١١٨ ﺭﻓﻴﻖ ﻳﻮﻧﺲ ﺍﳌﺼﺮﻱ ﺍﳌﺴﺘﺨﻠﺺ ﻣﻌﲎ ﺍﻟﻐﺎﺭﻡ ﻭﺍﺑﻦ ﺗﻴﻤﻴﺔﻭﺍﺑﻦ ﻗﺪﺍﻣﺔﻭﺍﻟﻌﻤﺮﺍﱐ ﺍﳌﺎﻭﺭﺩﻱ ﺍﺑﻦ ﺍﻷﺛﲑ ﺍﻟﻄﱪﻱ ﺍﻟﺴﺮﺧﺴﻲ ،ﻭﺍﺑﻦ ﻋﺎﺑﺪﻳﻦ ﺍﻟﻜﺎﺳﺎﱐ ﺍﺑﻦ ﺟﺰﻱ ﺍﺑﻦ ﺍﻷﺛﲑ ، ﺍﻟﺰﳐﺸﺮﻱ ﺍﻟﻘﺮﻃﱯ ﺍﺑﻦ ﺍﻟﻌﺮﰊ ﺍﻟﻨﻮﻭﻱ ﻫﻞ "ﺍﻟﻐﺎﺭﻡ" ﻳﻄﻠﻖ ﻋﻠﻰ ﺍﳌﺪﻳﻦ ﻭﻋﻠﻰ ﺍﻟﺪﺍﺋﻦ ؟ ﺍﺑﻦ ﻗﺪﺍﻣﺔ ﺍﺑﻦ ﺣﺰﻡ ،ﻭﺍﺑﻦ ﻋﺎﺑﺪﻳﻦﺍﺑﻦ ﺍﳍﻤﺎﻡ ﺍﻟﺰﻳﻠﻌﻲ ﺍﺑﻦ ﻋﺎﺑﺪﻳﻦ ﺍﻟﻔﺼﻞ ﺍﻷﻭﻝ ﺍﻟﻐﺎﺭﻡ ﳌﺼﻠﺤﺔ ﻧﻔﺴﻪ ﻣﺎ ﻳﺄﺧﺬﻩ ﺍﻟﻐﺎﺭﻡ ﳚﺐ ﺃﻥ ﻳﺬﻫﺐ ﻟﺴﺪﺍﺩ ﺩﻳﻨﻪ ﻣﻦ ﺍﺳﺘﺪﺍﻥ ﰲ ﺗﺒﺬﻳﺮ ﺃﻭ ﻣﻌﺼﻴﺔ ﺃﻭ ﻓﺴﺎﺩ ﺍﺑﻦ ﻗﺪﺍﻣﺔ ﻭﺍﻟﻨـﻮﻭﻱ ﺍﳌﺎﻭﺭﺩﻱ ﺍﺑﻦ ﻗﺪﺍﻣﺔ ﻭﺍﻟﺒﻬﻮﰐ ﻭﺍﻵﰊﻋﻠﻴﺶ ﻭﺍﻟﻄﱪﻱ ،ﻭﺍﺑﻦ ﻗﺪﺍﻣﺔ ﻭﺍﻟﻨﻮﻭﻱ ﺍﳌﺎﻭﺭﺩﻱ ،ﻭﺍﻟﻘﺮﻃﱯﻭﺍﺑﻦ ﺍﻟﻌﺮﰊ ﺍﻟﻘﺮﺍﰲ ﺍﺑﻦ ﺟﺰﻱ ﻭﺍﺑﻦ ﺷﺎﺱ ﺎﺎ ﺣﺴﻨـًﺎ ﻭﻣﻦ ﺍﺳﺘﺪﺍﻥ ﺩﻳﻨـًﺎ ﲡﺎﺭﻳﻣﻦ ﺍﺳﺘﻘﺮﺽ ﻗﺮﺿ ﺇﺫﺍ ﻛﺎﻥ ﺍﻟﺪﻳﻦ ﻣﺆﺟﻼﹰ ﺇﺫﺍ ﺃﺭﺍﺩ ﺍﻟﻐﺎﺭﻡ ﺃﻥ ﻳﺄﺧﺬ ﻣﻦ ﺍﻟﺰﻛﺎﺓ ﻓﻌﻠﻴﻪ ﺃﻻ ﻳﺴﺪﺩ ﻏﺮﻣﻪ ﺃﻭ ﻋﻠﻴﻪ ﺃﻥ ﻳﺴﺘﺪﻳﻦ ﻟﺴﺪﺍﺩﻩ ﻭﺍﺑﻦ ﺯﳒﻮﻳﻪﺃﺑﻮ ﻋﺒﻴﺪ ﺍﻟﻨﻮﻭﻱ ﻭﺍﻟﻨﻮﻭﻱﺍﳌﺎﻭﺭﺩﻱ ﻭﺍﺑـﻦﺍﻟﻌﻤﺮﺍﱐ ﺍﻟﻨﻮﻭﻱ ﻭﺍﻟﺒﻬﻮﰐﻗﺪﺍﻣﺔ ﺍﻻﻧﺘﻔﺎﻉ ﲟﺼﺮﻑ ﺍﻟﻐﺎﺭﻣﲔ ﻳﺒﺪﺃ ﺑﺎﳌﺪﻳﻨﲔ ﻭﻳﺴﺘﻘﺮ ﻋﻨﺪ ﺍﻟﺪﺍﺋﻨﲔ ﻣﻦ ﺃﺑﺮﺃ ﻣﺪﻳﻨﻪ ﺍﳌﻌﺴﺮ ﻭﺍﺣﺘﺴﺒﻬﺎ ﺯﻛﺎﺓ ،ﺍﻟﻨﻮﻭﻱ ،ﻭﺍﻟﻨﻮﻭﻱ،ﺍﻟﺒﺨﺎﺭﻱ … ﺍﳌﺎﻭﺭﺩﻱ ﻭﺍﻟﻌﻤﺮﺍﱐ ﺍﻟﻨﻮﻭﻱ ﻫﻞ ﳚﻮﺯ ﺻﺮﻑ ﺍﻟﺰﻛﺎﺓ ﺇﱃ ﺍﻟﺪﺍﺋﻦ ﻣﺒﺎﺷﺮﺓ ؟ ﻭﺍﺑﻦﻭﺃﺑﻮ ﻋﺒﻴﺪﺍﺑﻦ ﺗﻴﻤﻴﺔﺍﺑﻦ ﻗﺪﺍﻣﺔ ﻭﻧﻈـﺎﻡ ﻭﺍﻟﺰﻳﻠﻌـﻲ ﻭﺍﻟﺴﺮﺧﺴﻲ ﺯﳒﻮﻳﻪ ﻭﻭﺯﺍﺭﺓ ﺍﻷﻭﻗـﺎﻑ ﺍﻟﻜﻮﻳﺘﻴـﺔﻭﺍﺑﻦ ﺣﺰﻡ ﻭﺍﻟﺰﺣﻴﻠﻲ ﺍﺑﻦ ﻗﺪﺍﻣﺔﺍﳌﺎﻭﺭﺩﻱ ﻭﺍﻟﻨـﻮﻭﻱ ﺍﻟﻐﺰﺍﱄ ﻭﺍﻟﺒﻬﻮﰐ ﻭﺯﺍﺭﺓ ﺍﻷﻭﻗﺎﻑ ﺍﻟﻜﻮﻳﺘﻴﺔ ﺍﳌﺪﻳﻦ ﺍﳌﻴﺖ ﺎ ﺑﺎﻟﻌﻘﺎﺭ ﻓﻘﻂﺇﺫﺍ ﻛﺎﻥ ﺍﳌﺪﻳﻦ ﻏﻨﻴ ﻭﺍﻟﻌﻤﺮﺍﱐ ،ﺍﻟﻨﻮﻭﻱ ﻭﺍﺑﻦ ﺍﻟﻌﺮﰊ،ﻭﺍﻟﻘﺮﻃﱯﺍﻟﺪﺳﻮﻗﻲ ،ﺍﻟﻨﻮﻭﻱ ﺍﺑﻦ ﻗﺪﺍﻣﺔ ﻭﺍﻟﻨﻮﻭﻱﺍﳌﺎﻭﺭﺩﻱ ﺍ ﻋﻠﻰ ﺳﺪﺍﺩ ﺩﻳﻨﻪ ﺑﺎﻻﻛﺘﺴﺎﺏﺇﺫﺍ ﻛﺎﻥ ﺍﳌﺪﻳﻦ ﻗﺎﺩﺭ ﺇﺫﺍ ﻛﺎﻥ ﻣﺪﻳﻨـًﺎ ﻟﺪﺍﺋﻦ ﻏﲏ ﺎ ﻫﻞ ﻳﻌﻄﻰ ﺑﺎﻟﻮﺻﻔﲔ ؟ﺍ ﻏﺎﺭﻣﺇﺫﺍ ﻛﺎﻥ ﻓﻘﲑ ﻭﺍﺑﻦ ﻣﺎﺟﻪﻭﺍﻟﺘﺮﻣﺬﻱﺃﺑﻮ ﺩﺍﻭﺩ ﻭﺍﻟﻨﺴﺎﺋﻲﺃﺑﻮ ﺩﺍﻭﺩ ﺍﻟﻨﻮﻭﻱ ﺍﺑﻦ ﻗﺪﺍﻣﺔ ﻫﻞ ﳚﻮﺯ ﺇﻋﻄﺎﺀ ﻗﺮﻭﺽ ﺣﺴﻨﺔ ﻣﻦ ﺳﻬﻢ ﺍﻟﻐﺎﺭﻣﲔ ؟ ﺇﺫﺍ ﻛﺎﻥ ﺍﻟﻐﺎﺭﻡ ﻣﺪﻳﻨـًﺎ ﺑﺪﻳﻦ ﷲ ﻻ ﺑﺪﻳﻦ ﻟﻠﻌﺒﺎﺩ ﺍﺑﻦ ﺯﳒﻮﻳﻪ ﻭﺍﻟﺒﺎﺟﻲ،ﺍﻟﻘﺮﻃﱯ ﻭﺍﺑﻦ ﻗﺪﺍﻣﺔﺍﳌﺎﻭﺭﺩﻱ ﺑﻴﺖ ﺍﻟﺰﻛﺎﺓ ﻭﺑﻴﺖ ﺍﻟﺰﻛﺎﺓﺍﻟﻘﺮﺿﺎﻭﻱ ﻌﻄـَﻮﻥ ﻣﻦ ﺳﻬﻢ ﺍﻟﻐﺎﺭﻣﲔ ﺧﺸﻴﺔ ﺇﻓﻼﺳﻬﻢﻣﻦ ﻗﺎﻝ ﺑﺄﻥ ﺍﳌﺪﻳﻨﲔ ﻳ ﺳﻴﺪ ﻗﻄﺐ ﺍﻟﻘﺮﺿﺎﻭﻱ ﺑﻴﺖ ﺍﻟﺰﻛﺎﺓﺃﺑﻮ ﺍﻟﺴﻌﻮﺩ ﺍﻟﺸﻮﻛﺎﱐ ﺍﻟﻔﺼﻞ ﺍﻟﺜﺎﱐ ﺍﻟﻐﺎﺭﻡ ﳌﺼﻠﺤﺔ ﻏﲑﻩ (ﻣﻦ ﻛﻔﻞ ﻓﻐﺮﻡ )ﺍﻟﻜﻔﻴﻞ ﺍﻟﻐﺎﺭﻡ – – ﻭﺃﲪﺪﻭﺍﺑﻦ ﻣﺎﺟﻪﻭﺍﻟﺘﺮﻣﺬﻱﺃﺑﻮ ﺩﺍﻭﺩ ﺑﻴﺖ ﺍﻟﺰﻛﺎﺓ ﺍﻟﻐﺰﺍﱄ – – ﺍﻟﺒﻬﻮﰐ – ﺍﻟﻨﻮﻭﻱ ﺍﺑﻦ ﻛﺜﲑ ،ﻭ ﺑﻴﺖ ﺍﻟﺰﻛﺎﺓ،ﻋﻠﻴﺶ ﺑﻴﺖ ﺍﻟﺰﻛﺎﺓ (ﻣﻦ ﺃﺗﻠﻒ ﻓﻀﻤﻦ )ﻣﻦ ﺃﺗﻠﻒ ﻓﻐﺮﻡ … ،ﻭﺃﲪﺪ ﻭﺍﺑﻦ ﻣﺎﺟﻪ ﻭﺍﻟﻨﺴﺎﺋﻲ ﻭﺍﻟﺘﺮﻣﺬﻱ ﺃﺑﻮ ﺩﺍﻭﺩ ﻭﺍﻟﺸﺎﻓﻌﻲ ﺃﲪﺪ ،ﻭﺃﲪـﺪﻭﺍﺑﻦ ﻣﺎﺟﻪﻭﺍﻟﻨﺴﺎﺋﻲﻭﺍﻟﺘﺮﻣﺬﻱﺃﺑﻮ ﺩﺍﻭﺩ ،ﺍﻷﺻﻔﻬﺎﱐﻟﺮﺍﻏﺐ ﺍﻟﺴﻴﻮﻃﻲ ﺑﻴﺖ ﺍﻟﺰﻛﺎﺓ ،ﻭﺃﲪﺪﻭﺍﺑﻦ ﻣﺎﺟﻪﻭﺍﻟﺘﺮﻣﺬﻱﺃﺑﻮ ﺩﺍﻭﺩ ،ﻭﺃﲪﺪ،ﺍﻟﻨﻮﻭﻱ ﺍﳌﺮﺩﺍﻭﻱ ﺍﻟﻔﺼﻞ ﺍﻟﺜﺎﻟﺚ ﺍﻟﻐﺎﺭﻡ ﳌﺼﻠﺤﺔ ﻋﺎﻣﺔ ﺍﻟﻐﺎﺭﻣﻮﻥ ﻹﺻﻼﺡ ﺫﺍﺕ ﺍﻟﺒﲔ ﻫﻞ ﻳﺸﺘﺮﻁ ﺃﻥ ﻳﺴﺘﺪﻳﻦ ﺃﻡ ﻳﻜﻔﻲ ﺃﻥ ﻳﻐﺮﻡ ؟:ﺍﻟﻐﺎﺭﻡ ﻟﻺﺻﻼﺡ ،ﻭﺃﲪﺪ،ﺍﻟﻨﻮﻭﻱ ﺍﺑﻦ ﺍﻷﺛﲑ ﺍﻟﺸﻮﻛﺎﱐ ﺍﳌﺎﻭﺭﺩﻱ ﺍﻟﻨﻮﻭﻱ ﻣﻦ ﺍﺳﺘﺪﺍﻥ ﻟﺒﻨﺎﺀ ﻣﺴﺠﺪ ﺃﻭ ﺣﺼﻦ ﺃﻭ ﻗﻨﻄﺮﺓ ﺍﻟﻨﻮﻭﻱ ﺍﻟﺸﻮﻛﺎﱐ ﺍﳌﺎﻭﺭﺩﻱ ﺍﻟﻨﻮﻭﻱ ،ﺍﻟﻘﺮﻃﱯ ﺍﻟﻘﺮﺿﺎﻭﻱ ﺍﺑﻦ ﻋﺎﺑﺪﻳﻦ ﺍﳊﻄﺎﺏ ﺍﻟﻔﺼﻞ ﺍﻟﺮﺍﺑﻊ ﺃﺛﺮ ﻣﺼﺮﻑ ﺍﻟﻐﺎﺭﻣﲔ ﰲ ﺍﻟﺘﻜﺎﻓﻞ ﺍﻻﺟﺘﻤﺎﻋﻲ ﺍﻟﻮﺟﻪ ﺍﻟﺘﻜﺎﻓﻠﻲ ﳌﺼﺮﻑ ﺍﻟﻐﺎﺭﻣﲔ ﻫﻞ ﻳﻐﲏ ﺍﻟﺘﻜﺎﻓﻞ )ﺍﻟﺰﻛﻮﻱ( ﻋﻦ ﺍﻟﺘﺄﻣﲔ ؟ ،ﻭ ﺍﻟﻄﱪﻱﺍﺑﻦ ﺃﰊ ﺷﻴﺒﺔ ﺧﺎﲤــﺔ ﻭﺑﻴﺖ ﺍﻟﺰﻛـﺎﺓﺍﻟﻘﺮﺿﺎﻭﻱ ﺍﳌﺮﺍﺟﻊ ،ﺍﺑﻦ ﺃﰊ ﺷﻴﺒﺔ ،ﺍﺑﻦ ﺍﻷﺛﲑ ،ﺍﺑﻦ ﺍﻟﻌﺮﰊ ،ﺍﺑﻦ ﺍﳍﻤﺎﻡ ،ﺍﺑﻦ ﺟﺰﻱ ،ﺍﺑﻦ ﺟﺰﻱ ،ﺍﺑﻦ ﺣﺰﻡ ،ﺍﺑﻦ ﺯﳒﻮﻳﻪ ،ﺍﺑﻦ ﺷﺎﺱ ،ﺍﺑﻦ ﻋﺎﺑﺪﻳﻦ ،ﺍﺑﻦ ﻗﺪﺍﻣﺔ ،ﺍﺑﻦ ﻛﺜﲑ ،ﺍﺑﻦ ﻣﺎﺟﻪ ، ﳏﻤﻮﺩ،ﺃﺑﻮ ﺍﻟﺴﻌﻮﺩ ،ﺃﺑﻮ ﺩﺍﻭﺩ ،ﺃﺑﻮ ﻋﺒﻴﺪ ،ﺍﻵﰊ ،(ﺃﲪﺪ )ﺍﻹﻣﺎﻡ ، ﺍﻟﺮﺍﻏﺐ،ﺍﻷﺻﻔﻬﺎﱐ ،ﺍﻟﺒﺎﺟﻲ ﺍﻟﺒﺨﺎﺭﻱ ،ﺍﻟﺒﻬﻮﰐ ،ﺍﻟﺒﻬﻮﰐ ،ﺑﻴﺖ ﺍﻟﺰﻛﺎﺓ ،ﺍﻟﺘﺮﻣﺬﻱ ،ﺍﳊﻄﺎﺏ ،ﺍﻟﺪﺳﻮﻗﻲ ،ﻭﻫﺒﺔﺍﻟﺰﺣﻴﻠﻲ ، ،ﺍﻟﺰﳐﺸﺮﻱ ،ﺍﻟﺰﻳﻠﻌﻲ ،ﺍﻟﺴﺮﺧﺴﻲ ،ﺍﻟﺴﻴﻮﻃﻲ ،ﺍﻟﺸﺎﻓﻌﻲ ،ﺍﻟﺸﻮﻛﺎﱐ ،ﺍﻟﻄﱪﻱ ،ﳏﻤﺪﻋﻠﻴﺶ ،ﺍﻟﻌﻤﺮﺍﱐ ،ﺍﻟﻐﺰﺍﱄ ،ﺍﻟﻘﺮﺍﰲ ، ﻳﻮﺳﻒ،ﺍﻟﻘﺮﺿﺎﻭﻱ ،ﺍﻟﻘﺮﻃﱯ ،ﺍﻟﻜﺎﺳﺎﱐ ،ﺍﳌﺎﻭﺭﺩﻱ ،ﺍﳌﺮﺩﺍﻭﻱ ،ﺍﻟﻨﺴﺎﺋﻲ ،ﻧﻈﺎﻡ ،ﺍﻟﻨﻮﻭﻱ ﺍﻟﻨﻮﻭﻱ ،ﺍﻟﻨﻮﻭﻱ ﻭﺯﺍﺭﺓ ﺍﻷﻭﻗﺎﻑ Expenditure on ‘al-Gharimin’ (Persons under the Burden of Debt) and Its Impact on Social Security RAFIC YUNUS AL-MASRI Islamic Economics Research Center King Abdul Aziz University, Jeddah, Saudi Arabia ABSTRACT. Sometimes it is said that Almighty Allah has allocated two shares to the poor and needy in zakah expenditure, so why He assigns to an indebted person (al-gharim) another expenditure because such a person is already a poor? A Question is also raised: Why ‘the indebted’ has not been mentioned with ‘the poor and needy’ while he is nearest to them? This category has been mentioned after so many heads of expenditure of zakah: ‘those who work for it’, ‘those whose hearts are to be reconciled’ and ‘the captives’. There are eight heads of expenditure of zakah’ four of them are listed with preposition ‘li’ (for), such as “li’l-fuqara’” (for the poor), while four others have been mentioned with preposition ‘fi’ (in) such as “fi’l-riqab” (in the captives). ‘The poor’ came in the group of ‘li’ and the indebted in the group of ‘fi’. Again, what is the meaning of al-gharim (the indebted)? Does it mean every person under the debt burden or the poor indebted only? Is it confined to the indebted borrower only, or it also covers the guarantor and sponsor? who becomes indebted? Is it stipulated here that the person under the debt burden should be the one who borrows to repay his debt or is it not a condition? Is it confined to the living indebted or will it also include the dead one? Whether the person under the debt will be paid from zakah (and the amount will be collected by his creditor, the lender) even his creditor is a rich person? Whether the person under debt will be given from zakah, even he is indebted in a commercial loan, or needy loan? These and some other questions have been addressed in this paper.
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