PRESENTATION NUMBER 7
THE BRIDEGROOM COMETH
Part One, Section II
“ABOMINATIONS DONE IN THE MIDST THEREOF”
Published, 2013
Freely Ye Have Received, Freely Give
Brother Lennox Sam
The Lord’s Ordained Minister
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“ABOMINATIONS THAT BE DONE IN THE
MIDST THEREOF”
1. The knockout blow of 1959 propaganda;
2. The beloved name “Davidia”
church”;
and the hated name “Eleventh-hour
3. Association formed as a result of WW II propaganda;
4. Accepting the additions to the Shepherd’s Rod Message and teaching
for doctrines the errors therein;
5. Tormenting Mother with the distribution on literature in front of the
churches on Sabbath, at camp meetings and other SDA events.
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The Knockout Blow of 1959
Propaganda.
Let us read carefully the statement which the enemy has used to beguile
Davidians into believing that the enemy delivered a knockout blow to the
movement in 1959:
WHR: 33.2: Everything that can be done against God's message of
today will be done with even a greater vengeance than was
manifest against Heaven's message in the days of Christ's first
advent, for the Devil knows that if he loses now, he loses forever
-- that he is to have no other chance. Unparalleled, therefore, is
the urgency that every eleventh-hour church member now
quickly and solidly brace himself against the Enemy's effort to
deliver a knockout blow. We must be alert, too, to realize that the
blow is to come from surprisingly unsuspected foes -- from
professed friends of the gospel, who are no less pious than were
priests in Christ's day. It is, moreover, but to be expected that the
Adversary will employ every agency possible to prevent the Lord
from disclosing to view His now obscure 144,000 first-fruit
servants, who are to go gather in the second fruits (Rev. 7:9). The
Enemy will try everything conceivable to confuse, becloud, and
cover up the Truth, especially on the subject of the 144,000.
The word effort means “a serious attempt.”
The metaphoric sport of boxing is being illustrated in this statement. We
know that in boxing, the aim of each fighter in the contest is to convey a
knockout blow so as to win the fight. A delivered blow can knock a fighter to
the mat; but if he gets up before he is counted out, it is merely a serious
attempt which is scored as a knockdown blow and not a knockout blow.
I repeat: Every fighter’s aim is to deliver a knockout blow so that he can win
the fight, but if he delivers the blow and it does not connect solidly, then that
blow is no longer a knockout blow; it is a knockdown blow because the other
fighter gets up before the referee can count to 10. This is the illustration (for
those of you who are not familiar with the sport); and if the Rod is using the
sport of boxing to illustrate this statement, then we need to understand it
before we start teaching contrary to the account.
The question we must ask ourselves is: “Did the enemy deliver a knockout
blow in 1959 or did he attempt to deliver a knockout blow?” If he did deliver
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a knockout blow, it means that the movement within the movement, the
Davidians, lost the fight in 1959 and the fight is over! And this movement
(that we are claiming lost the fight by a knockout blow), as far as inspiration
tells us, is destined to triumph, are we saying that it failed? Yes we are
according to the belief system that we had a knockout blow in 1959.
Consequently, if we are knocked out, then all of the subsequent efforts by the
movement after 1959 are useless. Ask yourself another question: “Are you
fighting in a match that is already over?” If you are, you are shadow-boxing.
Can Christ, The General of Generals, lose to a defeated foe? Inspiration tells
us that the enemy was defeated on Calvary. Therefore, he can never win a
fight against Christ, let alone deliver a knockout blow to the movement that
Christ said “is destined to triumph, even though all other movements before
it failed.”
Do we know what we are accusing our Lord and our Saviour of? We are
accusing our Lord and our Saviour of losing a battle! Brothers and Sisters,
that is an abomination. As Davidians we ought to wake up and give our God
the glory and honour that He deserves.
My dear fellow Davidians, Are we still in the fight? Is the devil in the fight
with us? Are we shadow-boxing because of the belief system of 1959? Well,
let me tell you something my dearly beloved brothers and sisters — it is the
Devil who will receive a knockout blow when the Lord manifests His power
and removes all the tares from His church.
Stop this abomination. The Davidian Movement was not knocked out — we
did not receive a knockout blow in 1959 or any other year. — A knockout
blow is a losing punch to the recipient. Stop telling yourself and others that
you lost the fight but look up! Look up to Jesus: The General of Generals who
never lost a battle. Get ready, get ready, for our redemption draweth nigh.
Stop the abomination
The next abomination that we will cry out against is the title “Davidia.” I say,
“Davidia or 11th-hour Church, Which?”
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Davidia or The 11th-Hour Church,
Which?
Let us deal with the name “Davidia”: Is it the name of a place? Is it the name
of the composite Davidian Associations and independents? Is it the name
used to identify the multi-sectarian 11th-Hour Movement? Is it the composite
name of the various “Mt. Carmels?”
In my research I found no written evidence answering any of these
questions. I therefore decided to ask the oldest Davidian if he knew where
the title came from. He immediately said, “Oh, the Old Codes!” I informed him
that it was not in the Old Codes and he was a bit surprised that it wasn’t
there. It may shock many of you to know that the name “Davidia” is not in The
Shepherd’s Rod Message. It was not given to us by God through His servant
V. T. Houteff. Consequently, it must have been added by a servant of the
enemy of God and His people.
Let look us examine the word by itself:
Davidia
We can see the name David. Let us now hyphenate the word:
David-i-a
We now have David and “-i-a,” and it looks like it came from the name
“Davidian” by just dropping the “n”.
David-i-a-n
But it sounds like Laodicea. Let us compare the two in juxtaposition:
David-i-a
La-od-i-ce-a
David-i-a-n
La-od-i-ce-a-n
We know that “Laodicea” was an ancient seaport on the Mediterranean Sea;
but what is “Davidia”?
Why the change from the name 11th-hour church to Davidia? Evidently, it
must be for the same motive as was that of the slave-masters when they
changed the names of their slaves: to take away their true identity to begin
the process of enslavement.
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Every Bible student knows that names are important to our Lord, whether it
is the name of a place or a person. He changes them when necessary as we
read of Abram to Abraham, Sarai to Sarah, Jacob to Israel and Esau to Edom.
We also read of the heathen king, Nebuchadnezzar, changing the names of
the four Hebrew captives in an effort to take away their Hebrew identity and
identify them with his pagan gods. Daniel’s name was changed to
Belteshazzar and he was considered the master of the magicians.
Nonetheless, Daniel did not accept the pagan name or title for he was the
prophet of the True and Living God; not the magician of a false god. How do
we know this? Because it is written in:
Dan. 2:17 Then Daniel went to his house, and made the thing
known to Hananiah, Mishael, and Azariah, his companions:
Notice that Daniel did not refer to his companions by their pagan names:
Shadrach, Meshack and Abednego. He called them by what their Jewish
names; their Hebrew names; their true identity. This tells me that they did
not accept those pagan names.
Let us go to:
Dan. 5:12 Forasmuch as an excellent spirit, and knowledge, and
understanding, interpreting of dreams, and showing of hard
sentences, and dissolving of doubts, were found in the same
Daniel, whom the king named Belteshazzar: now let Daniel be
called, and he will show the interpretation.
Dan. 5:13 Then was Daniel brought in before the king. [And]
the king spake and said unto Daniel, [Art] thou that Daniel, which
[art] of the children of the captivity of Judah, whom the king my
father brought out of Jewry?
Here in chapter 5, we can see that Nebuchadnezzar’s grandson, the new king,
was told of the heathen name given to Daniel. However, he did not call Daniel
by the pagan name, showing that he knew Daniel rejected the pagan name.
What did he say? “Now let Daniel be called,” and then when he spoke to
Daniel, he said, “[Art] thou that Daniel..?” he did not say, “[Art] thou that
Belteshazzar…” No.
He was reminded that his name was changed to Belteshazzar but he never
called him that. This tells me that Daniel was respected for standing for the
Truth. Shall you dare to be a Daniel and refuse to be called by the new name,
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or title, or whatever else it is, and insist on being called by your God given
title? Or are you going to continue being called or titled, “Davidia?”
By the usage of this name, I think it means all Davidians as a body. Davidians
as a whole have no problem calling themselves Davidia, but they
unanimously refuse to be titled as God’s church within His church. A certain
brother said that it is an abomination to call “Davidia” a Church; I can see
why: for it does not look like God’s church. But I say: It is an abomination to
call God’s 11th-Hour church by a name given to it by an uninspired person,
whoever he or she may be.
I believe the name change is really to get us off-track of who we are and of
what is our true purpose. Let us hear how The Shepherd’s Rod calls us in the
famous knockout blow statement found in The White-House Recruiter, on
page 33, paragraph 2:
WHR: 33.2: Everything that can be done against God's message of
today will be done with even a greater vengeance than was
manifest against Heaven's message in the days of Christ's first
advent, for the Devil knows that if he loses now, he loses forever
-- that he is to have no other chance. Unparalleled, therefore, is
the urgency that every eleventh-hour church member now
quickly and solidly brace himself against the Enemy's effort to
deliver a knockout blow. We must be alert, too, to realize that the
blow is to come from surprisingly unsuspected foes -- from
professed friends of the gospel, who are no less pious than were
priests in Christ's day. It is, moreover, but to be expected that the
Adversary will employ every agency possible to prevent the Lord
from disclosing to view His now obscure 144,000 first-fruit
servants, who are to go gather in the second fruits (Rev. 7:9). The
Enemy will try everything conceivable to confuse, becloud, and
cover up the Truth, especially on the subject of the 144,000.
You heard that? “Every eleventh-hour church member.” Don’t let anybody
fool you that we are not the eleventh-hour church.
Please note carefully that the Devil will attempt to deliver a knockout blow
to the eleventh-hour church members, not to any other group of people.
Therefore, the eleventh-hour church must be in existence before the
Enemy's effort to deliver the knockout blow.
Today, Davidians promulgate that we received a knockout blow in 1959 and
yet teach that the eleventh hour church is the purified church only: Was the
church purified in 1959? And why would God warn the purified church of a
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knockout blow to come? Besides, the teaching among Davidians is: After the
purification the church is immediately taken to the Kingdom. Is she, then, to
expect a knockout blow in the safety of the Kingdom — from unsuspecting
foes in the Kingdom? — God forbid! This teaching is void of logic and reason.
How can a people with so much light be in so much darkness?
The very statement tells us that this knockout blow is to prevent the Lord
from disclosing to view the 144,000; which proves that the blow is to come
to the eleventh hour church before the 144,000 are disclosed to view by the
purification of the church, thus showing that the 11th-hour church is in
existence before the purification. Consequently, the doctrines and the
teachings that the eleventh-hour church is a purified church are illogical
when we are teaching that the blow came in 1959.
Let us consider the Matthew 20 chart:
The early morning call is a Church: The Jewish Church; its message — the
Earthly Sanctuary Truth and its Ceremonial Services.
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The 3rd-hour call is a Church: The Apostolic Church; its message — Christ’s
Advent, Crucifixion and Ascension. It is depicted by the cross on the Chart:
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The 6th-hour call is a Church: The Church of Philadelphia, The Millerite
Church; its message — the 2300 day prophecy.
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The 9th-hour call is a Church: The Seventh-day Adventist Church; its
message — The Three Angels’ Message. It is depicted by the three angels
flying on the Chart.
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The 11th-hour call, we are told by our Davidian leaders and ministers, is not
a church! Well, my question is, if it is not a church, then what is it?
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The Davidian masses will tell you: “It is an Association.” But an Association
is just a type of business entity! Therefore we must ask ourselves: what kind
of Association are we?
According to a sworn statement signed by the servant of the Lord, Brother
V. T. Houteff, we are a Church organization.
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The same is filed in the County Clerk’s office of McLennan County, Texas.
Here it is:
4859
THE STATE OF TEXAS
COUNTY OF MCLENNAN
KNOW ALL MEN BY THESE PRESENTS:
That GENERAL ASSOCIATION OF DAVIDIAN SEVENTH-DAY ADVENTISTS, an Association
constituting a Church, acting herein by and through its duly authorized and acting Board
of trustees, namely, V.T. Houteff, Mrs. Florence Houteff, Mrs. Sopha Delle Hermanson, J.O.
Conrad and Merritt Wolfe, of the County of McLennan and State of Texas for in
consideration of Sixteen Hundred ($1600.00) Dollars cash to said Association in hand
paid by E. Heim and wife Gertie Heim of the County of McLennan and State of Texas,
receipt of which is hereby acknowledged, have granted, bargained, sold and conveyed,
and by these presents do grant, bargain, sell and convey, unto the said E. Heim and wife
Gertie Heim, all that piece or parcel of land, situate, lying and being in the County of
McLennan and State of Texas, and described as follows:
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BEING a tract of land 100 x 150 feet out to the J.M. Sampier survey in McLennan County,
Texas, and being a part of the certain 189 acre tract of land conveyed to the GENERAL
ASSOCIATION OF DAVIDIAN SEVENHT – DAY ADVENTISTS by deed recorded in Vol. 523,
Pg. 311 of the McLennan County, Texas, Deed Records.
BEGINNING at the South or Southeast corner of said 189 acre tract, said point being an
iron stake located in the North line of State Highway #6.
THENCE: N 81-43 W 2056 feet with the North line of said Highway to a concrete
monument at the beginning of a 3-degree curve to the right;
THENCE: In a Westerly direction around said curve to the right 516.9 feet and with the
North line of said Highway to an iron stake said point also being the intersection of the
North line of said Highway and the West line of Charbonneau Drive;
THENCE: N 9-16 E 612.8 feet with the West line of Charbonneau Dr. to beginning of the
herein described tract of land, said point being its SE corner;
THENCE: N-16 E 100 feet with the West line of said Dr. to iron stake for NE corner of this;
THENCE: N 80-44 W150 to iron stake for NW corner of this;
THENCE: S 9-16 W 100 feet to iron stake for SW corner of this;
THENCE: S 80-44 E 150 feet to the place of beginning.
Grantees herein assume and agree to pay all taxes for the year 1955 on the property
hereby conveyed.
Grantees herein further accept the herein above described tract subject to the following
restrictions;
The property herein described shall be used for residential purposes only and no more
than one residence shall be erected on the tract of land as hereinabove described.
However this restriction shall not prevent the erection of the usual appurtenances
including private garage and bona fide servants’ house.
Such residence as may be erected shall face Charbonneau Drive and no structure shall be
located… [some words missing here]
The ground floor area of such residence as may be constructed, exclusive of open porches
and garages, shall be not less than 1300 square feet.
No trailer, tent, garage, barn or other out building erected on said property shall be at any
time used as a residence temporarily or permanently, nor shall any structure of a
temporary character be used as a residence. No existing structure or portion thereof shall
be moved upon said property but and all improvements placed thereon shall be new
construction; however, this restriction shall not prevent the use of used materials in the
construction of new improvements.
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The residence erected upon the property herein conveyed shall be veneered with either
brick or stone or a combination of masonry and wood siding; no fences may be
constructed in the front yards.
No noxious of offensive activity shall be carried on upon said property nor shall anything
be done thereon which may be or become an annoyance or nuisance to the neighborhood.
No livestock or poultry shall be maintained upon said premises.
If the purchaser or their heirs or assigns shall violate or attempt to violate any of the
covenants or restrictions herein contained, it shall then be lawful for any other person or
persons owning property in the original 189 acre tract, herein above referred to, to
prosecute any proceeding at law or in equity against the person or persons violating or
attempting to violate any such covenant or restriction and either to prevent him or them
from doing or too recover damaged or other dues for such violation, all without prejudice
to the rights of any bona fide lien holder.
Invalidation of any of these covenants or restrictions by judgment or court order shall in
no wise affect any of the other provisions which shall remain in full force and effect.
Those covenants and restrictions shall run with the land and shall be binding on Grantees
and all persons claiming under them.
TO HAVE AND TO HOLD the above described premises, together DEFEND, all and singular
the said premises unto the said E. Helm and wife Gertie Helm, their heirs and assigns
against every person whomsoever lawfully claiming or to claim the same or any thereof.
WITNESS our hand this 22nd day of January, A.D., 1955.
GENERAL ASSOCIATION OF DAVIDIAN SEVENTH DAY ADVENTISTS
BY:
[Signed] V.T. Houteff
[Signed] Mrs. Sopha Delle Hermanson
[Signed] J.O. Conrad
[Signed] Merritt Wolfe
[Signed] Mrs. Florence Houteff
ATTEST: Acting as trustees of said Association
[Signed] Mrs Florence Houteff
Secretary
THE STATE OF TEXAS)
COUNTY OF MCLENNAN)
BEFORE ME, a Notary Public, in and fro McLennan County, Texas, on this day personally
appeared V.T. Houteff, Mrs. Florence Houteff, Mrs. Sopha Delle Hermanson, Merritt Wolfe
and J.O. Conrad, known to me to be the persons whose names are subscribed to the
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foregoing instrument, and acknowledged to me that they executed the same for the
purposes and consideration therein expressed, and in the capacity therein stated.
GIVEN UNDER MY HAND AND SEAL of office, this 22nd day of January A.D., 1955.
NOTARIAL SEAL Impressed
[Signed]_______________________________
Notary Public in and for McLennan County, Texas.
Filed for record on the 24 day of March A.D. 1955, at 3:15 o’clock P.M
Duly Recorded this the 25 day of March A.D. 1955, at 9:45 o’clock A.M
FLOYD MITCHELL, County Clerk
McLennan County, Texas.
By [Signed] Deputy
Brother Houteff was under no obligation to the government to declare that
the General Association of Davidian Seventh-day Adventists is an
Association constituting a church. Christ, not Brother V. T. Houteff, declared
that the 11th hour movement is a church — He did so in the parable of
Mathew Chapter Twenty.
During the life of Brother V. T. Houteff, there were several Davidian churches
in the USA. Let us hear the SRod on this matter:
10SC2: 22.2: The Davidian church at Meadows of Dan was
crowded to more than capacity to accommodate the visitors who
went from as far as new York and Pennsylvania. Others attended
from South Carolina, Tennessee, and various parts of Virginia.
10SC2: 23.3: Those attending were pleased to have Mt. Carmel
represented at the meetings and the Mt. Carmel group stated that
Virginia southern hospitality was very much in evidence.
This is consistent with the declaration in page 33 of The White-House
Recruiter which refers to us as the 11th-hour Church.
For more sworn statements and/or church deeds declaring that we are a
Church organization, please visit the History Section on our website:
www.gadsda.com.
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To most Davidians, we are an association that was knocked out in 1959; just
like the many Savings and Loan Associations that were knocked out of the
banking business in the financial crisis of the 1980’s. Is that our legacy? Is
that our legacy, my dearly beloved brothers and sisters? A knocked out
association?
My dearly beloved, the 11th-hour call is a call within a call according to the
chart, or a movement within a movement according to Tract Number 4.
Notice that the chart depicts two angels at the 11th hour — one being the
sealing angel of Rev. 7:
And the other being The Loud Cry angel of Rev. 18:
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Therefore, the 11th-hour church has two messages: the Sealing message and
the Loud Cry message.
Thus, when studying of the 11th-hour church (and I suggest that you speedily
study the 11th-hour church) you must keep in mind as a precept that some
statements will be referring to the Sealing message and other statements to
the Loud Cry message. I want us to read a statement that will confirm this
point:
1SC6: 10.9: "Are we giving the 11th hour message now or will it
not be given until after the fulfillment of Eze. 9? Has the angel that
is to lighten the earth with his glory (E.W. 277) already come?" If
the questioner will consult the chart on page 224 of Vol. 2 of the
SRod, he will observe that the angels of Rev. 7 and 18 are
represented as coming at the 11th hour, and as we are in the
sealing time, it proves that we are now in the 11th hour.
1SC6: 10.10: Concerning the angel of Rev. 18:1, with whose glory
the earth is to be lightened, we do not claim to have as yet all his
light, nor do we believe that the earth is at present lightened with
his glory. But we do maintain that a large part of that light has
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already been revealed and that as soon as the 144,000 are sealed
and the church is purified by the separation of the sinners from
"the midst thereof" by the men with slaughter weapons as
described in Ezekiel's vision, the earth will then be lightened as
the 144,000 go forth proclaiming the message to all nations. (Isa.
66:19, 20.)
From these statements, we should be nourished with the truth that we are
in the 11th hour church, but the 11th hour for the world will strike after the
purification of the church when when the 144,000 go to all nations. Again:
the 11th hour has already struck for the church according to this reference,
but the 11th hour for the world has not yet struck —we are in the 11th-hour
for the sealing message.
Therefore, my dearly beloved, when reading statements on this subject, keep
this precept in mind: There is an 11th hour for the S.D.A church and there is
an 11th hour for the world — the 11th hour for the S.D.A church has already
struck. — Accordingly, when you see a statement that says the 11th hour has
not yet struck, it is talking about the 11th hour for the world; and you will see
that the supporting references around that statement will confirm what the
statement is talking about.
Let us now look at some other statements outside of the 11th hour realm to
support the understanding that we are a church — The 11th-Hour Church.
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TN4: 57.4: Through this personified prophecy, we see that the
Lord is not now calling forth a "new" denomination, even though
the ministry continues to take the membership rights from the
adherents of this reformatory message. Consequently, for its
successful delivery to the entire sisterhood of churches, our
banding ourselves into a body of workers as a movement within
a movement, has been forced upon us. In brief, we are to confine
our message strictly to the old organization, as did the apostles
with their message. For the first three and a half years after the
resurrection, they were commissioned to put forth all their effort
in behalf of their parent organization only, the last in the Old
Testament period; likewise, the Davidians are commissioned to
put forth an all-out effort in behalf of their parent, the Laodicean
organization, the last in the New Testament period.
If there is no difference in the statement between the movements, then they
are the same; and whatever the movement is, the movement within the
movement also is. Consequently, the movement being a church makes the
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movement within the movement a church — just like the logic of the stone
and the mountain of Daniel’s prophecy: whatever the mountain is, so is the
stone.
But if logic is not enough, let us go to a subsequent statement found on page
66, paragraph 3, of the same Tract Number 4:
TN4: 66.3: Consequently, as our leading brethren have
inadvertently shown themselves unworthy stewards of God's
"storehouse" for the time of the "Loud Cry of the Third Angel's
Message,” He has transferred the "candlestick" and is also calling
for the tithes and offerings to be transferred into "His storehouse"
of Present Truth.
He has “transferred,” (past tense) the “candlestick,” and every Davidian
knows that the candlestick represents the church. So the Rod tells us that
the church is now in the hands of the Davidians, confirming the previous
statement of the church within the church — reiterating the statement in
The White-House Recruiter: “The eleventh-hour church.”
The eleventh-hour church is the church within the ninth-hour church.
Do we need another statement? I don’t think we do. But we shall read the
final statements published in 1954, five months prior to the prophet’s death:
10SC1: 5.4: Certainly then this move could be a signpost to both
Davidians and to Laodiceans that the eleventh-hour message is
on the very verge of a final and all-out effort to reclaim the church
from the hands of the Enemy.
“The eleventh-hour message.” Who is taking the 11th-hour message to
reclaim the Adventists church? It has got to be the Davidians with the 11thhour message (the Revelation 7 angel’s message) reclaiming the church —
the 11th-hour church members with the 11th-hour message.
This statement, published five months before the prophet’s death, confirms
that there was no change to the position that there is an 11th-hour message
for the church and an 11th-hour message for the world — the former being
preached by the Davidians to the Adventist church and the latter to be
preached by the 144,000 to the world. It always has been and will continue
to be.
So, what do we conclude?
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The title “Davidia” is man’s invention and on the same par as the new codes.
Say NO to the title “Davidia” by taking it out of your vocabulary:
And stand like Daniel for Your God Given Title — “The 11th-Hour Church”:
That is what we must be referred to as if we are to be referred to as
collectively: “The 11th-Hour Church,” the Title given to us by our God.
Now, we do not need to go tell mother that we are a church within the church
(which may put up barriers) but we need to know who we are. Christ knew
that He was the Messiah but He only told it to those who were ready to
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receive that Truth. Therefore, my dearly beloved Davidian brothers and
Sisters, be wise as serpents and harmless as doves; and do the work of a
faithful 11th-hour church member.
Dare to be a Daniel! Dare to stand alone!
The next abomination we will cry out against is the false propaganda that
World War II caused Davidians to organize themselves into an Association.
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