Epistle Galatians 2:19-20 (Unison) Through the law I died to the law, so that I might live to God. I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. Teaching Raised from flesh to faith Raised by Christ Just before we leave the first half: the whole whole matter of being crucified with Christ: Depends on συσταυρόω sys-tau-rahō Greek is a very precise language Verbs in Greek have tense, voice, and mood Perfect tense - describes an action which is viewed as having been completed in the past, once and for all, not needing to be repeated. Passive voice - The passive voice represents the subject as being the recipient of the action. E.g., in the sentence, "The boy was hit by the ball," the boy receives the action. Indicative mood - The indicative mood is a simple statement of fact. If an action really occurs or has occurred or will occur, it will be rendered in the indicative mood. What can we learn from this? The KJV gets it right when it says, “I am crucified with Christ.” My being crucified with Christ is a completed work that was done to me (perfect tense) I had nothing to do with why or how it happened (passive voice) It is a real work that really happened (as we’ve been saying, “At the molecular level”). It is not figurative (indicative mood) The transformation of Christian conversion -of becoming wrapped up with Christ the way we mean when we say “I have been crucified with…”; this transformation is complete, it is involuntary; most important, it is real. Paul wants us to wrestle with what has really happened to us if we have become united with Christ in his death and in his resurrection. He knows his first sentence, “Through the law I died to the law, so that I might live to God,” set us up to question In Christ, have the laws of nature really been altered? In Christ, has the law of God really been fulfilled? In Christ, has the law of sin and death in particular really been abolished in me? The second sentence answers the first. “I have been crucified with Christ. It is no longer I who live, but Christ who lives in me.” 1.1 Corinthians 15:16 says rhetorically, “If the dead are not raised, not even Christ has been raised” (and you and I are hopelessly lost, mired in sin upon sin). 2.1 Corinthians 15:20 answers the hypothetical with facts. “But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep.” 3.The statement, “I have been crucified with Christ. It is no longer I who live, but Christ who lives in me,” is just like that. 4.If the law of sin and death cannot be changed, then no matter how I protest, no matter how exemplary a life I live, my end is still destruction, and I am to be pitied if I proclaim a faith that is not true. But if it is true of me that “through the law I died to the law,” then, and only then is it also true that “I have been crucified with Christ. It is no longer I who live, but Christ who lives in me.” In Christ the laws of nature really have been altered; the law of God really has been fulfilled; the law of sin and death in me really has been abolished. This molecular transformation that tells me I am bound up together with Christ must have profound implications for how I will move about in the world for the rest of my life, or Christ died for me to no end. Titus 3:4-7 (a warning against works righteousness) “When the goodness and loving kindness of God our Savior appeared, he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, whom he poured out on us richly through Jesus Christ our Savior, so that being justified by his grace we might become heirs according to the hope of eternal life.” I need to know what it means that I am raised from Flesh to Faith. My resurrection together with Christ changes every single thing about the life I now live in the flesh: not so I can do better Not so I can be a better person Christ has done better Christ has done the best out of gratitude and the sheer pleasure of his love I long to do well Are you sitting there right now, unmoved by these things? Does knowing that the finished work of Christ on the cross changes your life at the molecular level leave you unchanged? Are you saying, “This is a bore! Get on with it and tell me what I must do to help me cope with life. What must I do to become a better person?” If that’s what’s going on inside, then Christ has no part of you and you have no part in him You are still walking according to the flesh Raised from Flesh Matthew Henry, in his Complete Commentary (1708-10) says that the Christian “lives in the flesh, yet he does not live after the flesh.” We live in the body, but we are not enslaved to the body any longer A greater reality is at work in us What is the flesh? Ask what it does, how it operates, and you’ll begin to see what it is. Galatians 5:19-21 “Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God.” This is how the flesh operates: 1.Ruled by false bodily passions (immorality, impurity, sensuality) a. he’s not saying sex is wrong; b.elevating sex and sensuality to a place reserved for God is wrong -- addicted c. ANYTHING, elevated to the place God deserves, corrupts 2.Ruled by false spiritual passions (idolatry, sorcery) 3.Ruled by false relational passions (enmity, strife, jealousy, fits of anger) 4.Ruled by false social passions (rivalries, dissensions, divisions) 5.Ruled by greed instead of need (envy, drunkenness, orgies) And so... 1.God’s command to “be fruitful and multiply” turns inward and I become obsessed with an impulse that God called good 2.God’s command that “you shall have no other gods before me” turns inward and I worship what my own hands have made; I invoke my own power or the power of spirits rather than trusting the One who made me 3.God’s command that “it is not good for us to be alone” turns inward and the most basic social unit -- the family -- is torn apart rather than seeking God who calls us by name 4.God’s command that “you shall be my people, and I will be your God” turns inward and the church is destroyed by party factions and politics, rather than walking in love as the Body of Christ 5.God’s command that he would give us dominion to rule over the creatures of the earth and that he would supply us ample food (Genesis 1:28-30) turns inward and we create an economy of scarcity, hoarding to ourselves what we’re afraid there won’t be enough of; overeating, over-drinking to deaden the fear brought on by all the rest of our inward-turning excesses That is the Flesh. That is what we’ve been raised from. All the things you always took for granted, “that’s just the way I am; that’s just the way our family is; that’s just the way our church functions,” turn out to be the law of sin and death working in us. That’s what we’ve been raised from. Raised to Faith Ephesians 2:4-7 explains God’s motive for doing it, His character in doing, His action in doing it, and His end-game for doing it: “But God, who is rich in mercy… that’s his motive out of the great love with which he loved us… that’s his character even when we were dead through our trespasses, that’s our problem (the flesh) made us alive together with Christ (by grace you have been saved) and raised us up with him, and made us sit with him in the heavenly places in Christ Jesus… that’s his method that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus.” That’s his end game. Why don’t we live by faith? It sounds conceptual; it sounds like a philosophy; it sounds like theological principles. That’s why so many people tune out talk of faith: “I want something real. Remember, “Just tell me what I need to do to become a better person.” You want real? What could be more real, more visceral, more affecting to the senses, more overwhelming, more inexorable, more powerful than me bound up in one in crucifixion with God’s only Son? What could be more real that Jesus, taking upon himself the full measure of everything in my whole life I ever thought to replace him with? It is God’s good pleasure to raise you from flesh to faith, beloved; “that in the coming ages he might show (might demonstrate) the immeasurable riches of his grace in kindness toward us in Christ Jesus.”
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