A Difficulty in the Concept of Social Welfare Author(s): Kenneth J. Arrow Source: Journal of Political Economy, Vol. 58, No. 4 (Aug., 1950), pp. 328-346 Published by: The University of Chicago Press Stable URL: http://www.jstor.org/stable/1828886 Accessed: 14-03-2016 14:01 UTC REFERENCES Linked references are available on JSTOR for this article: http://www.jstor.org/stable/1828886?seq=1&cid=pdf-reference#references_tab_contents You may need to log in to JSTOR to access the linked references. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at http://www.jstor.org/page/ info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The University of Chicago Press is collaborating with JSTOR to digitize, preserve and extend access to Journal of Political Economy. http://www.jstor.org This content downloaded from 130.64.79.243 on Mon, 14 Mar 2016 14:01:43 UTC All use subject to JSTOR Terms and Conditions A DIFFICULTY IN THE CONCEPT OF SOCIAL WELFARE KENNETH J. ARROW' Stanford University cial choice in any given situation, e.g., I. INTRODUCTION a religious code. IN A capitalist democracy there are The last two methods of social choice, essentially two methods by which dictatorship and convention, have in social choices can be made: voting, their formal structure a certain definite- typically used to make "political" de- ness absent from voting or the market cisions, and the market mechanism, mechanism. In an ideal dictatorship, typically used to make "economic" de- there is but one will involved in choice; cisions. In the emerging democracies in an ideal society ruled by convention, with mixed economic systems, Great there is but the divine will or perhaps, Britain, France, and Scandinavia, the by assumption, a common will of all same two modes of making social individuals concerning social decisions, choices prevail, though more scope is so that in either case no conflict of indi- given to the method of voting and to vidual wills is involved. The methods decisions based directly or indirectly of voting and of the market, on the on it and less to the rule of the price other hand, are methods of amalga- mechanism. Elsewhere in the world, mating the tastes of many individuals and even in smaller social units within in the making of social choices. The the democracies, the social decisions methods of dictatorship and convention are sometimes made by single individare, or can be, rational in the sense uals or small groups and sometimes that any individual can be rational in (more and more rarely in this modern his choice. Can such consistency be world) by a widely encompassing set attributed to collective modes of choice, of traditional rules for making the so- where the wills of many people; are in- volved? 'This paper is based on research carried on at It should be emphasized here that the RAND Corporation, a project of the United States Air Force, and at the Cowles Commission the present study is concerned only for Research in Economics and is part of a longer with the formal aspects of the foregoing study, "Social Choice and Individual Values," to question. That is, we ask if it is for- be published by John Wiley & Sons as a Cowles Commission monograph. A version was read at the mally possible to construct a procedure December, 1948, meeting of the Econometric So- for passing from a set of known indi- ciety. I am indebted to A. Kaplan, University of vidual tastes to a pattern of social deCalifornia at Los Angeles, and J. W. T. Youngs, University of Indiana, for guidance in formulating cision-making, the procedure in ques- the problem, and to A. Bergson and A. G. Hart, tion being required to satisfy certain Columbia University, and T. C. Koopmans, Cowles natural conditions. An illustration of Commission and the University of Chicago, who have read the manuscript and made valuable com- the problem is the following well-known ments on both the presentation and the meaning. "paradox of voting." Suppose there is a Needless to say, any error or opacity remaining is community consisting of three voters the responsibility of the author. 328 This content downloaded from 130.64.79.243 on Mon, 14 Mar 2016 14:01:43 UTC All use subject to JSTOR Terms and Conditions THE CONCEPT OF SOCIAL WELFARE 329 and this community must choose among three alternative modes of social action (e.g., disarmament, cold war, or hot war). It is expected that choices of this imply rational behavior on the part of the community and which will be satis- factory in other ways?3 If we adopt the traditional identifica- type have to be made repeatedly, but tion of rationality with maximization sometimes not all of the three alterna- of some sort, then the problem of tives will be available. In analogy with achieving a social maximum derived the usual utility analysis of the indi- vidual consumer under conditions of constant wants and variable price-in- from individual desires is precisely the problem which has been central to the field of welfare economics.4 However, come situations, rational behavior on the search for a clear definition of opti- the part of the community would mean mum social welfare has been plagued that the community orders the three by the difficulties of interpersonal com- alternatives according to its collective parisons. The emphasis, as is well preferences once for all and then known, has shifted to a weaker defini- chooses in any given case that alter- tion of optimum, namely, the determi- native among those actually available nation of all social states such that no which stands highest on this list. A individual can be made better off with- natural way of arriving at the collecout making someone worse off. As Pro- tive preference scale would be to say fessors Bergson, Lange, and Samuelson that one alternative is preferred to have argued, though, the weaker defini- another if a majority of the community tion cannot be used as a guide to social prefer the first alternative to the secpolicy; the second type of welfare eco- ond, i.e., would choose the first over the nomics is only important as a prelimi- second if those were the only two alter- 2 It may be added that the method of decision natives. Let A, B. and C be the three sketched above is essentially that used in deliber- alternatives, and i, 2, and 3 the three ative bodies, where a whole range of alternatives individuals. Suppose individual i preusually comes up for decision in the form of suc- fers A to B and B to C (and therefore cessive pairwise comparisons. The phenomenon de- scribed in the text can be seen in a pure form in A to C), individual 2 prefers B to C the disposition of the proposals before recent Con- and C to A (and therefore B to A), and gresses for federal aid to state education, the three individual 3 prefers C to A and A to B alternatives being no federal aid, federal aid to pub- lic schools only, and federal aid to both public (and therefore C to B). Then a major- and parochial schools. ity prefers A to B, and a majority pre- 3 The problem of collective rationality has been fers B to C. We may therefore say that discussed by Professor Frank H. Knight, but chiefly the community prefers A to B and B to in terms of the socio-psychological prerequisites; see "The Planful Act: The Possibilities and LimitaC. If the community is to be regarded tions of Collective Rationality," in Freedom and as behaving rationally, we are forced to Reform (New York: Harper & Bros., I947), pp. say that A is preferred to C. But, in fact, a majority of the community pre- 335-69, esp. pp. 346-65). 'See P. A. Samuelson, Foundations of Economic Analysis (Cambridge, Mass.: Harvard University fers C to A." So the method just out- Press, I94.7), chap. viii; A. Bergson (Burk), "A lined for passing from individual to col- Reformulation of Certain Aspects of Welfare Eco- lective tastes fails to satisfy the condi- nomics," Quarterly Journal of Economics, L1I (2938), 3IO-34; 0. Lange, "The Foundations of tion of rationality as we ordinarily un- Welfare Economics," Econonzetrica, X (2942), derstand it. Can we find other methods 225-28; M. W. Reder, Studies in the Theory of of aggregating individual tastes which Welfare Economics (New York, I947), chaps. i-v. This content downloaded from 130.64.79.243 on Mon, 14 Mar 2016 14:01:43 UTC All use subject to JSTOR Terms and Conditions 330 KENNETH J. ARROW nary to the determination of a genuine compensation is not actually paid. social maximum in the full sense. E.g., Apart from the ethical difficulties in the under the usual assumptions, if there is an excise tax imposed on one commod- ity in the initial situation, it can be argued that the removal of the tax ac- companied by a suitable redistribution acceptance of this principle, there is a formal difficulty which was pointed out by Professor Scitovszky:7 it is possible that simultaneously x should be pre- ferred to y and y be preferred to x. Just of income and direct tax burdens will as in the case of majority voting, this improve the position of all individuals method of aggregating individual pref- in the society. But there are, in general, erences may lead to a pattern of social many redistributions which will accom- choice which is not a linear ordering of plish this end, and society must have the social alternatives. Note that in some criterion for choosing among them both cases the paradox need not occur; before it can make any change at all. all that is said is that there are prefer- Further, there is no reason for confining ence patterns which, if held by the indi- the range of possible social actions to vidual members of the society, will give those which will injure no one as com- rise to an inconsistent pattern of social pared with the initial situation, unless the status quo is to be sanctified on ethical grounds. All we can really say is choice. Unless the trouble-breeding in- dividual preference patterns can be ruled out by a priori assumption, both that society ought to abolish the excise majority voting and the compensation tax and make some redistribution of in- principle must be regarded as unsatis- come and tax burdens; but this is no factory techniques for the determina- prescription for action unless there is tion of social preferences. some principle by which society can make its choice among attainable in- come distributions, i.e., a social indif- ference map. The aim of the present paper is to show that these difficulties are general. For any method of deriving social choices by aggregating individual pref- Voting can be regarded as a method of arriving at social choices derived from the preferences of individuals. Another such method of more specifi- cally economic content is the compensa- erence patterns which satisfies certain natural conditions, it is possible to find individual preference patterns which give rise to a social choice pattern which is not a linear ordering. In partic- tion principle, as proposed by Mr. Kal- ular, this is very likely to be the case if, dor:5 in a choice between two alterna- as is frequently assumed, each indi- tive economic states x and y, if there is vidual's preferences among social states a method of paying compensations un- are derived purely from his personal der state x such that everybody can be consumption-leisure-saving situation in made better off in the state resulting each.8 It is assumed that individuals act from making the compensations under rationally, in the sense that their be- x than they are in state y, then x should 6 See W. J. Baumol, "Community Indifference," be chosen in preference to y, even if the Review of Economic Studies, XIV (I946-47), 44-48. 5 N. Kaldor, "Welfare Propositions of Economics 'T. Scitovszky, "A Note on Welfare Proposi- and Interpersonal Comparisons of Utility," Eco- tions in Economics," Review of Economic Studies, nomic Journal, XLIX (I939), 549-652; see also IX (1942), 77-88. J. R. Hicks, "The Foundations of Welfare Eco- 8 See, e.g., Samuelson, op. cit., pp. 222-24; Bergnomics," Economic Journal, XLIX (I939), 698- ,oi and 71I-I2. son, op. cit., pp. 3i8-20; Lange, op. Cit., p. 2i6. This content downloaded from 130.64.79.243 on Mon, 14 Mar 2016 14:01:43 UTC All use subject to JSTOR Terms and Conditions THE CONCEPT OF SOCIAL WELFARE 331 havior in alternative situations can be described by an indifference map. It is further assumed that utility is not measurable in any sense relevant to preferred to x. The decisions made for different pairs are assumed to be consist- ent with one another, so that, for ex- ample, if x is preferred to y and y to z, welfare economics, so that the tastes of then x is preferred to z; similarly, if x an individual are completely described is indifferent to y and y to z, then x is by a suitable preference pattern or in- indifferent to z. Having this ordering of difference map. all possible alternatives, the chooser is now confronted with a particular op- II. DEFINITIONS AND NOTATION portunity set S. If there is one alterna- I. A NOTATION FOR PREFERENCES AND CHOICE tive in S which is preferred to all others in S, then the chooser selects that one In this paper I shall be interested in alternative.9 the description of preference patterns Preference and indifference are relaboth for the individual and for society. tions between alternatives. Instead of It will be found convenient to represent working with two relations, it will be preference by a notation not customar- slightly more convenient to use a single ily employed in economics, though fa- relation, "preferred or indifferent." The miliar in mathematics and particularly statement, "x is preferred or indifferent in symbolic logic. We assume that there to y," will be symbolized by xRy. The is a basic set of alternatives which letter R, by itself, will be the name of could conceivably be presented to the the relation and will stand for a knowlchooser. In the theory of consumers' edge of all pairs such that xRy. From choice, each alternative would be a commodity bundle; in the theory of the our previous discussion, we have, for any pair of alternatives x and y, either firm, each alternative would be a com- that x is preferred to y or y to x or that plete decision on all inputs and outputs; the two are indifferent. That is, we have in welfare economics, each alternative assumed that any two alternatives are would be a distribution of commodities comparable. But this assumption may and labor requirements. These alterna- be written symbolically, tives are mutually exclusive; they are denoted by small letters, x, y, z.... On Axiom I: For all x and y, either xRy or yRx. any given occasion the chooser has Note that Axiom I is presumed to hold available to him a subset S of all pos- when x _ y, as well as when x is dis- sible alternatives, and he is required to tinct from y, for we ordinarily say that choose one out of this set. The set S is x is indifferent to itself for any x, and a generalization of the well-known op- this implies xRx. Note also that the portunity curve; thus, in the theory of 9 It may be that there is a subset of alternatives consumer's choice under perfect compe- in S, such that the alternatives in the subset are tition, it would be the budget plane. each preferred to every alternative not in the subset, It is assumed further that the choice is while the alternatives in the subset are indifferent to one another. This case would be one in which the made in this way: Before knowing the highest indifference curve which has a point in com- set S. the chooser considers in turn all mon with a given opportunity curve has at least possible pairs of alternatives, say x and two points in common with it (the well-known case of multiple maxima). In this case, the best thing to y, and for each pair he makes one and say is that the choice made in S is the whole subset; only one of three decisions: x is prethe first case discussed is one in which the subset ferred to y, x is indifferent to y, or y is in question, the choice, contains a single element. This content downloaded from 130.64.79.243 on Mon, 14 Mar 2016 14:01:43 UTC All use subject to JSTOR Terms and Conditions 332 KENNETH J. ARROW word "or" in the statement of Axiom I different to y." It is clear that P and I, does not exclude the possibility of both so defined, correspond to the ordinary xRy and yRx. That word merely as- notions of preference and indifference, serts that at least one of the two events respectively. must occur; both may. Lenima: a) For all x, xRx. The property mentioned above of b) If xPy, then xRy. c) If xPy and yPz, then xPz. consistency in the preferences as be- d) If xIy and yIz, then xIz. tween different pairs of alternatives e) For all x and y, either xRy or may be stated more precisely, as fol- yPx. lows: if x is preferred or indifferent to I) If xPy and yRz, then xPz. y and y is preferred or indifferent to z, All these statements are intuitively self- then x must be either preferred or in- evident from the interpretations placed different to z. In symbols, on the symbols. Axioin II: For all x, y, and z, xRy and yRz For clarity, we shall avoid the use of imply xRz. the terms "preference scale" or "pref- A relation satisfying both Axiom I and Axiom II is termed a weak ordering or sometimes simply an ordering. It is clear that a relation having these two properties taken together does create erence pattern" when referring to R, since we wish to avoid confusion with the concept of preference proper, de- noted by P. We shall refer to R as an "'ordering relation" or "weak ordering a ranking of the various alternatives. relation" or, more simply, as an "order- The adjective "weak" refers to the fact ing" or "weak ordering." The term that the ordering does not exclude in- difference, i.e., Axioms I and II do not exclude the possibility that for some distinct x and y, both xRy and yRx. It might be held that the two axioms in question do not completely charac- terize the concept of a preference pat- "preference relation" will refer to the relation P. Suppose that we know the choice which would be made from any given pair of alternatives; i.e., given two alternatives x and y from which the chooser must select, we know whether he would take x or y or remain indiftern. For example, we ordinarily feel ferent between them. Since choosing x that not only the relation R but also from the pair x, y implies that x is prethe relations of (strict) preference and ferred to y, and similarly with a choice of indifference satisfy Axiom II. It can of y, a knowledge of the choice which be shown that, by defining preference would be made from any two given and indifference suitably in terms of R, alternatives implies a knowledge of the it will follow that all the usually de- full preference scale; from earlier re- sired properties of preference patterns marks this, in turn, implies a knowl- obtain. edge of the choice which would be Definition I: xPy is defined to mean not yRx. made from any set of alternatives actu- ally available. Hence, one of the conse- The statement "xPy" is read, "x is pre- quences of the assumption of rational ferred to y." behavior is that the choice from any Definition : xIy means xRy and yRx. collection of alternatives can be deter- The statement "xly" is read, "x is in- mined by a knowledge of the choices This content downloaded from 130.64.79.243 on Mon, 14 Mar 2016 14:01:43 UTC All use subject to JSTOR Terms and Conditions THE CONCEPT OF SOCIAL WELFARE 333 analysis if the generality were re- which would be made from pairs of stricted by a prior knowledge of the alternatives. nature of individual orderings of social 2. THE ORDERING OF SOCIAL STATES states. This problem will be touched on In the present study the objects of choice are social states. The most pre- again. In general, then, there will be a dif- cise definition of a social state would be ference between the ordering of social a complete description of the amount states according to the direct consump- of each type of commodity in the hands tion of the individual and the ordering of each individual, the amount of labor when the individual adds his general to be applied by each individual, the standards of equity (or perhaps his amount of each productive resource in- standards of pecuniary emulation)." vested in each type of productive activ- We may refer to the former ordering ity, and the amounts of various types as reflecting the tastes of the individual of collective activity such as municipal and the latter as reflecting his values. services, diplomacy and its continuation The distinction between the two is by other means, and the erection of by no means clear cut. An individual statues to famous men. It is assumed with aesthetic feelings certainly derives that each individual in the community pleasure from his neighbor's having a has a definite ordering of all conceiva- well-tended lawn. Under the system of ble social states in terms of their de- a free market, such feelings play no sirability to him. It need not be as- direct part in social choice; yet, psy- sumed here that an individual's atti- chologically, they differ only slightly tude toward different social states is de- fromen the pleasure in one's own lawn. termined exclusively by the commodity Intuitively, of course, we feel that not bundles which accrue to his lot under all the possible preferences which an each. The individual may order all so- individual might have ought to count; cial states by whatever standards he his preferences for matters which are deems relevant. A member of Veblen's leisure class might order the states sole- ly on the criterion of his relative in- "none of his business" should be ir- relevant. Without challenging this view, I should like to emphasize that the de- come standing in each; a believer in the cision as to which preferences are rele- equality of man might order them in vant and which are not is itself a value accordance with some measure of in- judgment and cannot be settled on an come equality. Indeed, since, as men- a priori basis. From a formal point of tioned above, some of the components view, one cannot distinguish between of the social state, considered as a vec- an individual's dislike of having his tor, are collective activities, purely indi- grounds ruined by factory smoke and vidualistic assumptions are useless in analyzing such problems as the division of the national income between public and private expenditure. The present notation permits perfect generality in this respect. Needless to say, this gen- his extreme distaste for the existence of heathenism in Central Africa. There are probably not a few individuals in this country who would regard the for- mer feeling as irrelevant for social pol- icy and the latter as relevant, though erality is not without its price. More 10 This distinction has been stressed to the author information would be available for by M. Friedman, University of Chicago. This content downloaded from 130.64.79.243 on Mon, 14 Mar 2016 14:01:43 UTC All use subject to JSTOR Terms and Conditions KENNETH J. ARROW the majority would probably reverse the judgment. I merely wish to empha- size here that we must look at the en- tire system of values, including values be denoted by P and I, respectively, primes or seconds being attached when they are attached to the relation R, respectively. Throughout this analysis, it will be about values, in seeking for a truly general theory of social welfare. It is the ordering according to values which takes into account all the desires of the individual, including the highly important socializing desires, and which is primarily relevant for the achieve- ment of a social maximum. The mar- ket mechanism, however, takes into ac- assumed that individuals are rational., by which is meant that the ordering re- lations Ri satisfy Axioms I and II. The problem will be to construct an order- ing relation for society as a whole which is also to reflect rational choice-making, so that R also will be assumed to satis- fy Axioms I and II. count only the ordering according to III. TIHE SOCIAL WELFARE FUNCTION tastes. This distinction is the analogue, I. FORMAL STATEMENT OF TIlE PROBLEM on the side of consumption, of the di- OF SOCIAL CHOICE vergence between social and private costs in production which has been deI shall largely restate Bergson's for- veloped by Professor Pigou." mulation of the problem of making As for notation, let RI be the orderwelfare judgments"2 in the terminology ing relation for alternative social states here adopted. The various arguments from the standpoint of individual i. of his social welfare function are the Sometimes, when several different orcomponents of what I have here termed dering relations are being considered the "social state," so that essentially for the same individual, the symbols he is describing the process of assign- will be distinguished by adding a supering a numerical social utility to each script. Corresponding to the ordering social state, the aim of society then relation Ri, we have the (strict) prefbeing described by saying it seeks to erence relation Pi and the indifference maximize the social utility or social relation Ii,. If the symbol for the orderwelfare subject to whatever technologi- ing has a prime or second attached cal or resource constraints are relevant, (thus, R', R'), then the corresponding or, put otherwise, it chooses the social symbols for preference and indifference state yielding the highest possible so- will have the prime or second attached, cial welfare within the environment. respectively. As with any type of behavior described Similarly, society as a whole will be by maximization, the measurability of considered provisionally to have a sosocial welfare need not be assumed; all cial ordering relation for alternative so- that matters is the existence of a social cial states, which will be designated by ordering satisfying Axioms I and II. R, sometimes with a prime or second. As before, all that is needed to define Social preference and indifference will such an ordering is to know the rela- '" A. C. Pigou, The Economics of Welfare tive ranking of each pair of alterna- (London: Macmillan & Co., I920), Part II, chap. vi. For the analogy see Samuelson, Op. Cit., p. 224; tives. Reder, op. cit., pp. 64-67; G. Tintner, "A Note on The relative ranking of a fixed pair Welfare Economics," Econometrica, XIV (1946), 12 Bergson, op. cit. 69-78. This content downloaded from 130.64.79.243 on Mon, 14 Mar 2016 14:01:43 UTC All use subject to JSTOR Terms and Conditions THE CONCEPT OF SOCIAL WELFARE 335 of alternative social states will vary, in otherwise, the whole social ordering re- general, with changes in the values of lation R is to be determined by the at least some individuals; to assume individual ordering relations for social that the ranking does not change with states, Rl,..., Rn. We do not exclude any changes in individual values is to here the possibility that some or all assume, with traditional social philoso- phy of the Platonic realist variety, that of the choices between pairs of social states made by society might be inde- there exists an objective social good pendent of the preferences of certain defined independently of individual de- particular individuals, just as a func- sires. This social good, it was frequent- ly held, could be best apprehended by tion of several variables might be inde- pendent of some of them. the methods of philosophic inquiry. Definition 3: By a "social welfare function" Such a philosophy could be and was will be meant a process or rule which, for each used to justify government by elite, set of individual orderings RI, . . . , R,, for al- ternative social states (one ordering for each secular or religious, although the con- individual), states a corresponding social ordernection is not a necessary one. ing of alternative social states, R. To the nominalist temperament of As a matter of notation, we shall let the modern period the assumption of R be the social ordering corresponding the existence of the social ideal in some to the set of individual orderings R1, Platonic realm of being was meaning- . .. , Rn, the correspondence being that less. The utilitarian philosophy of Jere- established by a given social welfare my Bentham and his followers sought function; if primes or seconds are instead to ground the social good on the added to the symbols for the individual good of individuals. The hedonist psy- chology associated with utilitarian phi- orderings, primes or seconds will be added to the symbol for the correlosophy was further used to imply that sponding social ordering. each individual's good was identical with his desires. Hence, the social good was in some sense to be a composite of the desires of individuals. A view- point of this type serves as a justifi- cation of both political democracy and laissez faire economics or at least an economic system involving free choice of goods by consumers and of occupa- There is some difference between the concept of social welfare function used here and that employed by Bergson. The individual orderings which enter as arguments into the social welfare function as defined here refer to the values of individuals rather than to their tastes. Bergson supposes indi- vidual values to be such as to yield a tions by workers. The hedonist psychology finds its ex- pression here in the assumption that individuals' behavior is expressed by individual ordering relations Ri. Utili- tarian philosophy is expressed by say- ing for each pair of social states that the choice depends on the ordering re- lations of all individuals, i.e., depends on R1, . . . , R,,, where n is the number of individuals in the community. Put social value judgment leading to a par- ticular rule for determining the allo- cation of productive resources and the distribution of leisure and final prod- ucts in accordance with individual tastes. In effect, the social welfare function described here is a method of choosing which social welfare func- tion of the Bergson type will be ap- plicable, though of course I do not ex- This content downloaded from 130.64.79.243 on Mon, 14 Mar 2016 14:01:43 UTC All use subject to JSTOR Terms and Conditions 336 KENNETH J. ARROW cdude the possibility that the social choice actually arrived at will not be the proof will be considerably simpli- fied by considering only two. consistent with the particular value judgments formulated by Bergson. But in the formal aspect the difference be- tween the two definitions of social wel- fare function is not too important. In Bergson's treatment the tastes of indi- viduals (each for his own consump- tion) are represented by utility func- tions, i.e., essentially by ordering re- lations; hence, the Bergson social wel- fare function is also a rule for assign- ing to each set of individual orderings a social ordering of social states. Further, as already indicated, no sharp line can be drawn between tastes and values. A special type of social welfare func- We shall not ask, in general, that the social welfare function be defined for every logically possible set of individual orderings. On a priori grounds we may suppose it known that preferences for alternative social states are formed only in a limited set of ways, and the social welfare function need only be defined for individual orderings formed in those ways. For example, we may suppose (and will later on) that each individual orders social alternatives ac- cording to his own personal consump- tion under each (the purely individu- alistic case). Then the social welfare function need be defined only for those tion would be one which assigns the sets of individual orderings which are same social ordering for every set of admissible, in the sense of being con- individual orderings. In this case, of sistent with our a priori assumptions course, social choices are completely about the empirical possibilities. independent of individual tastes, and Condition I: The social welfare function is de- we are back in the Platonic case. fined for every admissible pair of individual or- derings, RI, R,. For simplicity of exposition, it will be assumed that the society under Condition i, it should be emphasized, study contains only two individuals is a restriction on the form of the social and that the total number of alterna- welfare function, since we are requiring tives which are conceivable is three. that for some sufficiently wide range of Since the results to be obtained are sets of individual orderings, the social negative, the latter restriction is not a welfare function give rise to a true so- real one; if it turns out to be impossicial ordering. ble to construct a social welfare func- 2. POSITIVE ASSOCIATION OF SOCIAL AND tion which will define a social ordering INDIVIDUAL VALUES of three alternatives, it will a fortiori be impossible to define one which will order more alternatives. The restric- Since we are trying to describe so- cial "welfare" and not some sort of tion to two individuals may be more "illfare," we must assume that the so- serious; it is conceivable that there cial welfare function is such that the may be suitable social welfare func- social ordering responds positively to tions which can be defined for three individuals but not for two, for ex- ample. In fact, this is not so, and the alterations in individual values or at least not negatively. Hence, we may state the following condition: results stated in this paper hold for Condition 2: If an alternative social state x any number of individuals. However, rises or does not fall in the ordering of each This content downloaded from 130.64.79.243 on Mon, 14 Mar 2016 14:01:43 UTC All use subject to JSTOR Terms and Conditions THE CONCEPT OF SOCIAL WELFARE 337 individual without any other change in those consider two sets of individual order- orderings and if x was preferred to another alings such that, for each individual, his ternative y before the change in individual ordering of those particular alternatives orderings, then x is still preferred to y. under consideration is the same each time, then we require that the choice 3. THE INDEPENDENCE OF IRRELEVANT ALTERNATIVES made by society be the same if indi- vidual values are given by the first set Just as for a single individual, the of orderings as if they are given by the choice made by society from any given second. set of alternatives should be independ- Condition 3: Let RI, R2, and RI, R' be two ent of the very existence of alterna- sets of individual orderings. If, for both inditives outside the given set. For exam- viduals i and for all x and y in a given set of al- ple, suppose an election system has ternatives S, xRjy if and only if xR'y, then the been devised whereby each individual social choice made from S is the same whether lists all the candidates in order of his the individual orderings are RI, R2, or RI, R'. (Independence of irrelevant alternatives.) preference, and then, by a preassigned procedure, the winning candidate is The reasonableness of this condition derived from these lists. (All actual can be seen by consideration of the election procedures are of this type, possible results in a method of choice although in most the entire list is not which does not satisfy Condition 3, the required for the choice.) Suppose an rank-order method of voting frequent- election is held, with a certain number ly used in clubs.'3 With a finite num- of candidates in the field, each indi- ber of candidates, let each individual vidual filing his list of preferences, and rank all his candidates, i.e., designate then one of the candidates dies. Surely, his first-choice candidate, second-choice the social choice should be made by tak- candidate, etc. Let preassigned weights ing each of the individual's preference be given first, second, etc., choices, the lists, blotting out completely the dead higher weight to the higher choice, and candidate's name, and considering only then let the candidate with the high- the orderings of the remaining names in est weighted sum of votes be elected. going through the procedure of deter- In particular, suppose there are three mining the winner. That is, the choice voters and four candidates, x, y, z, and to be made among the set of surviving w). Let the weights for first, second, candidates should be independent of third, and fourth choices be 4, 3, 2, and the preferences of individuals for the I, respectively. Suppose that individu- nonsurviving candidates. To assume als i and 2 rank the candidates in the otherwise would be to make the result order x, y, z, and w, while individual 3 of the election dependent on the obvi- ranks them in the order z, w, x, and y. ously accidental circumstance of wheth- Under the given electoral system, x is er a candidate died before or after the chosen. Then, certainly, if y is deleted date of polling. Therefore, we may re- from the ranks of the candidates, the quire of our social welfare function that the choice made by society from a given set of alternatives depend only on the system applied to the remaining can- didates should yield the same result, orderings of individuals among those al"This example was suggested by a discussion ternatives. Alternatively stated, if we with G. E. Forsythe, National Bureau of Standards. This content downloaded from 130.64.79.243 on Mon, 14 Mar 2016 14:01:43 UTC All use subject to JSTOR Terms and Conditions 338 KENNETH J. ARROW especially since, in this case, y is in- to be such as to prevent us, by its very ferior to x according to the tastes of definition, from expressing a preference every individual; but, if y is in fact for some given alternative over another. deleted, the indicated electoral system Definition 4: A social welfare function will be would yield a tie between x and z. said to be imposed if for some pair of distinct The condition of the independence alternatives x and y, xRy for any set of individu- al orderings RI, R2, where R is the social orderof irrelevant alternatives implies that ing corresponding to RI, R2. in a generalized sense all methods of social choice are of the type of voting. In other words, when the social wel- If S is the set consisting of the two fare function is imposed, there is some alternatives x and y, Condition 3 tells pair of alternatives x and y such that us that the choice between x and y is the community can never express a determined solely by the preferences of preference for y over x no matter what the members of the community as be- the tastes of both individuals are, in- tween x and y. That is, if we know deed even if both individuals prefer y which members of the community pre- to x; some preferences are taboo. (Note fer x to y, which are indifferent, and that, by Definition i, asserting that which prefer y to x, then we know what xRy holds for all sets of individual choice the community makes. Knowing orderings is equivalent to asserting that the social choices made in pairwise com- yPx never holds.) We certainly wish parisons in turn determines the entire to require of our social welfare func- social ordering and therewith the social tion the condition that it not be im- choice made from any set of alter- posed in the sense of Definition 4; we natives. Condition 2 guarantees that certainly wish all choices to be possible voting for a certain alternative has the if unanimously desired by the group. usual effect of making surer that that Condition 4: The social welfare function is alternative will be adopted. not to be imposed. Condition i says, in effect, that, as Condition 4 is stronger than need be the set of alternatives varies and indi- for the present argument. Some devidual orderings remain fixed, the dif- cisions, as between given pairs of alter- ferent choices made shall bear a cer- natives, may be assumed to be imposed. tain type of consistent relation to one All that is required really is that there another. Conditions 2 and 3, on the be a set S of three alternatives such other hand, suppose a fixed set of alter- that the choice between any pair is not natives and say that for certain par- constrained in advance by the social ticular types of variation in individual welfare function. values, the various choices made have It should also be noted that Condia certain type of consistency. tion 4 excludes the Platonic case dis- 4. THE CONDITION OF CITIZENS' cussed in section i of Part III above. SOVEREIGNTY It expresses fully the idea that all so- We certainly wish to assume that the individuals in our society be free to cial choices are determined by individ- ual desires. In conjunction with Con- choose, by varying their values, among dition 2 (which insures that the deter- the alternatives available. That is, we mination is in the direction of agreeing do not wish our social welfare function with individual desires), Condition 4 This content downloaded from 130.64.79.243 on Mon, 14 Mar 2016 14:01:43 UTC All use subject to JSTOR Terms and Conditions THE CONCEPT OF SOCIAL WELFARE 339 Condition 5: The social welfare function is expresses the same idea as Professor not to be dictatorial (nondictatorship). Bergson's Fundamental Value Propo- sitions of Individual Preference, which We have now imposed five apparent- state that of two alternatives between ly reasonable conditions on the con- which all individuals but one are indif- struction of a social welfare function. ferent, the community will prefer one over the other or be indifferent between the two according as the one individual prefers one over the other or is indif- These conditions are of course value judgments and could be called into question; taken together, they express the doctrines of citizens' sovereignty ferent between the two.'4 Conditions 2 and rationality in a very general form, and 4 together correspond to the usual with the citizens being allowed to have concept of consumers' sovereignty; a wide range of values. The question since we are here referring to values is that of constructing a social order- rather than to tastes, we might refer ing of all conceivable alternative social to them as expressing the idea of citi- zens' sovereignty. states from any given set of individual orderings of those social states, the method of construction being in accord- 5. THE CONDITION OF NONDICTATORSHIP ance with the value judgments of citi- A second form of social choice not of zens' sovereignty and rationality as ex- a collective character is the choice by pressed in Conditions I-5. dictatorship. In its pure form this IV. THE POSSIBILITY THEOREM FOR means that social choices are to be SOCIAL WELFARE FUNCTIONS based solely on the preferences of one I. THE RANGE OF POSSIBLE INDIVIDUAL man. That is, whenever the dictator ORDERINGS prefers x to y, so does society. If the For simplicity we shall impose on the dictator is indifferent between x and individual preference scales two cony, presumably he will then leave the ditions which in fact have almost inchoice up to some or all of the other variably been assumed in works on members of society. welfare economics: (I) each individ- Definition 5: A social welfare function is said ual's comparison of two alternative soto be "dictatorial" if there exists an individual i such that for all x and y, xPiy implies xPy re- cial states depends only on the comn- gardless of the orderings of all individuals other modities that he receives (and labor than i, where P is the social preference relation that he expends) in the two states, i.e., corresponding to those orderings. he is indifferent as between any two Since we are interested in the consocial states in which his own consump- struction of collective methods of social tion-leisure-saving situations are the choice, we wish to exclude dictatorial same or at least indifferent to him; social welfare functions. (2) in comparing two personal situ- " Bergson, op. cit., pp. 3 I8-20. The Fundamental ations in one of which he receives at Value Propositions of Individual Preference are least as much of each commodity (in- not, strictly speaking, implied by Conditions 2 and cluding leisure and saving as commodi- 4 (in conjunction with Conditions i and 2), al- though something very similar to them is so im- ties) and more of at least one com- plied; see Consequence I in Part IV, section 2 modity than in the other, the individual below. A slightly stronger form of Condition 2 will prefer the first situation. Suppose than that stated here would suffice to yield the that among the possible alternatives desired implication. This content downloaded from 130.64.79.243 on Mon, 14 Mar 2016 14:01:43 UTC All use subject to JSTOR Terms and Conditions 340 KENNETH J. ARROW Let the individuals be designated as i there were three, none of which gave and 2, and let R1 and R2 be the order- any individual at least as much of both ings by i and 2, respectively, of the commodities as any other. For example, alternatives x, y, z. Let P1 and P2 be suppose that there are two individuals the corresponding preference relations; and a total of ten units of each of two e.g., x'Piy' means that individual i commodities. Consider three alternative strictly prefers x' to y'. distributions described by the accom- panying tabulation. The individualistic Consequence I: If x'Py' and xTP2y', then x'Py'. INDIVIDUAL I INDIVIDUAL 2 I.e., if both prefer x' to y', then so- ciety must prefer x' to y'. ALTERNATIVE PROOF.-By Condition 4 there are Com- Com- Com- Com- modity i modify 2 modity i modity 2 orderings R' and R', for individuals i and 2, respectively, such that, in the I.......... 5 I 5 9 2 ......... 4 2 6 8 corresponding social preference, x'P'y'. 3 .3 3 7 7 Form R"' from R' by raising x', if need be, to the top, while leaving the restrictions imposed do not tell us any- relative positions of the other two alter- thing about the way either individual natives alone; form R"' from R~ in the orders these alternatives. Under the same way. Since all we have done is individualistic assumptions there is no raise alternative x' in everyone's es- a priori reason to suppose that the two teem, while leaving the others alone, individuals will not order the alterna- x' should still be preferred to y' by so- tives in any given way. In the sense of ciety in accordance with Condition 2, Part III, section i , above, all individual so that x'P"y'. But, by construction, orderings of the three alternatives are both individuals prefer x' to y' in the admissible. Condition i therefore re- orderings R', R"', and society prefers quires that the social welfare function x' to y'. Since, by Condition 3, the so- be defined for all pairs of individual cial choice between x' and y' depends orderings, R1, R2. only on the individual orderings of those two alternatives, it follows that 2. THE POSSIBILITY THEOREM whenever both individuals prefer x' to Some consequences will be drawn y', regardless of the rank of the third from Conditions I-5 for the present alternative, society will prefer x' to y', case of a social welfare function for which is the statement to be proved. two individuals and three alternatives. Consequence 2: Suppose that for some x' and It will be shown that the supposition y', whenever x'PIY' and y'P2x', x'Py'. Then, for that there is a social welfare function that x' and y', whenever x'Py', x'Py'. satisfying those conditions leads to a I.e., if in a given choice, the will of contradiction. Let x, y, and z be the three alterna- tives among which choice is to be made, individual i prevails against the oppo- sition of 2, then individual i's views e.g., three possible distributions of com- will certainly prevail if 2 is indifferent modities. Let x' and y' be variable sym- or if he agrees with i. bols which represent possible alterna- tives, i.e., range over the values x, y, z. PROOF.-Let R1 be an ordering in which x'Ply', R2 be any ordering. Let This content downloaded from 130.64.79.243 on Mon, 14 Mar 2016 14:01:43 UTC All use subject to JSTOR Terms and Conditions THE CONCEPT OF SOCIAL WELFARE 341 Suppose individual i prefers x to y RI be the same ordering as R1, while and y to z, while individual 2 prefers RI is derived from R2 by depressing x' to the bottom while leaving the rela- y to z and z to x. Individual 2 then pre- tive positions of the other two alter- fers y to x. By (i) society prefers x to natives unchanged. By construction, y. Also, both prefer y to z; by Conse- x'PIy', y'P'x'. By hypothesis, x'P'y', quence i, society prefers y to z. Since where P' is the social preference rela- society prefers x to y and y to z, it must tion derived from the individual order- prefer x to z. Therefore, we have ex- ings R', R'. Now the only difference hibited orderings R1, R2 such that xPiz, between R', R. and R1, R2 is that x' zP2x, but xPz. Since the social choice is raised in the scale of individual 2 in between x and z depends only on the the latter as compared with the former. individual preferences for x and z, Hence, by Condition 2 (interchanging whenever xPIz and ZP2x, xPz . (2) the R.'s and the R"s) it follows from Now suppose R1 is the ordering y, x, x'p'y' that x'Py'. I.e., whenever R1, R2 z, and R2 the ordering z, y, x. By Conare such that x'Piy', then x'Py'. sequence i, yPx; by (2) xPz, so that Consequence 3: If x'PIy' and y'Px', then yPz. By the same reasoning as before, x'Iy'. whenever yP.z and zP2y, yPz . (3) I.e., if the two individuals have exact- ly opposing interests on the choice beIf R1 is the ordering y, z, x, and R2 tween two given alternatives, then sothe ordering z, x, y, it follows from ciety will be indifferent between the Consequence i and (3) that zPx and alternatives. yPz, so that yPx. Hence, PROOF.-Suppose the consequence is whenever yPIx and xP2y, yPx. (4) false. Then, for some orderings R1 and If R1 is the ordering z, y, x, and R2 R2 and for some pair of alternatives x' the ordering x, z, y, then from Conseand y', we would have x'Piy', y'P2x', quence i and (4), zPy and yPx, so that but not x'Iy'. In that case, either x'Py' zPx. or y'Px'. We will suppose x'Py' and show that this supposition leads to a Whenever zPIx and xP,2z, zPx. (5) contradiction; the same reasoning If R1 is the ordering z, x, y, and R2 would show that the assumption y'Px' x, y, Z, then, using (5), zPx and xPy, also leads to a contradiction. so that zPy. Without loss of generality it can be assumed that x' is the alternative x, y' Whenever zPy and yP2z, zPy. (6) y. Then we have, for the particular From (i) it follows from Conse- orderings in question, XPly, yP2x, and quence 2 that whenever xPiy, xPy. xPy. Since the social choice between Similarly, from ( i ) to (6) it follows that x and y depends, by Condition 3, only for any pair of alternatives x', y', when- on the individual choices as between ever x'P1y', then x'Py'. That is, by x and y, we must have Definition 5, individual i would be a whenever xPIy and yP2x, xPy. (I) dictator. This is prohibited by Con- It will be shown that (i) leads to a con- tradiction. dition 5, so that (i) must be false. Therefore, Consequence 3 is proved. This content downloaded from 130.64.79.243 on Mon, 14 Mar 2016 14:01:43 UTC All use subject to JSTOR Terms and Conditions 342 KENNETH J. ARROW the market mechanism does not create Now suppose individual i has the a rational social choice. ordering x, y, z, while individual 2 has the ordering z, x, y. By Consequence i, V. SOME IMPLICATIONS FOR THE xPy. (7) FORMATION OF SOCIAL WEL- FARE JUDGMENTS Since yPiz, ZP2y, it follows from Conse- quence 3 that I. INTERPRETATION OF THE POSSIBILITY THEOREM ylz. (8) The interpretation of the Possibility From (7) and (8), xPz. But, also xPiz, Theorem is given by examination of the ZP2x, which implies xlz by Consequence meaning of Conditions I-5. In particu3. It cannot be that x is both preferred lar, it is required that the social orderand indifferent to z. Hence the assump- ing be formed from individual ordertion that there is a social welfare func- ings and that the social decision be- tion compatible with Conditions I-5 tween two alternatives be independent has led to a contradiction. of the desires of individuals involving Put another way, if we assume that any alternatives other than the given our social welfare function satisfies two (Conditions I and 3). These conConditions 2-3 and we further sup- ditions taken together serve to exclude pose that Condition i holds, then either interpersonal comparison of social utilCondition 4 or Condition 5 must be ity either by some form of direct meas- violated. Condition 4 states that the so- urement or by comparison with other cial welfare function is not imposed; alternative social states. Therefore, the Condition 5 states that it is not dicta- Possibility Theorem can be restated as torial. follows: Possibility Thleorem.-If there are If we exclude the possibility of inter- at least three alternatives among which personal comparisons of utility, then the members of the society are free to the only methods of passing from indi- order in any way, then every social vidual tastes to social preferences which welfare function satisfying Conditions will be satisfactory and which will be 2 and 3 and yielding a social ordering defined for a wide range of sets of indi- satisfying Axioms I and II must be vidual orderings are either imposed or either imposed or dictatorial.15 The dictatorial. Possibility Theorem shows that, if no The word "satisfactory" in the fore- prior assumptions are made about the going statement means that the social nature of individual orderings, there welfare function does not reflect indi- is no method of voting which will re- viduals' desires negatively (Condition move the paradox of voting discussed in 2) and that the resultant social tastes Part I, neither plurality voting nor any shall be represented by an ordering scheme of proportional representation, having the usual properties of ration- no matter how complicated. Similarly, ality ascribed to individual orderings '5 The negative outcome expressed in this theorem (Condition I and Axioms I and II). is strongly reminiscent of the intransitivity of the concept of domination in the theory of multiperson In view of the interpretations placed games; see John von Neumann and Oskar Morgenon the conditions for a social welfare stern, Theory of Gamles and Economnic Behavior function in Part III above, we can also (2d ed.; Princeton University Press, I947), pp. phrase the result this way: If con38-39. This content downloaded from 130.64.79.243 on Mon, 14 Mar 2016 14:01:43 UTC All use subject to JSTOR Terms and Conditions THE CONCEPT OF SOCIAL WELFARE 343 impose on individual tastes are those sumers' values can be represented by a implied by the individualistic assump- wide range of individual orderings, the tions, then, as we have seen, there is no doctrine of voters' sovereignty is incom- patible with that of collective ration- satisfactory social welfare function pos- ality. sible when there is more than one com- modity. Since, as we have seen, the only If we wish to make social welfare judgments which depend on all indi- purpose of the determination of the vidual values, i.e., are not imposed or maximal states is as a preliminary to the study of social welfare functions, dictatorial, then we must relax some the customary study of maximal states of the conditions imposed. It will con- tinue to be maintained that there is under individualistic assumptions is pointless. There is, however, a qualifi- no meaningful interpersonal compari- son of utilities and that the conditions cation which should be added. It is con- wrapped up in the word "satisfactory" ceivable that, if further restrictions are are to be accepted.16 The only condition added to the individualistic ones, a so- that remains to be eliminated is the one cial welfare function will be possible. stating that the method of forming a Any state which is maximal under the social ordering would work properly combination of individualistic and other restrictions will certainly be maximal for a wide range of sets of individual if only individualistic restrictions are orderings. That is, it must be supposed imposed on the individual orderings. that it is known in advance that the individual orderings R1, . . . , R. for Hence, if the proper handling of the social actions satisfy certain conditions social welfare problem is deemed to be more restrictive than those hitherto the imposition of further restrictions in addition to the individualistic ones, introduced. then the social maximum in any given 2. A REFLECTION ON THE NEW WELFARE situation will be one of the maximal ele- ECONOMICS ments under the combined restrictions As noted in Part I, the so-called "new welfare economics" has concentrated on and hence one of the maximal elements under individualistic conditions. It is the determination of the totality of so- therefore not excluded that the current cial states which have the property that new welfare economics will be of some any change which benefits one individ- ual injures another-"maximal states" in Lange's terminology. In particular, this problem has usually been analyzed under the assumption that individual use in restricting the range in which we must look for the social maximum. The failure of purely individualistic assumptions to lead to a well-defined social welfare function means, in effect, desires for social alternatives are that there must be a divergence be- formed in the individualistic way de- tween social and private benefits if we scribed above in Part IV, section i. But are to be able to discuss a social opti- if the only restrictions that we wish to mum. Part of each individual's value system must be a scheme of socio- 16 The only part of the last-named conditions ethical norms, the realization of which that seems to me to be at all in dispute is the as- sumption of rationality. The consequences of cannot, by their nature, be achieved dropping this assumption are so radical that it through atomistic market behavior. seems worth while to explore the consequences of These norms, further, must be suffimaintaining it. This content downloaded from 130.64.79.243 on Mon, 14 Mar 2016 14:01:43 UTC All use subject to JSTOR Terms and Conditions 34-4 KENNETH J. ARROW outputs s and t, respectively, and ap- ciently similar among the members of portionments s' and t', respectively, to the society to avoid the difficulties out- the given individual. If s> t, but s'<t', lined above. then society prefers x to y, while the 3. A ONE-COMMODITY WORLD individual prefers y to x. The insufficiency of the individualis- The qualitative nature of the differ- tic hypotheses to permit the formation ence between the single- and multicom- of a social welfare function, as devel- modity cases makes any welfare argu- oped in the previous sections, hinged ments based on an implicit assumption on the assumption that there was more of a single commodity dubious in its than one commodity involved. An in- applicability to real situations. The fun- vestigation of the one-commodity case damental difficulty is that, in a world may be of interest to bring out more of more than one commodity, there is clearly the issues involved. no unequivocal meaning to comparing In a one-commodity world, if we total production in any two social states make assumptions i and 2 of Part IV, save in terms of some standard of value section i, there is for any given indi- to make the different commodities comvidual only one possible ordering of the mensurable; and, usually such a stand- social states. He orders various social ard of value must depend on the distri- states solely according to the amount bution of income. In other words, there of the one commodity he gets under is no meaning to total output independ- each. In such a situation the individual ent of distribution, i.e., of ethical judg- orderings are not variables; Conditions ments. 2, 3, and 4 become irrelevant, since they relate to the variation in the social 4. DISTRIBUTIONAL ETHICS COMBINED WITH INDIVIDUALISM ordering corresponding to certain speci- fied types of changes in the individual We may examine briefly a set of orderings. Condition 5 (nondictator- assumptions about individual values ship) becomes a much weaker restric- which seem to be common to those tion, though not completely irrelevant. who feel that the new welfare econom- Any specification of a social ordering ics is applicable in a fairly direct way which does not coincide completely with the ordering of any one individual will be a social welfare function com- patible with all the conditions. For ex- to the solution of specific economic problems. It is assumed that there are (i) an accepted (let us say, unani- mously accepted) value judgment that ample, for each fixed total output, we if everybody is better off (more pre- might set up arbitrarily an ordering of cisely, if everybody is at least as well the various distributions; then order any two social states with different total off and one person better off) in one social state than another according to outputs in accordance with the total his tastes, then the first social state is output, any two social states with the preferred to the second; and (2) a uni- same total output according to the arbi- versally accepted ordering of different trary ordering. This sets up a genuine possible welfare distributions in any weak ordering which does not coincide given situation. The latter value judg- with the ordering of any one individual. ment usually takes an egalitarian form. For let x and y be two states with total This ethical schema is quite explicit This content downloaded from 130.64.79.243 on Mon, 14 Mar 2016 14:01:43 UTC All use subject to JSTOR Terms and Conditions THE CONCEPT OF SOCIAL WELFARE 345 in the work of Bergson; the second value judgment is contained in his Propositions of Relative Shares.17 The same set of ethics underlies the com- pensation principle of Professors Kal- dor and Hicks. More recently, some proposals made by Professors Johnson and Modigliani for meeting the prob- lem of the increased cost of food due to European demand seem to have been individual will vary with variations in the tastes of all. Our previous argu- ments as to the nonexistence of social welfare functions were based on the diversity of values; do they carry over to this particular kind of unanimity? The actual distribution of welfare dictated by the second value judgment cannot be stated simply in money terms. As Professor Samuelson points based on value judgments i and 2 out, such a value judgment is not con- above.'8 To prevent the inequitable sistent with any well-defined social or- shift in real income to farmers, it was proposed that there should be imposed dering of alternative social states.'9 The distribution of real income, for a given an excise tax on food, accompanied by a environment, must vary with individual per capita subsidy to consumers. Under tastes. Thus, for a given set of individ- the assumption that the supply of agriual tastes (as represented by the order- cultural goods is completely inelastic, the tax would be absorbed by the farm- ing relations of all individuals, each for his own consumption) and a given en- ers while the subsidy would have no vironment, there is a given distribution substitution effects at the margin, so of purchasing power (somehow de- that the marginal rate of substitution fined); then exchange under perfectly for any pair of commodities would be competitive conditions proceeds until the same for all consumers and hence an optimum distribution is reached. the first value judgment would be ful- The given distribution of real income filled. The taxes and subsidies perform and the individual tastes uniquely de- a purely distributive function and can termine the final outcome, which is a be so arranged as to restore the status social state. Therefore, the given ethical quo ante as near as may be, though system is a rule which selects a social actually the payment of a per capita state as the choice from a given collec- subsidy implies a certain equalizing tion of alternative distributions of effect. goods as a function of the tastes of all The value judgments are assumed individuals. If, for a given set of tastes, here to hold for any individual. Note the range of social alternatives varies, that even to state these judgments we we expect that the choices will be con- must distinguish sharply between valsistent in the sense that the choice func- ues and tastes (see Part II, sec. 2). All tion is derivable from a social weak or- individuals are assumed to have the dering of all social states. Thus, the same values at any given instant of time, but the values held by any one ethical scheme discussed in this section, which we may term the "Bergson social welfare function," has the form of a 7 Bergson, op. cit. rule assigning a social ordering to each "8D. G. Johnson, "The High Cost of Food-a Suggested Solution," Journal of Political Economy, possible set of individual orderings rep- LVI (I948), 54-57; Modigliani's proposals are con- resenting tastes. Mathematically, the tained in a press release of the Institute of World Affairs, New York, October, 1948. ' Samuelson, Op. Cit., p. 225. This content downloaded from 130.64.79.243 on Mon, 14 Mar 2016 14:01:43 UTC All use subject to JSTOR Terms and Conditions 346 KENNETH J. ARROW Bergson social welfare function has, then, the same form as the social wel- fare function we have already dis- ful than the actual practice of individ- ualism in permitting the formation of social welfare judgments. It must of course be recognized that cussed; though, of course, the inter- pretation is somewhat different, in that the meaning of Conditions 2-5 has the individual orderings represent changed. The previous arguments for tastes rather than values and that the their validity assumed that the individ- whole function is the end product of ual orderings represented values rather certain values assumed to be unani- than tastes. It seems obvious that Con- mously held rather than a method of ditions 2, 4, and 5 have the same intrin- reconciling divergent value systems. If sic desirability under either interpreta- the range of tastes is not restricted by tion. Condition 3 is perhaps more a priori considerations (except that doubtful. Suppose there are just two they must be truly tastes, i.e., refer commodities, bread and wine. A distri- only to an individual's own consump- bution, deemed equitable by all, is tion, however that may be defined), arranged, with the wine-lovers getting then, indeed, the Bergson social welfare more wine and less bread than the ab- function is mathematically isomorphic stainers get. Suppose now that all the to the social welfare function under in- wine is destroyed. Are the wine-lovers dividualistic assumptions. Hence the entitled, because of that fact, to more Possibility Theorem is applicable here; we cannot construct a Bergson social welfare function, i.e., cannot satisfy value judgments i and 2, which will satisfy Conditions 2-5 and which will than an equal share of bread? The an- swer is, of course, a value judgment. My own feeling is that tastes for un- attainable alternatives should have nothing to do with the decision among yield a true social ordering for every set the attainable ones; desires in conflict of individual tastes. Essentially, the with reality are not entitled to consid- two value judgments amount to erect- eration, so that Condition 3, reinter- ing individualistic behavior into a value preted in terms of tastes rather than of judgment. It is not surprising, then, that such ethics can be no more success- values, is a valid value judgment, to me at least. This content downloaded from 130.64.79.243 on Mon, 14 Mar 2016 14:01:43 UTC All use subject to JSTOR Terms and Conditions
© Copyright 2025 Paperzz