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‫ﻋﻨﻮﺍﻥ ﺍﻟﻔﺘﻮﻯ ‪:‬‬
‫ﺭﻗﻢ ﺍﻟﻔﺘﻮﻯ‪:‬‬
‫ﻣﻮﻗﻊ اﻟﻔﻘﮫ اﻹﺳﻼﻣﻲ ‪ -‬ﻟﺠﻨﺔ اﻟﻔﺘﻮى ‪ -‬اﻟﻔﺘﻮى‬
‫ﻣﻌﺎﻣﻠﺔ ﻣﺎﻟﻴﺔ ﺑﺼﻮﺭﺓ ﻋﻜﺲ ﺍﻟﻌﻴﻨﺔ‬
‫‪ 13‬ﺍﻟﺘﺎﺭﻳﺦ ‪13/8/1431 :‬ﻫـ‬
‫ﻧﺺ ﺍﻟﻔﺘﻮﻯ ‪:‬‬
‫ﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ‪ ،‬ﻭﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻋﻠﻰ ﺃﺷﺮﻑ ﺍﳋﻠﻖ ﻭﺳﻴﺪ ﺍﳌﺮﺳﻠﲔ‪ ،‬ﻧﺒﻴﻨﺎ ﳏﻤﺪ ﻭﻋﻠﻰ‬
‫ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﺃﲨﻌﲔ ‪ ..‬ﻭﺑﻌﺪ‪.‬‬
‫ﻓﻘﺪ ﺍﻃﻠﻌﺖ ﳉﻨﺔ ﺍﻟﻔﺘﻮﻯ ﲟﻮﻗﻊ ﺍﻟﻔﻘﻪ ﺍﻹﺳﻼﻣﻲ ﻋﻠﻰ ﺍﻟﺴﺆﺍﻝ ﺍﻟﻮﺍﺭﺩ ﺇﻟﻴﻬﺎ ﺑﺮﻗﻢ )‪ ،(13‬ﻭﻧﺼ‪‬ﻪ‬
‫ﺍﻵﰐ‪:‬‬
‫ﻳﻜﻮﻥ ﺑﻌﺾ ﺍﻟﻨﺎﺱ ﰲ ﺣﺎﺟﺔ ﺇﱃ ﻣﺒﻠﻎ ﻣﻦ ﺍﳌﺎﻝ‪ ،‬ﻓﻴﻘﻮﻡ ﺑﺎﻻﺗﻔﺎﻕ ﻣﻊ ﺃﻣﻪ ﺃﻭ ﺃﺑﻴﻪ‪ ،‬ﺍﻟﺬﻱ ﳝﺘﻠﻚ‬
‫ﺃﺭﺿﺎ‪ ،‬ﻋﻠﻰ ﺃﻥ ﻳﺒﻴﻊ ﻫﺬﻩ ﺍﻷﺭﺽ ﻧﻘﺪﺍ ﻋﻠﻰ ﺍﻟﺒﻨﻚ‪ ،‬ﰒ ﻳﻘﻮﻡ ﻫﻮ ﺑﺄﺧﺬ ﺫﻟﻚ ﺍﳌﺒﻠﻎ ﻣﻦ ﺃﻣ‪‬ﻪ ﺃﻭ ﺃﺑﻴﻪ‪،‬‬
‫ﰒ ﻳﻘﻮﻡ ﺑﺸﺮﺍﺀ ﻧﻔﺲ ﺍﻷﺭﺽ ﻣﻦ ﺍﻟﺒﻨﻚ ﻣﺮﺍﲝﺔﹰ‪ ،‬ﻭﻣﻦ ﰒ ﻳﻘﻮﻡ ﺑﺘﺴﻠﻴﻢ ﻫﺬﻩ ﺍﻷﺭﺽ ﻷﺑﻴﻪ ﻣﺮﺓ‬
‫ﺃﺧﺮﻯ‪ ،‬ﻓﻤﺎ ﺣﻜﻢ ﻫﺬﺍ ﺍﻟﻌﻤﻞ؟‬
‫ﻭﺑﻌﺪ ﺍﻻﻃﻼﻉ ﻭﺍﻟﺪﺭﺍﺳﺔ ﺃﺟﺎﺑﺖ ﺍﻟﻠﺠﻨﺔ ﲟﺎ ﻳﺄﰐ‪:‬‬
‫ﻓﺈﻥ ﺍﻟﺘﻮﺍﻃﺆ ﻋﻠﻰ ﺍﻟﻘﺮﺽﹺ ﺍﻟﺮﺑﻮﻱ‪ ‬ﰲ ﻫﺬﻩ ﺍﳌﻌﺎﻣﻠﺔ ﻇﺎﻫﺮ‪ ‬ﺟﻠﻲ‪ ،‬ﺳﻮﺍﺀ ﻛﺎﻥ ﺍﻟﺸﺨﺺ ﺍﻟﺜﺎﻟﺚ ﺃﻣ‪‬ﻪ ﺃﻡ‬
‫ﺃﺑﺎﻩ ﺃﻡ ﺷﺨﺼﺎ ﺃﺟﻨﺒﻴﺎ‪ ،‬ﻭﺣﻘﻴﻘﺔ ﻫﺬﺍ ﺍﻟﺘﺼﺮ‪‬ﻑ ﺃﻧﻪ ﻋﻜﺲ ﺍﻟﻌﻴﻨﺔ؛ ﻭﺫﻟﻚ ﺃﻧﻪ ﺑﺎﻉ ﻧﻘﺪﺍ ﺑﺄﻗﻞﱠ ﳑﺎ‬
‫ﺍﺷﺘﺮﻯ ﺑﻪ ﻧﺴﻴﺌﺔ‪ ،‬ﻓﻬﻮ ﻗﺪ ﺑﺎﻉ ﺍﻷﺭﺽ ﻋﻠﻰ ﺍﻟﺒﻨﻚ ﺑﺜﻤﻦ ﻧﻘﺪﻱ‪ ،‬ﰒ ﺍﺷﺘﺮﺍﻫﺎ ﻣﻦ ﺍﻟﺒﻨﻚ ﺑﺄﻛﺜﺮ‬
‫ﻧﺴﻴﺌﺔﹰ‪ ،‬ﻓﺤﺼﻞ ﰲ ﻳﺪﻩ ﻣﺒﻠﻎﹲ ﻧﻘﺪﻱ‪ ‬ﺃﻗﻞﱡ ﳑﺎ ﺛﺒﺖ ﰲ ﺫ‪‬ﻣ‪‬ﺘﻪ‪-‬ﻭﻫﻮ ﺍﳌﻘﺼﻮﺩ ﺃﺻﻼ ﺑﺎﳌﻌﺎﻣﻠﺔ‪ ،‬ﻭﺍﻷﺭﺽ‪‬‬
‫ﰲ ﺍﳊﻘﻴﻘﺔ ﻟﻴﺴﺖ ﻣﻘﺼﻮﺩﺓ ﻟﻪ‪ ،‬ﺇﳕﺎ ﻫﻲ ﺍﻟﻮﺳﻴﻠﺔ ﺍﻟﱵ ﺃﺿﻔﺖ ﺷﺮﻋﻴﺔﹰ ﻋﻠﻰ ﺗﻠﻚ ﺍﳌﻌﺎﻣﻠﺔ؛ ﻟﺬﺍ‬
‫ﻓﺎﻟﺼﺤﻴﺢ ﺃﻥ ﻫﺬﻩ ﺍﳌﻌﺎﻣﻠﺔ ﳏﺮﻣﺔ‪ ،‬ﻭﻫﻲ ﻧﻔﺲ ﺍﻟﻌﻴﻨﺔ‪ ،‬ﻭﺇﻥ ﺧﺎﻟﻔﺘﻬﺎ ﰲ ﺑﺪﺍﻳﺘﻬﺎ‪ ،‬ﺣﻴﺚ ﺑﺪﺃﺕ ﺑﺒﻴﻊ‬
‫ﺍﻟﻨﻘﺪ‪ ،‬ﻭﺍﻧﺘﻬﺖ ﺑﺎﳌﺆﺟﻞ‪ ،‬ﻭﺍﳌﺸﻬﻮﺭ ﰲ ﺍﻟﻌﻴﻨﺔ ﺍﻟﺒﺪﺍﻳﺔ ﺑﺎﳌﺆﺟﻞ‪ ،‬ﰒ ﺍﻻﻧﺘﻬﺎﺀ ﺑﺎﻟﻨﻘﺪ‪ ،‬ﻭﻫﻮ ﻻ ﻳﻐﲑ ﻣﻦ‬
‫ﺍﳊﻜﻢ ﺷﻴﺌﺎ‪ ،‬ﻣﻊ ﻛﻮ‪‬ﻤﺎ ﻳﺸﺘﺮﻛﺎﻥ ﰲ ﺍﳊﻴﻠﺔ ﻋﻠﻰ ﺍﻟﻘﺮﺽ ﺍﻟﺮﺑﻮﻱ‪ ،‬ﻭﺇﺩﺧﺎﻝ ﺍﻟﺴﻠﻌﺔ ﺣﻴﻠﺔ ﻟﺘﺤﻠﻴﻞ‬
‫ﺍﳌﻌﺎﻣﻠﺔ‪ ،‬ﻭﻗﺪ ﻗﺎﻡ ﺍﻟﺪﻟﻴﻞ ﺍﻟﺸﺮﻋﻲ ﻋﻠﻰ ﲢﺮﱘ ﺍﻟﻌﻴﻨﺔ‪ ،‬ﻓﻌﻦ ﺍﺑ‪‬ﻦﹺ ﻋ‪‬ﻤ‪‬ﺮ‪ ‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ﻗﹶﺎﻝﹶ‪ :‬ﺳ‪‬ﻤ‪‬ﻌ‪‬ﺖ‪‬‬
‫ﺭ‪‬ﺳ‪‬ﻮﻝﹶ ﺍﻟﻠﱠﻪ‪ ‬ﺻ‪‬ﻠﱠﻰ ﺍﻟﻠﱠﻪ‪ ‬ﻋ‪‬ﻠﹶﻴ‪‬ﻪ‪ ‬ﻭ‪‬ﺳ‪‬ﻠﱠﻢ‪ ‬ﻳ‪‬ﻘﹸﻮﻝﹸ‪ ) :‬ﺇﹺﺫﹶﺍ ﺗ‪‬ﺒ‪‬ﺎﻳ‪‬ﻌ‪‬ﺘ‪‬ﻢ‪ ‬ﺑﹺﺎﻟﹾﻌ‪‬ﻴﻨ‪‬ﺔ‪ ،‬ﻭ‪‬ﺃﹶﺧ‪‬ﺬﹾﺗ‪‬ﻢ‪ ‬ﺃﹶﺫﹾﻧ‪‬ﺎﺏ‪ ‬ﺍﻟﹾﺒ‪‬ﻘﹶﺮﹺ‪ ،‬ﻭ‪‬ﺭ‪‬ﺿ‪‬ﻴﺘ‪‬ﻢ‪‬‬
‫ﺑﹺﺎﻟﺰ‪‬ﺭ‪‬ﻉﹺ‪ ،‬ﻭ‪‬ﺗ‪‬ﺮ‪‬ﻛﹾﺘ‪‬ﻢ‪ ‬ﺍﹾﻟﺠﹺﻬ‪‬ﺎﺩ‪ ‬ﺳ‪‬ﻠﱠﻂﹶ ﺍﻟﻠﱠﻪ‪ ‬ﻋ‪‬ﻠﹶﻴ‪‬ﻜﹸﻢ‪ ‬ﺫﹸﻟ‪‬ﺎ ﻟﹶﺎ ﻳ‪‬ﻨ‪‬ﺰﹺﻋ‪‬ﻪ‪ ‬ﺣ‪‬ﺘ‪‬ﻰ ﺗ‪‬ﺮ‪‬ﺟﹺﻌ‪‬ﻮﺍ ﺇﹺﻟﹶﻰ ﺩ‪‬ﻳﻨﹺﻜﹸﻢ‪.( ‬ﺃﺧﺮﺟﻪ ﺃﲪﺪ‬
‫ﻭﺃﺑﻮ ﺩﺍﻭﺩ ﺑﺴﻨﺪ ﺻﺤﻴﺢ‪ ،‬ﻭﻋﻦ ﺃﰊ ﺇﺳﺤﺎﻕ ﺍﻟﺴﺒﻴﻌﻲ ﻋﻦ ﺍﻣﺮﺃﺗﻪ ﺃ‪‬ﺎ ﺩﺧﻠﺖ ﻋﻠﻰ ﻋﺎﺋﺸﺔ ﺭﺿﻲ‬
‫م ‪31/07/2010 08:22‬‬
‫ﻣﻦ ‪1 3‬‬
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‫ﻣﻮﻗﻊ اﻟﻔﻘﮫ اﻹﺳﻼﻣﻲ ‪ -‬ﻟﺠﻨﺔ اﻟﻔﺘﻮى ‪ -‬اﻟﻔﺘﻮى‬
‫ﺍﷲ ﻋﻨﻬﺎ ﻓﺪﺧﻠﺖ ﻣﻌﻬﺎ ﺃﻡ ﻭﻟﺪ ﺯﻳﺪ ﺑﻦ ﺃﺭﻗﻢ ﺍﻷﻧﺼﺎﺭﻱ ﻭﺍﻣﺮﺃﺓ ﺃﺧﺮﻯ‪ ،‬ﻓﻘﺎﻟﺖ ﺃﻡ ﻭﻟﺪ ﺯﻳﺪ ﺑﻦ‬
‫ﺃﺭﻗﻢ‪ :‬ﻳﺎ ﺃﻡ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﺇﱐ ﺑﻌﺖ ﻏﻼﻣﺎ ﻣﻦ ﺯﻳﺪ ﺑﻦ ﺃﺭﻗﻢ ﺑﺜﻤﺎﳕﺎﺋﺔ ﺩﺭﻫﻢ ﻧﺴﻴﺌﺔ‪ ،‬ﻭﺇﱐ ﺍﺑﺘﻌﺘﻪ ﺑﺴﺘﻤﺎﺋﺔ‬
‫ﺩﺭﻫﻢ ﻧﻘﺪﺍ‪ ،‬ﻓﻘﺎﻟﺖ ﳍﺎ ﻋﺎﺋﺸﺔ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ‪ " :‬ﺑﺌﺴﻤﺎ ﺍﺷﺘﺮﻳﺖ‪ ،‬ﻭﺑﺌﺴﻤﺎ ﺷﺮﻳﺖ؛ ﺇﻥ ﺟﻬﺎﺩﻩ ﻣﻊ‬
‫ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺪ ﺑﻄﻞ ﺇﻻ ﺃﻥ ﻳﺘﻮﺏ"‪ .‬ﺃﺧﺮﺟﻪ ﺍﻟﺪﺍﺭﻗﻄﲏ ‪ ،‬ﻭﺻﺢ‪ ‬ﻋﻦ ﺃﻧﺲ‬
‫ﻭﻋﺒﺪ ﺍﻟﻠﹼﻪ ﺑﻦ ﻋﺒ‪‬ﺎﺱ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ﺃﻧ‪‬ﻬﻤﺎ ﺳ‪‬ﺌﻼ ﻋﻦ ﺍﻟﻌﻴﻨﺔ؟ ﻓﻘﺎﻻ‪ " :‬ﺇﻥﹼ ﺍﻟﻠﹼﻪ ﻻ ﻳ‪‬ﺨﺪﻉ‪ ،‬ﻫﺬﺍ ﳑ‪‬ﺎ‬
‫ﺣﺮ‪‬ﻡ ﺍﻟﻠﹼﻪ ﻭﺭﺳﻮﻟﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ"‪.‬‬
‫ﻗﺎﻝ ﺃﻳﻮﺏ ﺍﻟﺴ‪‬ﺨﺘﻴﺎﱐ ﺭﲪﻪ ﺍﷲ‪ " :‬ﳜﺎﺩﻋﻮﻥ ﺍﷲ ﻛﻤﺎ ﳜﺎﺩﻋﻮﻥ ﺍﻟﺼﺒﻴﺎﻥ‪ ،‬ﻟﻮ ﺃﺗﻮﺍ ﺍﻷﻣﺮ ﻋﻠﻰ ﻭﺟﻬﻪ‬
‫ﻛﺎﻥ ﺃﺳﻬﻞ "‪.‬‬
‫ﻟﺬﺍ ﻓﺎﻟﻮﺍﺟﺐ ﻋﻠﻰ ﺍﳌﺴﻠﻢ ﺃﻥ ﻳﺘﺤﺮﻯ ﺍﳊﻼﻝ ﰲ ﺃﻣﺮ ﺩﻳﻨﻪ‪ ،‬ﻭﻻ ﻳﺴﻌﻰ ﻻﺳﺘﺤﻼﻝ ﻣﺎ ﺣﺮﻡ ﺍﷲ‪،‬‬
‫ﻣﺘﺤﻴﻼ ﻋﻠﻰ ﺍﷲ‪ ،‬ﻓﺈﻥ ﻫﺬﺍ ﺷﺄﻥ ﺍﻟﻴﻬﻮﺩ‪ ،‬ﺍﻟﺬﻱ ﻳﺴﺘﺤﻠﻮﻥ ﳏﺎﺭﻡ ﺍﷲ ﺑﺄﺩﱏ ﺍﳊﻴﻞ‪.‬‬
‫ﺍﳌﻮﺍﻓﻘﻮﻥ‪:‬‬
‫ﺩ‪.‬ﺧﺎﻟﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﳌﺰﻳﲏ‬
‫ﺩ‪ .‬ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺃﲪﺪ ﺍﳉﺮﻋﻲ‬
‫ﺩ‪.‬ﻧﺎﻳﻒ ﺑﻦ ﻧﺸﻤﻲ ﺍﻟﻌﺠﻤﻲ‬
‫ﺩ‪.‬ﻳﻮﺳﻔﱭ ﻋﺒﺪ ﺍﷲ ﺍﻟﺸﺒﻴﻠﻲ‬
‫ﺩ‪.‬ﻋﺒﺪ ﺍﷲ ﺑﻦ ﳏﻤﺪ ﺍﻟﻄﻴﺎﺭ ‪،‬ﻭﻗﺪ ﻭﺍﻓﻖ ﻋﻠﻰ ﻛﻮ‪‬ﺎ ﻣﻦ ﺍﻟﺘﻮﺍﻃﺆ ﺍﶈﺮﻡ‪.‬‬
‫ﺩ‪ .‬ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﻠﻄﻴﻒ ﺍﻟﺒﻨﺎ‪ ،‬ﻭﻗﺪ ﻭﺍﻓﻖ ﻋﻠﻰ ﻛﻮ‪‬ﺎ ﻣﻦ ﺍﻟﺘﻮﺍﻃﺆ ﺍﶈﺮﻡ‪.‬‬
‫ﺩ‪ .‬ﻋﻘﻴﻞ ﺑﻦ ﳏﻤﺪ ﺍﳌﻘﻄﺮﻱ ‪ ،‬ﻭﻗﺪ ﻭﺍﻓﻖ ﻋﻠﻰ ﻛﻮ‪‬ﺎ ﻣﻦ ﺍﻟﺘﻮﺍﻃﺆ ﺍﶈﺮﻡ‪.‬‬
‫م ‪31/07/2010 08:22‬‬
‫ﻣﻦ ‪2 3‬‬
‫ اﻟﻔﺘﻮى‬- ‫ ﻟﺠﻨﺔ اﻟﻔﺘﻮى‬- ‫ﻣﻮﻗﻊ اﻟﻔﻘﮫ اﻹﺳﻼﻣﻲ‬
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‫ﺗﻌﻠﻴﻘﺎﺕ ﺣﻮﻝ ﺍﳌﻮﺿﻮﻉ‬
3 3 ‫ﻣﻦ‬
31/07/2010 08:22 ‫م‬