May 7, 2017 Unit 2, Study 10 Study Texts: Acts 15:1-16:5 Paul’s Journeys: Acts Part 2 Overview: We are studying the ministry of the apostle Paul over the next six weeks We began with the Spirit’s call to missionary service during Paul’s pastoral ministry in the church at Antioch, Syria Last week we followed Paul as he took the gospel to Asia (Turkey) Today’s Study examines a theme throughout the New Testament, the conflict that arose about whether or not Gentile believers had to become converts to Judaism, and how the church dealt with the issue. Study 11 follows Paul as they venture into Europe at the leading of the Spirit, and both the successes and opposition they encountered. Study 12 explores the founding of the churches in Corinth and Ephesus The final study concludes the Book of Acts, and we will examine the account of Paul’s imprisonment and ultimate journey to Rome Area of the Book of Acts Paul’s 1st Missionary Journey Gentile Believers Accepted Key Verse: Galatians 3:8 8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed. (KJV) 8 Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: “All nations will be blessed through you.”[a] (NIV) [a] Gen. 12:3; 18:18; 22:18 Focus: To be grateful to God that the gospel is for all people, and endeavor to make it known to all Central Truth: Salvation for all is by grace, through faith in Christ. Controversy Over Gentile Believers Acts 15:1-5 (NIV) Unsettling Teaching 15 Certain people came down from Judea to Antioch and were teaching the believers: “Unless you are circumcised, according to the custom taught by Moses, you cannot be saved.” 2 This brought Paul and Barnabas into sharp dispute and debate with them. So Paul and Barnabas were appointed, along with some other believers, to go up to Jerusalem to see the apostles and elders about this question. 3 The church sent them on their way, and as they traveled through Phoenicia and Samaria, they told how the Gentiles had been converted. This news made all the believers very glad. 4 When they came to Jerusalem, they were welcomed by the church and the apostles and elders, to whom they reported everything God had done through them. 5 Then some of the believers who belonged to the party of the Pharisees stood up and said, “The Gentiles must be circumcised and required to keep the law of Moses.” Controversy Over Gentile Believers Acts 15:1-5 (NIV) God had done a mighty work among the Gentiles through Peter, and now Paul & Barnabas (Acts 10:1-48; 11:22-26; 13:14-52; 14:1-28) Some, however, were not happy about how the Gentiles were being accepted into the church (v 1) They were Pharisees who had become Christians (v 5) They may have claimed authority from the Jerusalem church, implied in Acts 15:24 Their insistence on circumcision and obedience to the law raised questions for the church to address (v 2-4) Controversy Over Gentile Believers Acts 15:1-5 (NIV) Why would these Jewish believers in Christ feel that Gentiles needed to be circumcised and obey the Law? They may have believed that if Gentile believers wanted all the benefits of salvation, and to become part of God’s chosen people, they must first become proselytes to Judaism. Circumcision was the sign that a Jewish male was in covenant relationship with God (Genesis 17:9-14) Obeying the Mosaic law was the other sign that a person belonged to God’s chosen people Circumcision and the Mosaic law had been bedrock of Jewish identity for almost 2000 years. Controversy Over Gentile Believers Acts 15:1-5 (NIV) What is the theological significance of the request by these believers from Judaea? This teaching indicates that the death, burial, and resurrection of Jesus in and of itself was not sufficient to provide salvation for all people Similarly, religious beliefs that indicate a person must do something external to earn salvation negate what Jesus did on the cross How should we respond to false teaching that deny the atonement and salvation it provides? We understand Salvation comes by grace through faith (Ephesians 2:8-9). The Pharisees in Jerusalem had trouble with that, not understanding the full impact of what Christ’s sacrifice on the cross had accomplished (v 5) Controversy Over Gentile Believers Acts 15:6-12 (NIV) Powerful Testimony 6 The apostles and elders met to consider this question. 7 After much discussion, Peter got up and addressed them: “Brothers, you know that some time ago God made a choice among you that the Gentiles might hear from my lips the message of the gospel and believe. 8 God, who knows the heart, showed that he accepted them by giving the Holy Spirit to them, just as he did to us. 9 He did not discriminate between us and them, for he purified their hearts by faith. 10 Now then, why do you try to test God by putting on the necks of Gentiles a yoke that neither we nor our ancestors have been able to bear? 11 No! We believe it is through the grace of our Lord Jesus that we are saved, just as they are.” 12 The whole assembly became silent as they listened to Barnabas and Paul telling about the signs and wonders God had done among the Gentiles through them. Controversy Over Gentile Believers Acts 15:6-12 (NIV) When Paul and Barnabas went to Jerusalem, they first met with the whole church (v 4) and then with the apostles and elders (v 6), now known as the Council of Jerusalem The decision of this Council would affect how Gentiles would be viewed with regard to faith in Christ The discussion and disputing indicated the division caused by this issue (v 7) MSG: “The arguments went on and on, back and forth, getting more and more heated” Peter rose up to address the issue Controversy Over Gentile Believers Acts 15:6-12 (NIV) In what ways was Peter’s speech pivotal in resolving this issue? Peter gives a brief account of his ministry at Cornelius’ house 10 years earlier (v 8, Acts 10:15, 28, 34, 44-47) He had already defended himself before the elders (Acts 11:12, 15-18) He emphasized the fact that the Gentiles had received the Holy Spirit the same way the 120 did on the Day of Pentecost, with speaking in Tongues This was proof that God had saved them because of their faith in Him, not because of circumcision and obeying the Law (v 9) Controversy Over Gentile Believers Acts 15:6-12 (NIV) In what ways was Peter’s speech pivotal in resolving this issue? Peter then charges them with serious implications (v 10) Tempting God meant these Pharisees had rejected what God had done in these Gentiles, and implied they were also rejecting God’s salvation that came by grace through faith (v 11) Peter makes it clear that a relationship with God comes only through Jesus Christ Peter presented the theological aspect of the issues and had an obvious effect on the council (v 12) The entire assembly was silent as they listened to Barnabas and Paul’s speeches providing practical examples of how this had taken place in their ministry (v 12) Decided by the Word and Spirit Acts 15:13-21 (NIV) Divine Wisdom 13 When they finished, James spoke up. “Brothers,” he said, “listen to me. 14 Simon has described to us how God first intervened to choose a for his name from the Gentiles. 15 The words of the prophets [a] are in people agreement with this, as it is written: 16 “‘After this I will return and rebuild David’s fallen tents, Its ruins I will rebuild, and I will restore it, 17 that the rest of mankind may seek the Lord, even all the Gentiles who bear my name, the Lord, who does these things’ [b] —18 things known from long ago 19 “It is my judgment, therefore, that we should not make it difficult for the Gentiles who are turning to God. 20 Instead we should write to them, telling them to abstain from food polluted by idols, from sexual immorality, from the meat of strangled animals and from blood. 21 For the law of Moses has been preached in every city from the earliest times and is read in the synagogues on every Sabbath.” [a] Plural – He only quotes one scripture but could have used others [b] Amos 9:11,12 (see Septuagint) Decided by the Word and Spirit Acts 15:13-21 (NIV) What is the best way to resolve theological issues in the church? When Peter, Barnabas and Paul ended their arguments (v 13), James, Jesus’ brother, the leader of the church in Jerusalem, rose to respond First, James validated Peter’s message (v 14) Next he quoted Amos 9:11-12 from the Greek (Septuagint) – God had always intended to bring the Gentiles into His family (v 17), God will give the covenant status of Israel to the Gentiles, without circumcision and obedience to the Law. David’s restored temple will include all Jews and Gentiles who have accepted Christ as Savior by faith He draws the conclusion “that we not trouble those from among the Gentiles who are turning to God” (v 19)- as in laying on the requirement of Circumcision and obedience to the Law. There were, however four requirement for these new Gentile Christians (v 20) Decided by the Word and Spirit Acts 15:13-21 (NIV) What were the four requirements? Abstain from food polluted by idols Abstain from sexual immorality, (Fornication-KJV) Abstain from the meat of strangled animals Abstain from (eating) blood Why were these requirements important? Make a complete break with idolatry (Exodus 20:3, 34:15-16) Sexual immorality refers to all sexual sin-fornication, adultery, prostitution, homosexuality. Sexual sin was prominent in Greek culture, especially with temple prostitution, much like it is in our culture today Eating blood- The life is in the blood (Leviticus 17:11), and God prohibits anyone from eating it (Leviticus 3:17; 7:26-27; 17:10-14; Deuteronomy 12:23) What instructions are we to give new believers? We often give new believers a list of requirements for holiness We should gently guide new believers into allowing God’s Word and the Holy Spirit o speak to them about holy living, (Galatians 5:16) Decided by the Word and Spirit Acts 15:22-29 (NIV) Just Decision 22 Then the apostles and elders, with the whole church, decided to choose some of their own men and send them to Antioch with Paul and Barnabas. They chose Judas (called Barsabbas) and Silas, men who were leaders among the believers. 23 With them they sent the following letter: The apostles and elders, your brothers, To the Gentile believers in Antioch, Syria and Cilicia: Greetings. 24 We have heard that some went out from us without our authorization and disturbed you, troubling your minds by what they said. 25 So we all agreed to choose some men and send them to you with our dear friends Barnabas and Paul— 26 men who have risked their lives for the name of our Lord Jesus Christ. 27 Therefore we are sending Judas and Silas to confirm by word of mouth what we are writing. 28 It seemed good to the Holy Spirit and to us not to burden you with anything beyond the following requirements: 29 You are to abstain from food sacrificed to idols, from blood, from the meat of strangled animals and from sexual immorality. You will do well to avoid these things. Farewell. Decided by the Word and Spirit Acts 15:22-29 (NIV) Just Decision The apostles, elders, and the whole church approve James’s decision (v 22) The decision had to be made known to the church world, starting with Antioch Paul and Barnabas are sent out with a letter to the churches with 2 Jewish leaders to accompany them Why was it important that two Jewish leaders accompany Paul and Barnabas? Choosing Jewish leaders was important, because those who claimed they had the authority from Jerusalem had caused turmoil at Antioch (v 24) Paul & Barnabas could not be accused of twisting the church’s decision The letter pointed to the unity in the Jerusalem church regarding the decision (v 23-25) It made the point that it was the Holy Spirit and the church leaders who made the decision (v 28) Decided by the Word and Spirit Acts 15:22-29 (NIV) Do all of the requirements of Acts 15:28-29 apply to Gentile Christians today? Explain? How does the Jerusalem Council’s requirement to abstain from meat sacrificed to idols compare with Paul’s instruction to the Corinthians in 1 Corinthians 8:1-13? Gentile Believers Rejoice Acts 15:30-35 (NIV) Further Teaching 30 So the men were sent off and went down to Antioch, where they gathered the church together and delivered the letter. 31 The people read it and were glad for its encouraging message. 32 Judas and Silas, who themselves were prophets, said much to encourage and strengthen the believers. 33 After spending some time there, they were sent off by the believers with the blessing of peace to return to those who had sent them. [34] [a] 35 But Paul and Barnabas remained in Antioch, where they and many others taught and preached the word of the Lord. [a] Some manuscripts include here But Silas decided to remain there. Resolving Disagreements How might the church today resolve disagreements? appeal to you, brothers and sisters, in the name of our Lord Jesus Christ, that all of you agree with one another in what you say and that there be no divisions among you, but that you be perfectly united in mind and thought. 1 Corinthians 1:10 (NIV) 3 Make every effort to keep the unity of the Spirit through the bond of peace. Ephesians 4:3 (NIV) 2 then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind. 3 Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, 4 not looking to your own interests but each of you to the interests of the others. Philippians 2:2-4 (NIV) 10 I Personal Conflict Arises Acts 15:36-39 (NIV) Disagreement Between Paul and Barnabas 36 Some time later Paul said to Barnabas, “Let us go back and visit the believers in all the towns where we preached the word of the Lord and see how they are doing.” 37 Barnabas wanted to take John, also called Mark, with them, 38 but Paul did not think it wise to take him, because he had deserted them in Pamphylia and had not continued with them in the work. 39 They had such a sharp disagreement that they parted company. Barnabas took Mark and sailed for Cyprus, Who Was John Mark? Author of the Gospel of Mark, thought to be the first written Gospel A.D. 55-65 Mark’s mother, Mary, had a large house used as a meeting place for believers in Jerusalem (Acts 12:12) Barnabas was Mark’s Cousin (Colossians 4:10) He had a close association with Peter (1 Peter 5:13) lending apostolic authority to Mark’s gospel He was thought to have been at the arrest of Jesus in the Garden of Gethsemane (Mark 14:51-52) He returned with Barnabas and Saul when they returned from Jerusalem to Antioch, Syria (Acts 12:25), He traveled with them on the first Missionary Journey (Acts 13:5) He left early and returned to Jerusalem (Acts 13:13) setting up this sharp disagreement about taking him on the Second Missionary Journey (Acts 15:36-41) Paul’s Ministry Continues Acts 15:40-41; 16:4-5 (NIV) Further Ministry 15:40 but Paul chose Silas and left, commended by the believers to the grace of the Lord. 41 He went through Syria and Cilicia, strengthening the churches. 16:4 As they traveled from town to town, they delivered the decisions reached by the apostles and elders in Jerusalem for the people to obey.5 So the churches were strengthened in the faith and grew daily in numbers. Paul’s Ministry Continues Acts 15:40-41; 16:4-5 (NIV) Further Ministry Paul & Barnabas could agree on the issues concerning Gentile believers, but had a sharp disagreement about taking John Mark with them on their next missionary journey John Mark had deserted them and returned to Jerusalem in the middle of their first missionary journey (Acts 15:36-39) Barnabas took Mark and returned to Cyprus, while Paul took Silas and departed through Syria and Cilicia (v 40-41) Paul’s Ministry Continues Acts 15:40-41; 16:4-5 (NIV) Why was Silas a good choice as Paul’s Missionary companion? Silas was a Jew and a Roman citizen, with a concern for the Gentiles This would be important as they would minister to mostly Gentile churches Paul and Silas had 2 main goals in this second missionary endeavor: Visit established churches and strengthen them (v 41) Present the decrees from the apostles and elders in Jerusalem ( Acts 16:4-5) Paul’s 1st Missionary Journey Practical Application Accepting people who speak different languages, wear different clothing, have different socioeconomic status, and different cultural values is not always easy Challenges to our theological and Biblical thinking can cause division in a church, as we saw in todays lesson Think about some situations in our church and community where we can apply the principles from this week’s study. The Gospel is for all people, even those who ae different from us Allow the Holy Spirit to open our hearts to those who might be difficult to love and accept, those who are different from us Let’s pray and ask the Holy Spirit to teach us about reaching out to them with the gospel Acknowledgements Material adapted from Radiant Life: Adult Teacher Guide Mar-Apr-May 2017 Unit 1, The Era of the Judges Volume 91 Number 3 Gospel Publishing House, Springfield, MO 65802 @2017 ISSN 1059-3233 All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International version @, NIV, Copyright 1973 Used by permission of Zondervan. All rights reserved worldwide. www.zondervan.com All Scripture quotations marked (KJV) are taken from the King James Version of the bible. May 14, 2017 Unit 2, Study 11 Study Texts: Acts 16:6-17:15
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