١ ﺘﺭﺒﻴﺔ ﺍﻷﻭﻻﺩ ﻓﻲ ﺍﻹﺴﻼﻡ ـ ﺍﻟﺘﹼﺭﺒﻴﺔ ﺍﻻﺠﺘﻤﺎﻋﻴﺔ :ﺍﻷﻤﺭ ﺒﺎﻟﻤﻌﺭﻭﻑ ،ﻭﺍﻟﻨﻬﻲ ﻋﻥ ﺍﻟﻤﻨﻜﺭ ـ ﻟﻔﻀﻴﻠﺔ ﺍﻷﺴـﺘﺎﺫ ﺍﻟـﺩﻜﺘﻭﺭ ﻤﺤﻤﺩ ﺭﺍﺘﺏ ﺍﻟﻨﺎﺒﻠﺴﻲ . ﺒﺴﻡ ﺍﷲ ﺍﻟﺭﺤﻤﻥ ﺍﻟﺭﺤﻴﻡ ﺍﻟﺤﻤﺩ ﷲ ﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻥ ﻭﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻋﻠﻰ ﺴﻴﺩﻨﺎ ﻤﺤﻤﺩ ﺍﻟﺼﺎﺩﻕ ﺍﻟﻭﻋﺩ ﺍﻷﻤﻴﻥ ، ﺍﻟﻠﻬﻡ ﻻ ﻋﻠﻡ ﻟﻨﺎ ﺇﻻ ﻤﺎ ﻋﻠﻤﺘﻨﺎ ،ﺇﻨﻙ ﺃﻨﺕ ﺍﻟﻌﻠﻴﻡ ﺍﻟﺤﻜﻴﻡ ،ﺍﻟﻠﻬﻡ ﻋﻠﻤﻨﺎ ﻤﺎ ﻴﻨﻔﻌﻨـﺎ ،ﻭﺍﻨﻔﻌﻨـﺎ ﺒﻤـﺎ ﻼ ﻭﺍﺭﺯﻗﻨﺎ ﺍﺠﺘﻨﺎﺒﻪ ، ﻋﻠﻤﺘﻨﺎ ،ﻭﺯﺩﻨﺎ ﻋﻠﻤﹰﺎ ،ﻭﺃﺭﻨﺎ ﺍﻟﺤﻕ ﺤﻘﹰﺎ ﻭﺍﺭﺯﻗﻨﺎ ﺍﺘﺒﺎﻋﻪ ،ﻭﺃﺭﻨﺎ ﺍﻟﺒﺎﻁل ﺒﺎﻁ ﹰ ﻭﺍﺠﻌﻠﻨﺎ ﻤﻤﻥ ﻴﺴﺘﻤﻌﻭﻥ ﺍﻟﻘﻭل ﻓﻴﺘﺒﻌﻭﻥ ﺃﺤﺴﻨﻪ ،ﻭﺃﺩﺨﻠﻨﺎ ﺒﺭﺤﻤﺘﻙ ﻓﻲ ﻋﺒﺎﺩﻙ ﺍﻟﺼﺎﻟﺤﻴﻥ . ﺃﻴﻬﺎ ﺍﻷﺨﻭﺓ ﺍﻟﻜﺭﺍﻡ ﻤﻊ ﺍﻟﺩﺭﺱ ﺍﻟﺘﺎﺴﻊ ﻭﺍﻟﻌﺸﺭﻴﻥ ﻤـﻥ ﺩﺭﻭﺱ ﺘﺭﺒﻴـﺔ ﺍﻷﻭﻻﺩ ﻓـﻲ ﻉ ﺁﺨﺭ . ﺍﻹﺴﻼﻡ ،ﻭﻟﻌﻠﹼﻨﺎ ﻓﻲ ﻫﺫﺍ ﺍﻟﺩﺭﺱ ﻨﻨﻬﻲ ﺍﻟﺘﺭﺒﻴﺔ ﺍﻻﺠﺘﻤﺎﻋﻴﺔ ﻭﻨﻨﺘﻘل ﺒﻌﺩﻫﺎ ﺇﻟﻰ ﻤﻭﻀﻭ ٍ ﺍﻟﻔﺭﻴﻀﺔ ﺍﻟﺴﺎﺩﺴﺔ ﻫﻲ ﺍﻷﻤﺭ ﺒﺎﻟﻤﻌﺭﻭﻑ ﻭﺍﻟﻨﻬﻲ ﻋﻥ ﺍﻟﻤﻨﻜﺭ : ﺍﻟﻴﻭﻡ ﺍﻟﻤﻭﻀﻭﻉ ﺍﻷﺨﻴﺭ ﻤﻥ ﻤﺴﺅﻭﻟﻴﺔ ﺍﻵﺒﺎﺀ ﻓﻲ ﺘﺭﺒﻴﺔ ﺃﻭﻻﺩﻫﻡ ﺍﻟﺘﺭﺒﻴﺔ ﺍﻻﺠﺘﻤﺎﻋﻴـﺔ ﻏﺭﺱ ﺭﻭﺡ ﺍﻷﻤﺭ ﺒﺎﻟﻤﻌﺭﻭﻑ ﻭﺍﻟﻨﻬﻲ ﻋﻥ ﺍﻟﻤﻨﻜﺭ ﻋﻨﺩ ﺍﻷﻭﻻﺩ . ﻥ ﻋﻠﻤﺎﺀ ﻜﺜﻴﺭﻴﻥ ﺴﻤﻭﺍ ﻫﺫﻩ ﺍﻟﻔﺭﻴﻀﺔ ﺍﻟ ﹶﻔﺭﻴﻀﺔ ﺍﻟﺴﺎﺩﺴﺔ ، ﺍﻟﺸﻲﺀ ﺍﻟﺫﻱ ﻴﻠﻔﺕ ﺍﻟﻨﻅﺭ ﺃ ﻲ ﻋـﻥ ﻥ ﻫﻨﺎﻙ ﺼﻼ ﹰﺓ ،ﻭﺼﻴﺎﻤﹰﺎ ،ﻭﺤﺠﹰﺎ ،ﻭﺯﻜﺎ ﹰﺓ ،ﻭﺸﻬﺎﺩ ﹰﺓ ،ﻫﻨﺎﻙ ﺃﻤ ﺭ ﺒﺎﻟﻤﻌﺭﻭﻑ ﻭﻨﻬ ﻜﻴﻑ ﺃ ﻕ ﻋﻘﺎﺏ ﺍﷲ ﻋـ ﺯ ﺤﱡ ﺍﻟﻤﻨﻜﺭ ،ﻭﻓﻲ ﺍﻟﻠﺤﻅﺔ ﺍﻟﺘﻲ ﻴﺘﺨﻠﹼﻰ ﺍﻟﻤﺴﻠﻤﻭﻥ ﻋﻥ ﻫﺫﻩ ﺍﻟﻔﺭﻴﻀﺔ ﺍﻟﺴﺎﺩﺴﺔ ﻴﺴﺘ ِ ﻥ ﻗﻭﻟﻪ ﺘﻌﺎﻟﻰ : ﻥ ﺒﻌﺽ ﺍﻟﻌﻠﻤﺎﺀ ﻴﻘﻭل ﺇ ل ،ﺤﺘﻰ ﺃ ﻭﺠ ﱠ ﺏ )﴾ (٢٥ ﺸﺩِﻴ ﺩ ﺍ ﹾﻟ ِﻌﻘﹶﺎ ِ ﻥ ﺍﻟﱠﻠ ﻪ ﹶ ﻋ ﹶﻠﻤﻭﺍ َﺃ ﺼ ﹰﺔ ﻭﺍ ﻅ ﹶﻠﻤﻭﺍ ِﻤ ﹾﻨ ﹸﻜ ﻡ ﺨﹶﺎ ﻥ ﹶ ﻥ ﺍﱠﻟﺫِﻴ ﴿ ﻭﺍ ﱠﺘﻘﹸﻭﺍ ﻓِ ﹾﺘ ﹶﻨﺔﹰ ﻟﹶﺎ ﹸﺘﺼِﻴ ﺒ ) ﺴﻭﺭﺓ ﺍﻷﻨﻔﺎل ( ﻥ ﺍﻟﺼﺎﻟﺤﻴﻥ ﺇﺫﺍ ﺘﺨﻠﱠﻭﺍ ﻋﻥ ﺍﻷﻤﺭ ﺒﺎﻟﻤﻌﺭﻭﻑ ﻭﺍﻟﻨﻬﻲ ﻋﻥ ﺍﻟﻤﻨﻜـﺭ ﺃﺼـﺎﺒﺘﻬﻡ ﺃﻱ ﺃ ﻋﺴُﻬﻡ ﻋﻥ ﺍﻷﻤﺭ ﺒﺎﻟﻤﻌﺭﻭﻑ ﻭﺍﻟﻨﻬﻲ ﻋﻥ ﺍﻟﻤﻨﻜﺭ . ﺍﻟﻔﺘﻨﺔ ،ﻭﺍﻟﺴﺒﺏ ﺘﻘﺎ ُ ﻼ ﻴﻘﺭﺏ ﺍﻟﺤﻘﻴﻘﺔ ،ﺃﺭﺽ ﹸﻜﻠﱡﻬﺎ ﻤﺴﺘﻨﻘﻌﺎﺕ ،ﻭﻓﻲ ﻫﺫﻩ ﺍﻟﻤﺴﺘﻨﻘﻌﺎﺕ ﺒﻌﻭﺽ ، ﻨﺫﻜﺭ ﻤﺜ ﹰ ﻭﺤﺸﺭﺍﺕ ،ﻭﻤﻴﺎﻩ ﺁﺴﻨﺔ ،ﻭﺘﻔﺴﺦ ،ﻭﺤﺸﺎﺌﺵ ﻤﺘﻔﺴﺨﺔ ،ﻭﺭﻭﺍﺌﺢ ﻜﺭﻴﻬﺔ ،ﻭﺘﻭﺠﺩ ﺒﻘﻌﺔ ﺨﻀﺭﺍﺀ ﻏﻴﺭ ﻤﺒﺘﻠﹼﺔ ﻭﻓﻴﻬﺎ ﺤﺸﺎﺌﺵ ﺨﻀﺭﺍﺀ ﻨﻀﺭﺓ ،ﻫﺫﻩ ﺍﻟﺒﻘﻌﺔ ﻴﻨﺒﻐﻲ ﺃﻥ ﺘﺘﻭﺴﻊ ﻭﻴﻨﺒﻐـﻲ ﺃﻥ ﺘـﺘﻘﻠﱠﺹ ﻤﺴﺎﺤﺔ ﺍﻟﻤﺴﺘﻨﻘﻌﺎﺕ ،ﻓﺤﻴﻨﻤﺎ ﻻ ﻨﻨﻤﻲ ﻫﺫﻩ ﺍﻟﻤﺴﺎﺤﺔ ﺍﻟﺨﻀﺭﺍﺀ ﺘﻨﻤﻭ ﻤﺴﺎﺤﺔ ﺍﻟﻤﺴﺘﻨﻘﻌﺎﺕ ،ﻭﻗـﺩ ﺘﻁﻐﻰ ﺍﻟﻤﺴﺘﻨﻘﻌﺎﺕ ﻋﻠﻰ ﻫﺫﻩ ﺍﻟﻤﺴﺎﺤﺔ ﺍﻟﺨﻀﺭﺍﺀ ﺍﻟﺼﻐﻴﺭﺓ . )ﺘﺭﺒﻴﺔ ﺍﻷﻭﻻﺩ ﻓﻲ ﺍﻹﺴﻼﻡ ـ ﺍﻟﺘﹼﺭﺒﻴﺔ ﺍﻻﺠﺘﻤﺎﻋﻴﺔ :ﺍﻷﻤﺭ ﺒﺎﻟﻤﻌﺭﻭﻑ ،ﻭﺍﻟﻨﻬﻲ ﻋﻥ ﺍﻟﻤﻨﻜﺭ ( ٢ ﻥ ﺍﻷﻤﺭ ﺒﺎﻟﻤﻌﺭﻭﻑ ﻭﺍﻟﻨﻬﻲ ﻟﺫﻟﻙ ﻴﺠﺏ ﺃﻥ ﻨﻌﺘﻘﺩ ﻜﻠﱡﻨﺎ ﻜﺒﺎﺭﹰﺍ ﻭﺼﻐﺎﺭﹰﺍ ،ﺁﺒﺎ ﺀ ﻭﺃﺒﻨﺎ ﺀ ،ﺃ ل: ﻋﻠﱠﺔ ﺨﻴﺭﻴﺔ ﻫﺫﻩ ﺍﻷﻤﺔ ،ﺤﻴﻨﻤﺎ ﻗﺎل ﺍﷲ ﻋ ﺯ ﻭﺠ ﱠ ﻋﻥ ﺍﻟﻤﻨﻜﺭ ﻫﻭ ِ ﻥ ﺒِﺎﻟﱠﻠ ِﻪ ﻭﻟﹶـ ﻭ ﻥ ﺍ ﹾﻟ ﻤ ﹾﻨ ﹶﻜ ِﺭ ﻭ ﹸﺘ ْﺅ ِﻤﻨﹸﻭ ﻋِ ﻑ ﻭ ﹶﺘ ﹾﻨﻬ ﻭﻥ ﻥ ﺒِﺎ ﹾﻟ ﻤ ﻌﺭﻭ ِ ﺱ ﹶﺘ ْﺄ ﻤﺭﻭ ﺕ ﻟِﻠﻨﱠﺎ ِ ﺠ ﹾ ﺨ ِﺭ ﺨ ﻴﺭُ ﺃ ﻤ ٍﺔ ُﺃ ﹾ ﴿ ﹸﻜ ﹾﻨ ﹸﺘ ﻡ ﹶ ﻥ ﻭَﺃ ﹾﻜ ﹶﺜ ﺭ ﻫ ﻡ ﺍ ﹾﻟﻔﹶﺎ ِ ﻥ ﹶ ﺏ ﹶﻟﻜﹶﺎ َﺁﻤﻥَ ﺃ ﻫ ُل ﺍ ﹾﻟ ِﻜﺘﹶﺎ ِ ﺴﻘﹸﻭﻥ﴾ (١١٠) ﺨﻴﺭﹰﺍ ﹶﻟ ﻬ ﻡ ِﻤ ﹾﻨ ﻬ ﻡ ﺍ ﹾﻟ ﻤ ْﺅ ِﻤﻨﹸﻭ ) ﺴﻭﺭﺓ ﺁل ﻋﻤﺭﺍﻥ ( ﻤﺎ ﻋﻠﹼﺔ ﻫﺫﻩ ﺍﻟﺨﻴﺭﻴﺔ ؟ ﺘﺄﻤﺭﻭﻥ ﺒﺎﻟﻤﻌﺭﻭﻑ ﻭﺘﻨﻬﻭﻥ ﻋﻥ ﺍﻟﻤﻨﻜﺭ . ﻕ ﺃﺤﺩ ﺃﺭﻜﺎﻥ ﺍﻟﻨﺠﺎﺓ : ﺍﻟﺘﻭﺍﺼﻲ ﺒﺎﻟﺤ ﱢ ﻻﺤﻅ ﻟﻭ ﻜﺎﻥ ﻓﻲ ﺍﻟﺒﻴﺕ ﻤﺴﻠ ﻡ ﻭﺍﺤﺩ ،ﻭﺇﺴﻼﻤﻪ ﺤﻘﻴﻘﻲ ،ﻭﻜﻠﹼﻤﺎ ﺭﺃﻯ ﻤﻨﻜﺭﹰﺍ ﻨﺒﻪ ﺇﻟﻴﻪ ل ﺍﻟﺒﻴﺕ ،ﺃﻭ ﻭﺠﻭﺩ ﻤﻭﻅﻑ ﻤﺴﻠﻡ ﻓﻲ ﺩﺍﺌﺭﺓ ﻤﺎ ﻭﻜﻠﱠﻤﺎ ﺭﺃﻯ ﻤﻨﻜـﺭﹰﺍ ﻓﻔﻲ ﺍﻷﻋ ﻡ ﺍﻷﻏﻠﺏ ﻴﻨﻀﺒﻁ ﻜ ﱠ ل ﻤﻥ ﺃﺭﺍﺩ ﻓﻌل ﺍﻟﻤﻨﻜﺭ ﻴﺤﺴﺏ ﺤﺴﺎﺒﹰﺎ ﻟﻬﺫﺍ ﺍﻟﻤﺴﻠﻡ ﺍﻟﺫﻱ ﻨﺒﻪ ﺇﻟﻴﻪ ﺒﺸﻜل ﻟﻁﻴﻑ ﻭﺤﻜﻴﻡ ،ﻓﻴﺼﺒﺢ ﻜ ﱠ ﺴﻭﻑ ﻴﺒﺩﻱ ﻤﻼﺤﻅﺔ ﺒﺄﺩﺏ . ﻕ ﺃﺤﺩ ﺃﺭﻜﺎﻥ ﺍﻟﻨﺠﺎﺓ ،ﺃﻱ ﺃﻥ ﺍﻹﻨﺴﺎﻥ ﻟﻭ ﺭﺃﻯ ﻤﻨﻜﺭﹰﺍ ﻓﻠﻡ ﻴﺘﻤﻌﺭ ﻭﺠﻬﻪ ﺍﻟﺘﻭﺍﺼﻲ ﺒﺎﻟﺤ ﱢ ل ،ﻭﻗﺩ ﻭﺭﺩ ﻓﻲ ﺍﻵﺜﺎﺭ ﺍﻟﻨﺒﻭﻴﺔ : ﻕ ﺒﻼﺀ ﺍﷲ ﻋ ﺯ ﻭﺠ ﱠ ﺍﺴﺘﺤ ﱠ )) ﺃﻥ ﺍﷲ ﺘﻌﺎﻟﻰ ﺃﻭﺤﻰ ﺇﻟﻰ ﺠﺒﺭﻴل ﺃﻥ ﺍﺨﺴﻑ ﺒﻘﺭﻴﺔ ﻜﺫﺍ ﻭﻜﺫﺍ ﻗﺎل :ﻴﺎ ﺭﺏ ﺇﻥ ﻓﻴﻬﻡ ﻲ ﻴﻭﻤ ﹰﺎ ﻗﻁ ﻓﻼﻨ ﹰﺎ ﺍﻟﻌﺎﺒﺩ ،ﻗﺎل :ﺒﻪ ﻓﺎﺒﺩﺃ ،ﺇﻨﻪ ﻟﻡ ﻴﺘﻤﻌﺭ ﻭﺠﻬﻪ ﻓ (( ]ﺭﻭﺍﻩ ﺍﻟﺒﻴﻬﻘﻲ ﻋﻥ ﺠﺎﺒﺭ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ [ ﺍﻵﻴﺔ ﺍﻟﺘﻲ ﺘﻌﺭﻓﻭﻨﻬﺎ ﺠﻤﻴﻌﹰﺎ : ﻥ )﴾ (١١٧ ﺼ ِﻠﺤﻭ ﻅ ﹾﻠ ٍﻡ ﻭَﺃ ﻫﹸﻠﻬﺎ ﻤ ﻙ ﺍ ﹾﻟ ﹸﻘﺭﻯ ِﺒ ﹸ ﻙ ِﻟ ﻴ ﻬ ِﻠ ﻥ ﺭ ﺒ ﴿ ﻭﻤﺎ ﻜﹶﺎ ) ﺴﻭﺭﺓ ﻫﻭﺩ ( ل ﻷﻨﹼﻪ ﺼـﺎﻟﺢ ،ﺃﻤـﺎ ﺇﺫﺍ ﻜـﺎﻨﻭﺍ ﻤـﺼﻠﺤﻴﻥ ﺇﺫﺍ ﻜﺎﻨﻭﺍ ﺼﺎﻟﺤﻴﻥ ﻴﻬﻠﻜﻬﻡ ﺍﷲ ﻋ ﺯ ﻭﺠ ﱠ ﻓﻴﻨﺠﻭﻥ ﻤﻥ ﻋﺫﺍﺏ ﺍﷲ . ﺃﻨﺕ ﺍﺒﻥ ﻭﺘﻌﻤل ﻤﻊ ﻭﺍﻟﺩﻙ ،ﻭﻗﺩ ﻴﺭﺘﻜﺏ ﺍﻟﻭﺍﻟﺩ ﺨﻁًﺄ ﻓﻲ ﺍﻟﺒﻴﻊ ﻭﺍﻟﺸﺭﺍﺀ ،ﻭﺍﷲ ﻟـﻡ ﻴﻜﻠﱢﻔﻙ ﺃﻥ ﺘﻜﻭﻥ ﻓﻅﹰﺎ ﺃﻭ ﻏﻠﻴﻅﹰﺎ ﻭﻟﻜﻥ ﺒﺄﺩﺏ ﺠ ﻡ ﻗل ﻟﻪ :ﻴﺎ ﺃﺒ ِ ﺕ ﻫﺫﺍ ﺍﻟﻌﻤل ﺤﺭﺍﻡ ﻭﻻ ﻴﺠﻭﺯ ﻓﻌﻠﻪ ، ﻻ ،ﺃﻭ ﺭﺒﻤﺎ ﻴﻨﻬﺭﻙ ،ﻭﻟﻜﻥ ﻤﺭﺓ ﺘﻠﻭ ﺍﻟﻤﺭﺓ ﻴﺤﺴﺏ ﻟﻙ ﺤﺴﺎﺏ ،ﻓﺈﺫﺍ ﻴﺠﻭﺯ ﺃﻥ ﻻ ﻴﻠﻘﻲ ﻟﻜﻼﻤﻙ ﺒﺎ ﹰ ل. ﻕ ﺍﻷﻤﺔ ﻜﻠﱡﻬﺎ ﻋﺫﺍﺏ ﺍﷲ ﻋ ﺯ ﻭﺠ ﱠ ﻟﻡ ﻴﺘﻭﺍﺠﺩ ﺇﻨﺴﺎﻥ ﻴﺩﺍﻓﻊ ﻋﻥ ﺍﻟﺤﻕ ،ﺘﺴﺘﺤ ﱡ ﻋﻠﻰ ﺍﻟﻤﺅﻤﻥ ﺃﻥ ﻴﺭﺒﻲ ﺃﻭﻻﺩﻩ ﻋﻠﻰ ﺍﻷﻤﺭ ﺒﺎﻟﻤﻌﺭﻭﻑ ﻭﺍﻟﻨﻬﻲ ﻋﻥ ﺍﻟﻤﻨﻜﺭ : )ﺘﺭﺒﻴﺔ ﺍﻷﻭﻻﺩ ﻓﻲ ﺍﻹﺴﻼﻡ ـ ﺍﻟﺘﹼﺭﺒﻴﺔ ﺍﻻﺠﺘﻤﺎﻋﻴﺔ :ﺍﻷﻤﺭ ﺒﺎﻟﻤﻌﺭﻭﻑ ،ﻭﺍﻟﻨﻬﻲ ﻋﻥ ﺍﻟﻤﻨﻜﺭ ( ٣ ﻤﺎ ﻤﻌﻨﻰ ﻗﻭﻟﻪ ﺘﻌﺎﻟﻰ : ﺕ َﺃ ﹾﻗﺩﺍ ﻤ ﹸﻜ ﻡ )﴾ (٧ ﺼ ﺭ ﹸﻜ ﻡ ﻭ ﻴ ﹶﺜﺒﱢ ﹾ ﺼﺭﻭﺍ ﺍﻟﱠﻠ ﻪ ﻴ ﹾﻨ ﻥ ﹶﺘ ﹾﻨ ﻥ َﺁ ﻤﻨﹸﻭﺍ ِﺇ ﴿ ﻴﺎ َﺃ ﻴﻬﺎ ﺍﱠﻟﺫِﻴ ) ﺴﻭﺭﺓ ﻤﺤﻤﺩ ( ﺱ ﻟﺩﻴﻥ ﺍﷲ ،ﺇﺫﺍ ﺭﺃﻴﺕ ﻤﻨﻜﺭﹰﺍ ﺍﺠﺘﻤﺎﻋﻴﹰﺎ ،ﺃﻭ ﻤﻨﻜـﺭﹰﺍ ﻫﺫﺍ ﻫﻭ ﺍﻟﻤﻌﻨﻰ ،ﺃﻱ ﺃﻨﹼﻙ ﺤﺎﺭ ﺒﺎﻟﻌﻼﻗﺎﺕ ﺍﻻﺠﺘﻤﺎﻋﻴﺔ ،ﺃﻭ ﺒﺎﻟﻌﻼﻗﺎﺕ ﺍﻟﻤﺎﻟﻴﺔ ،ﺃﻭ ﺭﺃﻴﺕ ﻤﻨﻜﺭﹰﺍ ﺒﺎﺤﺘﻔﺎﻻﺕ ﻤﻌﻴﻨﺔ ،ﻭﻨﺒﻬـﺕ ﻟـﻪ ل ،ﻟﻘﻭﻟﻪ ﺘﻌﺎﻟﻰ : ﺒﻠﻁﻑ ﻭﺒﺄﺩﺏ ﻭﺒﺤﻜﻤﺔ ﺒﺎﻟﻐﺔ ،ﻤﻌﻨﻰ ﺫﻟﻙ ﺃﻨﹼﻙ ﻨﺼﺭﺕ ﺩﻴﻥ ﺍﷲ ﻋ ﺯ ﻭﺠ ﱠ ﺼ ﺭ ﹸﻜ ﻡ ﴾ ﺼﺭﻭﺍ ﺍﻟﱠﻠ ﻪ ﻴﻨ ﻥ ﺁ ﻤﻨﹸﻭﺍ ﺇِﻥ ﺘﹶﻨ ﴿ ﻴﺎ َﺃ ﻴﻬﺎ ﺍﱠﻟﺫِﻴ ) ﺴﻭﺭﺓ ﻤﺤﻤﺩ ﺍﻵﻴﺔ ( ٧ : ﻥ ﺍﻟﻤﺅﻤﻥ ﻴﻨﺒﻐﻲ ﺃﻥ ﻴﺭﺒﻲ ﺃﻭﻻﺩﻩ ﻋﻠﻰ ﺍﻷﻤـﺭ ﺒـﺎﻟﻤﻌﺭﻭﻑ ﺁﺨﺭ ﻓﻜﺭﺓ ﻨﺫﻜﺭﻫﺎ ﻫﻲ ﺃ ﻭﺍﻟﻨﻬﻲ ﻋﻥ ﺍﻟﻤﻨﻜﺭ ،ﺍﷲ ﺴﺒﺤﺎﻨﻪ ﻭﺘﻌﺎﻟﻰ ﻴﻘﻭل : ﻥ ﺒِﺎﻟﻠﱠـ ِﻪ ﻥ ﺍ ﹾﻟ ﻤ ﹾﻨﻜﹶـ ِﺭ ﻭ ﹸﺘ ْﺅ ِﻤﻨﹸـﻭ ﻑ ﻭ ﹶﺘ ﹾﻨﻬ ﻭﻥ ﻋـ ِ ﻥ ﺒِﺎ ﹾﻟ ﻤ ﻌﺭﻭ ِ ﺱ ﹶﺘ ْﺄ ﻤﺭﻭ ﺕ ﻟِﻠﻨﱠﺎ ِ ﺠ ﹾ ﺨ ِﺭ ﺨ ﻴﺭُ ﺃ ﻤ ٍﺔ ُﺃ ﹾ ﴿ ﹸﻜ ﹾﻨ ﹸﺘ ﻡ ﹶ )﴾ (١١٠ ) ﺴﻭﺭﺓ ﺁل ﻋﻤﺭﺍﻥ ( ﻫﻨﺎﻙ ﺁﻴﺔ ﺃﺨﺭﻯ ﻴﻘﻭل ﺍﷲ ﺘﻌﺎﻟﻰ ﻓﻴﻬﺎ : ﻥ ﺍ ﹾﻟ ﻤ ﹾﻨﻜﹶـ ِﺭ ﻥ ﻋـ ِ ﻑ ﻭ ﻴ ﹾﻨﻬـ ﻭ ﻥ ﺒِﺎ ﹾﻟ ﻤ ﻌﺭﻭ ِ ﺽ ﻴ ْﺄ ﻤﺭﻭ ﻀ ﻬ ﻡ َﺃ ﻭ ِﻟﻴﺎ ﺀ ﺒ ﻌ ٍ ﺕ ﺒ ﻌ ﻥ ﻭﺍ ﹾﻟ ﻤ ْﺅ ِﻤﻨﹶﺎ ﹸ ﴿ ﻭﺍ ﹾﻟ ﻤ ْﺅ ِﻤﻨﹸﻭ ﻋﺯِﻴـ ﺯ ﻥ ﺍﻟﱠﻠ ﻪ ﺤ ﻤ ﻬ ﻡ ﺍﻟﱠﻠ ﻪ ِﺇ ﺴ ﻴ ﺭ ﻥ ﺍﻟﱠﻠ ﻪ ﻭ ﺭﺴﻭ ﹶﻟ ﻪ ﺃُﻭ ﹶﻟﺌِﻙ ﻥ ﺍﻟ ﺯﻜﹶﺎ ﹶﺓ ﻭ ﻴﻁِﻴﻌﻭ ﺼﻠﹶﺎ ﹶﺓ ﻭ ﻴ ْﺅﺘﹸﻭ ﻥ ﺍﻟ ﻭ ﻴﻘِﻴﻤﻭ ﺤﻜِﻴ ﻡ )﴾ (٧١ ) ﺴﻭﺭﺓ ﺍﻟﺘﻭﺒﺔ ( ﻤﺎ ﻤﻌﻨﻰ ﺒﻌﻀﻬﻡ ﺃﻭﻟﻴﺎﺀ ﺒﻌﺽ ؟ ﺃﻱ ﻴﺘﻨﺎﺼﺤﻭﻥ ،ﻭﻴﺘﻌﺎﻭﻨﻭﻥ ،ﻭﻴـﺴﺩﻱ ﺒﻌـﻀﻬﻡ ل ﺍﻟﺨﻴﺭ ،ﻫﻜﺫﺍ ﺍﻟﻤﺠﺘﻤﻊ ﺍﻟﻤﺅﻤﻥ . ﺽﻜﱠ ﻟﺒﻌ ٍ ﻤﺒﺎﻴﻌﺔ ﺍﻟﺼﺤﺎﺒﺔ ﻟﻠﺭﺴﻭل ﺍﻟﻜﺭﻴﻡ : ﻭﺭﺩ ﻓﻲ ﺍﻟﺤﺩﻴﺙ ﺍﻟﺸﺭﻴﻑ : )) ﺙ ﺽ ﹸﻗ ﹾﻠﻨﹶﺎ َ :ﺃﺼـ ﹶﻠﺤﻙ ﺍﻟﻠﱠـ ﻪ ،ﺤـ ﱢﺩ ﹾ ﺕ ﻭ ﻫ ﻭ ﻤﺭِﻴ ﻥ ﺍﻟﺼﺎ ِﻤ ِ ـِ ﻋﺒﺎﺩ ﹶﺓ ﺒ ْ ﻋﻠﹶﻰ ﺨ ﹾﻠﻨﹶﺎ ﺩ ﹶ ﺼﻠﱠﻰ ﺍﻟﻠﱠـﻪ ﻲ ﺴﱠﻠ ﻡ .ﻗﹶﺎ َل :ﺩﻋﺎﻨﹶﺎ ﺍﻟ ﱠﻨ ِﺒ ﺼﻠﱠﻰ ﺍﻟﻠﱠﻪ ﻋ ﹶﻠ ﻴﻪِ ﻭ ﻲ ﻥ ﺍﻟ ﱠﻨ ِﺒ ﱢ ﺙ ﻴ ﹾﻨ ﹶﻔ ﻌﻙ ﺍﻟﱠﻠ ﻪ ِﺒ ِﻪ ﺴﻤِ ﻌ ﹶﺘ ﻪ ِﻤ ﺤﺩِﻴ ٍ ِﺒ ﻁﻨﹶﺎ ، ﺸِ ﻋ ِﺔ ﻓِـﻲ ﻤﻨﹾـ ﹶ ﺴ ﻤ ِﻊ ﻭﺍﻟﻁﱠﺎ ﻋﻠﹶﻰ ﺍﻟ ﻥ ﺒﺎ ﻴ ﻌﻨﹶﺎ ﻋ ﹶﻠ ﻴﻨﹶﺎ َ :ﺃ ﺨ ﹶﺫ ﺴﱠﻠ ﻡ ﹶﻓﺒﺎ ﻴ ﻌﻨﹶﺎ ﻩ ﻓﹶﻘـَﺎ َل ﻓِﻴﻤﺎ َﺃ ﹶ ﻋ ﹶﻠ ﻴﻪِ ﻭ )ﺘﺭﺒﻴﺔ ﺍﻷﻭﻻﺩ ﻓﻲ ﺍﻹﺴﻼﻡ ـ ﺍﻟﺘﹼﺭﺒﻴﺔ ﺍﻻﺠﺘﻤﺎﻋﻴﺔ :ﺍﻷﻤﺭ ﺒﺎﻟﻤﻌﺭﻭﻑ ،ﻭﺍﻟﻨﻬﻲ ﻋﻥ ﺍﻟﻤﻨﻜﺭ ( ٤ ﻥ ﺘﹶـ ﺭﻭﺍ ﹸﻜﻔﹾـﺭﹰﺍ ﻉ ﺍ َﻷ ﻤﺭَ ﺃ ﻫ ﹶﻠ ﻪ ﺇِﻻ َﺃ ﻥ ﻻ ﹸﻨﻨﹶﺎ ِﺯ ﻋ ﹶﻠ ﻴﻨﹶﺎ ،ﻭَﺃ ﺴ ِﺭﻨﹶﺎ ،ﻭَﺃ ﹶﺜﺭﺓﹰ ﺴ ِﺭﻨﹶﺎ ،ﻭ ﻴ ﻋ ﻭ ﻤ ﹾﻜ ﺭ ِﻫﻨﹶﺎ ،ﻭ ﻥ ﻥ ﺍﻟﱠﻠ ِﻪ ﻓِﻴ ِﻪ ﺒ ﺭﻫﺎ ﻋ ﹾﻨ ﺩ ﹸﻜ ﻡ ِﻤ ﺒﻭﺍﺤ ﹰﺎ ِ ((. ـ ﹶﺔ[ ﻥ َﺃﺒِﻲ ُﺃﻤﻴـ ﱠ ﺠﻨﹶﺎﺩ ﹶﺓ ﺒ ِ ﻥ ﻋ ] ﺍﻟﺒﺨﺎﺭﻱ ﻋﻠﻰ ﺍﻟﺴﻤﻊ ﻭﺍﻟﻁﺎﻋﺔ ﻓﻲ ﺍﻟﻌﺴﺭ ﻭﺍﻟﻴﺴﺭ ،ﺃﺤﻴﺎﻨﹰﺎ ﺘﺠﺩ ﺃﺨﹰﺎ ﻤﺎ ﺩﺍﻡ ﻓﺎﺭﻏﹰﺎ ﻤﻥ ﺍﻷﻋﻤﺎل ل ﻤﺸﻜﻠﺔ ﺘﻨﺸﺄ ﺘﺠـﺩﻩ ﻗـﺩ ﻭﻨﺸﻴﻁﹰﺎ ﻭﻴﻤﺘﻠﻙ ﺍﻟﻤﺎل ﺘﺠﺩﻩ ﻴﺭﺘﺎﺩ ﺒﻴﻭﺕ ﺍﷲ ،ﻭﻟﻜﻥ ﻭﻷﺘﻔﻪ ﺴﺒﺏ ﻭﻷﻗ ﱢ ﺍﺨﺘﻔﻰ ،ﻭﻴﻘﻭل ﻟﻙ :ﻤﻬﻤﻭﻤﹰﺎ ﺍﺘﺭﻜﻨﻲ ﻭﺤﻴﺩﹰﺍ ،ﺃﻤﺎ ﺍﻟﺼﺤﺎﺒﻲ ﺍﻟﻜﺭﻴﻡ ﻗﺎل :ﺒﺎﻴﻌﻨـﺎ ﺭﺴـﻭل ﺍﷲ ﺼﻠﹼﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﹼﻡ ﻋﻠﻰ ﺍﻟﺴﻤﻊ ﻭﺍﻟﻁﺎﻋﺔ ﻓﻲ ﺍﻟﻌﺴﺭ ﻭﺍﻟﻴﺴﺭ ،ﻭﺍﻟﻤﻨﺸﻁ ﻭﺍﻟﻤﻜﺭﻩ .ﻓـﻲ ﺤـﺎل ﻨﺸﺎﻁﻙ ﻭﻓﻲ ﺤﺎل ﻤﺸﻜﻠﺔ ﺃﻟﻤﺕ ﺒﻙ ،ﻓﻲ ﺤﺎل ﻋﺴﺭﻙ ،ﻭﻓﻲ ﺤﺎل ﻴﺴﺭﻙ ،ﻭﻋﻠﻰ ﺃﺜﺭ ٍﺓ ﻋﻠﻴﻨﺎ ﺃﻱ ل ﺸﻲﺀ ،ﻭﺃﻻ ﻨﹸﻨﺎﺯﻉ ﺍﻷﻤـﺭ ﻋﻠﻰ ﺃﻥ ﻨﺅﺜﺭ ﺃﺨﻭﺍﻨﻨﺎ ،ﻓﺎﻟﻤﺅﻤﻥ ﺩﺍﺌﻤﹰﺎ ﻴﻨﻁﻠﻕ ﻤﻥ ﺇﻴﺜﺎﺭ ﺃﺨﻴﻪ ﻓﻲ ﻜ ﱢ ﺃﻫﻠﻪ ،ﺇﻻ ﺃﻥ ﺘﺭﻭﺍ ﻜﻔﺭﹰﺍ ﺒﻭﺍﺤﹰﺎ ﻋﻨﺩﻜﻡ ﻤﻥ ﺍﷲ ﻓﻴﻪ ﺒﺭﻫﺎﻥ ،ﻭﻋﻠﻰ ﺃﻥ ﻨﻘﻭل ﺍﻟﺤﻕ ﺃﻴﻨﻤﺎ ﹸﻜﻨﹼﺎ ،ﻭﺃﻻ ﻨﺨﺎﻑ ﻓﻲ ﺍﷲ ﻟﻭﻤﺔ ﻻﺌﻡ .ﻫﻜﺫﺍ ﻜﺎﻨﺕ ﺒﻴﻌﺔ ﺃﺼﺤﺎﺏ ﺭﺴﻭل ﺍﷲ . ﺍﻟﻤﻌﻨﻰ ﺍﻟﻤﻭﺴﻊ ﻟﻠﻬﺠﺭﺓ : ﺱ ﺍﻟﺤﺎﺠﺔ ﺇﻟﻴﻬﺎ ،ﻴﻘﻭل ﺍﷲ ﻋ ﺯ ﺃﻴﻬﺎ ﺍﻷﺨﻭﺓ ﻫﻨﺎﻙ ﺁﻴﺔ ﻜﺭﻴﻤﺔ ﺩﻗﻴﻘﺔ ﺠﺩﹰﺍ ﻭﻨﺤﻥ ﻓﻲ ﺃﻤ ل: ﻭﺠ ﱠ ﻥ َﺁ ﻭﻭﺍ ﻭ ﹶﻨﺼﺭﻭﺍ ﺴﺒِﻴ ِل ﺍﻟﱠﻠ ِﻪ ﻭﺍﱠﻟﺫِﻴ ﺠﺭﻭﺍ ﻭﺠﺎ ﻫﺩﻭﺍ ِﺒ َﺄ ﻤﻭﺍ ِﻟ ِﻬ ﻡ ﻭَﺃ ﹾﻨ ﹸﻔﺴِﻬِ ﻡ ﻓِﻲ ﻥ َﺁ ﻤﻨﹸﻭﺍ ﻭﻫﺎ ﻥ ﺍﱠﻟﺫِﻴ ﴿ ِﺇ ﺤﺘﱠـﻰ ﻲ ٍﺀ ﻥ ﺸﹶـ ﻥ ﻭﻟﹶﺎ ﻴ ِﺘ ِﻬ ﻡ ِﻤ ﺠﺭﻭﺍ ﻤﺎ ﹶﻟ ﹸﻜ ﻡ ِﻤ ﻥ َﺁ ﻤﻨﹸﻭﺍ ﻭ ﹶﻟ ﻡ ﻴﻬﺎ ِ ﺽ ﻭﺍﱠﻟﺫِﻴ ﻀ ﻬ ﻡ َﺃ ﻭ ِﻟﻴﺎ ﺀ ﺒ ﻌ ٍ ﺃُﻭ ﹶﻟﺌِﻙ ﺒ ﻌ ﻥﺍ ﻕ ﻭﺍﻟﱠﻠ ﻪ ِﺒﻤﺎ ﻋﻠﹶﻰ ﹶﻗ ﻭﻡٍ ﺒ ﻴ ﹶﻨ ﹸﻜ ﻡ ﻭ ﺒ ﻴ ﹶﻨ ﻬ ﻡ ﻤِﻴﺜﹶﺎ ﹲ ﺼ ﺭ ِﺇﻟﱠﺎ ﻥ ﹶﻓﻌ ﹶﻠ ﻴ ﹸﻜ ﻡ ﺍﻟﻨﱠ ﺼﺭﻭ ﹸﻜ ﻡ ﻓِﻲ ﺍﻟﺩﱢﻴ ِ ﺴ ﹶﺘ ﹾﻨ ﺠﺭﻭﺍ ﻭِﺇ ِ ﻴﻬﺎ ِ ﻥ ﺒﺼِﻴ ﺭ )﴾ (٧٢ ﹶﺘ ﻌ ﻤﻠﹸﻭ ) ﺴﻭﺭﺓ ﺍﻷﻨﻔﺎل ( ﺴﺒِﻴ ِل ﺍﻟﱠﻠ ِﻪ ﴾ ﺍﻟﻬﺠﺭﺓ ﺠﺭﻭﺍ ﻭﺠﺎ ﻫﺩﻭﺍ ِﺒ َﺄ ﻤﻭﺍ ِﻟ ِﻬ ﻡ ﻭَﺃ ﹾﻨ ﹸﻔﺴِﻬِ ﻡ ﻓِﻲ ﻥ َﺁ ﻤﻨﹸﻭﺍ ﻭﻫﺎ ﻥ ﺍﱠﻟﺫِﻴ ﴿ ِﺇ ﺘﻌﻨﻲ ﻤﻁﻠﻕ ﺍﻟﺤﺭﻜﺔ ،ﺃﻱ ﺃﻨﹼﻙ ﺁﻤﻨﺕ ﻭﻟﻙ ﻤﺼﻠﺤﺔ ﻻ ﺘﺭﻀﻲ ﺍﷲ ﻓﻴﻨﺒﻐﻲ ﻋﻠﻴـﻙ ﺃﻥ ﺘﺘﺭﻜﻬـﺎ ، ﻭﺃﻨﺕ ﺁﻤﻨﺕ ﻭﻟﻙ ﻤﻥ ﺍﻟﺭﻓﻘﺎﺀ ﻤﻥ ﻻ ﻴﺭﻀﻲ ﺍﷲ ﺃﻥ ﺘﺒﻘﻰ ﻤﻌﻬﻡ ﻓﻴﺠﺏ ﺃﻥ ﺘﻬﺠﺭﻫﻡ ،ﻭﺃﻨﺕ ﺁﻤﻨﺕ ﻭﺘﻌﻴﺵ ﻭﺴﻁ ﻤﺠﺘﻤﻊ ﻓﺎﺴﺩ ﻴﺠﺏ ﺃﻥ ﺘﺒﺘﻌﺩ ﻋﻨﻪ ،ﻓﺄﻨﺎ ﺃﻗﻭل ﻟﻜﻡ ﺍﻟﻤﻌﻨﻰ ﺍﻟﻤﻭﺴﻊ ﻟﻠﻬﺠﺭﺓ ،ﻓﻬـﻲ ﻕ ﻭﻤـﻥ ﺍﻟﺘﺤـﺭﻙ ﻓـﻲ ﻫﺠـﺭﺓ ل ﺴﺎﻜﻨﹰﺎ ،ﻓﻘﺩ ﺁﻤﻨﺕ ﻓﻼ ﺒ ﺩ ﻤﻥ ﺍﻟﺘﺤﺭﻙ ﻨﺤﻭ ﺍﻟﺤ ﱢ ﺤﺭﻜﺔ ﻓﻼ ﺘﻅ ّ ﺍﻟﺒﺎﻁل. ﺼﺭﻭﺍ ﴾ ﺃﻱ ﺃﻥ ﺘﻌﺎﻭﻥ ﺃﺨﻭﺍﻨﻙ ﻓﺄﻨﺕ ﻋﻀﻭ ﻨﺎﻓﻊ ﻓﻲ ﺍﻟﺠﻤﺎﻋﺔ ، ﻥ َﺁ ﻭﻭﺍ ﻭﻨﹶـ ﴿ ﻭﺍﱠﻟﺫِﻴ ﻓﻜﻥ ﺇﻴﺠﺎﺒﻴﹰﺎ ﺨﻴﺭﹰﺍ ﻭﻤﻌﻁﺎ ﺀ ،ﺩﺍﺌﻤﹰﺎ ﺘﺒﺤﺙ ﻋﻥ ﺇﻨﺴﺎﻥ ﺘﺨﺩﻤﻪ ﺍﺒﺘﻐﺎﺀ ﻤﺭﻀﺎﺓ ﺍﷲ . )ﺘﺭﺒﻴﺔ ﺍﻷﻭﻻﺩ ﻓﻲ ﺍﻹﺴﻼﻡ ـ ﺍﻟﺘﹼﺭﺒﻴﺔ ﺍﻻﺠﺘﻤﺎﻋﻴﺔ :ﺍﻷﻤﺭ ﺒﺎﻟﻤﻌﺭﻭﻑ ،ﻭﺍﻟﻨﻬﻲ ﻋﻥ ﺍﻟﻤﻨﻜﺭ ( ٥ ﺽ ﴾ ﺁﻤﻥ ،ﻭﻫﺎﺠﺭ ،ﻭﺠﺎﻫﺩ ﺒﻤﺎﻟﻪ ﻭﻨﻔـﺴﻪ ،ﻭﺁﻭﻯ ، ﻀ ﻬ ﻡ َﺃ ﻭ ِﻟﻴﺎ ﺀ ﺒ ﻌ ٍ ﴿ ﺃُﻭ ﹶﻟﺌِﻙ ﺒ ﻌ ﻭﻨﺼﺭ ،ﻗﺎل :ﺃﻭﻟﺌﻙ ﺒﻌﻀﻬﻡ ﺃﻭﻟﻴﺎﺀ ﺒﻌﺽ . ﺠﺭﻭﺍ ﴾ ﺇﺫﺍ ﻟﻡ ﺤﺘﱠﻰ ﻴﻬﺎ ِ ﻲﺀٍ ﺸ ﻥ ﹶ ﻥ ﻭﻟﹶﺎ ﻴ ِﺘ ِﻬ ﻡ ِﻤ ﺠﺭﻭﺍ ﻤﺎ ﹶﻟ ﹸﻜ ﻡ ِﻤ ﻥ َﺁ ﻤﻨﹸﻭﺍ ﻭ ﹶﻟ ﻡ ﻴﻬﺎ ِ ﴿ ﻭﺍﱠﻟﺫِﻴ ﻴﺄﺨﺫ ﻤﻭﻗﻔﹰﺎ ﻓﻬﺫﺍ ﻟﻡ ﻴﻘﺩﻡ ﺸﻴﺌﹰﺎ ،ﻭﻫﻭ ﺇﻨﺴﺎﻥ ﻭﻋﻀﻭ ﻤﺸﻠﻭل ،ﺇﻨﺴﺎﻥ ﺴﻠﺒﻲ ،ﺇﻨﺴﺎﻥ ﻫﺎﺭﺏ ﻤـﻥ ﺍﻟﺤﻴﺎﺓ ،ﺒل ﺇﻨﺴﺎﻥ ﺍﻨﻌﺯﺍﻟﻲ ﻭﻗﺩ ﻨﻤﺕ ﻓﻴﻪ ﺍﻟﺭﻭﺡ ﺍﻟﻔﺭﺩﻴﺔ ﺍﻟﻁﺎﻏﻴﺔ . ﻕ ﻋﻠﹶﻰ ﹶﻗ ﻭﻡٍ ﺒ ﻴ ﹶﻨ ﹸﻜ ﻡ ﻭ ﺒﻴـ ﹶﻨ ﻬ ﻡ ﻤِﻴﺜﹶـﺎ ﹲ ﺼ ﺭ ِﺇﻟﱠﺎ ﻥ ﹶﻓﻌ ﹶﻠ ﻴ ﹸﻜ ﻡ ﺍﻟﻨﱠ ﺼﺭﻭ ﹸﻜ ﻡ ﻓِﻲ ﺍﻟﺩﱢﻴ ِ ﺴ ﹶﺘ ﹾﻨ ﻥﺍ ﴿ ﻭِﺇ ِ ﻥ ﺒﺼِﻴ ﺭ ﴾ ﻭﺍﻟﱠﻠ ﻪ ِﺒ ﻤﺎ ﹶﺘ ﻌ ﻤﻠﹸﻭ ﺍﺌﺘﻤﺎﺭ ﺍﻟﻜﻔﺎﺭ ﻋﻠﻰ ﺇﻀﻌﺎﻑ ﺍﻟﻤﺴﻠﻤﻴﻥ ﻭﺇﻴﻘﺎﻉ ﺍﻟﻌﺩﺍﻭﺓ ﻭﺍﻟﺒﻐﻀﺎﺀ ﻓﻴﻤﺎ ﺒﻴﻨﻬﻡ : ﺍﻵﻥ ﺩﻗﻘﻭﺍ ﻓﻲ ﺍﻵﻴﺔ ﺍﻟﺘﻲ ﺒﻌﺩﻫﺎ ﻗﺎل ﺘﻌﺎﻟﻰ : ﺽ ﻭ ﹶﻓﺴﺎ ﺩ ﹶﻜﺒِﻴ ﺭ )﴾ (٧٣ ﻥ ِﻓ ﹾﺘ ﹶﻨ ﹲﺔ ﻓِﻲ ﺍ ﹾﻟ َﺄ ﺭ ِ ﺽ ِﺇﻟﱠﺎ ﹶﺘ ﹾﻔ ﻌﻠﹸﻭ ﻩ ﹶﺘ ﹸﻜ ﻀ ﻬ ﻡ َﺃ ﻭ ِﻟﻴﺎ ﺀ ﺒ ﻌ ٍ ﻥ ﹶﻜ ﹶﻔﺭﻭﺍ ﺒ ﻌ ﴿ ﻭﺍﱠﻟﺫِﻴ ) ﺴﻭﺭﺓ ﺍﻷﻨﻔﺎل ( ﻫﻡ ﻴﺘﻌﺎﻭﻨﻭﻥ ﻀﺩﻜﻡ ،ﻭﻴﺄﺘﻤﺭﻭﻥ ﻋﻠﻰ ﺇﻓﻘﺎﺭﻜﻡ ،ﻭﻴﺘﻌﺎﻭﻨﻭﻥ ﻋﻠﻰ ﺇﻓـﺴﺎﺩ ﺍﻟﻌﻼﻗـﺔ ﺒﻴﻨﻜﻡ ،ﻭﻴﺘﻌﺎﻭﻨﻭﻥ ﻋﻠﻰ ﺇﻀﻌﺎﻓﻜﻡ ﻭﻋﻠﻰ ﺇﻴﻘﺎﻉ ﺍﻟﻌﺩﺍﻭﺓ ﻭﺍﻟﺒﻐـﻀﺎﺀ ﻓﻴﻤـﺎ ﺒﻴـﻨﻜﻡ ،ﻴﺨﻁﻁـﻭﻥ ﻼ ﻭﻨﻬﺎﺭﹰﺍ ﻟﻺﻴﻘﺎﻉ ﺒﺎﻟﻤﺴﻠﻤﻴﻥ ،ﻭﻟﺘﻔﺘﻴﺕ ﻭﺤﺩﺓ ﺍﻟﻤﺴﻠﻤﻴﻥ ،ﻭﻹﻴﻘـﺎﻉ ﺍﻟﻌـﺩﺍﻭﺓ ﺒـﻴﻥ ﻭﻴﻌﻤﻠﻭﻥ ﻟﻴ ﹰ ﻼ ﻭﻨﻬﺎﺭﹰﺍ ﻹﻓﻘﺎﺭ ﺍﻟﻤﺴﻠﻤﻴﻥ ،ﻭﻷﺨﺫ ﺍﻷﻤﻭﺍل ﻤﻥ ﺒﻴﻥ ﺃﻴﺩﻴﻬﻡ ،ﻭﺫﻟﻙ ﺒﻨﻘـل ﺍﻟﻤﺴﻠﻤﻴﻥ ،ﻴﻌﻤﻠﻭﻥ ﻟﻴ ﹰ ل ﺍﻷﺯﻤﺎﺕ ﻤﻥ ﺃﺠـل ﺃﻥ ﺍﻟﻜﺘل ﺍﻟﻨﻘﺩﻴﺔ ﺍﻟﻜﺒﺭﻯ ﻤﻥ ﺒﻼﺩ ﺍﻟﻤﺴﻠﻤﻴﻥ ﺇﻟﻰ ﺒﻼﺩ ﺍﻟﻐﺭﺏ ،ﻭﻴﻔﺘﻌﻠﻭﻥ ﻜ ّ ﺘﻨﻘل ﻫﺫﻩ ﺍﻷﻤﻭﺍل ،ﻭﻤﻥ ﺃﺠل ﺃﻥ ﻴﻌﻴﺸﻭﺍ ﻭﺤﺩﻫﻡ ﻭﻨﻔﺘﻘﺭ ﻨﺤﻥ ﻓﻘﺩ ﻗﺎل ﺘﻌﺎﻟﻰ ﻓﻲ ﺍﻵﻴﺔ ﺍﻟﻜﺭﻴﻤﺔ : ﺽ )﴾ (٧٣ ﻀ ﻬ ﻡ َﺃ ﻭ ِﻟﻴﺎ ﺀ ﺒ ﻌ ٍ ﻥ ﹶﻜ ﹶﻔﺭﻭﺍ ﺒ ﻌ ﴿ ﻭﺍﱠﻟﺫِﻴ ) ﺴﻭﺭﺓ ﺍﻷﻨﻔﺎل ( ﺍﻵﻥ ﺃﻋﻴﺭﻭﻨﻲ ﺍﻨﺘﺒﺎﻫﻜﻡ ﻓﻘﺩ ﻗﺎل ﺘﻌﺎﻟﻰ ﺒﻌﺩ ﺍﻟﻤﻘﻁﻊ ﺍﻷﻭل ﻤﻥ ﺍﻵﻴﺔ ِ ﴿ :ﺇﻟﱠﺎ ﹶﺘ ﹾﻔ ﻌﻠﹸﻭ ﻩ ﴾ ﻱ ﺸﻲ ٍﺀ ﺘﻌﻭﺩ ؟ ﻫﺫﻩ ﺍﻵﻴﺔ ﺘﻌﻭﺩ ﻋﻠﻰ ﺍﻵﻴﺔ ﺍﻟﺴﺎﺒﻘﺔ: ﻴﻭﺠﺩ ﻫﺎﺀ ﻓﻲ ﻜﻠﻤﺔ ﺘﻔﻌﻠﻭﻩ ،ﻫﺫﻩ ﺍﻟﻬﺎﺀ ﻋﻠﻰ ﺃ ﻥ َﺁ ﻭﻭﺍ ﻭ ﹶﻨﺼﺭﻭﺍ ﺴﺒِﻴ ِل ﺍﻟﱠﻠ ِﻪ ﻭﺍﱠﻟﺫِﻴ ﺠﺭﻭﺍ ﻭﺠﺎ ﻫﺩﻭﺍ ِﺒ َﺄ ﻤﻭﺍ ِﻟ ِﻬ ﻡ ﻭَﺃ ﹾﻨ ﹸﻔﺴِﻬِ ﻡ ﻓِﻲ ﻥ َﺁﻤﻨﹸﻭﺍ ﻭﻫﺎ ﻥ ﺍﱠﻟﺫِﻴ ﴿ ِﺇ ﺽ )﴾ (٧٢ ﻀ ﻬ ﻡ َﺃ ﻭ ِﻟﻴﺎ ﺀ ﺒ ﻌ ٍ ﺃُﻭ ﹶﻟﺌِﻙ ﺒ ﻌ ) ﺴﻭﺭﺓ ﺍﻷﻨﻔﺎل ( ﺽ ﻭﻓﹶـﺴﺎ ﺩ ﻥ ِﻓ ﹾﺘ ﹶﻨ ﹲﺔ ﻓِﻲ ﺍ ﹾﻟ َﺄ ﺭ ِ ﺃﻱ ﺇﺫﺍ ﻟﻡ ﺘﺘﻌﺎﻭﻨﻭﺍ ﻫﻡ ﻴﺘﻌﺎﻭﻨﻭﻥ ﻋﻠﻴﻜﻡ ﴿ ِﺇﻟﱠﺎ ﹶﺘ ﹾﻔ ﻌﻠﹸﻭ ﻩ ﹶﺘ ﹸﻜ ﹶﻜﺒِﻴ ﺭ ﴾ )ﺘﺭﺒﻴﺔ ﺍﻷﻭﻻﺩ ﻓﻲ ﺍﻹﺴﻼﻡ ـ ﺍﻟﺘﹼﺭﺒﻴﺔ ﺍﻻﺠﺘﻤﺎﻋﻴﺔ :ﺍﻷﻤﺭ ﺒﺎﻟﻤﻌﺭﻭﻑ ،ﻭﺍﻟﻨﻬﻲ ﻋﻥ ﺍﻟﻤﻨﻜﺭ ( ٦ ﺍﻟﺤ ﺩ ﺍﻷﺩﻨﻰ ﻟﻺﺴﻼﻡ ﺃﻥ ﺘﻨﻁﻕ ﺒﺎﻟﺤﻕ : ﻴﻘﻭل ﺃﺤﺩﻫﻡ ﻟﻙ :ﻻ ﺃﺴﺘﻁﻴﻊ ﺃﻥ ﺃﺭﺒﻲ ﺃﻭﻻﺩﻱ ،ﺃﺤﻴﺎﻨﹰﺎ ﺃﺼﺩﻗﻪ ﻓﻬﻨﺎﻙ ﺃﻜﺜـﺭ ﻤـﻥ ﺨﻤﺴﻴﻥ ﻤﻔﺴﺩﺓ ﻓﻲ ﺍﻟﻁﺭﻴﻕ ،ﻭﺃﻴﻨﻤﺎ ﺫﻫﺏ ﻤﻔﺎﺴﺩ ،ﻓﻬﻨﺎﻙ ﺍﻟﻤﻨﺎﻅﺭ ﺍﻟﻤﺜﻴﺭﺓ ،ﻭﺍﻷﻓﻼﻡ ﺍﻟﺴﺎﻗﻁﺔ ، ﻭﺍﻟﻤﺠﻼﱠﺕ ﺍﻟﺩﺍﻋﺭﺓ ،ﻓﺄﻜﺜﺭ ﺍﻟﻤﺠﺘﻤﻌﺎﺕ ﻏﺭﻗﺕ ﻓﻲ ﺍﻻﻨﺤﺭﺍﻑ ﻋﻨﺩﻤﺎ ﺘﺨﻠﹼـﻰ ﺍﻟﻤـﺴﻠﻤﻭﻥ ﻋـﻥ ل ﺒﻴﺕ ﺍﻟﺘﻌﺎﻭﻥ ﻭﺍﻟﺘﻨﺎﺼﺭ ﻭﺍﻟﺘﻨﺎﺼﺢ ﻭﺍﻷﻤﺭ ﺒﺎﻟﻤﻌﺭﻭﻑ ﻭﺍﻟﻨﻬﻲ ﻋﻥ ﺍﻟﻤﻨﻜﺭ ،ﺩﺨل ﺍﻟﻔﺴﺎﺩ ﺇﻟﻰ ﻜ ﱢ ﻭﻴﺴﻤﻴﻪ ﺍﻟﻌﻠﻤﺎﺀ ﻏﺯﻭ ﺜﻘﺎﻓﻲ . ﻏﺯﻭ ﺜﻘﺎﻓﻲ ﺃﻱ ﺃﻨﹼﻙ ﻻ ﺘﻤﻠﻙ ﺸﻴﺌﹰﺎ ،ﻓﺎﻟﻔﻜﺭ ﺍﻟﻤﻠﺤﺩ ﺍﻟﻌﻠﻤﺎﻨﻲ ﻭﺍﻻﺘﺠﺎﻩ ﺍﻹﺒﺎﺤﻲ ﻴـﺼل ل ﺒﻴﺕ ِ ﴿ ،ﺇﻟﱠﺎ ﹶﺘ ﹾﻔ ﻌﻠﹸﻭ ﻩ ﴾ ﺘﻔﻌﻠﻭﺍ ﻤﺎﺫﺍ ؟ ﺍﻟﺘﻌﺎﻭﻥ ﻭﺍﻟﺘﻨﺎﺼﺭ ﺃﻥ ﻴﻜﻭﻥ ﺃﺤﺩﻜﻡ ﻭﻟﻴﹰﺎ ﻟﻶﺨـﺭ ، ﺇﻟﻰ ﻜ ّ ﺍﻟﺠﻬﺎﺩ ﺒﺎﻟﻤﺎل ،ﺇﻨﻔﺎﻕ ﺍﻟﻤﺎل ،ﺠﻬﺎﺩ ﺍﻟﻨﻔﺱ ﻭﺍﻟﻬﻭﻯ ،ﺍﻹﻴﻤﺎﻥ ،ﺍﻟﻬﺠﺭﺓ ِ ﴿ ،ﺇﻟﱠـﺎ ﹶﺘ ﹾﻔ ﻌﻠﹸـﻭ ﻩ ﴾ ﺇﻻ ﺽ ﻭ ﹶﻓﺴﺎ ﺩ ﹶﻜﺒِﻴ ﺭ ﴾ . ﻥ ِﻓ ﹾﺘ ﹶﻨ ﹲﺔ ﻓِﻲ ﺍ ﹾﻟ َﺄ ﺭ ِ ﺘﻔﻌﻠﻭﺍ ﻫﺫﺍ ﻜﻠﹼ ُﻪ ﴿ ﹶﺘ ﹸﻜ ﺃﻱ ﺘﻨﺘﺸﺭ ﺍﻟﻤﺨ ﺩﺭﺍﺕ ،ﻭﺘﻨﺘﺸﺭ ﺒﻴﻭﺕ ﺍﻟﺩﻋﺎﺭﺓ ،ﻭﻴﻨﺘﺸﺭ ﺍﻟﻤﻨﻜﺭ ،ﺒل ﻴﺅﻤﺭ ﺒﺎﻟﻤﻨﻜﺭ ﻭﻴﻨﻬﻰ ﻋﻥ ﺍﻟﻤﻌﺭﻭﻑ . ﺍﻟﻘﻀﻴﺔ ﻗﻀﻴﺔ ﺒﺎﻟﻐﺔ ﺍﻟﺨﻁﻭﺭﺓ ،ﻓﺈﺫﺍ ﺍﻟﻤﺴﻠﻡ ﻟﻡ ﻴﻨﺼﺭ ﺍﻹﺴﻼﻡ ﻭﻟﻡ ﻴﺅﻴﺩ ﺍﻟﺩﻴﻥ ﻭﻟـﻡ ﻴﺄﻤﺭ ﺒﺎﻟﻤﻌﺭﻭﻑ ﻭﻟﻡ ﻴﻨﺼﺢ ،ﻓﺎﻟﺤ ﺩ ﺍﻷﺩﻨﻰ ﺃﻥ ﺘﻨﻁﻕ ﺒﺎﻟﺤﻕ ،ﻓﻬﺫﻩ ﺍﻟﻔﺘﺎﺓ ﺍﻟﺘﻲ ﺘﻤﺸﻲ ﻓﻲ ﺍﻟﻁﺭﻴﻕ ﺥ ﺃﻭ ﻋ ﻡ ﺃﻭ ﺨﺎ ٌ ﺏ ﺃﻭ ﺃ ﹲ ﺃﻟﻴﺱ ﻟﻬﺎ ﺃ ل ؟ ﻭﻫﻲ ﻤﺴﻠﻤﺔ ،ﻓﻜﻴﻑ ﺴﻤﺢ ﻟﻬﺎ ﺃﻥ ﺘﻤـﺸﻲ ﻫﻜـﺫﺍ ؟!! ﺃﻻ ﻴﻭﺠﺩ ﻓﻲ ﺭﺃﺱ ﺃﺒﻴﻬﺎ ﻨﺨﻭﺓ ﺃﻭ ﺒﺭﺃﺱ ﺃﺨﻴﻬﺎ ﺃﻭ ﺨﺎﻟﻬﺎ ﺃﻭ ﻋﻤﻬﺎ . ﺽ ﻭ ﹶﻓﺴﺎ ﺩ ﹶﻜﺒِﻴـ ﺭ ﴾ ﺃﺤﻴﺎﻨـﹰﺎ ﻥ ِﻓ ﹾﺘ ﹶﻨ ﹲﺔ ﻓِﻲ ﺍ ﹾﻟ َﺄ ﺭ ِ ﺕ ﻤﻥ ﻫﺫﻩ ﺍﻵﻴﺔ ِ ﴿ :ﺇﻟﱠﺎ ﹶﺘ ﹾﻔ ﻌﻠﹸﻭ ﻩ ﹶﺘ ﹸﻜ ﺃﺭﺩ ﹸ ﺴﻥ ﻟﺤﻴﺎﺘﻪ ،ﻭﻟﻜﻥ ﻫﻨﺎﻙ ﺃﺸﻴﺎﺀ ﻤﺼﻴﺭﻴﺔ ﻟﻭ ﻟﻡ ﺘﻔﻌﻠﻬـﺎ ﻻﻨﺘﻬـﺕ ﻴﺒﺤـﺙ ﺍﻹﻨﺴﺎﻥ ﻋﻥ ﺸﻲﺀ ﻤﺤ ﺤﻴﺎﺘﻙ ؛ ﻨﺤﻭ ﺍﻟﻔﺭﺍﺌﺽ ،ﻭﺍﻷﻤﺭ ﺒﺎﻟﻤﻌﺭﻭﻑ ﻭﺍﻟﻨﻬﻲ ﻋﻥ ﺍﻟﻤﻨﻜﺭ ،ﻟﻴﺴﺎ ﺸﻴﺌﹰﺎ ﺘﺤﺴﻴﻨﻴﹰﺎ ﻭﻟﻜﻨﻬﻤـﺎ ﺸﻲﺀ ﺃﺴﺎﺴﻲ ﺇﻥ ﻟﻡ ﻨﻔﻌﻠﻪ ﺘﻨﺎﻤﺕ ﺩﻭﺍﺌﺭ ﺍﻟﺒﺎﻁل ﻭﺤﺎﺼﺭﺕ ﺩﻭﺍﺌﺭ ﺍﻟﺤﻕ ﻭﻗﻀﺕ ﻋﻠﻴﻪ ،ﻭﻨﺤﻥ ـ ﻭﺍﻟﺤﻤﺩ ﷲ ـ ﻓﻲ ﺃﻋﻅﻡ ﺒﻠﺩ ﺇﺴﻼﻤﻲ ﻭﻫﺫﺍ ﻟﻴﺱ ﻜﻼﻤﻲ ﺒل ﻜﻼﻡ ﺴﻴﺩ ﺍﻷﻨﺒﻴﺎﺀ ﻭﺍﻟﻤﺭﺴﻠﻴﻥ : )) ﺇﻨﻲ ﺭﺃﻴﺕ ﻋﻤﻭﺩ ﺍﻟﻜﺘﺎﺏ ﺍﻨﺘﺯﻉ ﻤﻥ ﺘﺤﺕ ﻭﺴﺎﺩﺘﻲ ﻓﺎﺘﺒﻌﺘﻪ ﺒﺼﺭﻱ ﻓﺈﺫﺍ ﻫﻭ ﻨـﻭﺭ ﺴﺎﻁﻊ ﻓﻌﻤﺩ ﺒﻪ ﺇﻟﻰ ﺍﻟﺸﺎﻡ ﺃﻻ ﻭﺇﻥ ﺍﻹﻴﻤﺎﻥ ﺇﺫﺍ ﻭﻗﻌﺕ ﺍﻟﻔﺘﻥ ﺒﺎﻟﺸﺎﻡ )) ﻋﻠﻴﻜﻡ ﺒﺎﻟﺸﺎﻡ (( . ]ﺍﻟﻁﺒﺭﺍﻨﻲ ﻭﺍﻟﺤﺎﻜﻡ ﻭﺘﻤﺎﻡ ﻭﺍﺒﻥ ﻋﺴﺎﻜﺭ ﻋﻥ ﺍﺒﻥ ﻋﻤﺭ[ (( . ] ﺍﺒﻥ ﻋﺴﺎﻜﺭ ﻋﻥ ﺃﺒﻲ ﻫﺭﻴﺭﺓ[ ﻻ ﻴﻭﺠﺩ ﺇﻨﺴﺎﻥ ﺇﻻ ﻭﻴﻌﺭﻑ ﻨﻌﻤﺔ ﻫﺫﻩ ﺍﻟﺒﻠﺩﺓ ،ﺒﻤﺠﺎﻟﺱ ﺍﻟﻌﻠﻡ ﻓﻴﻬﺎ ،ﻭﺒﺼﻼﺡ ﺃﻫﻠﻬﺎ ، ﻭﻤﻊ ﺫﻟﻙ ﻨﺸﻜﻭ ﺍﻟﻔﺴﺎﺩ ،ﻓﻜﻴﻑ ﻟﻭ ﺫﻫﺒﺕ ﺇﻟﻰ ﺒﻴﺭﻭﺕ ؟ ﺃﻭ ﺇﻟﻰ ﺃﻱ ﺒﻠﺩ ﺁﺨﺭ ﻓﺴﺘﺠﺩ ﺸـﻴﺌﹰﺎ ﻏﻴـﺭ )ﺘﺭﺒﻴﺔ ﺍﻷﻭﻻﺩ ﻓﻲ ﺍﻹﺴﻼﻡ ـ ﺍﻟﺘﹼﺭﺒﻴﺔ ﺍﻻﺠﺘﻤﺎﻋﻴﺔ :ﺍﻷﻤﺭ ﺒﺎﻟﻤﻌﺭﻭﻑ ،ﻭﺍﻟﻨﻬﻲ ﻋﻥ ﺍﻟﻤﻨﻜﺭ ( ٧ ﻼ ﻓﻲ ﻗﺒﺭﺹ ﺘﺠﺩ ﺍﻤﺭﺃﺓ ﺘﺩﺨل ﻟﻠﻤﺤل ﺍﻟﺘﺠﺎﺭﻱ ﺒﻠﺒﺎﺱ ﺍﻟـﺴﺒﺎﺤﺔ ،ﻻ ﻤﻌﻘﻭل ﻋﻠﻰ ﺍﻹﻁﻼﻕ ،ﻤﺜ ﹰ ﻴﻭﺠﺩ ﺤﻴﺎﺀ ﻋﻠﻰ ﺍﻹﻁﻼﻕ . ﺍﻟﻤﺒﺎﺩﺉ ﺍﻟﻬﺩﺍﻤﺔ ﻭﺍﻟﻨﻅﺭﻴﺎﺕ ﺍﻟﻤﻠﺤﺩﺓ ﻭﺍﻻﺘﺠﺎﻩ ﺍﻟﻌﻠﻤﺎﻨﻲ ﻴﻨﺘﺸﺭ ﻷﻨﹼﻪ ﻤﺅﻴﱢﺩ ﻟﻠﺸﻬﻭﺍﺕ : ﺃﻴﻬﺎ ﺍﻷﺨﻭﺓ ﻴﺠﺏ ﻋﻠﻴﻙ ﺃﻥ ﺘﺭﺒﻲ ﺃﻭﻻﺩﻙ ﻋﻠﻰ ﺍﻷﻤﺭ ﺒﺎﻟﻤﻌﺭﻭﻑ ﻭﺍﻟﻨﻬﻲ ﻋﻥ ﺍﻟﻤﻨﻜﺭ ﻓﺈﺫﺍ ﻓﻌﻠﺕ ﻫﺫﺍ ﺘﻨﺎﻤﺕ ﺩﻭﺍﺌﺭ ﺍﻟﺤﻕ ﻋﻠﻰ ﺤﺴﺎﺏ ﺩﻭﺍﺌﺭ ﺍﻟﺒﺎﻁل ،ﻭﻜﻡ ﺃﺘﻤﻨﻰ ﺃﻥ ﺘﺘﻨﺎﺼﺢ ﺍﻷﺴﺭ ، ﻥ ﻟﻙ ﻤﻬﻤﺔ ﺨﻁﻴﺭﺓ ﻓﻲ ﺍﻟﺒﻴﺕ ،ﻋﻠﻴﻙ ﺃﻥ ﺘﺭﻋـﻰ ﻓﺈﺫﺍ ﻭﺠﺩ ﺒﻜل ﺃﺴﺭﺓ ﺸﺎﺏ ﻤﺅﻤﻥ ﻓﺄﻗﻭل ﻟﻪ :ﺇ ﺃﺨﻭﺍﺘﻙ ﺒﻨﺎﺘﹰﺎ ﻭﺫﻜﻭﺭﹰﺍ ،ﻤﻥ ﻜﺎﻥ ﺃﺼﻐﺭ ﻤﻨﻙ ﻋﻠﻴﻙ ﺒﺎﻹﺤﺴﺎﻥ ﻭﺍﻟﻠﻁﻑ ،ﻭﺍﻷﻜﺒﺭ ﻤﻨﻙ ﺒﺎﻹﻗﻨـﺎﻉ ﺍﻟﻬﺎﺩﺉ ،ﻴﺠﺏ ﺇﻥ ﻜﻨﺕ ﻓﻲ ﺃﺴﺭﺓ ﺃﻥ ﺘﺠﺭﻫﺎ ﻜﻠﹼﻬﺎ ﺇﻟﻰ ﺍﻟﻤﺴﺠﺩ ،ﻭﺘﺄﺘﻲ ﺒﻬﺎ ﻜﻠﹼﻬﺎ ،ﻭﻟـﻭ ﻜﻨـﺕ ﺘﻌﻤل ﻓﻲ ﺩﺍﺌﺭﺓ ﻤﻥ ﺍﻟﺩﻭﺍﺌﺭ ﻓﺄﺨﻭﺍﻨﻙ ﺍﻟﻤﻭﻅﻔﻭﻥ ﻗﻡ ﺒﺘﻨﺒﻴﻬﻬﻡ ﺇﻟﻰ ﻋﻅﻤﺔ ﻫﺫﺍ ﺍﻟـﺩﻴﻥ ﻭﺒـﻴﻥ ﻟﻬـﻡ ل ﺴﺎﻜﺘﹰﺎ : ﻓﻀل ﺍﻹﺴﻼﻡ ،ﻭﻨﺒﻬﻬﻡ ﺇﻟﻰ ﺴﻌﺎﺩﺓ ﺍﻟﻤﺅﻤﻥ ﺤﻴﻨﻤﺎ ﻴﺴﺘﻘﻴﻡ ﻋﻠﻰ ﺃﻤﺭ ﺍﷲ ،ﻨﺒﻬﻬﻡ ﻭﻻ ﺘﻅ ّ )) ﻋﻨﱢﻲ ﻭ ﹶﻟ ﻭ ﺁ ﻴ ﹰﺔ ﺒﱢﻠﻐﹸﻭﺍ (( . ﻋ ﻤﺭٍﻭ[ ﻥ ﻋ ﺒ ِﺩ ﺍﻟﱠﻠ ِﻪ ﺒ ِ ]ﺍﻟﺒﺨﺎﺭﻱ ﻋﻥ ﻫﺫﺍ ﻫﻭ ﻤﺤﻭﺭ ﺩﺭﺴﻨﺎ ﺍﻟﻴﻭﻡ ﻴﺠﺏ ﺃﻥ ﺘﹸﺭﺴﺦ ﻋﺎﺩﺓ ﺍﻷﻤﺭ ﺒﺎﻟﻤﻌﺭﻭﻑ ﻭﺍﻟﻨﻬـﻲ ﻋـﻥ ﺍﻟﻤﻨﻜﺭ ﻓﻲ ﻨﻔﻭﺱ ﺃﻭﻻﺩﻙ ،ﻭﺃﻨﺕ ﻓﻲ ﺍﻷﺴﺎﺱ ﻴﻨﺒﻐﻲ ﺃﻥ ﺘﻔﻌل ﻫﺫﺍ . ﻫﻨﺎﻙ ﺘﻌﺒﻴﺭ ﺤﺩﻴﺙ ﺃﺴﻤﻌﻪ ﻭﺃﻗﺭﺅﻩ ﻜﺜﻴﺭﹰﺍ ،ﻓﻨﺤﻥ ﻜﻠﱡﻨﺎ ﻓﻲ ﺒﺤﺭ ﻭﻓﻲ ﻗﺎﺭﺏ ﻭﺍﺤـﺩ ، ﻓﺄﻱ ﺨﻁﺭ ﻴﺼﻴﺏ ﻫﺫﺍ ﺍﻟﻘﺎﺭﺏ ﺴﻴﺼﻴﺏ ﺍﻟﻤﺠﻤﻭﻉ ،ﻭﺍﻟﻨﺒﻲ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻋﺒﺭ ﻋﻥ ﻫـﺫﺍ ﺍﻟﻤﻌﻨﻰ ﺒﺄﻋﻠﻰ ﻤﺜل ﻗﺎل : ﻋﻠﹶـﻰ ﺴـﻔِﻴ ﹶﻨﺔٍ ﺤﺩﻭ ِﺩ ﺍﻟﱠﻠ ِﻪ ﻭﺍ ﹾﻟﻭﺍ ِﻗ ِﻊ ﻓِﻴﻬﺎ ؛ ﹶﻜﻤ ﹶﺜلِ ﹶﻗ ﻭﻡٍ ﺍﺴـ ﹶﺘ ﻬﻤﻭﺍ ﻋﻠﹶﻰ )) ﻤ ﹶﺜ ُل ﺍ ﹾﻟﻘﹶﺎ ِﺌ ِﻡ ﻥ ﺍ ﹾﻟﻤـﺎ ِﺀ ﺴ ﹶﺘ ﹶﻘﻭﺍ ﻤِـ ﺴ ﹶﻔ ِﻠﻬﺎ ِﺇﺫﹶﺍ ﺍ ﻥ ﻓِﻲ َﺃ ﺴ ﹶﻔ ﹶﻠﻬﺎ ،ﻓﹶﻜـَﺎﻥ ﺍﱠﻟﺫِﻴ ﻀ ﻬ ﻡ َﺃ ﻀ ﻬ ﻡ َﺃﻋﻼﻫﺎ ،ﻭ ﺒ ﻌ ﺏ ﺒ ﻌ ﹶﻓ َﺄﺼﺎ ﻥ ﻥ ﹶﻓ ﻭ ﹶﻗﻨﹶـﺎ .ﻓﹶـ ِﺈ ﺨﺭﻗ ﹰﺎ ﻭ ﹶﻟ ﻡ ﻨﹸـ ْﺅ ِﺫ ﻤـ ﺨ ﺭ ﹾﻗﻨﹶﺎ ﻓِﻲ ﹶﻨﺼِﻴ ِﺒﻨﹶﺎ ﹶ ﻥ ﹶﻓ ﻭ ﹶﻗ ﻬ ﻡ ﹶﻓﻘﹶﺎﻟﹸﻭﺍ :ﹶﻟ ﻭ َﺃﻨﱠﺎ ﹶ ﻋﻠﹶﻰ ﻤ ﻤﺭﻭﺍ ﻴ ﹾﺘ ﺭﻜﹸﻭ ﻫ ﻡ ﻭﻤﺎ َﺃﺭﺍﺩﻭﺍ ﻫ ﹶﻠﻜﹸﻭﺍ ﺠﻤِﻴﻌ ﹰﺎ ﺠﻭﺍ ﺠﻭﺍ ﻭ ﹶﻨ ﻋﻠﹶﻰ َﺃ ﻴﺩِﻴ ِﻬ ﻡ ﹶﻨ ﺨﺫﹸﻭﺍ ﻥ َﺃ ﹶ ﺠﻤِﻴﻌ ﹰﺎ ﻭِﺇ ((. ﻋﻨﹾﻬﻤـَﺎ[ ﻥ ﺒﺸِﻴ ٍﺭ ﺭﻀِﻲ ﺍﻟﻠﱠﻬﻡ ﻥ ﺒ ]ﺍﻟﺒﺨﺎﺭﻱ ﻋﻥ ﺍﻟ ﱡﻨ ﻌﻤﺎ ﻫﺫﺍ ﺍﻟﺘﻌﺒﻴﺭ " ﻨﺤـﻥ ﻓﻲ ﺴﻔﻴﻨ ٍﺔ ﻭﺍﺤﺩﺓ " ،ﻓﻤﻥ ﻴﺭﻴﺩ ﺍﻟﻘﻴﺎﻡ ﺒﻌﻤل ﻁﺎﺌﺵ ﻜﺄﻥ ﻴﺨـﺭﻕ ﻤﻜﺎﻨﹰﺎ ﺒﺎﻟﺴﻔﻴﻨﺔ ﺤﺘﻰ ﻴﺴﺘﺠﻠﺏ ﺍﻟﻤﺎﺀ ﻟﻨﻔﺴﻪ ﻤﻥ ﻏﻴﺭ ﺘﻌﺏ ﺇﻥ ﺃﺨﺫﻨﺎ ﻋﻠﻰ ﻴﺩﻩ ﻨﺠﻭﻨﺎ ﺠﻤﻴﻌـﹰﺎ ،ﻭﺇﻥ ل: ﺘﺭﻜﻨﺎﻩ ﻫﻠﻜﻨﺎ ﺠﻤﻴﻌﹰﺎ ،ﻓﺎﻟﺒﺎﻁل ﻴﻨﺘﺸﺭ ﻭﻗﺩ ﻗﺎل ﺍﷲ ﻋ ﺯ ﻭﺠ ﱠ ﺽ ﻤﺎ ﹶﻟﻬﺎ ِﻤ ﻥ ﹶﻗﺭﺍ ٍﺭ )﴾ (٢٦ ﻥ ﹶﻓ ﻭﻕِ ﺍ ﹾﻟ َﺄ ﺭ ِ ﺕ ِﻤ ﺠ ﹸﺘ ﱠﺜ ﹾ ﺨﺒِﻴ ﹶﺜ ٍﺔ ﺍ ﺸﺠﺭﺓٍ ﹶ ﺨﺒِﻴ ﹶﺜ ٍﺔ ﹶﻜ ﹶ ﴿ ﻭﻤ ﹶﺜ ُل ﹶﻜﻠِﻤﺔٍ ﹶ ) ﺴﻭﺭﺓ ﺇﺒﺭﺍﻫﻴﻡ ( )ﺘﺭﺒﻴﺔ ﺍﻷﻭﻻﺩ ﻓﻲ ﺍﻹﺴﻼﻡ ـ ﺍﻟﺘﹼﺭﺒﻴﺔ ﺍﻻﺠﺘﻤﺎﻋﻴﺔ :ﺍﻷﻤﺭ ﺒﺎﻟﻤﻌﺭﻭﻑ ،ﻭﺍﻟﻨﻬﻲ ﻋﻥ ﺍﻟﻤﻨﻜﺭ ( ٨ ﺍﻟﺒﺎﻁل ﻴﺘﻨﺎﻤﻰ ﻭﻴﺘﻭﺴﻊ ،ﻓﺎﻟﻤﺒﺎﺩﺉ ﺍﻟﻬﺩﺍﻤﺔ ﻭﺍﻟﻨﻅﺭﻴﺎﺕ ﺍﻟﻤﻠﺤﺩﺓ ﻭﺍﻻﺘﺠـﺎﻩ ﺍﻟﻌﻠﻤـﺎﻨﻲ ﻭﺍﻟﻔﻜﺭ ﺍﻹﺒﺎﺤﻲ ﻴﻨﺘﺸﺭ ﻷﻨﹼﻪ ﻤﺅﻴﺩ ﻟﻠﺸﻬﻭﺍﺕ ،ﻭﺍﻹﻨﺴﺎﻥ ﺤﻴﻨﻤﺎ ﺘﹸﻠﺒﻲ ﻓﻜﺭﺓ ﻤﺎ ﺸﻬﻭﺍﺘﻪ ﺘﺠﺩﻩ ﻴـﺅﻤﻥ ﺒﻬﺎ ﺇﻴﻤﺎﻥ ﺘﻤﻠﱡﻕ ﻻ ﺇﻴﻤﺎﻥ ﻗﻨﺎﻋﺔ . ﻕ ﺍﻟﻘﻭﻡ ﺍﻟﻬﻼﻙ : ﺇﺫﺍ ﻜﺜﺭ ﺍﻟﺨﺒﺙ ﻴﺴﺘﺤ ﱡ ﻴﻘﻭل ﺍﷲ ﺴﺒﺤﺎﻨﻪ ﻭﺘﻌﺎﻟﻰ : ﺼﻭﺍ ﻙ ِﺒﻤـﺎ ﻋـ ﻥ ﻤ ﺭ ﻴ ﻡ ﹶﺫﻟِـ ﻥ ﺩﺍﻭﺩ ﻭﻋِﻴﺴﻰ ﺍ ﺒ ِ ﻋﻠﹶﻰ ِﻟﺴﺎ ِ ﺴﺭﺍﺌِﻴ َل ﻥ ﺒﻨِﻲ ِﺇ ﻥ ﹶﻜ ﹶﻔﺭﻭﺍ ِﻤ ﻥ ﺍﱠﻟﺫِﻴ ﴿ ﹸﻟ ِﻌ ﻥ )﴾ (٧٨ ﻭﻜﹶﺎﻨﹸﻭﺍ ﻴ ﻌ ﹶﺘﺩﻭ ) ﺴﻭﺭﺓ ﺍﻟﻤﺎﺌﺩﺓ ( ل؟ ﻓﻲ ﺍﻵﻴﺔ ﺍﻟﺜﺎﻨﻴﺔ ﻟﻤﺎﺫﺍ ﻟﻌﻨﻬﻡ ﺍﷲ ﻋ ﺯ ﻭﺠ ﱠ ﻥ )﴾ (٧٩ ﻥ ﻤ ﹾﻨ ﹶﻜﺭٍ ﹶﻓ ﻌﻠﹸﻭ ﻩ ﹶﻟﺒِ ْﺌﺱ ﻤﺎ ﻜﹶﺎﻨﹸﻭﺍ ﻴ ﹾﻔ ﻌﻠﹸﻭ ﻋ ﻥ ﴿ ﻜﹶﺎﻨﹸﻭﺍ ﻟﹶﺎ ﻴ ﹶﺘﻨﹶﺎ ﻫ ﻭ ) ﺴﻭﺭﺓ ﺍﻟﻤﺎﺌﺩﺓ ( ل ﻕ ﻟﻌﻨﺔ ﺍﷲ ﻋ ﺯ ﻭﺠ ﱠ ﺍﺴﺘﺤﻘﻭﺍ ﻟﻌﻨﺔ ﺍﷲ ،ﺃﻱ ﺃﻥ ﺃﻱ ﺃﻤﺔ ﺇﺫﺍ ﻟﻡ ﺘﺘﻨﺎ َﻩ ﻋﻥ ﺍﻟﻤﻨﻜﺭ ﺘﺴﺘﺤ ﱡ ل ﺠﻼﻟﻪ ﺃﻤﺘﻨﺎ ﺒﺄﻨﹼﻬﺎ ﺨﻴﺭ ﺃﻤﺔ ﻷﻨﹼﻬـﺎ ﺘـﺄﻤﺭ ﻟﺫﻟﻙ ﻜﻤﺎ ﻗﻠﺕ ﻓﻲ ﺒﺩﺍﻴﺔ ﺍﻟﺩﺭﺱ ﺤﻴﻨﻤﺎ ﻭﺼﻑ ﺍﷲ ﺠ ﱠ ﺙ ﺁﺨﺭ : ﺒﺎﻟﻤﻌﺭﻭﻑ ﻭﺘﻨﻬﻰ ﻋﻥ ﺍﻟﻤﻨﻜﺭ ،ﺤﺩﻴ ﹲ )) ﺠﻬـ ﻪ ﻭﻫـ ﻭ ﺤ ﻤ ﱞﺭ ﻭ ﻥ ﹶﻨ ﻭﻤِﻪِ ﻭ ﻫ ﻭ ﻤ ﺴﱠﻠ ﻡ ِﻤ ﺼﻠﱠﻰ ﺍﻟﻠﱠﻪ ﻋ ﹶﻠ ﻴﻪِ ﻭ ﻅ ﺭﺴﻭ ُل ﺍﻟﱠﻠ ِﻪ ﺴ ﹶﺘ ﻴ ﹶﻘ ﹶ ﺍ ﺝ. ﺝ ﻭﻤـ ْﺄﺠﻭ ﻥ ﺭ ﺩ ِﻡ ﻴ ْﺄﺠﻭ ﺢ ﺍ ﹾﻟ ﻴ ﻭ ﻡ ِﻤ ﺸ ﺭ ﹶﻗﺩِ ﺍ ﹾﻗ ﹶﺘﺭﺏ ، ﹸﻓ ِﺘ ﻥ ﹶ ﺏ ِﻤ ﻴﻘﹸﻭ ُل :ﻻ ﺇِ ﹶﻟﻪ ﺇِﻻ ﺍﻟﱠﻠ ﻪ ﻭ ﻴ ٌل ِﻟ ﹾﻠ ﻌ ﺭ ِ ﻙ ﻭﻓِﻴﻨﹶﺎ ﺍﻟﺼﺎ ِﻟﺤﻭ ﺕ ﻴﺎ ﺭﺴﻭ َل ﺍﻟﱠﻠ ِﻪ َﺃ ﹶﻨ ﻬﻠِ ﺏ :ﹸﻗ ﹾﻠ ﹸ ﺕ ﺯ ﻴ ﹶﻨ ﺸﺭﺓﹰ ﻗﹶﺎ ﹶﻟ ﹾ ﻭﻋ ﹶﻘﺩِ ﺒ ﻴ ﺩ ﻴ ِﻪ ﻋ ﹶ ﻥ ؟ ﹶﻗﺎ َل ِ :ﺇﺫﹶﺍ ﹶﻜﺜﹸـ ﺭ ﺙ ﺨ ﺒ ﹸ ﺍ ﹾﻟ ﹶ ((. ﻋ ﹾﻨﻬﺎ[ ﺵ ٍﺭ ﺭﻀِﻲ ﺍﻟﻠﱠﻪ ﺤ ٍ ﺠ ﺕ ﻥ ﺯ ﻴ ﹶﻨﺏِ ﺒ ﹾﻨ ِ ﻋ ]ﺍﺒﻥ ﻤﺎﺠﻪ ﺇﺫﺍ ﺘﺭﻜﺘﻡ ﺍﻷﻤﺭ ﺒﺎﻟﻤﻌﺭﻭﻑ ﻭﺍﻟﻨﻬﻲ ﻋﻥ ﺍﻟﻤﻨﻜﺭ ﻓﺴﻴﺘﻭﺴﻊ ﺍﻟﺨﺒﺙ ،ﻭﺇﺫﺍ ﻜﺜﺭ ﺍﻟﺨﺒـﺙ ﻕ ﺍﻟﻘﻭﻡ ﺍﻟﻬﻼﻙ ﻜﻤﺎ ﻗﺎل ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ . ﻴﺴﺘﺤ ﱡ ﻥ ﻥ ﺍﻟﻠﱠـ ﻪ َﺃ ﺸ ﹶﻜ ﻥ ﺍ ﹾﻟ ﻤ ﹾﻨ ﹶﻜ ِﺭ َﺃ ﻭ ﹶﻟﻴﻭ ِ ﻋِ ﻥ ﻑ ﻭ ﹶﻟ ﹶﺘ ﹾﻨﻬ ﻭ )) ﻭﺍﱠﻟﺫِﻱ ﹶﻨ ﹾﻔﺴِﻲ ِﺒ ﻴ ِﺩ ِﻩ ﹶﻟ ﹶﺘ ْﺄ ﻤ ﺭﻥ ﺒِﺎ ﹾﻟ ﻤ ﻌﺭﻭ ِ ﺏ ﹶﻟ ﹸﻜ ﻡ ﺴ ﹶﺘﺠﺎ ﻋﻘﹶﺎﺒ ﹰﺎ ِﻤ ﹾﻨ ﻪ ﹸﺜﻡ ﹶﺘ ﺩﻋﻭ ﹶﻨ ﻪ ﻓﹶﻼ ﻴ ﻋ ﹶﻠ ﻴ ﹸﻜ ﻡ ِ ﺙ ﻴ ﺒﻌ ﹶ ((. ﻋﻨﹾﻪ[ ﻥ ﺭﻀِﻲ ﺍﻟﻠﱠﻪ ﻥ ﺍ ﹾﻟ ﻴﻤﺎ ِ ﺤ ﹶﺫ ﻴ ﹶﻔ ﹶﺔ ﺒ ِ ﻥ ﻋ ]ﺍﻟﺘﺭﻤﺫﻱ ﺍﻟﺤﺩﻴﺙ ﺍﻟﺘﺎﻟﻲ ﻴﺩﻓﻊ ﻋﻠﻰ ﺍﻻﺴﺘﻘﺎﻤﺔ : )ﺘﺭﺒﻴﺔ ﺍﻷﻭﻻﺩ ﻓﻲ ﺍﻹﺴﻼﻡ ـ ﺍﻟﺘﹼﺭﺒﻴﺔ ﺍﻻﺠﺘﻤﺎﻋﻴﺔ :ﺍﻷﻤﺭ ﺒﺎﻟﻤﻌﺭﻭﻑ ،ﻭﺍﻟﻨﻬﻲ ﻋﻥ ﺍﻟﻤﻨﻜﺭ ( ٩ ﺃﺤﻴﺎﻨﹰﺎ ﺃﺴﻤﻊ ﺃﺩﻋﻴﺔ ﺭﺍﺌﻌﺔ ﺠﺩﹰﺍ ،ﻭﺼﻭﺘﹰﺎ ﻭﺼﻴﺎﺤﹰﺎ ،ﻭﻓﺼﺎﺤﺔ ﻭﺴـﺠﻌﹰﺎ ،ﻭﺃﺩﻋﻴـﺔ ﻲ ﺍﻟﻜﺭﻴﻡ ﻗﺎل : ﻥ ﺍﻟﻨﺒ ﻤﻨﺘﻘﺎﺓ ﻭﻤﺨﺘﺎﺭﺓ ،ﻭﻟﻜﻥ ﻟﻴﺱ ﻫﻨﺎﻙ ﺍﺴﺘﺠﺎﺒﺔ ﻷ )) ﺃﻁﺏ ﻤﻁﻌﻤﻙ ﺘﻜﻥ ﻤﺴﺘﺠﺎﺏ ﺍﻟﺩﻋﻭﺓ . (( ]ﺍﻟﻁﺒﺭﺍﻨﻲ ﻋﻥ ﺍﺒﻥ ﻋﺒﺎﺱ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ[ ﺃﻱ ﺃﻥ ﺘﺨﻠﺹ ﻓﻲ ﻋﻤﻠﻙ ﻤـﻊ ﻋﺩﻡ ﺍﻟﻐﺵ ﻭﻻ ﺍﻟﻜﺫﺏ ﻭﻻ ﺍﻟﺘﺩﻟﻴﺱ ﻭﻻ ﺍﻹﻴﻬـﺎﻡ ﻭﺃﻥ ﻴﻜﻭﻥ ﺒﻴﻌﻙ ﺒﻴﻌﹰﺎ ﺸﺭﻋﻴﹰﺎ ،ﺇﺫﺍ ﺭﺒﺤﻙ ﺸﺭﻋﻲ ﻭﻤﺎﻟﻙ ﺤﻼل ﺍﺸﺘﺭﻴﺕ ﺒﻪ ﻁﻌﺎﻤﹰﺎ ﻭﺍﻟﻁﻌـﺎﻡ ﻁﻴـﺏ ﻭﺃﻜﻠﺘﻪ ﻓﺄﺼﺒﺤﺕ ﻤﺴﺘﺠﺎﺏ ﺍﻟﺩﻋﻭﺓ ،ﻫﺫﺍ ﻫﻭ ﻤﻌﻨﻰ ﺍﻟﺤﺩﻴﺙ . ﺙ ﻴﺩﻓﻊ ﻋﻠﻰ ﺍﻻﺴﺘﻘﺎﻤﺔ ﻜﻬﺫﺍ ﺍﻟﺤﺩﻴﺙ ،ﻓﺈﺫﺍ ﻜـﺎﻥ ﺼﺩِﻗﻭﻨﻲ ﺃﻴﻬﺎ ﺍﻷﺨﻭﺓ ﻤﺎ ﻤﻥ ﺤﺩﻴ ٍ ﺒﻌﻤﻠﻙ ﻤﺨﺎﻟﻔﺎﺕ ﺸﺭﻋ ﻴﺔ ﻜﺎﻟﻐﺵ ﻭﺍﻟﻜﺫﺏ ﻭﺍﻻﺤﺘﻘﺎﺭ ﻭﺍﻟﺘﺩﻟﻴﺱ ﻭﺍﻹﻴﻬﺎﻡ ﻭﺍﻟﺠﻬﺎﻟﺔ ﻭﻓﻴـﻪ ﺸـﺒﻬﺔ ، ﺃﺼﺒﺢ ﺭﺒﺤﻙ ﻤﻥ ﺍﻟﻌﻤل ﻓﻴﻪ ﺸﺒﻬﺔ ،ﻓﺈﺫﺍ ﺍﺸﺘﺭﻴﺕ ﺒﻪ ﻁﻌﺎﻤﹰﺎ ﻓﺎﻟﻁﻌﺎﻡ ﻟـﻴﺱ ﻁﻴﺒـﹰﺎ ﻭﻋﻨﺩﺌـﺫ ﻻ ﻻ ﺘﺴﺘﺠﺎﺏ ﺩﻋﻭﺘﻙ ،ﺃﻤﺎ ﺇﺫﺍ ﻜﻨﺕ ﻤﺴﺘﻘﻴﻤﹰﺎ ﺒﻌﻤﻠﻙ ﻭﻻ ﺴﻴﻤﺎ ﺒﻜﺴﺏ ﺍﻟﻤﺎل ،ﺃﺼﺒﺢ ﻤﺎﻟـﻙ ﺤـﻼ ﹰ ﻭﻁﻌﺎﻤﻙ ﻁﻴﺒﹰﺎ ﻭﻤﺴﺘﺠﺎﺏ ﺍﻟﺩﻋﻭﺓ . ﻲ ﺀ ﻥ ﹶﻗ ﺩ ﺤ ﹶﻔﺯ ﻩ ﺸﹶـ ﺠ ِﻬ ِﻪ َﺃ ﺕ ﻓِﻲ ﻭ ﺴﱠﻠ ﻡ ﹶﻓﻌﺭ ﹾﻓ ﹸ ﺼﻠﱠﻰ ﺍﻟﻠﱠﻬﻡ ﻋ ﹶﻠ ﻴﻪِ ﻭ ﺨ َل ﺭﺴﻭ ُل ﺍﻟﱠﻠ ِﻪ )) ﺩ ﹶ ﻥ ﺍﻟﻠﱠـ ﻪ ﺱ ِﺇ ﺕ ﹶﻓﺴﻤِ ﻌ ﹸﺘ ﻪ ﻴﻘﹸﻭ ُل :ﻴﺎ َﺃ ﻴﻬﺎ ﺍﻟ ﱠﻨﺎ ﺠﺭﺍ ِ ﺤ ﻥ ﺍ ﹾﻟ ﺕ ِﻤ ـﺭﺝ ﹶﻓ ﹶﻠ ﻡ ﻴ ﹶﻜﱢﻠ ﻡ َﺃﺤﺩﹰﺍ ﹶﻓﺩ ﹶﻨ ﻭ ﹸ ﻀ َﺄ ﹸﺜﻡ ﺨ َ ﹶﻓ ﹶﺘﻭ ﻥ ﺘﹶـ ﺩﻋﻭﻨِﻲ ﻓﹶـﻼ ُﺃﺠِﻴـ ﺒ ﹸﻜ ﻡ ﻥ ﹶﻗﺒـ ِل َﺃ ﻥ ﺍ ﹾﻟ ﻤ ﹾﻨ ﹶﻜ ِﺭ ِﻤ ﻋِ ﻑ ﻭﺍ ﹾﻨ ﻬﻭﺍ ـ ﱠل ﻴﻘﹸﻭ ُل :ﻤﺭﻭﺍ ﺒِﺎ ﹾﻟ ﻤ ﻌﺭﻭ ِ ﻋ ﺯ ﻭﺠ َ ﺼ ﺭﻜﹸ ﻡ ﺼﺭﻭﻨِﻲ ﻓﹶﻼ َﺃ ﹾﻨ ﺴ ﹶﺘ ﹾﻨ ِ ﻋﻁِﻴ ﹸﻜ ﻡ ﻭ ﹶﺘ ﺴ َﺄﻟﹸﻭﻨِﻲ ﻓﹶﻼ ُﺃ ﻭ ﹶﺘ ((. ﻋﻨﹾﻬـَﺎ[ ﺸ ﹶﺔ ﺭﻀِﻲ ﺍﻟﻠﱠﻪ ﻥ ﻋﺎﺌِ ﹶ ﻋ ]ﺃﺤﻤﺩ ﻲ ﻋـﻥ ﻫﺫﺍ ﺸﻲﺀ ﺨﻁﻴﺭ ،ﻭﺍﻟﻌﻠﻤﺎﺀ ﻤﻌﻬﻡ ﺍﻟﺤﻕ ﺃﻥ ﻴﻘﻭﻟﻭﺍ ﺍﻷﻤﺭ ﺒﺎﻟﻤﻌﺭﻭﻑ ﻭﺍﻟﻨﻬـ ُ ﺍﻟﻤﻨﻜﺭ ﻫﻭ ﺍﻟﻔﺭﻴﻀﺔ ﺍﻟﺴﺎﺩﺴﺔ . ﻥ ﻻ ﺇﻟـﻪ ﺇﻻ ﺍﷲ ﺇﺫﺍ ﺤﺞ ﺍﻟﺒﻴﺕ ،ﻜﻴﻑ ﺘﺸﻬﺩ ﺃ ﻜﻴﻑ ﺘﹸﺼﻠﹼﻲ ،ﻜﻴـﻑ ﺘﺼﻭﻡ ،ﻜﻴﻑ ﹶﺘ ُ ﻟﻡ ﺘﺄﻤﺭ ﺒﺎﻟﻤﻌﺭﻭﻑ ﻭﺘﻨﻬﻰ ﻋﻥ ﺍﻟﻤﻨﻜﺭ ! ﻓﻼ ﺘﺨﺠل ﻓﻬﺫﺍ ﺍﻟﺨﺠل ﺸﻴﻁﺎﻨﻲ ﻭﺍﻟﻨﺎﺱ ﻴﺴﻤﻭﻥ ﺍﻟﻤﻨﺎﻓﻕ ل ،ﻓﻜﻥ ﺠﺭﻴﺌﹰﺎ . ﻟﺒﻘﹰﺎ ﺃﻭ ﻤﺭﻨﹰﺎ ،ﻭﻫﺫﺍ ﻨﻔﺎﻕ ﻭﺨﺠل ﻻ ﻴﺭﻀﻲ ﺍﷲ ﻋ ﺯ ﻭﺠ ﱠ ﺒﻌﺽ ﺍﻟﻘﻭﺍﻋﺩ ﻓﻲ ﺍﻷﻤﺭ ﺒﺎﻟﻤﻌﺭﻭﻑ ﻭﺍﻟﻨﻬﻲ ﻋﻥ ﺍﻟﻤﻨﻜﺭ : ﻥ ﺍﷲ ﺴﺒﺤﺎﻨﻪ ﻭﺘﻌﺎﻟﻰ ﻴﻘﻭل ﻓﻲ ﻤﺤﻜﻡ ﺍﻟﻘﺭﺁﻥ ﺍﻟﻜﺭﻴﻡ : ﻨﺤﻥ ﻴﻜﻔﻴﻨﺎ ﺃ ﻙ ﻫـ ﻡ ﻥ ﺍ ﹾﻟ ﻤ ﹾﻨ ﹶﻜ ِﺭ ﻭﺃُﻭ ﹶﻟﺌِـ ﻋِ ﻥ ﻑ ﻭ ﻴ ﹾﻨ ﻬ ﻭ ﻥ ﺒِﺎ ﹾﻟ ﻤ ﻌﺭﻭ ِ ﺨ ﻴ ِﺭ ﻭ ﻴ ْﺄ ﻤﺭﻭ ﻥ ِﺇﻟﹶﻰ ﺍ ﹾﻟ ﹶ ﻥ ِﻤ ﹾﻨ ﹸﻜ ﻡ ُﺃ ﻤ ﹲﺔ ﻴ ﺩﻋﻭ ﴿ ﻭ ﹾﻟ ﹶﺘ ﹸﻜ ﻥ )﴾ (١٠٤ ﺍ ﹾﻟ ﻤ ﹾﻔ ِﻠﺤﻭ ) ﺴﻭﺭﺓ ﺁل ﻋﻤﺭﺍﻥ ( )ﺘﺭﺒﻴﺔ ﺍﻷﻭﻻﺩ ﻓﻲ ﺍﻹﺴﻼﻡ ـ ﺍﻟﺘﹼﺭﺒﻴﺔ ﺍﻻﺠﺘﻤﺎﻋﻴﺔ :ﺍﻷﻤﺭ ﺒﺎﻟﻤﻌﺭﻭﻑ ،ﻭﺍﻟﻨﻬﻲ ﻋﻥ ﺍﻟﻤﻨﻜﺭ ( ١٠ ﻥ ﻑ ﻭ ﻴ ﹾﻨ ﻬ ﻭ ﻥ ﺒِﺎ ﹾﻟ ﻤ ﻌﺭﻭ ِ ﺨ ﻴ ِﺭ ﴾ ﻫﻭ ﺍﻟﺩﻴﻥ ﴿ ﻭ ﻴ ْﺄ ﻤﺭﻭ ﻥ ِﺇﻟﹶﻰ ﺍ ﹾﻟ ﹶ ﻥ ِﻤ ﹾﻨ ﹸﻜ ﻡ ُﺃ ﻤ ﹲﺔ ﻴ ﺩﻋﻭ ﴿ ﻭ ﹾﻟ ﹶﺘ ﹸﻜ ﻥ ﴾ ﺍﻟﻼﻡ ﻻﻡ ﺍﻷﻤﺭ . ﻥ ﺍ ﹾﻟ ﻤ ﹾﻨ ﹶﻜ ِﺭ ﴾ ﴿،ﻭ ﹾﻟ ﹶﺘ ﹸﻜ ﻋِ ﺃﻴﻬﺎ ﺍﻷﺨﻭﺓ ﺍﻵﻥ ﺒﻌﺽ ﺍﻟﻘﻭﺍﻋﺩ ﻓﻲ ﺍﻷﻤﺭ ﺒﺎﻟﻤﻌﺭﻭﻑ ﻭﺍﻟﻨﻬﻲ ﻋﻥ ﺍﻟﻤﻨﻜﺭ : ١ـ ﻋﻠﻴﻙ ﺘﻁﺒﻴﻕ ﻤﺎ ﺘﻘﻭﻟﻪ ﺤﺘﻰ ﻴﺴﺘﻤﻊ ﺍﻟﻨﺎﺱ ﺇﻟﻴﻙ : ﻻ ﺘﺼﺩﻕ ﺃﻥ ﻴﺴﻤﻊ ﻟﻙ ﺇﻨﺴﺎﻥ ﻜﻠﻤﺔ ﺃﻭ ﺤﺭﻓﹰﺎ ﺇﻥ ﻟﻡ ﺘﻜﻥ ﺃﻨﺕ ﺴﺒﺎﻗﹰﺎ ﺇﻟﻰ ﺘﻁﺒﻴـﻕ ﻤـﺎ ﺘﻘﻭل ،ﻭﻫﺫﺍ ﻫﻭ ﺃﻭل ﺸﺭﻁ . ﺇﺫﺍ ﺃﻨﺕ ﻟﻡ ﺘﻜﻥ ﻤﻁﺒﻘﹰﺎ ﻟﻤﺎ ﺘﻘﻭل ﻓﺎﻷﻓﻀل ﺃﻥ ﺘﺴﻜﺕ ﻷﻨﹼﻙ ﺇﺫﺍ ﺘﻜﻠﱠﻤﺕ ﺴـﺨﺭ ﺍﻟﻨـﺎﺱ ﻁﺏ ﻟﻨﻔﺴﻙ . ﻤﻨﻙ ﻭﺍﺴﺘﻬﺯﺅﻭﺍ ﺒﺩﻋﻭﺘﻙ ﻭﺸﻬﺭﻭﺍ ﺒﻙ ،ﻭﻟﻡ ﺘﺯﺩﻫﻡ ﻋﻥ ﺍﻟﺩﻴﻥ ﺇﻻ ﺒُﻌﺩﹰﺍ ،ﻴﺎ ﻁﺒﻴﺏ ﹸ ﻕ ﻭﺘﺄﺘﻲ ﻤﺜﻠـﻪ ﺨﹸﻠ ٍ ﻻ ﺘﻨ ﻪ ﻋﻥ ﹸ ﻋﺎ ﺭ ﻋﻠﻴﻙ ﺇﺫﺍ ﻓﻌﻠﺕ ﻋﻅﻴﻡ ﻓﻬﻨﺎﻙ ﻴﺴﻤﻊ ﻤﺎ ﺘﻘﻭل ﻭﻴﺭﺘﺠﻰ ﺒﺎﻟﻘﻭل ﻤﻨﻙ ﻭﻴﻨﻔ ﻊ ﺍﻟﺘﻌﻠﻴﻡ *** ﺍﻟﺸﺭﻁ ﺍﻷﻭل ﻗﺒل ﺃﻥ ﺘﻁﺒﻕ ﻤﺎ ﺘﻘﻭل ﺇﻴﺎﻙ ﺃﻥ ﺘﻘﻭل ﻜﻠﻤﺔ ،ﻴﺭﻭﻯ ـ ﻗﺼﺔ ﻤﺸﻬﻭﺭﺓ ﻼ ﻟﻪ ﺘﻠﻤﻴﺫ ﻤﻥ ﻜﺒﺎﺭ ﺃﻏﻨﻴﺎﺀ ﺍﻟﺒﻠﺩﺓ ﻭﻋﻨﺩ ﻫﺫﺍ ﺍﻟﺘﻠﻤﻴﺫ ﻋﺒﺩ ،ﻓﻌﻨـﺩﻤﺎ ﺯﺍﺭ ﺍﻟـﺸﻴﺦ ﻥ ﺸﻴﺨﹰﺎ ﺠﻠﻴ ﹰ ـﺃ ﺕ ﻨﻅـﺭ ﺘﻠﻤﻴﺫﻩ ﻭﻜﺎﻥ ﺍﻟﺘﻠﻤﻴﺫ ﻗﺩ ﺩﻋﺎ ﺸﻴﺨﻪ ﺇﻟﻰ ﻁﻌﺎﻡ ،ﻗﺎل ﺍﻟﻌﺒﺩ ﻟﺸﻴﺦ ﺴﻴﺩﻩ :ﻴﺎ ﺴﻴﺩﻱ ﻟﻭ ﻟﻔـ ﹼ ﺴﻴﺩﻱ ﻜﻲ ﻴُﻌﺘﻘﻨﻲ ،ﻓﻘﺎل ﻟﻪ ﺍﻟﺸﻴﺦ :ﺨﻴﺭﹰﺍ ﺇﻥ ﺸﺎﺀ ﺍﷲ ،ﻤﻀﻰ ﺸﻬﺭ ﻭﺸﻬﺭﺍﻥ ﻭﺜﻼﺜﺔ ﺃﺸﻬﺭ ﻭﻟﻡ ﻥ ﺍﻟﺸﻴﺦ ﻟﻡ ﻴﻘل ﻟﻠﺴﻴﺩ ﻜﻠﻤﺔ ﻭﺍﺤﺩﺓ ،ﻓﺯﺍﺭ ﺍﻟﺸﻴﺦ ﺘﻠﻤﻴﺫﻩ ﻤ ﺭ ﹰﺓ ﺜﺎﻨﻴﺔ ،ﻓﺘﻘﺩﻡ ﻴﻌﺘﻘﻪ ﺴﻴﺩﻩ ،ﻭﺍﻟﺩﻟﻴل ﺃ ﺕ ﻨﻅﺭ ﺴﻴﺩﻱ ﻜﻲ ﻴُﻌﺘﻘﻨﻲ ﻓﺄﻨﺕ ﻋﻨـﺩﻩ ﺫﻭ ﺏ ﺠﻡ ﺇﻟﻰ ﺍﻟﺸﻴﺦ ﻭﻗﺎل :ﻴﺎ ﺴﻴﺩﻱ ﻟﻭ ﻟﻔ ﹼ ﻫﺫﺍ ﺍﻟﻌﺒﺩ ﺒﺄﺩ ٍ ﻗﺩ ٍﺭ ﻋﻅﻴﻡ ،ﻓﻘﺎل ﻟﻪ :ﺨﻴﺭﹰﺍ ﺇﻥ ﺸﺎﺀ ﺍﷲ ﻴﺎ ﻭﻟﺩﻱ ،ﻜﺫﻟﻙ ﻤﻀﻰ ﺜﻼﺜﺔ ﺸﻬﻭﺭ ﻭﻟﻡ ﻴﻌﺘﻘﻪ ﻭﺍﻟﺩﻟﻴل ﻤﺎ ﺘﻜﻠﱠﻡ ﺍﻟﺸﻴﺦ ،ﻭﻓﻲ ﺍﻟﻤﺭﺓ ﺍﻟﺜﺎﻟﺜﺔ ﺯﺍﺭﻩ ﻭﻗﺎل ﻟﻬﺫﺍ ﺍﻟﻌﺒﺩ :ﺇﻥ ﺸﺎﺀ ﺍﷲ ﺁﻥ ﺍﻷﻭﺍﻥ ﻭﻁﻠـﺏ ﻤـﻥ ﺴﻴﺩﻩ ﺃﻥ ﻴُﻌﺘﻘﻪ ﻓﺄﻋﺘﻘﻪ ،ﻅ ّ ل ﺴﺅﺍل ﻜﺒﻴﺭ ﻓﻲ ﺫﻫﻥ ﻫﺫﺍ ﺍﻟﻌﺒﺩ ﻓﻘﺎل ﻟﻠﺸﻴﺦ :ﻴﺎ ﺴﻴﺩﻱ ﻜﻠﻤﺔ ﻭﺘﺴﻌﺔ ﺃﺸﻬﺭ ﻭﺃﻨﺎ ﺃﻨﺘﻅﺭ ،ﻭﻤﺎ ﺩﺍﻡ ﺒﻜﻠﻤﺔ ﻤﻥ ﻓﻤﻙ ﻴﻌﺘﻘﹸﻨﻲ ﻓِﻠ َﻡ ﺃﺨﹼﺭﺕ ﻫﺫﺍ ؟!! ﻗﺎل ﻟﻪ :ﻴﺎ ﻭﻟـﺩﻱ ﻟﻘـﺩ ﺃﺘﻌﺒﺘﻨﻲ ﻜﺜﻴﺭﹰﺍ ،ﻓﺈﻨﻨﻲ ﻗﺩ ﻭﻓﹼﺭﺕ ﻤﻥ ﻤﺼﺭﻭﻑ ﺍﻟﺒﻴﺕ ﻤﺒﻠﻐﹰﺎ ﺃﻋﺘﻘﺕ ﺒﻪ ﻋﺒﺩﹰﺍ ﻗﺒل ﺃﻥ ﺃﻁﻠﺏ ﻤـﻥ ﺴﻴﺩﻙ ﺃﻥ ﻴُﻌﺘﻘﻙ . ﺏ ﺒﺩﻴﻥ ﺍﷲ ﻋ ﺯ ﻭﺠ ﱠل : ﺃﻥ ﺘﺒﺤﺙ ﻋﻥ ﺍﻟﻤﺎل ﻤﻥ ﺨﻼل ﺍﻟﺩﻴﻥ ﻓﻬﺫﺍ ﻟﻌ ﻻ ﺘﺄﻤﺭ ﺒﺎﻟﻤﻌﺭﻭﻑ ﻭﺘﻨ َﻪ ﻋﻥ ﺍﻟﻤﻨﻜﺭ ﻗﺒل ﺃﻥ ﺘﻜﻭﻥ ﺴﺒﺎﻗﹰﺎ ﺇﻟﻰ ﻤﺎ ﺘﻘـﻭل ،ﺇﺫﺍ ﻜﻨـﺕ ﺴﺒﺎﻗﺎ ﻓﻠﻜﻼﻤﻙ ﻓﻌل ﺍﻟﺴﺤﺭ ،ﺇﺫﺍ ﻜﻨﺕ ﺴﺒﺎﻗﹰﺎ ﻓﺈﻨﹼﻙ ﺘﺴﺘﻁﻴﻊ ﺃﻥ ﺘﺅﺜﱢﺭ ﻓﻲ ﺍﻵﺨﺭﻴﻥ ،ﺃﻤﺎ ﺃﻥ ﺘﺘﺨـﺫ )ﺘﺭﺒﻴﺔ ﺍﻷﻭﻻﺩ ﻓﻲ ﺍﻹﺴﻼﻡ ـ ﺍﻟﺘﹼﺭﺒﻴﺔ ﺍﻻﺠﺘﻤﺎﻋﻴﺔ :ﺍﻷﻤﺭ ﺒﺎﻟﻤﻌﺭﻭﻑ ،ﻭﺍﻟﻨﻬﻲ ﻋﻥ ﺍﻟﻤﻨﻜﺭ ( ١١ ﺍﻟﺩﻋﻭﺓ ﺇﻟﻰ ﺍﷲ ﺤﺭﻓﺔ ﻟﺘﺭﺘﺯﻕ ﻤﻨﻬﺎ ﻓﻬﺫﺍ ﺃﺴﻭﺃ ﺸﻲﺀ ﺘﻔﻌﻠﻪ ،ﻗﺎل ﺍﻹﻤﺎﻡ ﺍﻟـﺸﺎﻓﻌﻲ ":ﻭﺍﷲ ﻟـﺌﻥ ﺃﺭﺘﺯِﻕ ﺒﺎﻟﺭﻗﺹ ﺃﻫﻭﻥ ﻤﻥ ﺃﻥ ﺃﺭﺘﺯِﻕ ﺒﺎﻟﺩﻴﻥ ". ﺕ ﺍﻟﻤﺎل ﻓﺎﺒﺤﺙ ﻋﻨﻪ ﻤﻥ ﻤﺼﺎﺩﺭﻩ ﻓﻬﻨﺎﻙ ﺯﺭﺍﻋﺔ ، ﺇﻴﺎﻙ ﺃﻥ ﺘﻠﻌﺏ ﺒﺩﻴﻥ ﺍﷲ ،ﺇﺫﺍ ﺃﺭﺩ ﹼ ﻭﺼﻨﺎﻋﺔ ،ﻭﺘﺠﺎﺭﺓ ،ﺃﻭ ﺃﻱ ﻋﻤل ﺁﺨﺭ ،ﻓﺈﺫﺍ ﺃﺭﺩﺕ ﺍﻟﻤﺎل ﻓﺎﺒﺤﺙ ﻋﻨﻪ ﻤﻥ ﻤﺼﺎﺩﺭﻩ ﺍﻟﻤﺸﺭﻭﻋﺔ ل ﻓﻘﺩ ﻗﺎل ﺘﻌﺎﻟﻰ : ﺏ ﺒﺩﻴﻥ ﺍﷲ ﻋ ﺯ ﻭﺠ ﱠ ﺃﻤﺎ ﺃﻥ ﺘﺒﺤﺙ ﻋﻥ ﺍﻟﻤﺎل ﻤﻥ ﺨﻼل ﺍﻟﺩﻴﻥ ﻓﻬﺫﺍ ﻟﻌ ﻥ ﻟﹶـﺎ ﻥ ) (٢٠ﺍ ﱠﺘ ِﺒﻌـﻭﺍ ﻤـ ﺴﻠِﻴ ﺴﻌﻰ ﻗﹶﺎ َل ﻴﺎ ﹶﻗ ﻭﻡِ ﺍ ﱠﺘ ِﺒﻌﻭﺍ ﺍ ﹾﻟ ﻤ ﺭ ﺠ ٌل ﻴ ﻥ َﺃ ﹾﻗﺼﻰ ﺍ ﹾﻟ ﻤﺩِﻴ ﹶﻨ ِﺔ ﺭ ﴿ ﻭﺠﺎ ﺀ ِﻤ ﺴ َﺄﹸﻟ ﹸﻜ ﻡ َﺃﺠﺭﹰﺍ ﻭ ﻫ ﻡ ﻤ ﻬ ﹶﺘﺩﻭ ﻴ ﻥ )﴾(٢١ ) ﺴﻭﺭﺓ ﻴﺱ ( ﺃﻭل ﺸﻲﺀ ﻗﺎل ﺘﻌﺎﻟﻰ : ﻥ ﻥ ﹶﺘﻘﹸﻭﻟﹸﻭﺍ ﻤﺎ ﻟﹶﺎ ﹶﺘ ﹾﻔ ﻌﻠﹸﻭ ﻋ ﹾﻨ ﺩ ﺍﻟﱠﻠ ِﻪ َﺃ ﻥ ) (٢ﹶﻜ ﺒﺭ ﻤﻘﹾﺘ ﹰﺎ ِ ﻥ ﻤﺎ ﻟﹶﺎ ﹶﺘ ﹾﻔ ﻌﻠﹸﻭ ﻥ َﺁ ﻤﻨﹸﻭﺍ ِﻟ ﻡ ﹶﺘﻘﹸﻭﻟﹸﻭ ﴿ ﻴﺎ َﺃ ﻴﻬﺎ ﺍﱠﻟﺫِﻴ )﴾ (٣ ) ﺴﻭﺭﺓ ﺍﻟﺼﻑ ( ﺃﺩﻟﺔ ﻤﻥ ﺍﻟﻘﺭﺁﻥ ﻭﺍﻟﺴﻨﺔ ﻋﻠﻰ ﻀﺭﻭﺭﺓ ﺘﻁﺒﻴﻕ ﻤﺎ ﺘﻘﻭﻟﻪ : ﻗﺎل ﺘﻌﺎﻟﻰ : ﻥ )﴾ (٤٤ ﺏ َﺃ ﹶﻓﻠﹶﺎ ﹶﺘ ﻌ ِﻘﻠﹸﻭ ﻥ ﺍ ﹾﻟ ِﻜﺘﹶﺎ ﺴ ﹸﻜ ﻡ ﻭَﺃ ﹾﻨ ﹸﺘ ﻡ ﹶﺘ ﹾﺘﻠﹸﻭ ﺱ ﺒِﺎ ﹾﻟ ِﺒ ﱢﺭ ﻭ ﹶﺘ ﹾﻨﺴ ﻭﻥَ ﺃ ﹾﻨ ﹸﻔ ﻥ ﺍﻟﻨﱠﺎ ﴿ َﺃ ﹶﺘ ْﺄ ﻤﺭﻭ ) ﺴﻭﺭﺓ ﺍﻟﺒﻘﺭﺓ ( )) ﻁ ِﻨ ِﻪ ﹶﻓ ﻴﺩﻭ ﺭ ِﺒﻬﺎ ﹶﻜﻤـﺎ ﺏ ﺒ ﹾ ﻕ َﺃ ﹾﻗﺘﹶﺎ ـ ﻭﻡ ﺍ ﹾﻟ ِﻘﻴﺎ ﻤ ِﺔ ﹶﻓ ﻴ ﹾﻠﻘﹶﻰ ﻓِﻲ ﺍﻟﻨﱠﺎ ِﺭ ﹶﻓ ﹶﺘ ﹾﻨﺩﻟِ ﹸ ﺠ ِل ﻴ َ ﻴ ْﺅﺘﹶﻰ ﺒِﺎﻟ ﺭ ﻑ ﻥ ﹶﺘ ْﺄ ﻤ ﺭ ﺒِﺎ ﹾﻟ ﻤ ﻌﺭﻭ ِ ﻥ ﻤﺎ ﹶﻟﻙَ ﺃ ﹶﻟ ﻡ ﹶﺘ ﹸﻜ ـ ُل ﺍﻟﻨﱠﺎ ِﺭ ﹶﻓﻴﻘﹸﻭﻟﹸﻭﻥ ﻴﺎ ﻓﹸﻼ ﺠ ﹶﺘﻤِ ﻊ ﺇِ ﹶﻟ ﻴﻪِ ﺃَﻫ ْ ﺤﻤﺎ ﺭ ﺒِﺎﻟ ﺭﺤﻰ ﹶﻓﻴ ﻴﺩﻭ ﺭ ﺍ ﹾﻟ ِ ﻥ ﺍ ﹾﻟ ﻤ ﹾﻨ ﹶﻜ ِﺭ ﻭﺁﺘِﻴ ِﻪ ﻋِ ﻑ ﻭﻻ ﺁﺘِﻴ ِﻪ ﻭَﺃ ﹾﻨﻬﻰ ﺕ ﺁ ﻤ ﺭ ﺒِﺎ ﹾﻟ ﻤ ﻌﺭﻭ ِ ﻥ ﺍ ﹾﻟ ﻤ ﹾﻨ ﹶﻜﺭِ ﹶﻓ ﻴﻘﹸﻭ ُل ﺒﻠﹶﻰ ﹶﻗ ﺩ ﹸﻜ ﹾﻨ ﹸ ﻋِ ﻭ ﹶﺘ ﹾﻨﻬﻰ ((. ﻥ ﺯ ﻴ ٍﺩ[ ﻥ ُﺃﺴﺎﻤ ﹶﺔ ﺒ ِ ﻋ ]ﻤﺴﻠﻡ )) ﺕ :ﻴـﺎ ﻥ ﻨﹶﺎ ٍﺭ .ﹶﻓ ﹸﻘﻠﹾـ ﹸ ﺸﻔﹶﺎ ﻫ ﻬ ﻡ ﺒِﻤﻘﹶﺎﺭِﻴﺽِ ﻤ ﺽ ِ ﻱ ﺒِﻲ ِﺭﺠﺎ ﹰﻻ ﺘﹸ ﹾﻘ ﺭ ﺴ ِﺭ ﺕ ﹶﻟ ﻴ ﹶﻠ ﹶﺔ ُﺃ ﺭَﺃ ﻴ ﹸ ﺴ ﻬ ﻡ ﻥ َﺃ ﹾﻨﻔﹸـ ﺴ ﻭ ﺱ ﺒِﺎ ﹾﻟ ِﺒ ﱢﺭ ﻭ ﻴﻨﹾـ ﻥ ﺍﻟﻨﱠﺎ ﻙ ﻴ ْﺄ ﻤﺭﻭ ﻥ ُﺃ ﻤ ِﺘ ﻁﺒﺎ ﺀ ِﻤ ﺨﹶ ﻥ ﻫﺅُﻻ ِﺀ ؟ ﻗﹶﺎ َل :ﻫﺅُﻻ ِﺀ ﹸ ﺠ ﺒﺭِﻴ ُل ،ﻤ ِ ﻥ ﺏ َﺃﻓﹶﻼ ﻴ ﻌ ِﻘﻠﹸﻭ ﻥ ﺍ ﹾﻟ ِﻜﺘﹶﺎ ﻭ ﻫ ﻡ ﻴ ﹾﺘﻠﹸﻭ (( . ﻋﻨﹾﻪ[ ﻙ ﺭﻀِﻲ ﺍﻟﻠﱠﻪ ﻥ ﻤﺎ ِﻟ ٍ ﻥ َﺃ ﹶﻨﺱِ ﺒ ِ ﻋ ]ﺃﺤﻤﺩ )ﺘﺭﺒﻴﺔ ﺍﻷﻭﻻﺩ ﻓﻲ ﺍﻹﺴﻼﻡ ـ ﺍﻟﺘﹼﺭﺒﻴﺔ ﺍﻻﺠﺘﻤﺎﻋﻴﺔ :ﺍﻷﻤﺭ ﺒﺎﻟﻤﻌﺭﻭﻑ ،ﻭﺍﻟﻨﻬﻲ ﻋﻥ ﺍﻟﻤﻨﻜﺭ ( ١٢ ﻗﺒل ﺃﻥ ﺘﺄﻤﺭ ﺒﺎﻟﻤﻌﺭﻭﻑ ﻭﺘﻨﻬﻰ ﻋﻥ ﺍﻟﻤﻨﻜﺭ ﻓﻌ ﺩ ﻟﻠﻤﻠﻴﻭﻥ ﻫل ﺃﻨﺕ ﻓﻲ ﻤﺴﺘﻭﻯ ﻫـﺫﺍ ﺍﻷﻤﺭ ؟ ﻫل ﺃﻨﺕ ﻓﻲ ﻤﺴﺘﻭﻯ ﻫﺫﺍ ﺍﻟﻨﻬﻲ ؟ )) ﺃﻭﺤﻰ ﺍﷲ ﺇﻟﻰ ﻋﻴﺴﻰ ﺒﻥ ﻤﺭﻴﻡ :ﻋﻅ ﻨﻔﺴﻙ ﺒﺤﻜﻤﺘﻲ ﻓﺈﻥ ﺍﻨﺘﻔﻌﺕ ﻓﻌﻅ ﺍﻟﻨـﺎﺱ ، ﻭﺇﻻ ﻓﺎﺴﺘﺤﻴﻰ ﻤﻨﻰ (( . ]ﺭﻭﺍﻩ ﺍﻟﺩﻴﻠﻤﻲ ﻋﻥ ﺃﺒﻰ ﻤﻭﺴﻰ[ ﻜﺎﻥ ﺴﻴﺩﻨﺎ ﻋﻤﺭ ﺇﺫﺍ ﺃﺭﺍﺩ ﺇﻨﻔﺎﺫ ﺃﻤ ٍﺭ ﺠﻤﻊ ﺃﻫﻠﻪ ﻭﺨﺎﺼﺘﻪ ﻭﻗﺎل :ﺇﻨﹼﻲ ﻗﺩ ﺃﻤﺭﺕ ﺍﻟﻨﺎﺱ ﻥ ﺒﻭﺍﺤـﺩ ﻭﻗـﻊ ﺒﻜﺫﺍ ﻭﻨﻬ ﻴﺘﹸﻬﻡ ﻋﻥ ﻜﺫﺍ ،ﻭﺍﻟﻨﺎﺱ ﻜﺎﻟﻁﻴﺭ ﺇﻥ ﺭﺃﻭﻜﻡ ﻭﻗﻌﺘﻡ ﻭﻗﻌﻭﺍ ،ﻭﺃﻴ ُﻡ ﺍﷲ ﻷﻭﺘﻴ ﺕ ﺍﻟﻨﺎﺱ ﻋﻨﻪ ﺇﻻ ﻀﺎﻋﻔﺕ ﻟﻪ ﺍﻟﻌﻘﻭﺒﺔ ﻟﻤﻜﺎﻨﻪ ﻤﻨﹼﻲ . ﻓﻴﻤﺎ ﻨﻬﻴ ﹸ ﻜﺎﻨﺕ ﺍﻟﻘﺭﺍﺒﺔ ﻤﻥ ﻋﻤﺭ ﻤﺼﻴﺒﺔ ،ﻓﻤﺼﻴﺒ ﹲﺔ ﻜﺒﺭﻯ ﺃﻥ ﺘﻜﻭﻥ ﻗﺭﻴﺏ ﻋﻤﺭ ،ﻷﻨﹼـﻙ ﺇﺫﺍ ﻓﻌﻠﺕ ﺸﻴﺌﹰﺎ ﻤﺨﺎﻟﻔﹰﺎ ﻷﻤﺭﻩ ﻋُﻭﻗﺒﺕ ﻤﺭﺘﻴﻥ ،ﻤ ﺭ ﹰﺓ ﻷﻨﹼﻙ ﻗﺭﻴﺒﻪ ﻭﻤ ﺭ ﹰﺓ ﻷﻨﹼﻙ ﺨﺎﻟﻔﺕ ﺍﻷﻤﺭ . ٢ـ ﺃﻥ ﻴﻜﻭﻥ ﺍﻟﻤﻨﻜﺭ ﺍﻟﺫﻱ ﺘﻨﻬﻰ ﻋﻨﻪ ﻤﺠﻤﻌ ﹰﺎ ﻋﻠﻰ ﺇﻨﻜﺎﺭﻩ : ﺃﻭل ﺸﺭﻁ ﺃﻥ ﺘﻜﻭﻥ ﻤﻁﺒﻘﹰﺎ ﻟﻤﺎ ﺘﻘﻭل ﻭﺍﻟﺸﺭﻁ ﺍﻟﺜﺎﻨﻲ ﺃﻥ ﻴﻜﻭﻥ ﺍﻟﻤﻨﻜﺭ ﺍﻟـﺫﻱ ﺘﻨﻬـﻰ ﻋﻨﻪ ﻤﺠﻤﻌﹰﺎ ﻋﻠﻰ ﺇﻨﻜﺎﺭﻩ . ﺃﻱ ﺃﻨﺕ ﺸﺎﻓﻌﻲ ﻭﺃﺤﺩ ﺍﻷﺨﻭﺓ ﺍﻷﺤﻨﺎﻑ ﺼﻠﹼﻰ ﻋﻠﻰ ﻤﺫﻫﺒﻪ ﻓﺘﻘﻭﻡ ﺒﺈﻨﻬﺎﺌﻪ ﺒـﺎﻟﻤﻌﺭﻭﻑ ﻭﺘﻨﻬﺎﻩ ﻋﻥ ﺍﻟﻤﻨﻜﺭ ؟ ﻓﻬﺫﻩ ﺍﻟﻘﻀﻴﺔ ﻗﻀﻴﺔ ﺨﻼﻓﻴﺔ ﻓﻲ ﺍﻟﻤﺫﺍﻫﺏ ،ﻓﻼ ﺘﻨﻪ ﺇﻻ ﻋﻥ ﺍﻟﻤﻨﻜﺭ ﺍﻟﻤﺠﻤـﻊ ﻋﻠﻰ ﺇﻨﻜﺎﺭﻩ ،ﻓﻠﻴﺴﺕ ﺍﻟﻘﻀﻴﺔ ﻤِﺯﺍﺠﻴﺔ ﻭﻜل ﺸﻲﺀ ﻟﻡ ﻴﻌﺠﺒﻙ ﺘﻨﻬﻰ ﻋﻨﻪ ،ﻓﻤﺎ ﺩﺍﻡ ﻫـﺫﺍ ﺍﻟـﺸﻲﺀ ﻤﻐﻁﹼﻰ ﺒﺄﺤﺩ ﺍﻟﻤﺫﺍﻫﺏ ﻓﻼ ﺸﻲﺀ ﻓﻲ ﺫﻟﻙ ،ﺸﻲﺀ ﻗﺩ ﺃﺠﻤﻊ ﺍﻟﻌﻠﻤﺎﺀ ﻋﻠﻰ ﺼﺤﺘﻪ ﻓﻬﻭ ﺼﺤﻴﺢ ،ﻭﻻ ﺘﺨﺘﺭﻉ ﺃﻨﺕ ﺍﻟﻤﻨﻜﺭ ،ﻓﺎﻟﻤﻨﻜﺭ ﻫﻭ ﺍﻟﻤﻨﻜﺭ ﺍﻟﻤﺠﻤﻊ ﻋﻠﻰ ﺇﻨﻜﺎﺭﻩ . ﻟﻭ ﻗﺼﺭ ﻓﻲ ﺍﻟﺼﻼﺓ ﻓﻬﻭ ﺤﻨﻔﻲ ﻭﺍﻟﻘﺼﺭ ﻓﻲ ﺍﻟﺼﻼﺓ ﻭﺍﺠﺏ ،ﻓﻠﻭ ﻗﻠﺕ :ﻫﺫﺍ ﺫﺍﻫﺏ ﺇﻟﻰ ﻨﺯﻫﺔ ﻭﻟﻴﺱ ﻓﻲ ﺴﻔﺭ ؟ ﻓﻠﻴﺱ ﻋﻠﻰ ﻤﺯﺍﺠﻙ ﻓﻤﻁﻠﻕ ﺍﻟﺴﻔﺭ ﻋﻨﺩ ﺍﻷﺤﻨﺎﻑ ﻴﺠﺏ ﻓﻴﻪ ﺍﻟﻘـﺼﺭ . ﻓﻤﺎ ﺩﺍﻡ ﺍﻟﻌﻤل ﻋﻠﻰ ﺍﻟﻤﺫﻫﺏ ﺍﻟﻤﻌﺘﻤﺩ ﻭﻋﻠﻰ ﺭﺃﺱ ﺍﻟﻤﺫﻫﺏ ﺇﻤﺎﻡ ﻜﺒﻴﺭ ﻋ ﺩ ﺍﻟﻘﺼﺭ ﻓﻲ ﺍﻟﺼﻼﺓ ﻓـﻲ ﺍﻟﺴﻔﺭ ﻭﺍﺠﺒﹰﺎ ،ﻭﻫﻭ ﻗﺼﺭ ﻓﻼ ﺸﻲﺀ ﻋﻠﻴﻪ ﻭﻻ ﻴﺩﺨل ﻫﺫﺍ ﻓﻲ ﺍﻷﻤﺭ ﺒـﺎﻟﻤﻌﺭﻭﻑ ﻭﺍﻟﻨﻬـﻲ ﻋـﻥ ﺍﻟﻤﻨﻜﺭ ،ﻓﺎﺨﺘﻼﻑ ﺍﻟﻤﺫﺍﻫﺏ ﻟﻴﺱ ﻟﻪ ﻋﻼﻗﺔ ﺒﺫﻟﻙ . ﻻ ﺘﻨﻜﺭ ﺇﻻ ﺍﻟﻤﻨﻜﺭ ﺍﻟﻤﺘﱠﻔﻕ ﻋﻠﻰ ﺃﻨﹼﻪ ﻤﻨﻜﺭ ،ﺍﻟﺭﺒﺎ ﻤﺘﹼﻔﻕ ﻋﻠﻴﻪ ،ﺇﻁﻼﻕ ﺍﻟﺒـﺼﺭ ﻓـﻲ ﺍﻟﺤﺭﺍﻡ ﻤﺘﹼﻔﻕ ﻋﻠﻴﻪ ،ﺍﻟﻜﺫﺏ ﻤﺘﹼﻔﻕ ﻋﻠﻴﻪ ،ﺃﻤﺎ ﻗﻀ ﻴ ﹲﺔ ﺨﻼﻓﻴﺔ ﺒﻴﻥ ﺍﻟﻤﺫﺍﻫﺏ ﻨﻘﻭل ﻓﻴﻬـﺎ :ﻨﺘﻌـﺎﻭﻥ ﻓﻴﻤﺎ ﺍﺘﻔﻘﻨﺎ ،ﻭﻴﻌﺫﺭ ﺒﻌﻀﻨﺎ ﺒﻌﻀﹰﺎ ﻓﻴﻤﺎ ﺍﺨﺘﻠﻔﻨﺎ . ٣ـ ﺃﻥ ﻴﻜﻭﻥ ﺍﻟﻤﻨﻜِﺭ ﻟﻠﻤﻨﻜﺭ ﻤﺘﺩﺭﱢﺠ ﹰﺎ ﻓﻲ ﺇﻨﻜﺎﺭ ﺍﻟﻤﻨﻜﺭ : ﺍﻵﻥ ﺃﻥ ﻴﻜﻭﻥ ﺍﻟﻤُﻨﻜِﺭ ﻟﻠﻤﻨﻜﺭ ﻤﺘﺩﺭﺠﹰﺎ ﻓﻲ ﺇﻨﻜﺎﺭ ﺍﻟﻤﻨﻜﺭ ،ﺃﻱ ﺃﻥ ﻴﻜﻭﻥ ﻫﻨﺎﻙ ﺤﻜﻤﺔ ، ﺇﺫﺍ ﺍﺭﺘﻜﺏ ﺼﺩﻴﻕ ﺃﻤﺎﻤﻙ ﻋﺸﺭﺓ ﻤﻨﻜﺭﺍﺕ ﻓﺫﻜﺭﻩ ﺒﺎﺜﻨﻴﻥ ﻓﻘﻁ ،ﻷﻥ ﺍﻟﻌﺸﺭﺓ ﺩﻓﻌﺔ ﻭﺍﺤﺩﺓ ﻴﻘﻭل ﻟﻙ ﻤﺎ ﻫﺫﺍ ﺍﻟﺩﻴﻥ ﺍﻟﺫﻱ ﺘﻌﺘﻨﻘﻪ ،ﺍﻟﻤﻔﺭﻭﺽ ﺃﻥ ﺘﻜﻭﻥ ﺤﻜﻴﻤﹰﺎ ﺒﺈﻨﻜﺎﺭ ﺍﻟﻤﻨﻜﺭ ،ﻓﺩﺍﺌﻤﹰﺎ ﻋﻨﺩﻨﺎ ﻗﺎﻋﺩﺓ : )ﺘﺭﺒﻴﺔ ﺍﻷﻭﻻﺩ ﻓﻲ ﺍﻹﺴﻼﻡ ـ ﺍﻟﺘﹼﺭﺒﻴﺔ ﺍﻻﺠﺘﻤﺎﻋﻴﺔ :ﺍﻷﻤﺭ ﺒﺎﻟﻤﻌﺭﻭﻑ ،ﻭﺍﻟﻨﻬﻲ ﻋﻥ ﺍﻟﻤﻨﻜﺭ ( ١٣ ﺇﺫﺍ ﻨﺘﺞ ﻋﻥ ﺇﻨﻜﺎﺭ ﺍﻟﻤﻨﻜﺭ ﻓﺘﻨ ﹲﺔ ﺃﺸ ﺩ ﻭﺃﺨﻁﺭ ﻤﻥ ﺍﻟﻤﻨﻜﺭ ﺍﻟﺫﻱ ﺘﻨﻬـﻰ ﻋﻨـﻪ ﻓﺄﺼـﺒﺢ ل ﻟﻡ ﺍﻹﻨﻜﺎﺭ ﻏﻠﻁﹰﺎ ﻭﺃﻨﺕ ﺒﻬﺫﺍ ﻟﺴﺕ ﺤﻜﻴﻤﹰﺎ ،ﻭﺃﺤﻴﺎﻨﹰﺎ ﺇﻨﻜﺎﺭ ﺍﻟﻤﻨﻜﺭ ﻴﺠ ﺭ ﺇﻟﻰ ﻜﺎﺭﺜﺔ ،ﻓﺎﷲ ﻋ ﺯ ﻭﺠ ﱠ ﻴﻜﻠﱢﻔﻙ ﻓﻭﻕ ﻤﺎ ﺘﻁﻴﻕ ،ﻓﺈﺫﺍ ﺃﻨﻜﺭﺕ ﺍﻟﻤﻨﻜﺭ ﻓﻌﻠﻴﻙ ﺃﻥ ﺘﻨﻜﺭﻩ ﺒﺤﻜﻤﺔ ،ﻭﺒﺎﻟﺘﺩﺭﺝ . ﺨﻠﹸﻕ ﻓﻲ ﺇﻨﻜﺎﺭ ﺍﻟﻤﻨﻜﺭ : ٤ـ ﺃﻥ ﺘﻜﻭﻥ ﻟﻁﻴﻔ ﹰﺎ ﺭﻓﻴﻘ ﹰﺎ ﺤﺴﻥ ﺍﻟ ﹸ ﺨﻠﹸﻕ . ﺸﻲﺀ ﺃﺨﻴﺭ ﺒﺈﻨﻜﺎﺭ ﺍﻟﻤﻨﻜﺭ ﻗﺎل :ﺃﻥ ﺘﻜﻭﻥ ﻟﻁﻴﻔﹰﺎ ﺭﻓﻴﻘﹰﺎ ﺤﺴﻥ ﺍﻟ ﹸ )) ﻤﻥ ﺃﻤﺭ ﺒﻤﻌﺭﻭﻑ ﻓﻠﻴﻜﻥ ﺃﻤﺭﻩ ﺒﻤﻌﺭﻭﻑ ((. ﻋﻨﹾﻪ[ ]ﺭﻭﺍﻩ ﺍﻟﺒﻴﻬﻘﻲ ﻋﻥ ﻋﻤﺭﻭ ﺒﻥ ﺸﻌﻴﺏ ﺭﻀِﻲ ﺍﻟﻠﱠﻪ ﻼ ﻓﻲ ﺍﻟﻤﺴﺠﺩ ﺒﻘﺴﻭﺓ ،ﻓﺄﻨﺕ ﺍﻟﻤﻔـﺭﻭﺽ ﺃﻥ ﺃﻨﺎ ﻻ ﻴﺅﻟﻤﻨﻲ ﺸﻲﺀ ﺃﻜﺜﺭ ﻤﻤﻥ ﻴﻨﻬﺭ ﻁﻔ ﹰ ﻴﺤﺒﻙ ﺍﻟﻁﻔل ،ﻤﻤﻜﻥ ﺃﻥ ﺘﻨﻬﺎﻩ ﻋﻥ ﻋﻤل ،ﻓﺎﻟﻨﺒﻲ ﺍﻟﻜﺭﻴﻡ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ ﻭﺴـﻠﻡ ﻋﻨـﺩﻤﺎ ﺭﺃﻯ ﺼﺤﺎﺒﻴﹰﺎ ﻴﺭﻜﺽ ﻓﻲ ﺍﻟﻤﺴﺠﺩ ﻟﻴﻠﺤﻕ ﺍﻟﺭﻜﻌﺔ ﻤﻊ ﺭﺴﻭل ﺍﷲ ﻗﺎل ﻟﻪ : )) ﺯﺍﺩﻙ ﺍﷲ ﺤﺭﺼ ﹰﺎ ﻭﻻ ﺘﻌﺩ . (( ]ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ ﻋﻥ ﻤﻭﺴﻰ ﺒﻥ ﺇﺴﻤﺎﻋﻴل ﻋﻥ ﻫﻤﺎﻡ[ ﻴﺠﺏ ﻋﻠﻴﻙ ﺃﻥ ﺘﺨﺘﺎﺭ ﺃﺠﻤل ﻋﺒﺎﺭﺓ ﻤﻥ ﺃﺠل ﺃﻥ ﺘﹸﻨﻜﺭ ﺒﻬﺎ ﻤﻨﻜﺭﹰﺍ ﺭﺃﻴﺘﻪ ﻓﻲ ﺍﻟﻤﺴﺠﺩ ، ﻲ ﻫﺫﻩ ﺍﻷﻤﺔ ﻻ ﺃﻥ ﺘﻜﻭﻥ ﻓﻅﹰﺎ ﻏﻠﻴﻅ ﺍﻟﻘﻠﺏ ،ﻓﺎﻟﻨﺒﻲ ﺍﻟﻜﺭﻴﻡ ﻋﻠﻰ ﻤﺎ ﻓﻴﻪ ﻤﻥ ﺍﻟﻜﻤﺎل ،ﻭﻋﻠﻰ ﺃﻨﹼﻪ ﻨﺒ ﻭﻫﻭ ﺍﻟﺭﺴﻭل ﺍﻷﻤﻴﻥ ،ﻭﺴﻴﺩ ﺍﻷﻨﺒﻴﺎﺀ ﻭﺍﻟﻤﺭﺴﻠﻴﻥ ،ﻭﺍﻟﻤﻌﺼﻭﻡ ﺍﻟﺫﻱ ﻴـﻭﺤﻰ ﺇﻟﻴـﻪ ،ﻭﺍﻟﻤﺅﻴـﺩ ل ﻫﺫﻩ ﺍﻟﺨﺼﺎﺌﺹ ﺍﻟﻔﺭﻴﺩﺓ ﺨﺎﻁﺒﻪ ﺭﺒﻪ ﻓﻘﺎل ﺘﻌﺎﻟﻰ : ﺒﺎﻟﻤﻌﺠﺯﺍﺕ ،ﺍﻟﻨﺒﻲ ﺍﻟﻜﺭﻴﻡ ﻋﻠﻰ ﻜ ّ ﻑ ﻋـ ﹾﻨ ﻬ ﻡ ﻋ ﹸ ﻙ ﻓﹶـﺎ ﺤ ﻭ ِﻟ ﻥ ﺏ ﻟﹶﺎ ﹾﻨ ﹶﻔﻀﻭﺍ ِﻤ ﻅ ﺍ ﹾﻟ ﹶﻘ ﹾﻠ ِ ﻏﻠِﻴ ﹶ ﻅ ﹰﺎ ﹶ ﺕ ﹶﻓ ﹼ ﺕ ﹶﻟ ﻬ ﻡ ﻭ ﹶﻟ ﻭ ﹸﻜ ﹾﻨ ﹶ ﻥ ﺍﻟﱠﻠ ِﻪ ﻟِ ﹾﻨ ﹶ ﺤ ﻤ ٍﺔ ِﻤ ﴿ ﹶﻓ ِﺒﻤﺎ ﺭ ﺏ ﺍ ﹾﻟ ﻤﺘﹶـ ﻭ ﱢﻜﻠِﻴﻥ ﻥ ﺍﻟﻠﱠـ ﻪ ﻴﺤِـ ﻋﻠﹶﻰ ﺍﻟﻠﱠـ ِﻪ ِﺇ ﺕ ﹶﻓ ﹶﺘﻭ ﱠﻜ ْل ﺴ ﹶﺘ ﹾﻐ ِﻔ ﺭ ﹶﻟ ﻬ ﻡ ﻭﺸﹶﺎ ِﻭ ﺭ ﻫ ﻡ ﻓِﻲ ﺍ ﹾﻟ َﺄ ﻤ ِﺭ ﹶﻓ ِﺈﺫﹶﺍ ﻋﺯ ﻤ ﹶ ﻭﺍ )﴾(١٥٩ ) ﺴﻭﺭﺓ ﺁل ﻋﻤﺭﺍﻥ ( ﻙ ﴾ ﻓﻤﺎ ﺒﺎل ﺍﻵﺨﺭﻴﻥ ؟!! ﺤ ﻭ ِﻟ ﻥ ﺏ ﻟﹶﺎ ﹾﻨ ﹶﻔﻀﻭﺍ ِﻤ ﻅ ﺍ ﹾﻟ ﹶﻘ ﹾﻠ ِ ﻏﻠِﻴ ﹶ ﻅﺎﹰ ﹶ ﺕ ﹶﻓ ﹼ ﴿ ﻭ ﹶﻟ ﻭ ﹸﻜ ﹾﻨ ﹶ ﻲﺀٍ ﺇِﻻ ﺸﹶﺎ ﹶﻨ ﻪ ﺸ ﻥ ﹶ ﻉ ِﻤ ﻲﺀٍ ﺇِﻻ ﺯﺍ ﹶﻨ ﻪ ﻭﻻ ﻴ ﹾﻨ ﺯ ﺸ ﻥ ﻓِﻲ ﹶ ﻕ ﻻ ﻴﻜﹸﻭ ﻥ ﺍﻟ ﱢﺭ ﹾﻓ ﹶ )) ِﺇ ((. ﻋﻨﹾﻬﺎ[ ﺸ ﹶﺔ ﺭﻀِﻲ ﺍﻟﻠﱠﻪ ﻥ ﻋﺎﺌِ ﹶ ﻋ ]ﻤﺴﻠﻡ ﺃﻨﺎ ﻀﺩ ﺍﻟﻌﻨﻑ ،ﻜﻥ ﻟﻁﻴﻔﹰﺎ ﻭﺃﻤﺭ ﺒﺎﻟﻤﻌﺭﻭﻑ ﻭﺍﻨ َﻪ ﻋﻥ ﺍﻟﻤﻨﻜﺭ ﻭﻟﻜﻥ ﺒﺄﺩﺏ ﻭﺒﺎﺤﺘﺭﺍﻡ ﻭﺒﺘﺭﻓﱡﻕ ﻭﺒﺘﺩﺭﺝ ﻭﺒﺤﻜﻤﺔ ﻭﻤﻥ ﺩﻭﻥ ﻓﻅﺎﻅﺔ ﻭﻻ ﻗﺴﻭﺓ ﻭﻤﻥ ﺩﻭﻥ ﻨﻬﺭ ،ﻭﻤﻥ ﺩﻭﻥ ﺴُﺒﺎﺏ . )) ﻑ ﻋﻠﹶﻰ ﺍ ﹾﻟ ﻌ ﹾﻨ ِ ﻕ ﻤﺎ ﻻ ﻴ ﻌﻁِﻲ ﻋﻠﹶﻰ ﺍﻟ ﱢﺭ ﹾﻓ ِ ﻕ ﻭ ﻴ ﻌﻁِﻲ ﺤﺏ ﺍﻟ ﱢﺭ ﹾﻓ ﹶ ﻕ ﻴ ِ ﻥ ﺍﻟﱠﻠ ﻪ ﺭﻓِﻴ ﹲ ﺸ ﹸﺔ ِﺇ ﻴﺎ ﻋﺎ ِﺌ ﹶ ﺴﻭﺍ ﻩ ﻋﻠﹶﻰ ﻤﺎ ِ ﻭﻤﺎ ﻻ ﻴ ﻌﻁِﻲ ((. ﻋﻨﹾﻬﺎ[ ﺸ ﹶﺔ ﺭﻀِﻲ ﺍﻟﻠﱠﻪ ﻥ ﻋﺎﺌِ ﹶ ﻋ ]ﺍﻟﺒﺨﺎﺭﻱ )ﺘﺭﺒﻴﺔ ﺍﻷﻭﻻﺩ ﻓﻲ ﺍﻹﺴﻼﻡ ـ ﺍﻟﺘﹼﺭﺒﻴﺔ ﺍﻻﺠﺘﻤﺎﻋﻴﺔ :ﺍﻷﻤﺭ ﺒﺎﻟﻤﻌﺭﻭﻑ ،ﻭﺍﻟﻨﻬﻲ ﻋﻥ ﺍﻟﻤﻨﻜﺭ ( ١٤ ﺒﻌﺽ ﺍﻷﺤﺎﺩﻴﺙ ﺍﻟﺸﺭﻴﻔﺔ ﻋﻥ ﺍﻟﺭﻓﻕ ﻭﺍﻟﻠﻴﻥ ﻓﻲ ﺍﻷﻤﺭ ﺒﺎﻟﻤﻌﺭﻭﻑ ﻭﺍﻟﻨﻬﻲ ﻋﻥ ﺍﻟﻤﻨﻜﺭ : ﺃﻨﺕ ﺤﻴﻥ ﺘﺄﻤﺭ ﺒﺎﻟﻤﻌﺭﻭﻑ ﻭﺘﻨﻬﻰ ﻋﻥ ﺍﻟﻤﻨﻜﺭ ﻴﺠﺏ ﺃﻥ ﺘﻜﻭﻥ ﺭﻓﻴﻘﹰﺎ ﻭﻟﻁﻴﻔﹰﺎ ﻭﻤﺅﻨﺴﹰﺎ . ﻋ ﹶﻠﻴـ ِﻪ ﺼﻠﱠﻰ ﺍﻟﻠﱠـﻪ ﻲ ﺱ ﹶﻓﻘﹶﺎ َل ﹶﻟ ﻬ ﻡ ﺍﻟ ﱠﻨ ِﺒ ﺠ ِﺩ ﹶﻓ ﹶﺘﻨﹶﺎ ﻭ ﹶﻟ ﻪ ﺍﻟﻨﱠﺎ ﺴِ ﻲ ﹶﻓﺒﺎ َل ﻓِﻲ ﺍ ﹾﻟ ﻤ ﻋﺭﺍ ِﺒ ﱞ )) ﻗﹶﺎ ﻡ َﺃ ﻥ ﻭﻟﹶـ ﻡ ﺴﺭِﻴ ﻥ ﻤﺎ ٍﺀ ﹶﻓ ِﺈ ﱠﻨﻤﺎ ﺒ ِﻌ ﹾﺜ ﹸﺘ ﻡ ﻤ ﻴ ﱢ ﻥ ﻤﺎ ٍﺀ َﺃ ﻭ ﹶﺫﻨﹸﻭﺒ ﹰﺎ ِﻤ ﻼ ِﻤ ﺠﹰ ﺴ ﻋﻠﹶﻰ ﺒ ﻭ ِﻟ ِﻪ ﺴﱠﻠ ﻡ :ﺩﻋﻭ ﻩ ﻭ ﻫﺭِﻴﻘﹸﻭﺍ ﻭ ﻥ ﺴﺭِﻴ ﹸﺘ ﺒ ﻌﺜﹸﻭﺍ ﻤ ﻌ ﱢ ((. ﻋﻨﹾﻪ[ ﻥ ﺃﺒﻲ ﻫﺭﻴﺭﺓ ﺭﻀِﻲ ﺍﻟﻠﱠﻪ ﻋ ]ﺍﻟﺒﺨﺎﺭﻱ ل ﻓﻴﻪ ﺘﺤ ﱟﺩ ﻭﻏﻠﻅﺔ ﻭﻓﻅﺎﻅﺔ ﻭﻗﻠﹼﺔ ﺫﻭﻕ ﻜﺄﻥ ﻴﺒﻭل ﻓﻲ ﺍﻟﻤـﺴﺠﺩ ﺃﻤـﺎﻡ ﻫل ﻫﻨﺎﻙ ﻋﻤ ٌ ﺴ َﻌﻪ ﻭﻗﺎل ﻟﻠﺼﺤﺎﺒﺔ :ﺩﻋﻭﻩ . ﻲ َﻭ ِ ﺍﻟﺼﺤﺎﺒﺔ ﻭﻤﻊ ﺫﻟﻙ ﺤﻠﻡ ﺍﻟﻨﺒ ﺍﻟﺫﻱ ﻗﺎل ﻟﻠﻨﺒﻲ : )) ﺠﺭﻭ ﻩ ﻭﻗﹶﺎﻟﹸﻭﺍ :ﻤـ ﻪ ﻤـ ﻪ ، ﻥ ﻟِﻲ ﺒِﺎﻟ ﱢﺯﻨﹶﺎ ؟ ﹶﻓ َﺄ ﹾﻗﺒَ ل ﺍ ﹾﻟ ﹶﻘ ﻭ ﻡ ﻋ ﹶﻠ ﻴﻪِ ﹶﻓ ﺯ ﷲ ﺍ ْﺌ ﹶﺫ ﻴﺎ ﺭﺴﻭ َل ﺍ ِ ﷲ ﷲ ﺠﻌ ﹶﻠﻨِـﻲ ﺍ ُ ﻙ ؟ ﻗﹶـﺎ َل :ﹶﻻ ﻭﺍ ِ ﺤﺒ ﻪ ُﻷ ﱢﻤ ﹶﻓﻘﹶﺎ َل :ﺍ ﺩ ﹸﻨ ﻪ ﹶﻓ ﺩﻨﹶﺎ ِﻤ ﹾﻨ ﻪ ﹶﻗﺭِﻴﺒ ﹰﺎ ،ﻗﹶﺎ َل :ﹶﻓﺠ ﹶﻠﺱ ، ﻗﹶﺎ َل َ :ﺃ ﹸﺘ ِ ﺤﺒﻭ ﹶﻨ ﻪ ُﻷ ﻤﻬﺎ ِﺘ ِﻬ ﻡ ﺱ ﻴ ِ ﻙ ،ﻗﹶﺎ َل :ﻭ ﹶﻻ ﺍﻟﻨﱠﺎ ِﻓﺩﺍ ((. ﻋﻨﹾﻪ[ ﻥ ﺃﺒﻲ ﻫﺭﻴﺭﺓ ﺭﻀِﻲ ﺍﻟﻠﱠﻪ ﻋ ]ﺍﻟﺒﺨﺎﺭﻱ ﺒﺎﻟﻤﻨﻁﻕ ،ﻓﺨﺭﺝ ﻤﻥ ﻋﻨﺩﻩ ﻭﻤﺎ ﺸﻲ ﺀ ﺃﺒﻐﺽ ﺇﻟﻴﻪ ﻤﻥ ﺍﻟﺯﻨﺎ . )) ﻥ ﺍ ﹾﻟﻘﹶـ ﻭ ِﻡ ﺠ ٌل ِﻤ ﻁﺱ ﺭ ﺴﱠﻠ ﻡ ِﺇ ﹾﺫ ﻋ ﹶ ﺼﻠﱠﻰ ﺍﻟﻠﱠﻪ ﻋ ﹶﻠ ﻴﻪِ ﻭ ﺼﻠﱢﻲ ﻤ ﻊ ﺭﺴﻭ ِل ﺍﻟﱠﻠ ِﻪ ﺒ ﻴﻨﹶﺎ َﺃﻨﹶﺎ ُﺃ ـ ﻡ ﺸ ْﺄﻨﹸﻜــ ُ ـ َل ُﺃ ﱢﻤﻴـﺎ ﻩ ﻤـﺎ ﹶ ﺕ :ﻭﺍ ﺜﹸﻜ ْ ﻙ ﺍﻟﱠﻠ ﻪ ﹶﻓ ﺭﻤﺎ ِﻨﻲ ﺍ ﹾﻟ ﹶﻘ ﻭ ﻡ ِﺒ َﺄ ﺒﺼﺎ ِﺭ ِﻫ ﻡ ﹶﻓ ﹸﻘﻠﹾــ ﹸ ـ ﺕ :ﻴ ﺭﺤﻤ ُ ﹶﻓ ﹸﻘ ﹾﻠ ﹸ ﺕ، ـ ﱡ ﺼ ﱢﻤﺘﹸﻭ ﹶﻨﻨِﻲ ،ﹶﻟ ِﻜﻨﱢﻲ ﺴﻜ َ ﻋﻠﹶﻰ َﺃ ﹾﻓﺨﹶﺎ ِﺫ ِﻫ ﻡ ﹶﻓ ﹶﻠﻤﺎ ﺭَﺃ ﻴ ﹸﺘ ﻬ ﻡ ﻴ ﻥ ِﺒ َﺄ ﻴﺩِﻴ ِﻬ ﻡ ﻀ ِﺭﺒﻭ ﻲ ﹶﻓﺠﻌﻠﹸﻭﺍ ﻴ ﻥ ِﺇ ﹶﻟ ﻅﺭﻭ ﹶﺘ ﹾﻨ ﹸ ﺴﱠﻠ ﻡ ﹶﻓ ِﺒ َﺄﺒِﻲ ﻫ ﻭ ﻭُﺃﻤﱢﻲ ﻤﺎ ﺭَﺃ ﻴ ﹸ ﺼﻠﱠﻰ ﺭﺴﻭ ُل ﺍﻟﱠﻠ ِﻪ ﹶﻓ ﹶﻠﻤﺎ ﺕ ﻤ ﻌﻠﱢﻤ ﹰﺎ ﹶﻗ ﺒﻠﹶـ ﻪ ﻭﻻ ﺒﻌـ ﺩ ﻩ ﺼﱠﻠﻰ ﺍﻟﻠﱠﻪ ﻋ ﹶﻠ ﻴﻪِ ﻭ ﺢ ﺼﻠﹸ ﻥ ﻫ ِﺫ ِﻩ ﺍﻟﺼﻼ ﹶﺓ ﻻ ﻴـ ﺸ ﹶﺘ ﻤﻨِﻲ ﻗﹶﺎ َل ِ :ﺇ ﻀ ﺭ ﺒﻨِﻲ ﻭﻻ ﹶ ﺤﺴﻥ ﹶﺘ ﻌﻠِﻴﻤ ﹰﺎ ِﻤ ﹾﻨ ﻪ ﹶﻓﻭ ﺍﻟﱠﻠ ِﻪ ﻤﺎ ﹶﻜ ﻬ ﺭﻨِﻲ ﻭﻻ َﺃ ﻥ َﺃ ﻭ ﹶﻜﻤﺎ ﻗﹶﺎ َل ﺭﺴﻭ ُل ﺍﻟﻠﱠـ ِﻪ ﺢ ﻭﺍﻟ ﱠﺘ ﹾﻜﺒِﻴ ﺭ ﻭ ِﻗﺭﺍ ﺀ ﹸﺓ ﺍ ﹾﻟ ﹸﻘﺭﺁ ِ ﺴﺒِﻴ ﺱ ِﺇ ﱠﻨﻤﺎ ﻫ ﻭ ﺍﻟ ﱠﺘ ﻥ ﻜﹶﻼ ِﻡ ﺍﻟ ﱠﻨﺎ ِ ﻲ ﺀ ِﻤ ﺸ ﻓِﻴﻬﺎ ﹶ ﺴﻠﱠﻡ ﺼﻠﱠﻰ ﺍﻟﻠﱠﻪ ﻋ ﹶﻠ ﻴﻪِ ﻭ ((. ﻋﻨﹾﻪ[ ﻲ ﺭﻀِﻲ ﺍﻟﻠﱠﻪ ﺴ ﹶﻠ ِﻤ ﱢ ﻥ ﺍ ﹾﻟﺤ ﹶﻜﻡِ ﺍﻟ ﻥ ﻤﻌﺎﻭِﻴ ﹶﺔ ﺍ ﺒ ِ ﻋ ]ﺍﻟﺒﺨﺎﺭﻱ ﻑ ﻫﺫﺍ ﺍﻟﺼﺤﺎﺒﻲ ﺃﻥ ﺸﻤﺕ ﺍﻟﻌﺎﻁﺱ ﻭﻟﻜﻨﹼﻪ ﺘﻜﻠﹼﻡ ل ﻋﻠﻴﻪ ،ﻓﻠﻡ ﻴﻜ ِ ﻫﻜﺫﺍ ﺍﻟﻨﺒﻲ ﺍﻟﻠﻬ ﻡ ﺼ ﱢ ﻲ ﻭﺠﻬﻪ ﺒﻠﻁﻑ . ﻓﻲ ﺍﻟﺼﻼﺓ ،ﻭﻟﻜﻥ ﺍﻟﻨﺒ ﻥ ﺃﺒـﺎ ﻅ ﻋﻠﻰ ﺃﺒﻲ ﺠﻌﻔﺭ ﺍﻟﻤﻨﺼﻭﺭ ﺃﻏﻠﻅ ﻋﻠﻴﻪ ﻓﻲ ﺍﻟﻜﻼﻡ ﻭﻟﻜـﻥ ﻅﻬـﺭ ﺃ ﺩﺨل ﻭﺍﻋ ﹲ ﺠﻌﻔﺭ ﺍﻟﻤﻨﺼﻭﺭ ﺃﻜﺜﺭ ﻓﻬﻤﹰﺎ ﻤﻨﻪ ﻓﻘﺎل ﻟﻪ :ﻴﺎ ﻫﺫﺍ ﺍﺭﻓﹸﻕ ﺒﻲ ،ﺃﺭﺴل ﺍﷲ ﺴﺒﺤﺎﻨﻪ ﻤﻥ ﻫﻭ ﺨﻴ ﺭ ﻤﻨﻙ ﺇﻟﻰ ﻤﻥ ﻫﻭ ﺸ ﺭ ﻤﻨﻲ ـ ﺃﻱ ﺃﻨﹼﻙ ﻟﺴﺕ ﻤﻭﺴﻰ ﻭﺃﻨﺎ ﻟﺴﺕ ﻓﺭﻋﻭﻥ ـ ﻓﻘﺎل ﺍﷲ ﺘﻌﺎﻟﻰ ﻟﻪ : ﺨﺸﹶﻰ )﴾ (٤٤ ﴿ ﹶﻓﻘﹸﻭﻟﹶﺎ ﹶﻟ ﻪ ﹶﻗ ﻭﻻﹰ ﹶﻟﻴﱢﻨ ﹰﺎ ﹶﻟ ﻌﻠﱠ ﻪ ﻴ ﹶﺘ ﹶﺫ ﱠﻜ ﺭ َﺃ ﻭ ﻴ ﹾ ) ﺴﻭﺭﺓ ﻁﻪ( )ﺘﺭﺒﻴﺔ ﺍﻷﻭﻻﺩ ﻓﻲ ﺍﻹﺴﻼﻡ ـ ﺍﻟﺘﹼﺭﺒﻴﺔ ﺍﻻﺠﺘﻤﺎﻋﻴﺔ :ﺍﻷﻤﺭ ﺒﺎﻟﻤﻌﺭﻭﻑ ،ﻭﺍﻟﻨﻬﻲ ﻋﻥ ﺍﻟﻤﻨﻜﺭ ( ١٥ ﻼ ﻤﻥ ﺍﻟﻭﺍﻋﻅ . ﻥ ﺍﻟﻤﻨﺼﻭﺭ ﺃﻱ ﺍﻟﻤﻭﻋﻭﻅ ﺃﻜﺜﺭ ﻓﻬﻤﹰﺎ ﻭﻋﻘ ﹰ ﻅﻬﺭ ﺃ ﻋﻠﻰ ﺍﻹﻨﺴﺎﻥ ﺃﻥ ﻴﻭﻁﱢﻥ ﻨﻔﺴﻪ ﻋﻠﻰ ﺍﻟﺼﺒﺭ ﻋﻠﻰ ﻤﻥ ﻴﺅﺫﻴﻪ ﺇﺫﺍ ﺃﻤﺭ ﺒﺎﻟﻤﻌﺭﻭﻑ ﻭﻨﻬﻰ ﻋﻥ ﺍﻟﻤﻨﻜﺭ : ﺸﻲﺀ ﺁﺨﺭ ،ﻋﻨﺩﻤﺎ ﻴﺄﻤﺭ ﺍﻹﻨﺴﺎﻥ ﺒﺎﻟﻤﻌﺭﻭﻑ ﻭﻴﻨﻬﻰ ﻋﻥ ﺍﻟﻤﻨﻜﺭ ﻴﺠـﺏ ﺃﻥ ﻴـ َﻭﻁﱢﻥ ﻨﻔﺴﻪ ﻋﻠﻰ ﺍﻟﻤﺘﺎﻋﺏ ؟ ﻟﺫﻟﻙ ﻗﺎل ﺘﻌﺎﻟﻰ : ﻀﺭﺍ ﺀ ﻥ ﹶﻗ ﺒ ِﻠ ﹸﻜ ﻡ ﻤﺴ ﹾﺘ ﻬ ﻡ ﺍ ﹾﻟ ﺒ ْﺄﺴﺎ ﺀ ﻭﺍﻟـ ﺨ ﹶﻠﻭﺍ ِﻤ ﻥ ﹶ ﺨﻠﹸﻭﺍ ﺍ ﹾﻟﺠ ﱠﻨ ﹶﺔ ﻭ ﹶﻟﻤﺎ ﻴ ْﺄ ِﺘ ﹸﻜ ﻡ ﻤ ﹶﺜ ُل ﺍﱠﻟﺫِﻴ ﻥ ﹶﺘ ﺩ ﹸ ﺴ ﺒ ﹸﺘ ﻡ َﺃ ﺤ ِ ﴿َﺃ ﻡ ﺴﻭ ُل ﻭﺍﱠﻟﺫِﻴ ﺏ ﺼ ﺭ ﺍﻟﻠﱠـ ِﻪ ﹶﻗﺭِﻴـ ﻥ ﻨﹶـ ﺼ ﺭ ﺍﻟﻠﱠـ ِﻪ َﺃﻟﹶـﺎ ِﺇ ﻥ َﺁ ﻤﻨﹸﻭﺍ ﻤ ﻌ ﻪ ﻤﺘﹶﻰ ﹶﻨ ﺤﺘﱠﻰ ﻴﻘﹸﻭ َل ﺍﻟﺭ ﻭ ﺯ ﹾﻟ ِﺯﻟﹸﻭﺍ )﴾(٢١٤ ) ﺴﻭﺭﺓ ﺍﻟﺒﻘﺭﺓ ( ﻭﻗﺎل ﺘﻌﺎﻟﻰ : ﻥ ﻙ ﻤِـ ﻥ ﹶﺫﻟِـ ﻙ ِﺇ ﻋﻠﹶﻰ ﻤﺎ َﺃﺼﺎ ﺒ ﺼ ِﺒ ﺭ ﻥ ﺍ ﹾﻟ ﻤ ﹾﻨ ﹶﻜ ِﺭ ﻭﺍ ﻋِ ﻑ ﻭﺍ ﹾﻨ ﻪ ﺼﻠﹶﺎ ﹶﺓ ﻭ ْﺃ ﻤ ﺭ ﺒِﺎ ﹾﻟ ﻤ ﻌﺭﻭ ِ ﴿ ﻴﺎ ﺒ ﹶﻨﻲَ ﺃﻗِﻡِ ﺍﻟ ﻋ ﺯ ِﻡ ﺍ ﹾﻟُﺄﻤﻭ ِﺭ )﴾ (١٧ ) ﺴﻭﺭﺓ ﻟﻘﻤﺎﻥ ( ﻙ ﴾ ﻤﻥ ﺍﻷﻤﺭ ﺒﺎﻟﻤﻌﺭﻭﻑ ﻭﺍﻟﻨﻬﻲ ﻋﻥ ﺍﻟﻤﻨﻜـﺭ ،ﻓﺤﻴﻨﻤـﺎ ﻋﻠﹶﻰ ﻤﺎ َﺃﺼﺎ ﺒ ﺼ ِﺒ ﺭ ﴿ ﻭﺍ ﺘﺄﻤﺭ ﺒﺎﻟﻤﻌﺭﻭﻑ ﻫﻨﺎﻙ ﻤﻥ ﻴُﻌﺎﺩﻴﻙ ،ﻭﺤﻴﻨﻤﺎ ﺘﻨﻬﻰ ﻋﻥ ﺍﻟﻤﻨﻜﺭ ﻫﻨﺎﻙ ﻤﻥ ﻴُﻌﺎﺩﻴـﻙ ،ﻓﻴﺠـﺏ ﺃﻥ ﺘﻭﻁﱢﻥ ﻨﻔﺴﻙ ﻋﻠﻰ ﺃﻥ ﺘﺼﺒﺭ ﻋﻠﻰ ﻤﻥ ﻴﺅﺫﻴﻙ ﺇﺫﺍ ﺃﻤﺭﺕ ﺒﺎﻟﻤﻌﺭﻭﻑ ﻭﻨﻬﻴﺕ ﻋﻥ ﺍﻟﻤﻨﻜﺭ . )) ﺃﺸ ﺩ ﺍﻟﻨﺎﺱ ﺒﻼ ﺀ ﺍﻷﻨﺒﻴﺎﺀ ﺜﻡ ﺍﻷﻤﺜل ﻓﺎﻷﻤﺜل ،ﻴﺒﺘﻠﻰ ﺍﻟﺭﺠل ﻋﻠﻰ ﺤﺴﺏ ﺩﻴﻨـﻪ ﺇﻥ ﻜﺎﻥ ﺩﻴﻨﻪ ﺼﻠﺒ ﹰﺎ ﺍﺸﺘ ﺩ ﺒﻼﺅﻩ ،ﻭﺇﻥ ﻜﺎﻥ ﻓﻲ ﺩﻴﻨﻪ ِﺭ ﱠﻗ ﹲﺔ ﺍﺒﺘﻼﻩ ﺍﷲ ﻋﻠﻰ ﺤﺴﺏ ﺩﻴﻨﻪ ،ﻓﻤﺎ ﻴﺒـﺭﺡ ﺍﻟﺒﻼﺀ ﺒﺎﻟﻌﺒﺩ ﺤﺘﻰ ﻴﺘﺭﻜﻪ ﻴﻤﺸﻲ ﻋﻠﻰ ﺍﻷﺭﺽ ﻭﻤﺎ ﻋﻠﻴﻪ ﻤﻥ ﺨﻁﻴﺌﺔ . ((. ﻋﻨﹾﻪ[ ﻥ ﺴﻌﺩ ﺒﻥ ﺃﺒﻲ ﻭﻗﺎﺹ ﺭﻀِﻲ ﺍﻟﻠﱠﻪ ﻋ ] ﻤﺘﻔﻕ ﻋﻠﻴﻪ ﺍﻹﻨﺴﺎﻥ ﻴﺒﺘﻠﻰ ﻋﻠﻰ ﻗﺩﺭ ﺩﻴﻨﻪ ﻭﺍﻟﺒﻼﺀ ﻴﻨﺘﻬﻲ ﺒﺎﻹﻨﺴﺎﻥ ﺇﻟﻰ ﺍﻟﻁﻬﺎﺭﺓ ﺍﻟﺘﺎﻤﺔ : ﺍﻹﻨﺴﺎﻥ ﻴُﺒﺘﻠﻰ ﻋﻠﻰ ﻗﺩﺭ ﺩﻴﻨﻪ ،ﻭﺍﻟﺒﻼﺀ ﻴﻨﺘﻬﻲ ﺒﺎﻹﻨﺴﺎﻥ ﺇﻟﻰ ﺍﻟﻁﻬﺎﺭﺓ ﺍﻟﺘﺎﻤـﺔ ،ﻤـﻥ ﻤﻐﺎﺩﺭﺓ ﺍﻟﺩﻨﻴﺎ ﺇﻟﻰ ﺍﻟﺠﻨﹼﺔ ﻤﺒﺎﺸﺭ ﹰﺓ . ﺕ ﺸ ﻬ ﻭﺍ ِ ﺕ ﺍﻟﻨﱠﺎ ﺭ ﺒِﺎﻟ ﱠ ﺤ ﱠﻔ ِ ﺠﻨﱠ ﹸﺔ ﺒِﺎ ﹾﻟ ﻤﻜﹶﺎ ِﺭ ِﻩ ﻭ ﺕ ﺍ ﹾﻟ ﺤ ﱠﻔ ِ )) ((. ﻋﻨﹾﻪ[ ﻙ ﺭﻀِﻲ ﺍﻟﻠﱠﻪ ﻥ ﻤﺎ ِﻟ ٍ ﻥ َﺃ ﹶﻨﺱِ ﺒ ِ ﻋ ] ﻤﺴﻠﻡ ﻥ ﺃﺒﺎ ﻏﻴﺎﺙ ﺍﻟﺯﺍﻫﺩ ﻜﺎﻥ ﻓﻲ ﺒُﺨﺎﺭﻯ ﻓﺩﺨل ﺒﻘﻴـﺕ ﻓﻘﺭ ﹲﺓ ﻭﺍﺤﺩﺓ ﻓﻲ ﺍﻟﺩﺭﺱ ،ﻴُﺭﻭﻯ ﺃ ﺍﻟﻤﺩﻴﻨﺔ ﻟﻴﺯﻭﺭ ﺃﺨﹰﺎ ﻟﻪ ﻭﻜﺎﻥ ﻏِﻠﻤﺎﻥ ﺍﻷﻤﻴﺭ ﻤﻌﻬﻡ ﺍﻟﻤُﻐﻨﹼﻭﻥ ﻭﺍﻟﻤﻼﻫﻲ ﻴﺨﺭﺠﻭﻥ ﻤﻥ ﺩﺍﺭﻩ ﻭﻜﺎﻥ ﻴﻭﻡ )ﺘﺭﺒﻴﺔ ﺍﻷﻭﻻﺩ ﻓﻲ ﺍﻹﺴﻼﻡ ـ ﺍﻟﺘﹼﺭﺒﻴﺔ ﺍﻻﺠﺘﻤﺎﻋﻴﺔ :ﺍﻷﻤﺭ ﺒﺎﻟﻤﻌﺭﻭﻑ ،ﻭﺍﻟﻨﻬﻲ ﻋﻥ ﺍﻟﻤﻨﻜﺭ ( ١٦ ﺕ ﻋﻠﻴﻪ ﻓﺄﻨﺕ ﺸﺭﻴﻜ ﹲﺔ ﻓﻴـﻪ ، ﺱ ﻭﻗﻊ ﺃﻤ ﺭ ﺇﻥ ﺴﻜ ﱢ ﻀﻴﺎﻓﺔ ﺍﻷﻤﻴﺭ ،ﻓﻠﻤﺎ ﺭﺁﻫﻡ ﺍﻟﺯﺍﻫﺩ :ﻗﺎل :ﻴﺎ ﻨﻔ ُ ﻓﺭﻓﻊ ﺭﺃﺴﻪ ﺇﻟﻰ ﺍﻟﺴﻤﺎﺀ ﻭﺍﺴﺘﻌﺎﻥ ﺒﺎﷲ ﻭﺃﺨﺫ ﺍﻟﻌﺼﺎ ﻓﺤﻤل ﻋﻠﻴﻬﻡ ﺤﻤﻠ ﹰﺔ ﻭﺍﺤﺩﺓ ،ﻓﻭﻟﻭﺍ ﻤﻨﻬـﺯﻤﻴﻥ ﺕ ﺃﻨﹼـﻪ ﻋﻠِﻤ ﹶ ﻤﺩﺒﺭﻴﻥ ﺇﻟﻰ ﺩﺍﺭ ﺍﻟﺴﻠﻁﺎﻥ ،ﻭﻗﺼﻭﺍ ﻋﻠﻰ ﺍﻷﻤﻴﺭ ﻤﺎ ﺤﺩﺙ ،ﻓﺩﻋﺎ ﺒﻪ ﻭﻗﺎل ﻟﻪ :ﺃﻤﺎ َ ﻤﻥ ﻴﺨﺭُﺝ ﻋﻠﻰ ﺍﻟﺴﻠﻁﺎﻥ ﻴﺘﻐ ﱠﺫ ﻓﻲ ﺍﻟﺴﺠﻥ ؟ ﻓﻘﺎل ﻟﻪ ﺃﺒﻭ ﻏﻴﺎﺙ :ﺃﻤﺎ ﻋﻠﻤﺕ ﺃﻨﹼﻪ ﻤﻥ ﻴﺨﺭُﺝ ﻋﻠـﻰ ﻥ ؟ ﻓﻘﺎل ﻟﻪ :ﻤﻥ ﻭﻻﻙ ﺍﻟﺤﺴﺒﺔ ؟! ﻗﺎل :ﺍﻟﺫﻱ ﻭﻻﻙ ﺍﻹﻤﺎﺭﺓ ،ﻓﻘـﺎل ﺵ ﻓﻲ ﺍﻟﻨﻴﺭﺍ ِ ﺍﻟﺭﺤﻤﻥ ﻴﺘﻌ ﱠ ﺏ ﺍﻟﺨﻠﻴﻔﺔ ،ﻓﻘﺎل ﺍﻷﻤﻴﺭ :ﻭﻟﹼﻴﺘﹸﻙ ﺍﻟﺤُﺴﺒﺔ ﺍﻷﻤﻴﺭ :ﻭﻻﻨﻲ ﺍﻟﺨﻠﻴﻔﺔ ،ﻓﻘﺎل ﺃﺒﻭ ﻏﻴﺎﺙ :ﺃﻨﺎ ﻭﻻﻨﻲ ﺭ ﺏ ﺤﻴﻥ ﻟﻡ ﺘﺅﻤﺭ ، ﺴ ُ ﺒﺴﻤﺭﻗﻨﺩ ،ﻗﺎل :ﻋﺯﻟﺕ ﻨﻔﺴﻲ ﻋﻨﻬﺎ ،ﻗﺎل ﺍﻷﻤﻴﺭ :ﺍﻟﻌﺠـﺏ ﻓﻲ ﺃﻤﺭﻙ ﺘﺤﺘ ِ ﻭﺘﻤﺘﻨﻊ ﺤﻴﻨﻤﺎ ﺘﺅﻤﺭ !! ﻗﺎل :ﻷﻨﹼﻙ ﺇﻥ ﻭﻟﻴﺘﻨﻲ ﻋﺯﻟﺘﻨﻲ ،ﻭﺇﺫﺍ ﻭﻻﻨﻲ ﺭﺒﻲ ﻟﻥ ﻟﻴﻌﺯﻟﻨﻲ ﺃﺤﺩ ،ﻓﻘﺎل ﻲ ﺸﺒﺎﺒﻲ ،ﻗﺎل :ﻟﻴﺱ ﺫﻟﻙ ﻟﻲ ،ﻓﻬل ﻟﻙ ﻤـﻥ ﺍﻷﻤﻴﺭ :ﺴل ﺤﺎﺠﺘﻙ ،ﻗﺎل :ﺤﺎﺠﺘﻲ ﺃﻥ ﺘ ُﺭﺩ ﻋﻠ ﺤﺎﺠﺔ ﺃُﺨﺭﻯ ؟ ﻗﺎل :ﺃﻥ ﺘﻜﺘﹸﺏ ﺇﻟﻰ ﻤﺎﻟﻙ ﺨﺎﺯﻥ ﺍﻟﻨﺎﺭ ﺃﻻ ﻴُﻌﺫﱢﺒﻨﻲ ،ﻓﻘﺎل :ﻟﻴﺱ ﺫﻟﻙ ﻟﻲ ،ﻓﻬـل ﻟﻙ ﻤﻥ ﺤﺎﺠﺔ ﺃﺨﺭﻯ ؟ ﻗﺎل :ﺃﻥ ﺘﻜﺘﹸﺏ ﺇﻟﻰ ﺭﻀﻭﺍﻥ ﺨﺎﺩﻡ ﺍﻟﺠﻨﺎﻥ ﺃﻥ ﻴﺩﺨﹸﻠﻨﻲ ﺇﻟﻰ ﺍﻟﺠﻨﹼﺔ ،ـ ﻤﺎ ﺏ ﺍﻟـﺫﻱ ﻫـﻭ ﻤﺎﻟـﻙ ﻫﺫﻩ ﺍﻟﻁﻠﺒﺎﺕ !! ـ ﻗﺎل :ﻟﻴﺱ ﺫﻟﻙ ﻟﻲ ،ﻗﺎل ﺃﺒﻭ ﻏﻴﺎﺙ :ﻓﺈﻨﹼﻬﺎ ﻤﻊ ﺍﻟـﺭ ﺍﻟﺤﻭﺍﺌﺞ ﻜﻠﱢﻬﺎ ﻭﻻ ﺃﺴﺄﻟﻪ ﺤﺎﺠ ﹰﺔ ﺇﻻ ﺃﺠﺎﺒﻨﻲ ﺇﻟﻴﻬﺎ ،ﻓﺄﺨﻠﻰ ﺍﻷﻤﻴﺭ ﺴﺒﻴﻠﻪ ﻭﺘﺨﻠﱠﺹ ﻤﻨﻪ . ﺍﻷﻤﺭ ﺒﺎﻟﻤﻌﺭﻭﻑ ﻤﻥ ﺃﺨﻁﺭ ﺍﻷﻭﺍﻤﺭ ﺍﻟﺘﻲ ﺘﺄﺘﻲ ﺒﻌﺩ ﺍﻟﻔﺭﺍﺌﺽ : ﻥ ﺍﻷﻤﺭ ﺒﺎﻟﻤﻌﺭﻭﻑ ﻭﺍﻟﻨﻬﻲ ﻋﻥ ﺒﺎﻟﻁﺒﻊ ﻴﻭﺠﺩ ﻓﻲ ﺘﺎﺭﻴﺨﻨﺎ ﺍﻹﺴﻼﻤﻲ ﻜﺜﻴﺭ ﻤﻥ ﺍﻟﻘﺼﺹ ﺘﺅﻜﱢﺩ ﺃ ﺍﻟﻤﻨﻜﺭ ﻜﺎﻥ ﻓﺭﻴﻀﺔ ﺴﺎﺩﺴﺔ ،ﻭﺃﺭﺠﻭ ﺍﷲ ﺴﺒﺤﺎﻨﻪ ﻭﺘﻌﺎﻟﻰ ﺃﻥ ﻴُﻠﻬﻤﻨﺎ ﺍﻟﺤﻜﻤﺔ . )) ﻋ ﻴ ِﺘ ِﻪ ﻥ ﺭ ِ ﻋ ﺴﺌُﻭ ٌل ﻉ ﻭ ﻤ ﹸﻜﱡﻠ ﹸﻜ ﻡ ﺭﺍ ٍ ((. ﻋ ﹾﻨ ﻬﻤﺎ[ ﻲ ﺍﻟﱠﻠ ﻪ ﻀ ﻋ ﻤ ﺭ ﺭ ِ ﻥ ﻋ ﺒ ِﺩ ﺍﻟﱠﻠ ِﻪ ﺒ ِ ﻥ ﻋ ] ﻤﺘﻔﻕ ﻋﻠﻴﻪ ﺯﻭﺠﺘﻙ ،ﺒﻨﺎﺘﻙ ،ﺃﻭﻻﺩﻙ ،ﺃﻭﻻﺩ ﺃﺨﻴﻙ ،ﻭﺃﻭﻻﺩ ﺃﺨﺘﻙ ،ﻓﺄﻨﺕ ﺨﺎﻟﻬﻡ ﺃﻭ ﻋﻤﻬـﻡ ، ل ﺼﺎﻟﺢ ﻭﻟﻜ ﹼﻨﻪ ﻤﻘﺼﺭ ﻓﻼ ﻴﺼﻠﹼﻲ ﺸﺭﻴﻜﻙ ﺒﺎﻟﻌﻤل ،ﺯﻤﻴﻠﻙ ﺒﺎﻟﻭﻅﻴﻔﺔ ﺒﺠﻭﺍﺭﻙ ﻓﻲ ﺍﻟﻌﻤل ﻭﻫﻭ ﺭﺠ ٌ ﺊ ﺃﻭﻻﺩﻙ ﻋﻠﻰ ﺫﻟﻙ ، ﺸَ ﻼ ،ﻓﺄﻨﺕ ﻤﻜﻠﱠﻑ ﺃﻥ ﺘﺄﻤﺭﻩ ﺒﺎﻟﻤﻌﺭﻭﻑ ﻭﺃﻥ ﺘﻨﻬﺎﻩ ﻋﻥ ﺍﻟﻤﻨﻜﺭ ،ﻭﺃﻥ ﺘ ﹶﻨ ﹼ ﻤﺜ ﹰ ﻓﺈﺫﺍ ﺃﻤﺭﻨﺎ ﺒﺎﻟﻤﻌﺭﻭﻑ ﻭﻨﻬﻴﻨﺎ ﻋﻥ ﺍﻟﻤﻨﻜﺭ ﺘﻭﺴﻌﺕ ﺩﻭﺍﺌﺭ ﺍﻟﺤﻕ ﻋﻠﻰ ﺤﺴﺎﺏ ﺩﻭﺍﺌﺭ ﺍﻟﺒﺎﻁل ،ﺃﻤـﺎ ﻕ ﻋﻨﺩﺌ ِﺫ ﻟﻌﻨﺔ ﺍﷲ ،ﻭﻨﺩﻋﻭﻩ ﻓﻼ ﻴﺴﺘﺠﻴﺏ ﻟﻨﺎ ،ﻭﻗﺩ ﺫﻜﺭﻨﺎ ﻓﻲ ﺍﻟﻨﺼﻭﺹ ﺍﻟﺘـﻲ ﺇﺫﺍ ﺘﻘﺎﻋﺴﻨﺎ ﻨﺴﺘﺤ ﱡ ﻫﻲ ﻜﺜﻴﺭﺓ ﺍﻟﺩﻗﺔ ،ﻓﻘﻀﻴﺔ ﺍﻷﻤﺭ ﺒﺎﻟﻤﻌﺭﻭﻑ ﻫﻲ ﻤﻥ ﺃﺨﻁﺭ ﺍﻷﻭﺍﻤﺭ ﺍﻟﺘﻲ ﺘﺄﺘﻲ ﺒﻌﺩ ﺍﻟﻔﺭﺍﺌﺽ . ﻻ ،ﻭﺜﺎﻨﻴﹰﺎ ﺇﻟﻰ ﺤﻜﻤﺔ ﻭﺇﻟﻰ ﺘـﺩﺭﺝ ﻤﺭﺓ ﺜﺎﻨﻴﺔ ﺍﻷﻤﺭ ﺒﺎﻟﻤﻌﺭﻭﻑ ﻴﺤﺘﺎﺝ ﺇﻟﻰ ﺘﻁﺒﻴﻕ ﺃﻭ ﹰ ﻭﺇﻟﻰ ﺘﻠﻁﱡﻑ ،ﻭﻴﺤﺘﺎﺝ ﺇﻟﻰ ﺃﻥ ﺘﻌﺘﻘﺩ ﺃﻨﹼﻙ ﺇﺫﺍ ﺭﺃﻴﺕ ﻓﻲ ﺇﻨﻜﺎﺭ ﻫﺫﺍ ﺍﻟﻤﻨﻜﺭ ﻓﺘﻨ ﹲﺔ ﺃﺸ ﺩ ﻤـﻥ ﺍﻟﻤﻨﻜـﺭ ﻴﻨﺒﻐﻲ ﺃﻥ ﺘﺼﻤﺕ ،ﻷﻨﹼﻪ ﻴﺠﺏ ﻋﻠﻴﻙ ﺃﻥ ﺘﺨﺘﺎﺭ ﺃﻫﻭﻥ ﺍﻟﺸﺭﻴﻥ . ﻭﺍﻟﺤﻤﺩ ﷲ ﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻥ )ﺘﺭﺒﻴﺔ ﺍﻷﻭﻻﺩ ﻓﻲ ﺍﻹﺴﻼﻡ ـ ﺍﻟﺘﹼﺭﺒﻴﺔ ﺍﻻﺠﺘﻤﺎﻋﻴﺔ :ﺍﻷﻤﺭ ﺒﺎﻟﻤﻌﺭﻭﻑ ،ﻭﺍﻟﻨﻬﻲ ﻋﻥ ﺍﻟﻤﻨﻜﺭ (
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