Title Ritual Fasts and Spirit Visions in the Liji Author(s) Citation 人文研究 (1996), 91: 99-126 Issue Date URL Carr, Michael 1996-03 http://hdl.handle.net/10252/1300 Rights This document is downloaded at: 2015-01-31T22:04:15Z Barrel - Otaru University of Commerce Academic Collections 9 9 Ri t u l Fa a s t sa ndSp i r i tVi s i o nsi nt h eLi j i Mi c haelCar r I ndi s c us s i ngChi ne s ec e r e mo ni alz h a i暫 ` f as t i ng; a bs t i ne nc e ・ , pur i f i c a t i o n, 'Si nol o is g tR F.J o hns t o n( pl aye dbyPe t e rO' Tool ei n Th eLa s t Empe r or)wr o t e : The r ear es e ve r alr e f e r e nc e si na nc i e ntChi ne s er e l i gi o usl i t e r at ur et o ac ur i ousbe l i e ft hat ,whe nt her i t e so fs t r i c tpur i f i c a t i o nhadbe e n s c r upul o us l yf ul f i l l e d, t hepur i f i e dwor s hi ppe rwoul ds e et hes pi r i t st o who m hi ss a c r i f i c ewast obeo f f e r e dando nwho m hi st ho ught sha d be e nc o nc e nt r a t e d( s e e , e . i. ,S EE xxvi i . 4 4 8 , xxvi i i . 2 1 1 ) . Thi sr a t he r s t a r t l i ngs t at e me nts ho ul dnotbet ake nast hee xpr e s s i o no fal i t e r al be l i e ft ha ts pi r i t swo ul dpr e s e ntt he ms e l ve sbe f or et hewo r s hi ppe r ' s 1927:4 7 2 ) bodi l ye ye s .( J o hns t o ns ugge s t st he s eChi ne s ec hr oni c l e sa bou tf a s t i ngi ndi c a t ee i t he r " t hes ur vi valofpr e hi s t o r i cbe l i e f s "s i mi l a rt ogua r di a ns pi r i t so fNa t i ve Ame r i c anso r" ps yc hi c aldi s t ur banc e swhi c hr e s ul t e di n` vi s i o ns " 's i mi l a r t omanyChr i s t i ans e c t s . Thepr e s e nta r t i clelr e c ons i de r st he s e" c ur i o us " f a s t i nduc e ds pi r i tmani f e s t a t i onst hr o ughs i xs t e ps : Ⅰ . c he c ki ngJo hns t on' S , 1 .Th i sa r t i c l ei sd e d i c a t e di nl o v i n gme mo r yo fTe r r ya ndJ a y ' sp a r e n t s J i mmi eE.Re a r do n( 1 9 03-1 99 2 )a n dJ a me sH. Re a r do n ,J r .( 1 906-1 99 5 ) . Tha n ksgot oMa t t h e wHa nl e y,Pe iZh u n,a ndPe t e rRi c h t e rf o rc o r r e c t i n g mi s t a ke si ne a r l i e rve r s i o n s . 1 00 人 文 研 究 第 91 輯 S EE [ S a c p e dBo o k so ft h eEa s t ]quot e sf r o m Le gge' sLl ' j ' it r ans l a t i on,I I . r e c he c ki ng t heo r i inalChi g ne s e Ll j i産記 [ Re c o r d ofRi t ual s / Ri t e s ] Ⅰ Ⅰ .c o mpa r i ngLe gge ' swi t ho t he rt r a ns l a t i o ns ,Ⅰ Ⅴ.l ooki ngi nt o s o ur c e ,Ⅰ "Ⅴ.e l uc i da t i ngt heme a ni ngo f whatJ o hns t o nc al l s= s e ve r alr e f e r e nc e s , Z h a i' r i t ualf a s t i ng, 'a ndVI .put t i ngLi j if as t si nt oc r o s s c ul t ur alpe r s pe c t i ve . Ⅰ .Thef i r s ts t e pi st oi n ve s t i ga t eJo hns t on' sr e f e r e nc e sf r om Le gge ' S( 1 8 8 5 )Lt j it r a ns l a t i o n. Cha pt e r9 , J h l 0Te s h e n g郊特牲 [ Subur banSac r i f i c eo faSi ngl eVi c t i m] ,f i ni s he swi t h: Theda r kc ol o ur e dr o be swo r ndur i ngvi gi la ndpur i f i c at i o nhad r e f e r e nc et ot heoc c upat i o no ft het hought swi t ht heda r ka nduns e e n. He nc eaf t e rt het hr e eda yso fpur i f i c a t i on, t hes upe r i o rma nwa ss ur e r . ( t os e e m)t os e et ho s et owhom hi ss ac r i f i c ewast obeo f f e r e d. ( t Le ggeI :4 4 8 ) Thebe inni g ngo fc ha pt e r24,ノ砂i祭義 [ Me ani ngso fSac r i f i c e ] ,di s c us s e s 2a nds a ys : s a c r i f i c i nga tpr ope rt i me s Thes e ve r e s tvi gi la ndpur i f i c at i oni smai nt ai ne da ndc a r r i e don i nwa r dl y; whi l eal oos e rvi gi li smai nt ai ne de xt e r nal l y. Dur i ngt heda yo f l ,t hemour ne rt hi nkso fhi sde pa r t e d,ho w andwhe r et he ys a t , s uc hvi gi ho wt he ys mi l e da nds poke ,wha twe r et he i rai msandvi e ws ,wha tt he y de l i ht g e di n,a ndwha tt hi ngst he yde s i r e da nde n j o ye d. Ont het hi r dday o fs uc he xe r c i s ehewi l ls e et ho s ef o rwho mi ti se mpl o ye d. Ont hedayo fs ac r i f i c e ,whe nbee nt e r st hea pa r t me nt( o ft he 2 .Fo re xa mpl e[ t r . Le g geI I : 2 1 0 ], " I ns p r i n g-h ec a n no ta vo i d[ i . e . ,均′ o u泌 育, s e ep. 1 0 4 ]be i n gmo v e dbyaf e e l i n ga si fh ewe r es e e i n ghi sd e pa r t e d f r i e n d s . " Ri t u a lFa s t sa n dS p i r i tVi s i o n si nt h eLi j i 101 t e mpl e ) ,hewi l ls e e mt os e e( t hede c e a s e d)i nt hepl a c e( whe r ehi ss pi r i t t a bl e ti s ) . Af t e rheha smo ve da bo ut( andpe r f o r me dhi so pe r a t i o ns ) ,a nd i sl e a vi nga tt hedoo r ,hewi l ls e e mt obea r r e s t e dbyhe a r i ngt hes o unds o fhi smo ve me nt s ,a ndwi l ls i gha shes e e mst ohe a rt hes o undo fhi s s i ghi ng. ( t r .Le ggeI I :2 1 0 2 1 1 ) "ac c ur a t e l y Ar et he s es t a t e me nt s , whi c hJ o hns t onf o undH r a t he rs t a r t l i ng, t r a ns l at e d? Ⅰ Ⅰ .St e pt woi st ove r i f ybyc o ns ul t i ngLe gge ' so r i gi nalChi ne s e s o ur c e . Thec anoni c alLZ j it e xti st he( 1 8 1 5 )Shi s a n j i n gz hu s hu十三経注 疏 [ Thi r t e e nCl a s s i c swi t hCo mme nt a r ya ndSubc o mme nt a r y]e di t e dby 1 7 6 4 1 8 4 9 ) ,whi c hi nc l ude se ar l ya nnot at i o nsbyZhe ng Rua nYua n院元 ( 1 2 7 2 0 0 ) ,LuDe mi ng陸徳明 ( 5 5 6 6 2 7 ) ,a ndKo ngYi ngda孔頴 Xua n鄭玄 ( 逮( 5 7 4 6 4 8 ) . Toanal yz eho wt heLl ' } ' ide s c r i be st he s ef a s t i nduc e ds pi r i t ma ni f e s t a t i o ns ,t hef ol l o wi ngwi l lquot et heor i gi nalc l as s i c alChi ne s e t e xt ,gi veal i t e r alEngl i s ht r a ns l at i o n, 3p ar a phr a s et he s ef o urc omme nt at o r s( a ndo t he r s ) ,a ndl i ngui s t i c al l ydi s c us st hevo c a bul a r y. Theノ 砂ide s c r i pt i o nc ont r as t st wos t a ge sofz h ai賛 ( o r賓)` f as t i ng, . c a us e d;a c hi e ve d, t r a ns mi t a bs t i ne nc e ; it r ualpur i f i c at i o n' t ha ta r ez hi& ' wa ' di s pe r s e d, s c at t e r e d; r a ndo m; s pr e a do ut ; t e d; ut mo s t ; de vo t e d' a nds a 3.Wi t h i n血el a p i d a r ys y n t a xo fc l a s s i c a lChi n e s e , s u b j e c t sa r eu s u a l l yo mi t t e d .Fo ri n s t a n c e ,t h i sJ t ' y i( 4 7 / 2 a )pa s s a ge wh e nu n d e r s t a nd a bl ef r o mc o n t e xt l i t e r a l l ys a y s膏三 日乃見其所為膏者 ` f a s tt h r e eda y s , t he ns e et ho s ef o rwho m f a s t e d. 'En gl i s hl a n g ua g es e xi s mc u s t o ma r i l yr e n d e r su n d e r s t o o dChi n e s e t h i r dpe r s o ns u b j e c t sa sh e , ・ e . g. , Le g ge ' S" hewi l ls e e . " Ho we ve r , t h eLi j i( e . g・ ・4 9 / 5 a ・p・ 1 1 6 )s pe c i f i e sbo t hme na ndwo m. e nc a r r yi ngo u tr i t ua lf a s t s ・ Thef o l l o wi n gt r a n s l a t i o n swi l le mp l o yno n s e xi s tO neS u b j e c t s ; t hu s , ' l a f t e r ] ' f a s t i n gt h r e ed a y s ,[ o ne ]t h e ns e e st ho s ef o rwho m[ o n e ]f a s t e d. 10 2 人 文 研 究 第 9 1輯 r e l axe d' ;l i s t sf i vet o pi c st ot hi nk/ me di t a t ea bo ut( t hede c e as e d' S居虞 ` l i f e s t yl e ,dai l yl i f e , '笑語 ` j oke s ;s t o r i e s , '志意 ` a s pi r at i ons ;i nt e nt i o ns , '所 whatt he ye n j o ye d,pl e a s ur e s , 'a nd所噂 ` whatt he yde s i r e d,f o ndne s 柴 ` s e s ' ) ;a ndde s c r i be st wovi s uala ndt woa udi t o r ys pi r i tma t e r i al i z a t i ons . Theo r i gi nalChi ne s e ,andl i t e r alt r ans l at i o n,i s : 致賛於内散膏於外 資之 日思其居虞思其笑語思其志意思某所柴思某所噂 膏三 日乃見某所為替者 有聞乎其容輩 祭之 日入室優然必有見乎其任 用還出戸粛然必 出戸而聴悔然必有聞乎其嘆息之馨 ( 4 7 / 2 a2 b) De vot e df a s t i n gi si ns i de ;di s s i pa t e df a s t i ngi so ut s i de . On , f as t da ys ,[ one ]t hi nksa bo utt he i r[ one' sde c e a s e dpa r e nt ' S ]l i f e s t yl e t he i rj oke s ,t he i ra s pi r at i o ns ,t he i rpl e a s ur e s ,andt he i rf ond ne s s e s . [ Af t e r ]f a s t i ngt hr e edays ,t he n[ o ne ]s e e st ho s e[ s pi r i t s ]f o r who m[ o ne ]f a s t e d. Ont hedayo ft hes ac r i f i c e ,whe n[ o ne ]e nt e r s t het e mpl e ,a ppa r e nt l y[ o ne ]mus ts e et he ma tt hes pi r i t t a bl e t s . Whe n[ o ne ]r e t ur nst ogoo utt hedoo r[ a f t e rmaki ngs a c r i f i c e s ] , s ol e mnl y[ o ne ]mus the a rs o und so ft he i rappe a r a nc e . Whe n[ o ne ] goe so utt hedoo randl i s t e ns ,e mo t i o nal l y[ o ne ]mus the a rs o undso f t he i rs i ghi ngbr e a t h. ( t r .aut h. ) ` De vo t e d'a nd` di s s i pa t e d'z hi z h ai致 替 a nds a nz h ai散膏 f as t s( Le gge' S " S e ve r e s tvi ila g ndpur i f i c at i o n"a nd" l oo s e rvi il g " )a r ede s c ibe r da sne i内 ` i ns i de ;i nne r 'a ndu ) a i外 ` o ut s i de ;out e r ' - butf o runs pe c i f i e dl o c a t i o ns ( Le gge ' S" i nwar dl y. "e xt e r nal l y" ) . Co mme nt ar i e st oc o r r e s po ndi ngLl ' j ' i r i t ualf a s t i ngde s c r i pt i ons( e. gリ7 / 9 a,p. 1 1 6 )s pe c i f y` i ns i de / o ut s i de 't he f a s t e r ' sus uall i vi ngq ua r t e r s . Ho we ve r ,Wa ngKai yun 王閣運 ( 1 8 3 2 1 9 1 6 )f i gur a t i ve l yi nt e r pr e t sne ta ndwa ft ome an` i nne r 'x i n心 ` he a r t ; mi nd'?nd` o ut e r 'x i n g形 ` body;f o r m, 'whi c hKar l gr e n( 1 9 7 1 ,no. 4 5 3 ) t r a ns l a t e s ," The( ac hi e ve d: )C o mpl e t epur i f i c at i o ni si nt hehe a r t ,t he s l ac ke rpur i f i c at i oni si nt hebod y. " Zhe ngno t e sz hi z h ai' de vo t e df as t i ng' Ri t u a lFa s t sa n dS p i r i tVi s i o n si nt h eLZ j i 103 me a nst het hr e eda yswhe no net hi nksa bo utt hede c e a s e dpa r e nt ' S` l i f e - , ' s t yl e , j oke s , as pi r a t i o ns , pl e as ur e s , andf ondne s s e s( e s p. f oodsanddr i nks ) whi l es a nz h ai' di s pe r s e df a s t ng'me i a nst hepr e c e di ngs e ve ndayswhe n onea bs t ai nsf r om s e x,mus i c ,a ndc o ndol e nc evi s i t s( c f .Ll ' j i2 / 2 6 a,3 / 2 a ) . I nc o unt e r poi nt ,Kongbe l i e ve st het hr e edayso ff as t i ngwe r ei npr e par at i o nf ort hemi n g j i明祭 ` br i ht g / s pi r i ts ac r i f i c e ' 4a nds aysz hi z h aime a ns S居庭 ` l i f e s t yl e ' t hef i l i alpe r s o nc o nc e nt r a t i ngont hede c e a s e dpa r e nt ' t ha ti spr i mar yamo ngt hef i ve ,whi l es a nz h aime a nst hes u bs e que ntf o ur ,. . . 'me di t a t i o ns . ` j oke s , Thi sr e mar ka bl eLz j ic o nt e xtde s c r i be sf o urs pi r i tma ni f e s t a t i o ns ones e e na f t e rt hr e edayso fpr e pa r a t o r yz hi z h ait a s t i ng,t heo t he r ss e e n andhe a r dont hes a c r i f i c eda y. Thef o r me rde s c r i pt i on( 1 )s ayso neF= 日` f a s t st hr e edays 'andna i乃 ` t he n,o nl yt he n;a f t e rt ha t , af t e r war ds ; s o, t he r e f o r e'見其所為替者 ` s e e st hos ef o rwhom [ o ne ]f a s t e d. ∫ Zhe n g e xpl ai nst he s es pi r i tvi s ual i z a t i o nsi nt e r mso ft hef a s t e r ' S思 ` t ho ught s , t hi nki ng' be c omi ng熟 ` r i pe ; e xpe r i e nc e d; i nt i ma t e , we l lac q uai nt e d, ac c us t o me d'wi t ht hede c e a s e d. Ko ngr e i t e r a t e st ha ti fones uf f i c i e nt l y思念 ` t hi nksa bo ut 'o ne' spa r e nt als pi r i t st ot hepo i ntofbe c o mi ng鈍熟 ` i nt i - 't he ywi l lbe目想之若見 ` a si f ma t e,ha r mo ni o us ;pr a c t i c e d,we l l ve r s e d, s e e n/ Vi s i bl ei nt hee xpr e s s i o no ft hel o ne ' S ]e ye s . ' Thel at t e rJt ' yipa s s a gede s c r i be ss pi r i t i s mswhe nt hef a s t e r s( 2 ) 4 )d e pa r tt heanc e s t r alt e mpl ewi t hgr a mma t i c al l y e nt e r ,( 3 )l e a ve ,a nd( b r i g ht ;e nl i ht g e n e d;p u r e ;c l e a r ,ma n i f e s t 'ha sas p e c i a ls e n s eo f 4 .Mi n g明 ` 'e . g. ,i ne xp e n s i ves y mbo l i cg r a vego o d swe r ec a l l e d ` s pi r i t ;s o u l ;r e ve r e n t , br i g h t / s p i r i tt hi n g s . ' mi n gq i明器 ` 104 人 文 研 究 第 9 1輯 i de nt i c alphr a s e s :r an 然 s uf f i xe dad ve r b+b i yo u 必有 ` ne c e s s a r i l y/ メ+ji a n/we n huq i見/聞乎其 ` s i ht g / he a r i ngof c e r t ai nl yhave ;mus tbe . } ;t hati s ,i nt r a ns l a t i o n,' ADV1 yl one ]mus ts e e / he a rt he i r. . } t he i r. ( 2 )Thea ppa r i t i ont ha to ne` mus ts e e 'a tt heu ) e i位 ` s pi r i t t a bl e t ; pl ac e;Po s i t i o n'a f t e re nt e r i ngt het e mpl ei sadve r bi al l ymodi f i e dwi t hai 倭( t he" pe r s o nr a di c al / s i gni f i c"イ andt heai愛 ` l o ve 'phone t i c )` a ppa r - r an@ # as e nt l y,i ndi s t i nc t ,o bs c ur e ; s ho r to fbr e a t h, pa nt . ' Lugl o s s e sai 微見貌 ` s l i ht g l yvi s i bl e' a ndKo nga sa i a i` o bs c ur e d; hi dde n' o r努努見 ` s e e / 71 ,no. a ppe ari ndi s t i nc t l y;s e e mt o,a si f ;r e s e mbl e . ' Whi c hKar l gr e n( 1 9 4 5 1 )t r a ns l at e s : " Appe a r i ngi ndi s t i nc t l y, asi fhe( t hede adf a t he r )c e r t a i nl y we r et obes e e ni nhi spl a c e. " Ko ngs aysont hemor ni ngoft hes ac r i f i c e t hi nka bo ut ;r e me mbe r ,mi s s 't he i rpar e nt s ,a nd da y,f i l i alpe o pl e想念 ` ,想象 ` i ma gi ne , vi s ual i z e' t hes pi r i t sd ur i n gt he陰 upo ne nt e r i ngt het e mpl e da r ks ac r i f i c eo fs a t i s f ac t i o n. ' 5 Ko nge xpl a i nsvi s ual i z i ngpa r e nt al 厭 ` j i n g 詩経 [ Booko fPo e t r y] s pi r i t swi t hc l a s s i c alc i t a t i on sf r o mt heShz l o ve d/ hi dde na ndno ts e e n"- t aki nga i愛 ` l o ve 'a sa ( 4 2 _ 1 )愛而不見 " i憂 ( t he" pl a ntr adi c al "紳 a nd gr a phi cl oan( Kar l gr e n1 9 6 4 ,no. 1 1 5 )f ora ne t i c )` hi de ,hi dde n' - a nd t heConf uc i a n Lun yu 論語 t hi s ai愛 pho [ Anal e c t s ]( 3 . 1 2 )r e c o mme nda t i o nt ha to nes ho ul d祭如存 ` s a c r i f i c ea si f 5 .Chi ne s ea n c e s t r ls a a c r i f i c e si n vo l ve das k iF ' p e r s o na t o ro ft h ed e a d' ( Ca r r 1 9 8 5 ) ,e s p e c i a l l ywhe ns o me o n ed i e dp r e ma t u r e l ya n dl e f tnod e s c e n d a n tt o p r e s e n to f f e r ng i s .TheLZ j i( 1 9 / 1 4 b )q uo t e sCo n uc f i u s孔子 ( 5 5 1 4 7 9B. C. E. ) 5 0 5 4 3 6 ? ) , mee xe mpl a ro ff i l i a l p i e t y( s e ep. 1 2 1 ) , a n dhi sd i s c i pl eZe n gz i曽子 ( d i s c u s s i n gwh e t he rs a c r i f i c e sr e q u i r epe r s o na t o r s .Co n f u c i u sd i s t i n g u i s h e s i n` d a r k'a n d陽 y a n g` l i ht g 'o f f e r i n g so fy a n厭 ` s a t i s f a c t i o n, be t we e n陰 y s a t i a t i o n' ( t r . Le g g eI : 3 3 8 ) :" The r ei st h eo f f e r i n go fs a t i s f a c t i o nma d ei nt he d a r kc ha mbe r , a n dt ha tma d ei nt h ebr i g h t e rp l a c e . " Hee xpl a i n s也a te l d e s t l陰厭 ` d a r ko f f e r i n g' o f` s a t i s f a c s o n swhod i e dy o u n gwo u l dbegi v e nt h ef ul t i o n' ;a n do t he r swo ul db egi ve nt hepa r t i a l陽厭 ` l i g h to f f e r i n g. ' - Ri t u a lFa s t sa n dS p i itVi r s i o n si nt h eLi j i 105 [ s pi r i t s ]a r epr e s e nt . ' ( 3 )Thea ppar i t i o nt ha tone` mus the ar ' whe nl e a vi ngi sadve r bi al l y u粛 ` s ol e mn,ma j e s t i c ;r e s pe c t ul f ,r e ve r e nt ;e a ge r ,hur de s c r i be dwi t hs r i e d;s e ve r e( e s p.c ol d ) ;s hr i nk,s hr i ve l ;be at i ng ( s o unds ) . ' Kong onc e a gai ne xpl ai nst hr oughr e d upl i c a t i o n, s a yi ngt ha ta f t e rmaki ngt hes ac r i f i - u s uy l a n` s ol e mnl y, r e ve r e nt l y; e a ge r l y, hur r i e dl y; t hr o bc i alof f e r i ngs ,o nes f r i ht g e ne dbr e at h;ga s p'( cf .嘆息 ` s i hi g ngbr e a t h'o n bi ngl y'g ive sa傑息 ` 1 02) . Cb e nHao陳浩 ( 1 261-1 341 )gl o s s e st hes e ns o r yc o nt r adi c t i o no f p. he ar i ngt he畢動 ` mo t i o n;a c t i vi t y'o fas pi r i t ' S容 ` a ppe a r a nc e , l ooks ; f a c e, c o unt e na nc e' ;Kar l gr e n( 1 9 7 1 ,m0.4 5 5 )t r a ns l at e s :" The r ei sc e r t a i nl y s o me t hi ngt ohe a ro ft hes o und so fhi s( a ppa r i t i o n: )c onf i gur a t i on, "i . e . , notEng li s h,butFr e nc hc o n fz ' guy l at i o n` o ut l i ne ,pr o f i l e ;f o r m,s ha pe . ' ( 4 )Thef i nals pi r i t i s mt ha to ne` mus the a r 'whe nde pa r t i ngt he f i l l e dw it hf e e l i ng,hi hl g y t e mpl ei sr e c o unt e dwi t h ad ve r bi alk ai慌 ` a i悔 e mot i onal ;e xas pe r a t e d;an gr y,wr at hf ul . ' Lus pe c i f i e sr e a di ng k i ns t ea dofx iJ R' s i h ;gr g oa n, 'a nde xpl a i nsk ai y ; anasl i s t e ni ngo ut s i det he i k a i y t Z n` e mo t i o nal l y, ・e xa s pe r a t i ngl y. ' Zhe ngi nf e r s doorqui e t l yand ka t ha t` r e t ur nst ogoo utt hedoo r 'me a nswa i t i ngs uf f i c i e ntt i met o薦設 ` makes ac r i f i c i als e t t i n gs ' ;whi c hKo nge xpl ai nsa st heme a tandve ge t ar i f i c ewi t hSi ngl e bl eo f f e r i ngss e tf o r t hi nc e r e moni e sl i ket he特牲 Sac c r i f i c ewi t hSe c onVi c t i m( madet oapa r e nto rgr and pa r e nt )o r少牢 Sa ki da r yVi c t i m( t oapr o ge ni t o r ) . Zhe ngaddst hatwhe ne ve rt he r ei snos ` pe r s o na t oro ft hede ad, 'o nes houl dwa i t若食間 ` asi ft i mef o re a t i ng' be f o r ee xi t i nga ndhe a r i ngt hes pi r i t ;whi c hKo ngas t ut e l yt r ac e sba c kt o Zhe ng' sYz ' l i儀 穫 [ Et i que t t ea ndRi t ual ]C o mme nt a r yf o rapas s a geus i ng t he s es a meLi j i還 ` r e t ur n'and出戸 ` goo utt hedoo r 'wo r ds . The YZ l i 106 人 文 研 究 第 91 輯 ( 4 3 / 2 b,c f . St e e l e1 9 1 7 ,2 :1 1 9 )s a yso nes ho ul dpr e s e nts a c r i f i c i alo f f e r i n gs i nt hes a mema nne rwhe t he ro rnotpe r s o na t o r sa r epr e s e nt , a ndde s c r i be s ( 4 3 / 3 b)me na ndwo me nwai l i ngt hr i c e如食間 ` asi ft i mef o re at i ng, ' whe r e Zhe ngno t e sl o nge no ughf orape r s ona t ort o九飯 ` dr i nkni net i me s . ∫ Kongquo t e sHuangKa n皇侃 ( 4 8 8 5 4 5 )do ubt i ngt ha tt hes a mepr o c e dur e swe r ef ol l o we di nbot h 陰厭 ` da r k'a nd 陽厭 ` l i ghts a t i s f a c t i on' s ac r i f i c e swi t ha ndwi t ho utpe r s ona t o r s . The s eLi j iad ve r bsa i y l a n優然 ` appar e nt l y, 's uy m 粛然 ` s ol e mnl y, ' a ndk ai y mi悔然 ` e mot i onal l y'a r el i ngui s t i cke yst ot he( 2 ) -( 4 )s pi r i t vi s i onso rhal l uc i na t i o ns . Pr i mes e ma nt i ci ns i ght sc o mef r om t hee ar l i e s tdi c t i ona r yt ha tde f i ne st he m,ⅩuShe n許慎' S( c a. 1 0 0C. E. )Shuo u ) e n s pe c i al l ys i nc ei t spr i nc i palco mme nt a r y,byDua nYuc ai j i e z i説文解字,e 段玉裁 ( 1 7 3 5 1 81 5 ) ,quo t e st he s eLZ j ius a ge so fa ia ndk a i . a ppa r e nt 'asf a n gf u Fi r s t ,t heShuo we nj i e z i( 8 A/ 1 2 a )de f i ne sai優 ` 防備 ( t hef ol l o wi ng8 A/1 2 b併 and悌 de f i ni t i o ns )` s e e m/ bel i ke ;s e e mi ng, a si f ;r e s e mbl i ng,s i mi l art o;i ndi s t i nct ,unc l e a r , 'l o go gr a phi c al l ya nal yz e s ust heai愛 ` l o ve'pho ne t i c; 6a ndquo t e sa i ta st he" humanr adi c al "イ pl hi dde nandno ts e e n. ' gr a phi cvar i antf o rShi j i n g( 4 2 . 1 ,p. 1 0 4 )優而不見 ` Dua nc i t e st heLt ' 3 ' i` Ont hedayo ft hes a c r i f i c e ,whe n[ one ]e nt e r st he t e mpl e , appar e nt l y[ one ]mus ts e et he m att hes pi r i t t a bl e t s , ' par a phr as e s 見如見 ` s e ea si fs e e i ng'one ' spa r e nta tt hes pi r i t t a bl e t ,quo t e st heE7 ya 6 .Ch i n e s ea i" l o ve "i sH o b s c u r e . " Be s i d e st he" p l a n tr a d i c l"州 i a na i憂 ` hi d e , ' t hi sa i愛 ` l o ve ' p ho ne t i ci sl o go gr a p h i c al l yc o mb ne i dwi t ht h e" s u n"日, " e y e "目,a n d" c l o u d"爾r a d i c a l si nt he s e` o b s c u r e d' c o gn a t e s :a i唆 ` c l o u d y, d i m;o b s c u r e , 'a i@ ' o bs c u r e ;hi d d e n, 'a n da i# ' c l o u d y;o bs c u r e '( c f .a ii ` c l o ud y' ) . Ri t u a lFa s t sa n dS p i r i tVi s i o n si nt h eLi j i 107 爾雅 ( 2 / 7 4 ,2 / 7 5 )de f i ni t i onsofa i憂 ` hi dde n'anda i優 ` s ho r to fbr e at h, ' andt heShi j i n g( 2 5 7 . 6 )如彼遡風亦孔之優 ` iket L hathe ad wi ndt ha tc o m・ pl e t e l ymake s[ o ne ]br e a t hl e s s . ' Se c ond,i t( 3 B/ 2 1 b)de f i ne ss u粛 ` s ol e mn;r e ve r e nt 'a s持事振敬 ` hol di ngwi t hs haki ngr e ve r e nc e' ;anal yz e s粛 ` c a ut i o n;r e s t r ai nt 'asan ma nualde xt e r i t y'o ve r` e dd y,whi r l pool ;a by s s ' i de o gr aphc o mbi ni n g章 ` t ht he" wa t e rr a di c al " ) ;quo t e sf ro m Sht j i n g ( us ual l ywr i t t e nyu a n淵 wi t r e mbl i nga ndc a ut i o us , asi fa ppr oac hi ngade e p ( 1 9 5 . 6 )戟戟成就如臨深淵 ` a bys s ' ;andno t e s粛 wasa nc i e nt l ywr i t t e nwi t h心 ` he a r t ,mi nd'and P ` kne e l i ng'i ns t e a do f` e ddy'att hebo t t om. Duanq uo t e st heGu an g yun虞 鶴 ( 心覚)mu l t i pl ede f i ni t i o nofs ua sgo n g恭 ` r e ve r e nc e ;r e s pe ct , ' j i n g敬 ` r e s pe c t ; ho nor , ' j i e戒 ` a bs t a i n;a voi d:j i n進 ` advanc e ; l e a df o r war d, 〉a nd di s e a s e,pai n;s pe e d' ;a ndc l ai mst heLi j ius e sj i na sagr a phi cl oa n j i疾 ` f o rx i u蓋 ` s ha me ;bas hf ul ne s s , 'andj ia so nef ors u速 ` f as t ,s pe e d' ( Kar l gr e n1 9 6 8 ,mos .1 3 5 0 ,1 7 8 8 ,1 9 8 3 ) . e moThi r d,t heShuo we nj i e z i( 1 0 B/ 4 4 b)de f i ne sx i悔 ( notk ai悔 ` t i o nal ' )a s大息 ` bi gs i gh' ;a nal yz e s悔 a sal o go g r ap hwi t ht he" he ar t heq i気 ` br e at h;l i f e f o r c e'pho ne t i c ;a ndquo t e st he r adi c al "心 andt moa ni ng,Ia wakeands i h. g ' Dua nno t e ss ome Shl ' j ' i n g( 1 5 3 . 1 )悔我藩嘆 ` gr e ats i h g '( whi c hi st he2 A/ 2 5 b Shuo u ) e nj i e z ie di t i o nsmi s c o py 大息 ` s i h' g ) ,a ndq uot e st he( p. 1 0 2 )Li j i` h e W n[ o ne ]go e so ut de f i ni t i o no f嘆 ` t hedoo randl i s t e ns ,e mo t i onal l y[ o ne ]mus the ars o undso ft he i rs i ghi ng goi n'i ns t e a do f出 ` goo ut 't hedoor ) . br e at h'( mi s wr i t i ng入 ` I ti sf a s c nat i i ngt oco ns i de rwhyc e nt ur i e sbe f or et heLz j ius e dai健 ' appar e nt ;i ndi s t i nc t 'a ndk a iJ k' e mo t i o nal ; e xas pe r a t e d, ' t heShi j i n g( 2 5 7 , 108 人 文 研 究 第 9 1輯 1 5 3 )us e ddi優 ` pant ;s t i f l e d'andx i悔 ` s i h ;g g r oa n, 'b o t ho fwhi c hs har e ac o mmo n` e xhal e 'me ani ng. Si nc es hal l o wbr e a t hi ngt ypi f i e svi s i ona r y } ' ivoc a bul ar yhi nt sa t e xpe r i e nc e s( Goodma n1 9 8 6 :2 8 2 ) ,t hi sunus ualLl a nc i e ntyo gl CO r i gi nsf orr i t ualf as t i ngvi s i ons . TheJi a oTe s he n gde s c r i pt i o n,Jo hns t on' so t he rquo t ef r o m Le gge , l i nkst woChi ne s ec us t omsa bo utz h ai5 ' f a s t i ng;pur i f i c a t i o n'wi t ht he c o n j unc t i o ngu故 ` t hus ,he nc e ;t he r e f o r e ,c o ns e que nt l y. ' 膏之玄也以陰幽思也 故君子三 日膏必見其所為祭者 ( 2 6 / 2 4 a) Fa s t i ng[ c l o t hi ng]i sda r kbe c a us eo f[ s a c r i f i c e r s ' ]dar ka ndgho s t l y t ho ught s . Thus ,Supe r i o rPe opl e[ unde r go]t hr e edaysf as t i nga nd mus ts e et hos ef o rwho mt he ys ac r i f i c e d.( t r .a ut h. ) Thi s必見其所為祭者 ` mus ts e et ho s ef o rwho mt he ys ac r i f i c e d'c l os e l y r e s e mbl e st heJ 砂i ' S( p. 1 0 4 )必有見 ` mus tha ves i h to g f ; mus ts e e 'a nd乃見 其所為膏者 ` t he ns e et hos ef o rwho m[ o ne ]f as t e d, 't owhi c ht hec o mme n- r . Zhe nge xpl a i ns三 日賛 ` t hr e eda ysf as t [ i ng] ' byquo t i ngt he t a t or sr e f e . 砂i ' S替三 日 ` f a s tt hr e edays 'a ndme di t a t i o nde s c r i pt i ons思其居虞 . " ` t hi nka bout[ t he i r ]l i f e s t yl e…, ' a ndr e s ol ve s` t hus…mus ts e et hos e ' as則 見之 ` t he ns e et he m'w it hane a r s yno nym oft hec on j unc t i ongu:z e則 ` t he n,t hus ;onl y. ' Ko ngde f i ne sz h ai斉 ` f a s t i ng'a st hez hi j i至祭 ` ut mo s t s ac r i f i ce , 'd i s c us s e ss e ma nt i c` da r k' / ` ho g s t 'c onne c t i o nsbe t we e nyi n陰 ` dar k,s hade ,c l oudy;q ui e s c e nt 'andyou 幽 ` da r k,di m;s ol i t a r y;hi dde n; c f .En l gi s hs h ade` h os g t ' ) ;ac ol o rhes a ysi sc e r e moni al l yr es e r e ne '( pr e s e nt e dbyxuan玄 ` da r k, bl a c k; mys t e r i o us ' f as t i nggar me nt s( e. g. , Li j i 2 9 /1 7 a玄冠 ` da r kc a p' ) . Ko ngi nt e r pr e t s` t hr e edays 't omea nt heJl ' yi pe r i o dofz hi z h ai致膏, gl o s s e s` t ho s ef o rwhomt he ys ac r i f i c e d' asone' S親 ` par e nts , 'a ndde s c r i be s如見 ` a si fs e e i ng't he m. Ri t u a lFa s t sa n dS p i itVi r s i o n si nt h eLi j i 10 9 I I I . St e pt hr e ei st oc r os s l i ng ui s t i c al l ypa r al l e lLe gge' sJi yit r a ns l at i o nsf o rt hevi s ual( 1 ) ,( 2 )a nda udi t o r y( 3 ) ,( 4 )s pi r i tma ni f e s t a t i o ns .I n wha tf ol l ows , t heke ypo r t i onso fhi s( 1 8 8 5I I :21 0 211 )En gl i s hLl ' j ' iwi l lbe c o nt r as t e dwi t ht heFr e nc h,Ge r ma n,a ndJ a pa ne s eve r s i ons( t r a ns l at e d wi t hi nbr ac ke t s)byCo uvr e ur( 1 91 3Ⅰ Ⅰ :2 7 34 ) ,Wi l he l m( 1 9 3 0:2 6 4 ) ,a nd 1 9 7 9:7 01 ) . Thi spol ygl o to ve r vi e wde mons t r a t e st hes c opeo f Take uc hi( appr a i s al s . Fori ns t a nc e ,t heambi guo usChi ne s ene i内 ` i ns i de 'a ndwa f 外` out s i de'( Le gge' S" i nwa y dl y…e xt e r nal l y" )c a nbei nt e r pr e t e dl i t e r al l y asr oo ms( Co uvr e ur ' S "l ' i nt e ' n' ur des e sa s par t e me nt s . . .ho r s des e s i ns i de … o ut s i deofhi sa pa r t me nt s / r oo ms) ,Wi l he l m' S a f Par t e me nts" ( ut e r "i nne r eAb t e i l ung de sHa u s e s… d l u Be 7 1 e n Ab t e i l un g"〈 i nne r… O r ooms / s e c t i o nso ft heho us e s) )o rf i gur at i ve l yast hef a s t e r ' sme nt al s t a t e s( Take uc hi ' S" k o k wonouc hi心の内 . "ga i b ut s unit ai s ur u外物 に対 す る"〈 i ns i det hehe a r t / mi nd. . .a so ppo s e dt oe xt e r nal / ma t e r i alt hi ngs) ) . Co mpa r e d wi t ht r a ns l a t i ng Chi ne s ei nt o We s t e r nl ang ua ge s , J a pane s eha st hel e xi c aladva nt a geo fSi noJa pane s el oa nwo r ds . Fo rt he pi vo t alChi ne s et e r mss a nz h ai散膏/Z hi z h ai致替 ` di s s i pa t e d/ de vot e df a s t i ng, 'Take uc hius e st hec o mmo nJ a pa ne s ewo r d" s a i k a i斎戒"( pur i f i c at i on,a bl ut i o n;( r i t ua l)f a s t ng)andt i her ar el i t e r ar yt e r m" s ans a i##" ( di s s i pa t e df as t i ng)- bo r r o we df r om Chi ne s ez h aZ j i e( p. 1 2 2 )a nd 7 Th eEur o pe anl angua get r a ns l at i onsa r e:Ht hes e v e y l e S tV i gi l s a nz h ai . o o s e rm' gi l "( Le gge ) ," s epunfi a i tn' go ur e u s e me nt… andpunf i c at i o n…al 7 .Chi ne s e J a pa n e s ed i c t i o na r i e sd e f i n ez h i z h a i致斎 a nds a nz h a i散斎 ( p r o n o u n c e dc h i t a ia n ds a ns a ii nJ a pa n e s e )a sma i mi鼻忌み a n dwa i mi荒忌 み - ki n d so fi mf' a bs t i n e n c e ,t a s t i n g;mo u r n i n g;d e a t ha n ni ve r s a r y't ha ta r e ma -' g e n u i n e ,t r u e ,c o mpl e t e ,f u l l ;s i n c e r e ,s e r i o u s 'a ndwa -' c o a r s e ;u n r e s t r a i ne d ;r o u g h,c r u d e . ' 110 人 文 研 究 第 91 輯 S' e ^ t r epunj i e 'd' unema ni e t r emo i nsr i go uy l e u S e "( r i go r ous l y/ s t r i c t l ypur i f y i f i e d/ c l e a ns e dl e s sr i go r o us l y/ s t r i c t l y)( Couvr e ur ) ,a nd one s e l f…bepur " Zum s t y l e nge nFa s t e n. . .g um v o r b e y l e i t e nde nFa s t e n" 〈 s e ve r e / s t r i nge nt. . . pr e pa r at o r y/ pr e l i mi nar yf as t i ng/ a bs t e nt i o n〉( Wi l he l m) . Thef o r me rvi s ualde s c r i pt i o n( 1 )t hataf t e rf a s t i ngt hr e edays ,乃見 其所為膏者 ` t he n[ o ne ]s e e st hos e[ s pi r i t s ]f o rwho m[ o ne ]f a s t e d' t r a ns ・ l a t e s : hewi l ls e et hos ef o rwho mi ti se mpl oye d[ Le gge ] 8 ( s one s pr i t . e t a i tt e l l e me nta bs o r bさpa rc e spe ns e e squ' i lc r oyai t )Voi r c e uxpo url e s q ue l si ls epur i f i ai t[ Co uvr e ur ]〈 ( hi smi ndwi l lbes o a bs o r be dbyt he s et ho ught st ha thewi l l be l i e vet hat ) hes e e st hos e f o rwhom hef a s t e d) s oe r bl i c kt ee rdi e ,f urdi ee rf a s t e t e[ Wi l he l m]( s ohes a wt ho s ef o r whom hewasf a s t i ng) ついに故人 のお もかげが絶 えず 目先 に浮 かんでい るようにな る[ Take - uc hi ]( f i nal l yt hef a c e / S hado woft hede c e as e dwi l lal waysc o me t obef l oa t i ngbe f o r eo ne ' se ye s) Se ma nt i c so ft hi sJ a pane s ewo r do mo k a ge面影 ( l i t ." f ac es ha dow" )r a nge ac r o s s` f ac e ,vi s a ge ;s ha do w;t r ac e ,Ve s t i ge ;me mor y. ' Thet r ans l a t o r sgi vedi ve r s er e a di ngsf o rt hevi s ualde s c r i pt i o n( 2 ) ,優然必有見乎其位 t ha to nt hes a c r i f i c eda y,af t e re nt e r i n gt het e mpl e ` appa r e nt l y[ o ne ]mus ts e et he ma tt hes pi r i t t a bl e t s ' : ) ' ipa r a p h r a s ei n hi sS h i j i n g( 1 8 7 1 :6 3 1 ) 8 .Le g g en o t e samo r ef i g u r a t i veLl t r a n s l a t i o n:" h ewo ul dha veac o mpl e t ei ma geo fhi m[ hi sa n c e s t o r ]i nhi s mi nd ' se y e . " Ri t u a lFa s t sa n dS p i r i tVi s i o n si nt h eLZ j i l il hewi l ls e e mt os e e( t hede c e a s e d)i nt hepl ac e( whe r ehi ss pi r i t t a bl e t i s )[ Le gge ] i lavai tl ' ai rdevoi rl ede f untえs apl ac e( えl apl a c eoもe t ai ts at a bl e t t e ) [ Co uvr e ur ]て i twi l ls e e m asi fhes e e st hede c e a s e di nhi spl ac e ( whe r ehi st a bl e ti s ) ) wa re rge s pa nntdar auf , daBe rs i es i c he ra ni hr e mAhne ns i t ze r bl i c ke nwe r de[ Wi l he l m]( hewasc ur i o us ,whe t he rhec e r t ai nl ys aw t he m ont he i ra nc e s t r als e a t / pl a c e) 必ず、さなが ら故人の霊がその位置に着いているように感ぜ られるので あり [ Take uc hi ]( Wi t ho utf ai l , Onewi l lf e e la si ft hegho s to ft he de c e a s e dha unt shi spl ac e〉 wi t ht hee xc e pt i o nofCouvr e ur ' spa r e nt he t i c al" q u' i lc y 1 0 y a i t "( hewi l l i乃 ` t he n'mo r e be l i e ve) ,t het r ans l a t o r sal lt r e atvi s i o n( 1 )wi t h na f a c t ual l yt ha n( 2 )w it ha i r a n優然 ` a ppa r e nt l y. I Thef o r me ra udi t o r yde s c r i pt i o n( 3 )t ha ta f t e rr e t ur ni ngt ogoba c k o utt hedoo r ,粛然必有聞乎其容聾 ` s ol e mnl y[ one ]mus the a rs ound so f t he i ra ppe a r anc e 't r a ns l a t e s : hewi l ls e e mt obea r r e s t e dbyhe ar i n gt hes o undso fhi smo ve me nt s [ Le gge ] i le pr ouvai tuns e nt i me ntdec r ai nt er e s pe c t ue us e ,c ommes ' i la vai t e nt e ndul ede unts f emo uvoi r[ Co uvr e ur ]( hewi l le xpe r i e nc ea f e e l i ngo fawe ,asi fhehe a r dt hede c e as e dmo vi ng〉 al swe r dee rs i c he rhO r e n, wi es i es i ° hbe we ge node rr e de n[ Wi l he l m] 〈 a shec e r t a i nl ywo ul dhe a r ,ho wt he ys t i r r e do rt al ke d) 必 ず、厳 かな気分 に打 たれて故人 の声音 を聞 く心地 がす るので あ り [ Take uc hi ]〈 wi t ho utf ai l ,whi l ebe i ng mo ve dby f e e l i ngso f di gni t y,O newi l lha vet hei mpr e s s i o no fhe a r i ngt hevoi c eo ft he 112 人 文 研 究 第 91 輯 de c e as e d) Co nt r as tt hea udi t o r yde s c r i pt i o n( 4 )t ha taf t e rgoi ngoutt hedoo r e mo t i o nal l y[ o ne ] mus the a r a nd l i s t e ni ng,悔然必有聞乎其嘆息之馨 ` s o undso ft he i rs i ghi ngbr e a t h' : Wi l ls i ghashes e e mst ohe a rt hes o undo fhi ss i ghi ng [ Le gge ] i le c out ai t ,e ts e mbl ai ts o upi r e r ,c o mmes ' i la vai te nt e ndul e ss oupi r s dudさ f unt[ Co uvr e ur ]〈 hel i s t e ns , ands e e mst os i h, g asi fhehe a r d t hes i ghsoft hede c e a s e d) l a us c ht ee rmi tve r hal t e ne m At e m,al sh6r t ee rs i es e uf z e n[ Wi l he l m] 〈 hel i s t e nswi t hbr e a t hhe l d,ashewo ul dhe a rt he i r / t he ms i ghi ng〉 必ず、室の奥か らはっき りと故人 の嘆息が聞 こえて来 るのである[ Ta- ke uc hi ]〈 wi t ho utf ai l ,f r om t hede pt hso ft her oo mi twi l lbeas i ft hes i ghso ft hede c e a s e dar ehe a r dc l e a r l y/ di s t i nc t l y〉 The s et r a ns l at i o nsc r uc i al l ydi f f e ro ve rt hea mbi gui t i e so fb l j J o u必 有 ` mus tbe / ha ve ;s ur et obe ,i ne vi t a bl ydo( s o me t hi ng) ;ne c e s s ar i l y/ c e r 2) ,( 3 ) ,( 4 ) . Twot r a ns l a t or sa r ec o ns o nantwi t ht heor i gi nal t ai nl yha ve '( ss i c ke r( c e r t ai nl y; s e c ur e l y; s ur e l y, de f i ni t e l y, po s i t i ve l y)( 2 ) , - Wi l he l m' ( 3 ) ;a nd Take uc hi ' sk a nar a z u 必ず ( it w ho utf ai l ;c e r t ai nl y,de f i ni t e l y, s ur e l y;al wa ys ,i nva r i a bl y)( 2) ,( 3) ,( 4) ;cf .Ka r l gr e n' sc e r t ai nl yf o r( 2)a nd ( 3) . Th eo t he rt woi gno r ei t , a nde xt e ndr e adi ngso fa i y m 優然 ` a ppa r e nt - 2)- Le gge ' shewi l ls e e m t o( 2) ,( 3)a nda shes e e mst o( 4 ) ;a nd 1 y'( lav ai ll ' ai rde( i twi l ls e e m asi fhe)( 2 )a ndc o mmes' i lav ai l Co uvr e ur ' si ( a si f申e)( 3 ) ,( 4 ) ・ Onewayofi l l umi na t ngb i t yo u' sme ani ngi st hr ou h anal g o gywi t h Ri t u lFa a s t sa n dS p i r i tVi s i o n si nt h eLi j i 113 Ot he rt e xt s . Pr o ba bl yt hebe s tc l as s i c alpr e c e de nti st heLunyu( 1 0. 7 ) s i mi l a r l yus i ngb i yo u' mus tha ve 'andb i' mus t 'i ndi s c us s i ngc e r e mom ial z h aif a s t s :膏必有明衣布密必撃食居必遷坐 ` h e W nf as t i ng,[ one ]mus tha ve , [ o ne ]mus tal t e r[ o ne ' S ] t hebr i ght / s pi r i tr o beo fl i ne n. Whe nf as t i ng. di e t ,a ndmus tc ha nget hepl ac ewhe r e[ o ne ]us ual l ys i t s . ' Ano t he rki nd ofs e mant i ci l l umi nat i onc o me sf r o mi nt r a t e xt ualc o nt r as t . TheLZ j i ' s nume r ousb t ' yo u必有 u s a ge sc anbedi vi de di nt ot hr e es e ma nt i cc a t e gor i e s : hadt oha ver i t uali nor de rt o ne c e s s i t y( e . g. ,a nc i e ntki n gs必有産以哀之 ` e xpr e s ss o r r ow' …必有産以楽之 ` ha dt oha ver i t uali no r de rt oe xpr e s sj o y' 3 8 / 4 a ) , pr e di c t i o n( e . g. , s pr i ngt hunde rwar nst ha t必有凶災 ` t he r ea r es ur e c f .Le ggeI I :1 0 7 ,Ⅰ Ⅰ :2 3 4 ,Ⅰ :2 6 0 ] ,a nd t obee vi l sa nddi s as t e r s '1 5 / 5 a)[ r e c o mme nda t i o n( e . gリaf i l i als o npr e pa r i ngf o rs a c r i f i c e必有膏荘之心 ` mus tha vea[ qi賛! ]we l l ad j us t e da nds o mbe rhe ar t / mi nd'4 8 / 1 5 b) . j ibal a nc e Thi sl a s tpa s s a ge( 4 8 / 1 5 b)pr o ide v samo r e= r a t i o nal "LZ yi ' shi hl g ys pe c i f i cl a ngua ge( 2 ) ,( 3 ) ,( 4 )t ha to neb Z yo u必有 ` mus t f o rt heJi ha ve'Vi s uala nda ur als pi r i tma ni f e s t a t i o ns .I tus e sb i yo ua nd b i必 ` mus t ' al o ngwi t hni如 ` asi f / t ho ug h; l i ke , as ' ( s yno ny m ouswi t hnL O若 ` a s , 'c f .pp. 1 0 3a nd1 0 5 ) : i f / t hough;s i mi l art o,l i ke ,[ 必有]t her ul ewa st hathe Whe naf i l i als onwasa bo utt os a c r i f i c e s ho ul dha vehi smi ndwe l ladj us t e da ndgr a ve , t of i thi mf o rgi vi ngt o al lma t t e r st he i rf ul lc o ns i de r a t i o n, f o rpr o vi di ngt her o be sandot he r t hi ngs ,f o rr e pai r i ngt het e mpl eandi t sf a ne s ,a ndf o rr e g ul at i ng e ve r yt hi ng. Whe nt heda yo fs a c r i f i c ea r r i ve d,[ 必]t her ul ewast ha t 必]hi smo ve me nt ss ho wa n hi sc o unt e na nc es houl dbemi l d,a nd [ . Whe nhe anxi ousdr e ad,asi fhef e a r e dhi sl o vewe r eno ts uf f i c i e nt ,[ 必] i twa sr e qui r e dt ha thi sde me a no ur putdo wnhi so f f e r i ngs s ho ul dbemi l d,a nd[ 必]hi sbo dybe nt ,[ 如]a si f( hi spa r e nt s )wo ul d 114 人 文 研 究 第 9 1輯 s pe ak' ( t ohi m)a ndhadno tye tdo nes o;whe nt heo f f i c e r sa s s i s t i ng i l l , t ho ughc or r e c ta nds t r ai ght , ha dal lgo neo ut , hes t oodl owl ya nds t [ 如]a si fhewe r ea bo utt ol o s et hes i ght( o fhi spa r e nt s ) . Af t e rt he s a c r i f i c e , hel ooke dpl e as e dande xpe c t ant ,[ 如]a si ft he ywo ul de nt e r a gai n. ( t r .Le ggeI I :2 3 4 ) Le gget r a ns l at e sb t yo u必有 " t her ul ewa s , "b i必 " t her ul ewas "and" i t wa sr e q ui r e d, "andnE如 "asi f . " Thr e ec o mme nt ar i e sa bo veus er u` as i f ,l i ke 't opa r aphr as eLt j is t a t e me nt sa bouts pi r i t ualr i t ual s :Duan' s Shuo u ) e nj i e z i見如見 ` s e ea si fs e e i ng' ( p. 1 0 6 ) , Ko ng' S如見 ` a si fs e e i ng' ( p. a si ft i mef o re at i ng'( p. 1 0 6 ) . Fr o mt he 1 0 8 ) ,a ndZhe ng' sYi l i如食間 ` t r adi t i o nalwo r l dvi e wo fChi ne s es c hol ar saswe l lasf r o mt hemode r n We s t e r npe r s pe c t i ve ,i tmake smo r es e ns et ot al ka bo ut" asi f "s pi r i t sa r e ma ni f e s t i ngt ha n" mus t " ; butt heo r i gi nall a ngua ges ho ul dno tbei gno r e d. I V.St e pf o uri ss e a r c hi ngt heLl ' j ' it ol oc a t ewha tJ o hns t o nc al l e d Le gge ' S" s e ve r alr e f e r e nc e s "t oChi ne s er i t ualf a s t i n ga nda bs t i ne nc e. 9f i veLZ j ipas s a ge s Al t ho ug hf e wc ont e xt sme nt i o ns pi r i tmani f e s t a t i o ns , de vo t e df a s t i ng'a nd/ O rs a nz h ai散膏 ` di s s i pat e d r e f e rt oz hi z h ai致賛 ` f a s t i ng. ' Onema j o rc o nt e xt( 4 9 / 4 b5 a )gi ve ss pe c i f i cde t ai l sa bo utf a s t r i t ual l yf a s t ' r i t ual s( l i keJt . yi ,p. 1 0 1f f . ) .I te t ymol o iz g e st hatt oz h ai膏 ` me anst omakeone' st ho ug ht sq i# L a d j us t e d, 'a ndt wi c ede s c r i be s&#t 日` di s s i pa t e df a s t i ngf o rs e ve ndays 'a nd致膏三 日 ` de vot e df as t i ngf or t hr e edays . ' Fo url e s s de t ai l e dmi no ro ne si nc i de nt al l yme nt i o nf a s t s Mo n t hl yCo m a nd s ]c ha p t e r( LZ j i1 6 / 6 a , 9 .Fo re xa mp l e ,t heYu e l i n g月令 [ 1 7 / 1 9 a ; t r . Le g g eI : 2 7 5 , 3 0 4 )s a y sz h a i j i es ho ul dbec a r r i e do utd u r i n gs um e r Su p e r i o rme ngi vet he ms e l ve st ovi gi l a n dwi n t e rs o l s t i c e swh e n,君子膏戒 " [ o r" t os e l f a d j u s t me n t "3 0 4 ]a n df a s t i n g. " Ri t u a lFa s t sa n dS p i r i tVi s i o n si nt h eLi j i 115 ( l i keノゐo Te s he ng,p. 1 0 0 ) . Two( 2 4 / 2 b,5 1 /1 9 a )g ivene a r l yi de nt i c al s e ve nda ysa bs t e nt i on,andt hr e eda ys r e f e r e nc e st o七 日戒三 日膏∼宿 ` t hr e eda ysf as t i ng'( 2 5 / 1 9 a) f a s t i ng' ;t woo t he rc ont e xt sme nt i o n三 日斉 ` and致膏 ` d e vo t e df a s t i ng'( 7 / 9 a ) . Thema j o rpa s s a ge ,i nc hapt e r2 5J i t o n g祭統 [ Summa r yo fSac r i f i c e s- f ol l o wi ng 2 4J i yi ] ,l o go gr a phi c al l ye xpl ai ns z h ai膏 ` f a s t i ng' i膏 ` ad j us t e d;a r r ange d;r e gul at e dj The me ansmaki ngone ' st ho ug ht sq Lt j i ,l i keva r i o uso t he rChi ne s ec l a s s i c s ,us e sq i賛 ( o r斉)` t oe ve n, make uni f o r m;a li g n,e qual i z e;uni t e ,r e gul a t e ,Puti no r de r ;a r r a nge ,ad j us t 'a s h ai膏 ( o r着 , c l a r i f i e dwi t ht he" s ac r i f i c er adi c al "示) s ho r t handt owr i t ez E f a s t i ng;a bs t ne i nc e ;r e l i io g uspur i f i c a t i on_ ' Thi sJ i t o n gc ont e xtde f i ne s z hi q i## ' pe r f e c t / de vot e dad j us t me nt '( cf .z hi z h aia# E de vo t e df a s t ng' i ) i nt he s et e r ms : 賛不替以致資者也 ` pe r f e c tad j us t me nti st ha twhi c ha d j us t s t heunad j us t e d[ mi nd] , 'whi c hLe gget r ans l a t e sbe l o w" i twa st hegi vi ng uni f o r mi t y. . .wa sr e al i s e d" : h e W nt het i mec a mef o rof f e r i ngas ac if r i ce ,t hema nwi s e l y ga vehi ms e l ft ot hewor ko fpur i f i c a t i o n. Tha tpur i f i c at i onme ant t hepr od uc t i o no funi f o r mi t y( i nal lt het ho u ght s ) ;- i twast he gi vi nguni f o r mi t yt oal lt ha twa sno tuni f o r m, t i l launi f o r mdi r e c t i o n o ft het ho ught swa sr e al i s e d. He nc eas upe r i orman,unl e s sf o ra gr e a toc c a s i o n, andunl e s shewe r ea ni ma t e dbyagr e a tr e ve r e nc e , di d no ta t t e mptt hi spur i f i c a t i o n. W h i l ei twa sno ta t t a i ne d,hedi dno t t akepr e c a ut i o nsa gai ns tt hei nf l ue nc eof( o ut war d)t hi ngs , nordi dhe c e a s ef r o m al l( i nt e r nal )de s i r e s . Butwhe nhewasa boutt oa t t e mpt i t ,hegua r de da gai ns tal lt hi ngsofa ne vi lnat ur e ,a nds uppr e s s e dal l hi sde s i r e s . Hi se a r sdi dnotl i s t e nt omus i c; - a si ti ss ai di nt he Re c o r d,` Pe o pl eo c c upi e dwi t hpur i f i c a t i o nha venomus i c, 'me a ni ng 116 人 文 研 究 第 91 輯 t hatt he ydi dno tve nt ur et oal l owi t sdi s s i pat i o no ft he i rmi nds . He al l owe dnovai nt ho ught si nhi she ar t ,butke ptt he mi nas t r i c t ad he r e nc et owhatwasr i ght . Heal l o we dnor e c kl e s smo ve me nto f hi shandso rf e e t , butke ptt he mf i r ml yi nt hewayo fpr o pr i e t y. Thus t hes upe r i o rman, i nhi spur i f i c a t i on, de vot e shi ms e l ft oc ar r yi ngt oi t s ut mos te xt e nthi sr e f i ne da ndi nt e l l i ge ntvi r t ue. ( 4 9 / 4 b1 5 a, t r . Le gge I I :2 3 9 2 4 0 ) Thes u bs e que ntpas s a gede s c r i be st heps yc hol o ic g alpur pos eo fs anz h aias t odi n g定 ` s e t t l e ; f i x,e s t a bl i s h;de t e r i ne m 'andt ha to fz hi z h aia st oq i膏 ` a r r a nge;ad j us t ;r e gul a t e'( cf .p . 1 1 3 ) :散替七 日以定之 ` di s s i pa t e df a s t i ng S志意 ` wi l l ; mi nd' )and致膏 f o rs e ve nda yst or e gul a t ei t '( Zhe ngs ayso ne ' 三 日以賛之 ` de vo t e df a s t i ngf o rt hr e edayst oad j us t / a r r a ngei t . ' The de s c r i pt i o nofar ul e randhi swi f eunde r t aki ngz hi z h ai' de vo t e df a s t i ng' i n di f f e r e ntr oomsc l a r i f i e st heJi yi ' sambi guo uswa i外 ` o ut s i de 'andne i内 ` i ns i de. I Ko ngs aysahus ba ndf a s t si nt he路藩 ` o ut e r( me n' S )c hambe r ' ( cf .Sh l . j ' i n g3 0 0 . 9 )andawi f ei nt he正療 ` i nne r( wo me n' S )c ha mbe r . ' The r e f o r et he r ewa st hel oos e ror de r i ngo ft hemi ndf o rs e ve n da ys ,t obr i ngi tt oas t a t eoff i xe dde t e r mi na t i o n;andt hec o mpl e t e or de r i ngo fi tf ort hr e eda ys ,t oe f f e c tt heuni f o r mi t yofal lt he t hought s . Tha tde t e r mi na t i o ni swhati sc al l e dpur i f i c a t i o n; t hef i nal a t t ai nme nti swhe nt hehi ghe s tde gr e eofr e f i ne di nt e l l i ge nc ei s r e ac he d. Af t e rt hi si twa spo s s i bl et oe nt e ri nt oc ommuni o nwi t ht he s pi r i t uali nt e l l i ge nc e s . Mor e o ve r ,o nt hee l e ve nt hday,be f or et ha ta ppoi nt e df ort he c e ,t hego ve r no ro ft hepal a c ega vewar ni ngt ot hewi f eo ft he s a c r i f i r ul e r ,a nds heal s oc onduc t e dt ha tl oo s e ro r de r i ngo fhe rt ho ught sf o r s e ve ndays ,a ndt ha tmo r ec o mpl e t eo r de r i ngo ft he mf o rt hr e e . The r ul e rac c o mpl i s he dhi spur i f i c a t i o ni nt heout e rapa r t me nt ,a ndt he Ri t u a lFa s t sa ndSp i r i tVi s i o n si nt h eLz j i 1 17 wi f ehe rpur i f i c at i oni nt hei l me r . Af t e rt hi st he yme ti nt hegr and t e mpl e. ( 4 9/ 5 a,t r . Le ggeI I :2 40 ) S" gavewar nl ngt O"i soneofmanys e mant i cr ami f i cat i onsf r om Le gge' r eadi ngt hi sLi j is u宿 ` S t ayove r ni ht g ,l odge'as . agr aphi cl oan( Kar l gr e n 1 9 6 9,no.1 3 5 0;1 9 7 1 ,no. 63 )f ors u粛 ` s ol e mni t y,r e ve r e nce,awe;r e s pe c t ; n,i nnat e. ' 1 0 war n,admoni s h,e xhor t ;hur r y,ur ge on,s pee d up;i nbor ss u宿 a spr onounc e dl i kes u粛 andme ani ngj i e戒 ` abs t ai n, Zhe ngg los s e avoi d,f as t ;guar dagai ns t ,beat t e nt i ve;t akecar e,pr e par e;admoni s h, war n' ;andhedi f f e r e nt i at e sbe t we e nl i ht g / uni mpor t antj i ea ndheavy/ s e r i ouss ut as t i ng. Thef i r s tt womi norcont e xt sdi f f e ri nz hai替 ands u宿 gr aphi c var i at i ons :七 日戒 ` s e ve ndaysoff i ea bs t e nt i on'and三 日暫/宿 ` t hr eedays z hai / s ut as t i ng. ' Thef ol l owi ng di s c us s i on ofs ac r i f i c e se xpl inst a he 1 0 .Twoo t he rLl } ' if a s t i n gc o nt e xt su s i n gt hes u宿 l o go gr a p ha sal o anf o rs u 粛` f a s t '( cf .粛然 ` s ol e mnl y' nJZ i l yi )a r eao ne da ys u z h ai宿賓 ` r i t ualf a s t ' ( 2 8 / 1 2 a,Ka r l gr e n1 9 71 ,no. 3 2 5 ;t r .Le ggeI :4 7 7 )" ke ptavi gi l " ;a nda no bs c ur e s u z he宿者 ` f a s t e r '( 4 8 /1 5 b,c f .p. 1 1 3 :Ka r l gr e n1 9 7 1 ,no. 4 6 8 ) ,whi c hZhe n g no t e st ome a n賓助祭者 ` 也o s ewhot r ul ya s s i s t e di n也es a c r i f i c e , '( t r .Le g ge I I :2 3 4 ,c al l i ngt hephr a s e" di f f i c ul t " )= t heo f f i c e r sa s s i s t i ng. "I nas i mi l a r Zho ul i( 2 6 / 1 4 a)c o nt e xta bo utr e a di ngr i t ua lboo kst oo f f i c i a l sd ur ng戒及宿 i da yso fa bs t i ne nc ea ndf a s t i ng, 't hec o mme nt a r yo Hi aGo n gyan要公彦 之日 ` ( f l .6 5 0 )no t e sj i e戒 me nss a e ve nda yso fs anz h ai` di s s i pa t e df a s t i n g'a nds u 宿 t hr e eda yso fz hi z h ai` de vo t e df a s t i ng/ TheMe n gz i孟子 ( 2 B/l l )me nt i o nsa弟子賛宿而後敢言 ` vi s i t o rwhof a s t e dbe f o r eda r i n gt os pe ak' ;a nd d.2 0 1 )c o mme nt st ha tz h ai膏 me a nsj i n g敬 ` r e s pe c t ;ho no r ' ZhaoQi趨岐 ( a nds u宿 me a nss u素 ` al way s ,us ua ll y. ' ll .Wi t hi nt r a di t i o nalnume r ol o gy,Ebe r ha r d( 1 9 8 6 :2 8 8 )e xpl a i nst hr e ewa s" a ve r yi mpo r t a ntnumbe ri nChi ne s et ho ug ht , "f o ri ns t a nc e ,t hes anc ai=才 " t h r e epo we r s "` he a ve n,e a r t h,a ndpe o pl e . ' Pr e par at i o nsf o rs a c r i f i c e s t r o ng lyr e s e mbl emo ur ni n gr i t ua ls ;t heLb ' i( 6 3 /1 6a,Le ggeI I :4 6 9 )ad vi s e s s a c r i f i c e r st of a s ta ndl a me n tf o rt hr e eda ys ,no tt owa s ht hehe a df o rt hr e e mo nt hs ,a ndt owe a rmo ur nl ngC l o t he sf o rt hr e eye a r sa f t e rapa r e nt ' sde a t h. 118 人 文 研 究 第 9 1輯 nume r ol o gI C als i gni f i c anc eo ft hr e ell: Mo r e o ve r ,t heke e pi ngo ft hevi c t i ms( f ort heal t a ro fHe a ve n)f or t hr e emo nt hs( i nt hes t a bl e ) ;t hea bs t i ne nc e( oft hewo r s hi ppe r s )f or s e ve ndays ;andt hevi gi lo ft hr e edays :- al ls ho we dt hee xt r e me de gr e eo f( pr e pa r at or y)c ar e( f o rt hes e r vi c e ) .( 2 4 / 2 b,t r .Le ggeI : 4 0 7 ) Co nf uc i usq uo t e dt heYz j i n ga ndShb ' i n gt oe xpl ai ns ac r i f i c er i t ual s ,a nd: TheMa s t e rs ai d,` The r ea r et hes e ve ndaysoff as t i ng,a ndt het hr e e dayso fvi gi la nda d j us t me nto ft het hought s ; t he r ei st hea ppoi nt me nt o ft heo nema nt oa c ta st hepe r s o na t o ro ft hede ad,i npa s s i ngwho m -a llt ot e a c hr e ve r e nc e( f or i ti sr e qui r e dt oa doptahur r i e dpa c e: t hede pa r t e d) . '( 51 /1 9 a,t r .Le ggeI I :2 9 2 ) i e戒 ` a bs t e nt i o n'r e f e r st os a nz h ai I nt hef o r me rpa s s a ge ,Zhe ngno t e sj ` di s s i pa t e df a s t i ng'a nd s u宿 ` r e ve r e nc e 't oz hi z h ai` de vo t e df as t i ng, ∫ whi c hKo ngs a ysbe ga nt e na ndt hr e eda ysbe f o r et hea nc e s t r als ac r i f i c e . 1 2 I nt hel at t e r ,Zhe ngl i ke wi s enot e sj i eme a nss a nz h ai' di s s i pa t e dt as t i ng, ' a ndKo ngme nt i o nst het hr e edaype r i od, Thet hi r dmi norLZ j ic o nt e xt ,l i ket hes e c o nd,quo t e sCo nf uc i us di s c us s i n g72 ho urz hi z h aif a s t s : Co nf uc i uss a i d,` The r ea r et hr e edays 'f as t i ngo nha nd. I fonef a s t s f ort hef i r s tday,hes houl ds t i l lbeaf r a i do fno tbe i ng( s uf f i c i e nt l y) . W h a ta r ewet ot hi nkofi t , i fo nt hes e c o nddayhebe a thi s r e ve r e nt a nz h a i 1 2 .Th et o t l Chi a ne s er i t ua lt a s t i n gp e r i o dwa st e nd a y s :s e v e no fs ` d i s s i pa t e df a s t i n g'c o n c u r r e n twi t ht hr e eo fz hi z h a i` d e vo t e df a s t i n g. 'The Zhu a n gz i( 1 9 / 3 5 )t e l l sas t o r ya bo u tap r i e s t ,t r yi n gt oc o n vi n c eap i gwhi c h i su n wi l l i n gt obes a c r i f i c e d, whoa r g u e st ha thewi l lha vet ou nd e r go十日戎 三 日膏 ` t e nd a y so fa bs t i n e n c ea n dt h r e eda y so ff a s t i n g. ' Ri t u a lFa s t sa n dS p i r i tVi s i o n si nt h eLi j i 119 dr ums ? '( 2 5 /1 9 a,t r .Le ggeI :4 2 4 ) i c( c f .J i t o n g,p. 1 1 5 )wa sf o r bi dde nd ur i ngt hewe e ko f Kongno t e smus s anz h ai' di s s i pa t e dt as t i ng, 'Thef o ur t hmi no rpas s a gee l uc i da t e st he r i t uals i gni f i c anc eo ff a s t i ng 内 ` i ns i de 'and外 ` o ut s i de 'one' sus ua l室 ` r oom,c ha mbe r '( c f .J l ' yia ndJi t o n g,p p. 1 0 2and1 1 6 ) . Et i que t t ehol ds z hi z h aif a s t i ng' ands i c kne s sa se xc e pt i o nst or ul e s : Whe namans t o psdur i ngt heda yt i mei nh i si nne r( c ha mbe r ) ,i ti s al l owa bl et oc o mea nda s ka bouthi si l l ne s s . Whe nhes t o psout s i de dur i ngt heni ght ,i ti sal l o wa bl et oc o mea ndc o ndol ewi t hhi m. He nc eas upe r i o rman, e xc e ptf o rs o megr e a tc a us e , doe sno tpa s st he ni ghto ut s i de( hi sc ha mbe r ) ;a ndunl e s shei sc a r r yi ngoutaf a s to ri s i l l ,hedoe sno tda yandni ghts t o pi ns i de .( 7 / 9 a,t r .Le ggeI :1 3 6 ) Zhe ngs a ys大故 ` gr e a tc a us e 'me a nsmo ur ni ng,a nd内 ` i ns i de 'de s c r i be s i nne r( wo me n' S )c ha mbe r 'me nt i o ne do np. 1 1 6 . t he正療 ` V.St e pf i vei sr e e xa mi ni ngwha tki ndo fz h ai' r i t ualf as t i ng't he Li j ir e c o r ds .W h a te xac t l ywe r es a nz h ai散膏 ` di s s i pa t e df as t i ng'and z hi z h ai致膏 ` de vot e df a s t i ng' ? Thepr e s e nta r t i c l ebe inswi g t haq uo t e f r om Jo ms l t on,whoa ls os id. a ・ , Oft hi spur i f i c a t o r ypr o c e s st he r ewe r et wos t a ge s . Thel o we rs t a ge kno wnas[ s a nz ha i ] ,` l axpur i f i c at i on, 'l as t e df ors e ve nda ys ;t he hi ghe r ,knownas[ z hi z hai ]` s t r i c tpur i f i c a t i o n, 'oc c upi e dt het hr e e da ysi mme di a t e l ypr e c e di ngt hepe r f o r ma nc eo ft hes a c r i f i c i alc e r e mo ny. Thepr oc e s si nvol ve dba t hi ng([muyu休浴]) ,t hewe a r ngo i f c l e a nr ai me nt ,r e s t r i c t i ont ot hes i mpl e s tf ood,a nda bs t i ne nc ef r o m s e xualr e l a t i o ns . Thepe r s o nunde r goi ng' s t r i ct 'l z h ai ]S e pa r a t e d l y,a ndl i ve dbyhi ms e l fi na pa r t me nt so t he r hi ms e l ff r o m hi sf a mi t ha nt ho s ewhi c hheus ual l yoc c upi e d. Hewo r euna dor ne dgar me nt s 1 20 人 文 研 究 第 91 輯 o fab一 ac kc ol o ur , be c aus et he s ewe r er e ga r de da sc o ns o nantwi t h,o r s ymbol i c alo f ,t hes ol e mnnat ur eofhi st hought s ,whi c hs ho ul dbe c onc e nt r a t e do nt heuns e e nwo r l d.( 1 9 2 7 :4 7 0 ) TheChi ne s ewo r dz h ai暫 i sasambi guousa sEngl i s hf a s tme ani ng` t o ,t o t alf a s t ) ,' t oa bs t ai nf r om s ol i d a bs t inf a r o m al lf oodanddr i nk'( C. g. l i q ui df a s t ) ,` t oe ats pa r ngl i y'C f a s to nb r e a da ndwat e r) ,` no te ata t f ood'( c e r t ai nt i me s '( Ramad a nf a s t ) ,o rE no te a tc e r t ai nf oo ds '( Le nt e nf a s t ) . Ra t he rt ha n` t ot alf as t , ' Lz j ir i t ualf a s t i n gge ne r al l yme a nt` e a ts par l ngl y, ' i npar t i c ul a r ,ame a ge rdi e tr e s t r i c t e dt owat e ra ndz ho u# ' gr ue l ; c o nge e ' o rs hu s hi疏食 ` pl ai nf ood;e s p.gr ai ns . 'I nanc i e ntChi na,gr ai nwast he l o we s tdi e t a r yl i mi t ;Cha ng( 1 9 7 7 :4 1 )e xpl ai ns ," ami ni mum me alc ons i s t e do fs o megr ai n( us ual l ymi l l e t )ands o mewa t e r . " j ir e pe a t e dl ys t r e s s e smode r a t ef as t sa ndwa r nsa gai ns t TheLZ t e xc e s s i veo ne s( e . g. ,7 / 8 a,9 / 1 5 b,4 4 / 2 3 b;Le ggeI :1 3 5 ,Ⅰ :1 7 0 ,Ⅰ Ⅰ :1 8 5 ) .Ⅰ e s pe c i al l yus e s hui穀 ` de s t r o y,r ui n;da ma ge ,i n j ur e 't ome an ` har m one s e l ft hr o ughe xc e s s i vef a s t i n g'whe nmour ni ng. Foure xa mpl e s :( 1 0 / 1 6 b,Le ggeI :1 9 2 )穀不危身 ` e mac i a t i o ns ho ul dno te ndange rone' sl i f e ' ; ( 4 2 /1 5 a,Le ggeI I :1 6 0 )aSupe r i o rPe r s o ns ho ul dno t穀療為病 ` be c o mei l l f r o me mac i a t i o n'be c a us et odi ef r o mf as t ngwoul i dbeunf i l i al( i . e. ,no t e ma c i a t i o ns ho ul d l e avi ngde s c e nda nt s ) ;( 6 3 /1 3 a,Le ggeI I :4 6 6 )穀不滅性 ` notde s t r o yt hel i vi ng' ; and( 3 / 2 a, Le ggeI : 8 7 )f a s t i ngs ho ul dne i t he rc aus e 穀痔 ` be c o mi ngs oe mac i a t e dt ha tbo ne sa ppe a r 'no ra f f e c t視聴 ` s e e i ng j i( 4 2 / 1 4 b,Le ggeI I : andhe ar i ng. ∫ Thi sl a s te xampl ee c ho e sano t he rLz S視不明聴不聴 ` s i ght 1 5 9 )pa s s a gewar ni ng a gai ns tf a s t smaki ng o ne ' . ' The s ec o nt e xt sr ul eoute xt r e mer i t ualf a s t s unc l e a r[ o r ]he a r i ngdul l a same anso fi nduc i ngvi s ualora udi t o r yhal l uc i na t i o ns . Ri t u lFa a s t sa n dS p i r i tVi s i o n si nt h eLZ j i 1 21 Tode s c r i bef as t i ngmo r ee xt r e met hanz h ai , t heLt ' } ' ius e sb u s hi` no t hui j i a n gb uniyuk o u` 1 i q ui dsdonote nt e rt hemo ut h. ' Bu s hi不 e a t 'ands 食 ` no te a t 'me a ns` no te atr e gul a rf oo ds 'r at he rt ha n` note ata nyf ood. ∫ t hr e e[ t i me swhe n Onepas s a ge( 4 4 / 2 3 a,Le ggeI I :1 8 4 )l i s t st he三不食 ` mour ne r s ]dono te a t ' :n o te a t i ngf r ui t so rve ge t a bl e swhi l ef as t i ngo n gr a i nandwa t e r ,no t[ pr i vat e l y]c o ns umi ngme a to rwi neunt i lt hr e e mont hsa f t e rt hebur i al ,andno t[ publ i c l y]unt i laf t e rt heoneye a r mo ur ni ngpe r i od. Anot he r( 4 4 / 2 1 b,Ⅰ Ⅰ : 1 8 3 )s a ysa tt hemo ur ni ngr i t e sf o r no te a tf o r ar ul e r ,hi ss o nsa ndhi gho f f i c e r sar es uppos e dt o三 日不食 ` gr ue l ' t wi c eaday, t hr e eda ys , ' me a ni n gadi e tr e s t r i c t e dt oe a t i ngr i c e粥 ` pr e f e r a bl yno ta tr e gul arme al t i me s ; a ndhi swi ve sandl owe rof f i c i al sa r e gr a i n and wa t e r . ' Shul j i a n g 水草 s uppos e dt oc o ns umeonl y 疏食水 ` ` wa t e ra ndbr o t h/ s o up; l i qui d s ' t hatb ur uyuko u不入於 口 ` dono te nt e rt he mo ut h'de s c r i be st hemos te xt r e mef a s t i ng. TheLz j is ayswhe nZe ngz i mo ur ne df o rhi spa r e nt s( 7 / 6 ab,Le ggeI :1 3 3 4 ) ,水菜不入於 口者七 日 ` l i qui d sdi dnote nt e rhi smo ut hf o rs e ve ndays '( whi c hc o mme nt a t or ss a y vi ol a t e dr i t ual ) ; t huswhe naSupe r i o rPe r s onmo ur ns ,水菜不入於 口者三 日 杖而后能起 ` l i q ui dsdonote nt e rt hemo ut hf o rt hr e eda ys ,unt i lo nl ya bl e t or i s ewi t ht heai do fas t a f f . ' Ac c or di ngt or i t ual ,f as t i ngs ho ul dne ve r bee xt e nde dbe yo nd7 2ho ur s- a nde ve nt he n,r ul e swe r ei nt e r pr e t a bl e wi t hva r i o usl oophol e s . Al t ho ughmo ur ne r sa r eno mi nal l ye xpe c t e dt o ( 5 6 / 1 4 a,Le ggeI I :3 7 5 )水費不入口三 日不窄火 ` notputl i qui d si nt ot he mout hf o rt hr e edays ,a ndno tki ndl ea[ c ooki ng]f i r e ' ; t he i rne i ghbo r sar e r i c egr ue l 'f orno ur i s hme nt . s uppos e dt opr o vi dehot廉粥 ` VI _Thef i nals t e pi st oputChi ne s eLg j l ir i t ualf as t si nt ohi s t or i c al a ndc ul t ur alpe r s pe c t i ve s . Fur t he rr e s e a r c hi sne e de dt oc l a r i f yt hee a r l y de ve l opme nt sofChi ne s er i t ualf a s t i ng,a bs t i ne nc e ,and pur i f i c at i o n. 1 22 人 文 研 究 第 91 輯 Whi l ee a r l yt e xt s( e . gリShZ j ' i n g,Yを l i n g,Lun yu)us ez h ai膏 ` r i t ualf a s t ng, i ' t heLZ j ii st hef i r s tt or e c o r ds a nz h ai` di s s i pa t e d'andz hi z h ai` de vo t e d f a s t i n g. ' Ho we ve r ,t hi st e xtc a nno tbeac c ur at e l yda t e d. " Theda t eo f e ac hs e c t i o na ndi t spr o ve na nc ea r es ub j e c t sofc o ns i de r a bl edi s put e , " wr i t e sRi e ge l( 1 9 9 3 :2 9 3 ) ," j us ta st heda t eando r i inoft g he[ L紡]asa whol eha vepr o ve dt obec ont r o ve r s i alt hr ougho utChi ne s ei nt e l l e c t ual hi s t or y. " Se ve r alpr e Li j ic l as s i c sme nt i o n7 2 ho urf a s t s . Fori ns t anc e,t he phr a s es anr ib whi三 日不食 ` note atf ort hr e eda ys 'oc c ur si nt heYt j i ng ( 3 6Mi ngyi ;q uo t e di nZuo z hua nZhao5 )s a yi ngaSupe r i o rPe r s o no na j o ur ne ydoe sno te a tf o rt hr e edays ; andt heMe n gz i( 3 B. 1 0 )de s c r i be sChe n f l .4 t hc e nt .B. C. E. )whof a s t e df o rt hr e edaysunt i lhe Zho ngz i陳仲子 ( c o ul dne i t he rs e eno rhe ar ,o nl yt or e c ove rhi ss e ns e si r oni c al l ya f t e r e a t i ngawo r mype a c h. Or i inso g ft hewo r dz h at ' ) ' i e膏戒 ` f as t i nga nda bs t i ne nc e 'ar eake y h ai j i ee t ymol o gyc o ul dbea ne ar l yChi ne s ei nt e i s s ue. A hypo t he t i c lz a gr a t i o no ft e ndaysf r om di f f e r e nt( na t i veandf or e i gn? ,anc i e ntand mode r n? )t hr e ea nds e ve nda yL a s t i ngc us t o mso fz h aiF ( O rz hi z h ai )a nd j i e戒 ( Ors anz h ai ) . Thee ar l i e s tr e c o r de dus a gei st he( C.3 0 0B. C. E. ) Me n gz i( 4 B. 2 5 )a r g ui ngt ha te ve nwi c ke dpe opl ec a ns a c r i f i c et ogodi f f as ta ndbat he . ' t he y膏戒沫浴 ` Thec r o s s c ul t ur alpe r s pe c t i ve so fChi ne s er i t ualf a s t sa r eac o nc l udi n等 t O pi c I Fa s t i ng i s pr ac t i c al l y uni ve r s alamo ng Eas t e r na nd We s t e r nc ul t ur e s ,a ndi save ne r a bl eme anso fal t e r i ngc ons c i o us ne s sf o r s pi r i t ualpur po s e s . Bo ur gui gno ne t hno g r a phi c al l ya nal yz e d4 8 8c ul t ur e s Ri t u a lFa s t sa n dS p i r i tVi s i o n si nt h eLi j i 1 23 a ndc o nc l ude d( 1 9 7 4 :2 4 1 ) :H r e l i gi o usi ns t i t ut i o nal i z a t i o no fa l t e r e ds t a t e s i sve r ywi de s pr e ada mo ngt hes o c i e t i e sofmanki nd, be i ngpr e s e nti n9 0% o fo urwor l dwi des a mpl eo fs o c i e t i e s . " j ide s c r i pt i onspr e s e nt e d, t heJ i y ipas s a gei smos t Amongal lt heLZ i nt r i gui ngbe c a us ei ts pe c i f i e sme di t a t i n ga spa r to fr i t ualf a s t i ngand a bs t i ne nc e .( Andi tus e sc r ypt i ct e r mi nol ogyl i kea i優 ` pa nt ;a ppa r e nt l y i yi ' sl i s to f` l i f e s t yl e ,j oke s ,a s pi r a t i o ns ,pl e as e ej )Ⅰ nr e f e r e nc et ot heJ s ur e s ,a ndf ond ne s s e s 'f a s t me di t at i o ns ,Mac Cul l oc hs ugge s t s : Thec o nne xi o nbe t we e nf as t i nga ndo t he rdi s c i pl i na r yme t hods ,a nd dr e a ms ,vi s i o ns ,o rr e ve l at i ons ,i swe l le s t a bl i s he de ve r ywhe r e .… TheChi ne s ec us t om o ff as t i ngbe f o r eas ac r i f i c et ot heanc e s t r al s pi r i t smayha vehadt hei nt e nt i ono fc a us i ngc o mmuni onwi t ht he m t hr o ughvi s i ons ,ast hepe r s onhadatt hes amet i met of i l lhi smi nd wi t ht ho ught so ft he m, ( 1 9 2 7 :7 6 2 ) Di ds uc hH t ho ught s "r e s ul ti nho l yvi s i o ns ,f a s t i nd uc e dhal l uc i na t i o ns ,o r wi s hf ulr e ve r i e s ? We r et he s eal l e ge dl ype r c e i ve dpa r e nt als pi r i t i s msdue t oi ma ina g t i o n,ps e udo pe r c e pt i o n,o rmi s pe r c e pt i on? Co ul dt heJ l ' y ihave be e nde s c r i bi nghal l uc i na t o r yt r a nc es t a t e s P Al t ho ught hevi s i o n( 1 )o f par e nt als pi r i t saf t e rt hr e edaysoff a s t i ngc a nbephys i ol o gi c al l ye xpl ai ne da wa ya sahal l uc i nat i on,c l e a r l yt heo t he rphe nome nac a nno t be c a us et he ywe r es e e nandhe a r dwhe nwal ki ngi n( 2 ) ,o ut( 3 ) ,a ndf r o m ( 4 )t hea nc e s t r alt e mpl e . ' j ir i t ualf as t si sc o mpl i c at e d by Ans we r i ng que s t i o nsa bo utLl di f f e r e nc e samo nga nc i e nt / mo de r nChi ne s e / We s t e r nps yc hol o gy,c ul t ur e , a ndl a ngua ge . Good man( 1 9 8 6 :2 8 2 )ps yc hol o gi c al l ydi c ho t o mi z e s" hal l uc i na t i o ns "as s o c i a t e dwi t hi ns ani t yf r om " vi s i o ns "t ha t" c a nbei nduc e d 1 24 人 文 研 究 第 91 韓 andt e r mi na t e dr i t ual l y. " Ont heoneha nd,t heEngl i s hl e xi c o ndi vi de s be t we e n af al s eo rde l us i o nalh al l uc i nat i o n( < La t i nh al l u ^ c i na ^ r i< a ^ l i i c i na ^ r i` t owande ri nmi nd/ t ho ug ht ; t al ki dl y, pr at e ' )andas upe r nat ur al <La t i nv l ^ s i o ^ n-<v t s i o` s e e i n g; s i ht g , t hi ngs e e n' ) . On o rr e l i iousv g i s i o n( t heot he rha nd,Engl i s hChi ne s edi c t i o nar i e sr e gul ar l yt r ans l a t ebot h wor dsa sh〟 αn j ue幻 覚 ' hal l uc i na t i o n,de l us i on;vi s i on;i l l us i o n,f a nt a s y; vi s i o n; mi r a ge , pha nt a s m, 'whi c hChi ne s ec o nt r a s t sf ro m hu anx i a n g幻想 ` i l l us i o n;f ant a s y,f anc y;daydr e am,r e ve r i e'and hu an yi n g 幻影 ` vi s i o n; unr e ali ma ge ,i l l us i o n;pha nt a s m;pha nt o m,ghos t . ' Anal yz i ngt hes o me t i me sdi f f i c ul tc l as s i c all angua geo ft heLl ' j ic anber e war di ng. Fo r i ns t a nc e ,t hepol ys e mo use t ymo nf o rt he s eChi ne s ewo r d si shu an 幻 ` hal l uc i na t i on;vi s i o n;i l l us i on,ma gi c;f a nt as y,pha nt om;de c e i t ,de l us i on; be wi t c he r y; i l l us or y,i ma gi na r y; u nr e al , i ns ubs t a nt i al ; de c e pt i ve ; c o ns t a nt hal l uc i na t e ;de c e i ve'gr a phs l yc hangi ng,c hange a bl e. ' Thee ar l i e s t幻 ` pi e c eo ft hr e ad'o nas t i c k,whi c hpal eo gr a phe r s o bs c ur e l ypi c t ur e da玄 ` l e ,ama gi ct r i c k,o rapr aye rs t i c k. be l i e vede l i ne a t e das hut t Owi ngt ot hepr e s e ntar t i c l e' sl i it m e ds c o peofz h air i t ualf a s t si n } ' i ,i tc o nc l ude swi t hmo r eque s t i o nst ha na ns we r s ,butt he yc an t heLl ' c o nt r i but et o war dsf ut ur es t udi e s . Thi sa nc i e ntChi ne s et e xto pe nsupa wi ndo wl ooki ngbac kt wot ho us a ndye a r sandr e ve al i ngapr i malme t hod o fs pi r i t ual i s m. Ref er enc es 9 7 4 ." Cr os s Cul t ur alPe r s pe c t i ve so nt heRe l i ious g Bo ur gui gno n,Er i ka.1 Us e so fAl t e r e dSt a t e so fCo ns c i o us ne s s . "I nRe h ' gi o w Mo v e me n由 i n Co nt e mpwa7 y Ame r i c a,e d.byI r vi ngI . Zar e t s kya ndMa r k P. Ri t u a lFa s t sa n dSp i r i tVi s i o n si nt h eLt ' j i 1 25 Le one. Pr i nc e t o n:Pr i nc e t o nUni ve r s i t yPr e s s .228-243. 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