٣٠٧ ‫ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺣﺎﺳﻦ ﺍﳉﺎﺑﺮﻱ‬.‫ﺍﻟﻔﻜﺮ ﺍﻻﻗﺘﺼﺎﺩﻱ ﻋﻨﺪ ﺍﻹﻣﺎﻡ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ – ﺩ‬
 ‫א‬‫א‬‫א‬
 
 ‫א‬‫א‬‫א‬
 ?‫א‬‫א‬‫א‬?
 ‫א‬‫א‬K
‫ﺍﻷﺳﺘﺎﺫ ﻣﺸﺎﺭﻙ ﺑﻘﺴﻢ ﺍﻻﻗﺘﺼﺎﺩ ﺍﻹﺳﻼﻣﻲ ﲜﺎﻣﻌﺔ ﺃﻡ ﺍﻟﻘﺮﻯ‬
‫ﻣﻠﺨﺺ ﺍﻟﺒﺤﺚ‬
 ‫א‬‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬،‫א‬ ‫א‬‫א‬
 K‫א‬
‫ﻫـ‬١٤٢٦ ‫ ﺭﺟﺐ‬،٣٤‫ ﻉ‬،١٧‫ ﺝ‬،‫ﺎ‬‫ ﳎﻠﺔ ﺟﺎﻣﻌﺔ ﺃﻡ ﺍﻟﻘﺮﻯ ﻟﻌﻠﻮﻡ ﺍﻟﺸﺮﻳﻌﺔ ﻭﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﻭﺁﺩﺍ‬٣٠٨
‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬ 
‫א‬ K‫א‬
‫א‬‫א‬K‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬K‫א‬‫א‬‫א‬
 K‫א‬‫א‬‫א‬‫א‬
 
 ‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬
 –W
‫א‬‫א‬‫א‬‫א‬ 
K ‫א‬‫א‬‫א‬
K
 ‫א‬‫א‬،‫א‬
‫א‬‫א‬
‫א‬،‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬KE١F
 E٢FK‫א‬‫א‬‫א‬
‫א‬‫א‬، ‫א‬
‫א‬K‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬
،‫א‬‫א‬–‫א‬–
‫א‬‫א‬‫א‬
،‫א‬‫א‬‫א‬‫א‬‫א‬،
 K‫א‬‫א‬‫א‬‫א‬
٣٠٩ ‫ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺣﺎﺳﻦ ﺍﳉﺎﺑﺮﻱ‬.‫ﺍﻟﻔﻜﺮ ﺍﻻﻗﺘﺼﺎﺩﻱ ﻋﻨﺪ ﺍﻹﻣﺎﻡ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ – ﺩ‬
:‫ﺃﳘﻴﺔ ﺍﳌﻮﺿﻮﻉ ﻭﺃﺳﺒﺎﺏ ﺍﺧﺘﻴﺎﺭﻩ‬
 –W‫א‬‫א‬‫א‬‫א‬

 ‫א‬‫א‬‫א‬‫א‬‫ א‬E١F
 K‫א‬‫א‬
‫א‬‫א‬‫א‬ E٢F
K‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬‫ א‬E٣F
،‫א‬،‫א‬
‫א‬‫א‬‫א‬‫א‬FF‫א‬
E٣F
EE‫א‬ ‫א‬
: ‫ﻣﻨﻬﺞ ﺍﻟﺒﺤﺚ ﻭﺧﻄﺘﻪ‬
‫א‬‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬
 K‫א‬‫א‬‫א‬‫א‬‫א‬
‫א‬K‫א‬
 –W‫א‬‫א‬‫א‬،‫א‬‫א‬‫א‬
 K‫א‬‫א‬‫א‬–W‫א‬‫א‬
‫א‬ ‫א‬‫א‬‫א‬‫א‬–W
 ‫א‬‫א‬
 K‫א‬
 K‫א‬‫א‬‫א‬–W‫א‬‫א‬
 K‫א‬‫א‬‫א‬‫א‬–W‫א‬‫א‬‫א‬
 K‫א‬‫א‬‫א‬–W‫א‬‫א‬
‫ﻫـ‬١٤٢٦ ‫ ﺭﺟﺐ‬،٣٤‫ ﻉ‬،١٧‫ ﺝ‬،‫ﺎ‬‫ ﳎﻠﺔ ﺟﺎﻣﻌﺔ ﺃﻡ ﺍﻟﻘﺮﻯ ﻟﻌﻠﻮﻡ ﺍﻟﺸﺮﻳﻌﺔ ﻭﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﻭﺁﺩﺍ‬٣١٠
 ‫א‬‫א‬
 ‫א‬‫א‬‫א‬
‫א‬،‫א‬‫א‬
K ‫א‬‫א‬‫א‬
K
 ‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬
 –W‫א‬‫א‬‫א‬‫א‬
 K‫א‬‫א‬‫א‬‫א‬–W‫א‬‫א‬
 K‫א‬‫א‬‫א‬–W‫א‬‫א‬
‫ ﻭﻇﺎﺋﻒ ﺍﻟﺪﻭﻟﺔ ﰲ ﺍﻻﻗﺘﺼﺎﺩ ﺍﳌﺎﱄ ﺍﳊﺪﻳﺚ‬: ‫ﺍﻟﻔﺮﻉ ﺍﻷﻭﻝ‬
‫א‬،‫א‬‫א‬
KE٤F ‫א‬‫א‬‫א‬‫א‬،‫א‬‫א‬،‫א‬
‫א‬‫א‬E١٩٣٠‫א‬‫א‬F‫א‬‫א‬
‫א‬‫א‬،‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬،‫א‬
‫א‬،‫א‬‫א‬K‫א‬‫א‬
 KE٥F‫א‬‫א‬
‫ ﻛﻤﺎ ﻭﺭﺩﺕ ﰲ ﺍﻟﺮﺳﺎﻟﺔ‬ ‫ ﻭﻇﺎﺋﻒ ﺍﻟﺪﻭﻟﺔ ﻋﻨﺪ ﺍﻹﻣﺎﻡ ﻋﻠﻲ‬: ‫ﺍﻟﻔﺮﻉ ﺍﻟﺜﺎﱐ‬
‫א‬‫א‬‫א‬ ‫א‬
 –W‫א‬
‫א‬FF E١F
‫א‬‫א‬
 KE٦FEE‫א‬
٣١١ ‫ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺣﺎﺳﻦ ﺍﳉﺎﺑﺮﻱ‬.‫ﺍﻟﻔﻜﺮ ﺍﻻﻗﺘﺼﺎﺩﻱ ﻋﻨﺪ ﺍﻹﻣﺎﻡ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ – ﺩ‬
EE FF‫א‬FF E٢F
KE٧FEE‫א‬
‫א‬KKKKK‫א‬FF E٣F
‫א‬‫א‬KKKKK ‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬KKKK ‫א‬
‫א‬‫א‬
‫א‬KKKK‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬KKKK‫א‬
KE٨FEE‫א‬
‫א‬،‫א‬ E٤F
 FF،‫א‬،‫א‬
‫א‬‫א‬‫א‬ 
‫א‬‫א‬KKKKKKKK‫א‬
KE٩FEE
‫א‬‫א‬‫א‬‫א‬‫א‬
 –W‫א‬
‫א‬‫א‬‫א‬‫א‬ E١F
،‫א‬‫א‬‫א‬
‫א‬‫א‬
‫א‬‫א‬‫א‬
،‫א‬،
‫א‬‫א‬‫א‬‫א‬
‫ﻫـ‬١٤٢٦ ‫ ﺭﺟﺐ‬،٣٤‫ ﻉ‬،١٧‫ ﺝ‬،‫ﺎ‬‫ ﳎﻠﺔ ﺟﺎﻣﻌﺔ ﺃﻡ ﺍﻟﻘﺮﻯ ﻟﻌﻠﻮﻡ ﺍﻟﺸﺮﻳﻌﺔ ﻭﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﻭﺁﺩﺍ‬٣١٢
 K‫א‬‫א‬‫א‬K‫א‬
‫א‬،‫א‬،‫א‬‫א‬‫א‬ –٢
،‫א‬‫א‬‫א‬‫א‬،
‫א‬EE  ‫א‬FF
 K‫א‬‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬،‫א‬‫א‬ –٣
،‫א‬‫א‬‫א‬EEFF‫א‬‫א‬
‫א‬،‫א‬‫א‬‫א‬‫א‬
K‫א‬،‫א‬‫א‬‫א‬
،‫א‬‫א‬‫א‬‫א‬ –
،‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬،
 K
 K‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬ –٤
 K‫א‬ –٥
‫א‬‫א‬
 ‫א‬‫א‬ –٦
  K
 K‫א‬‫א‬ –٧
٣١٣ ‫ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺣﺎﺳﻦ ﺍﳉﺎﺑﺮﻱ‬.‫ﺍﻟﻔﻜﺮ ﺍﻻﻗﺘﺼﺎﺩﻱ ﻋﻨﺪ ﺍﻹﻣﺎﻡ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ – ﺩ‬
 ‫א‬‫א‬
 ‫א‬‫א‬‫א‬‫א‬
 ‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬
 –W‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬–W ‫א‬‫א‬
 K‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬–W
 ‫א‬‫א‬
 K‫א‬
 K‫א‬‫א‬‫א‬‫א‬‫א‬–W‫א‬‫א‬
‫ ﻣﻦ‬‫ ﺍﻹﻳﺮﺍﺩﺍﺕ ﺍﻟﻌﺎﻣﺔ ﻭﺗﻘﺴﻴﻤﺎﻬﺗﺎ ﰲ ﺍﻻﻗﺘﺼﺎﺩ ﺍﳌﺎﱄ ﺍﳊﺪﻳﺚ ﻭﻋﻨﺪ ﺍﻹﻣﺎﻡ ﻋﻠﻲ‬: ‫ﺍﻟﻔﺮﻉ ﺍﻷﻭﻝ‬
‫ﺧﻼﻝ ﺍﻟﺮﺳﺎﻟﺔ‬
.‫ – ﺍﻹﻳﺮﺍﺩﺍﺕ ﺍﻟﻌﺎﻣﺔ ﻭﺗﻘﺴﻴﻤﺎﻬﺗﺎ ﰲ ﺍﻻﻗﺘﺼﺎﺩ ﺍﳌﺎﱄ ﺍﳊﺪﻳﺚ‬:‫ﺃﻭ ﹰﻻ‬
‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬،‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬
،‫א‬‫א‬‫א‬ ‫א‬‫א‬
،‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬
، ‫א‬،‫א‬‫א‬‫א‬‫א‬‫א‬
  ‫א‬‫א‬‫א‬‫א‬
‫ﻫـ‬١٤٢٦ ‫ ﺭﺟﺐ‬،٣٤‫ ﻉ‬،١٧‫ ﺝ‬،‫ﺎ‬‫ ﳎﻠﺔ ﺟﺎﻣﻌﺔ ﺃﻡ ﺍﻟﻘﺮﻯ ﻟﻌﻠﻮﻡ ﺍﻟﺸﺮﻳﻌﺔ ﻭﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﻭﺁﺩﺍ‬٣١٤
 W‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬ –١
 K‫א‬‫א‬‫א‬‫א‬،‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬ ‫א‬‫א‬‫א‬‫א‬ –٢
‫א‬‫א‬‫א‬‫א‬‫א‬EE‫א‬FF‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬،‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬
K
‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬ –٣
‫א‬‫א‬K ‫א‬،‫א‬‫א‬،‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬
K‫א‬‫א‬‫א‬،
‫א‬،‫א‬‫א‬‫א‬‫א‬‫א‬
 K‫א‬‫א‬‫א‬
.‫ ﻣﻦ ﺧﻼﻝ ﺍﻟﺮﺳﺎﻟﺔ‬ ‫– ﺇﻳﺮﺍﺩﺍﺕ ﺍﻟﺪﻭﻟﺔ ﻋﻨﺪ ﺍﻹﻣﺎﻡ ﻋﻠﻲ‬:‫ﺛﺎﻧﻴﹰﺎ‬
‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬
 –W‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬  J١
 KE١١FEE‫א‬KKKKFF
‫א‬FF‫א‬  J٢
KE١٢FEE‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬  J٣
٣١٥ ‫ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺣﺎﺳﻦ ﺍﳉﺎﺑﺮﻱ‬.‫ﺍﻟﻔﻜﺮ ﺍﻻﻗﺘﺼﺎﺩﻱ ﻋﻨﺪ ﺍﻹﻣﺎﻡ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ – ﺩ‬
E١٣F
K‫א‬‫א‬‫א‬
‫א‬‫א‬FF‫א‬‫א‬  J٤
KE١٤FEE‫א‬
‫ﺍﺳﺘﺨﻼﺹ ﻭﺍﺳﺘﻨﺘﺎﺝ‬
 –W‫א‬‫א‬‫א‬
 –W‫א‬‫א‬‫א‬‫א‬‫א‬E١F
‫א‬‫א‬‫א‬‫א‬‫א‬،‫א‬‫א‬–
،‫א‬،‫א‬
 ‫א‬
‫א‬‫א‬‫א‬KE١٥F
‫א‬K‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬ ‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬،‫א‬
 KE١٦F
 K‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬،‫א‬–
K‫א‬‫א‬‫א‬،‫א‬‫א‬‫א‬‫א‬–
‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬،
FF‫א‬‫א‬E١٧F ‫א‬
‫א‬‫א‬
 ،
‫א‬‫א‬KE١٨FEE
‫א‬K ‫א‬‫א‬‫א‬‫א‬‫א‬
‫ﻫـ‬١٤٢٦ ‫ ﺭﺟﺐ‬،٣٤‫ ﻉ‬،١٧‫ ﺝ‬،‫ﺎ‬‫ ﳎﻠﺔ ﺟﺎﻣﻌﺔ ﺃﻡ ﺍﻟﻘﺮﻯ ﻟﻌﻠﻮﻡ ﺍﻟﺸﺮﻳﻌﺔ ﻭﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﻭﺁﺩﺍ‬٣١٦
K
 ‫א‬‫א‬‫א‬ ‫א‬
‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬‫؟؟‬‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬EF‫א‬‫א‬
 KE١٩F
‫א‬‫א‬‫א‬EE‫א‬FF‫א‬‫א‬‫א‬ E٢F
‫א‬،‫א‬
،‫א‬‫א‬‫א‬‫א‬‫א‬
 ‫א‬‫א‬
 K‫א‬‫א‬
 ‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬
 ‫א‬‫א‬K‫א‬
‫א‬،
 ‫א‬‫א‬ 
‫א‬‫א‬،‫א‬‫א‬‫א‬‫א‬‫א‬
 K 
‫ ﻣـﻦ‬ ‫ ﺍﻟﻨﻔﻘﺎﺕ ﺍﻟﻌﺎﻣﺔ ﻭﺗﻘﺴﻴﻤﺎﻬﺗﺎ ﰲ ﺍﻻﻗﺘﺼﺎﺩ ﺍﳌﺎﱄ ﺍﳊﺪﻳﺚ ﻭﻋﻨﺪ ﺍﻹﻣﺎﻡ ﻋﻠﻲ‬: ‫ﺍﻟﻔﺮﻉ ﺍﻟﺜﺎﱐ‬
‫ﺧﻼﻝ ﺍﻟﺮﺳﺎﻟﺔ‬
 K‫א‬‫א‬‫א‬‫א‬‫א‬–W 
‫א‬‫א‬FF‫א‬‫א‬
‫א‬KE٢٠FEE ‫א‬‫א‬
‫א‬‫א‬
K‫א‬،‫א‬
 –WE٢١F‫א‬
٣١٧ ‫ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺣﺎﺳﻦ ﺍﳉﺎﺑﺮﻱ‬.‫ﺍﻟﻔﻜﺮ ﺍﻻﻗﺘﺼﺎﺩﻱ ﻋﻨﺪ ﺍﻹﻣﺎﻡ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ – ﺩ‬
‫א‬‫א‬‫א‬‫א‬‫א‬ EF
‫א‬‫א‬
‫א‬‫א‬K ‫א‬
،‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬
 K‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬ EF
‫א‬‫א‬‫א‬‫א‬
FF‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬EE ‫א‬‫א‬‫א‬
 K
 ‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬
 K
‫א‬‫א‬ ‫א‬‫א‬ EF
‫א‬‫א‬ –W‫א‬
‫א‬‫א‬‫א‬‫א‬
K
  ‫א‬‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬
K ‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬K ‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬K
 ‫א‬‫א‬‫א‬
 K‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬ EF
‫א‬‫א‬‫א‬‫א‬
‫ﻫـ‬١٤٢٦ ‫ ﺭﺟﺐ‬،٣٤‫ ﻉ‬،١٧‫ ﺝ‬،‫ﺎ‬‫ ﳎﻠﺔ ﺟﺎﻣﻌﺔ ﺃﻡ ﺍﻟﻘﺮﻯ ﻟﻌﻠﻮﻡ ﺍﻟﺸﺮﻳﻌﺔ ﻭﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﻭﺁﺩﺍ‬٣١٨
K  ‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬
 K‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬–W 
 K‫א‬
‫א‬‫א‬‫א‬‫א‬

 –W،
K ‫א‬‫א‬‫א‬‫א‬‫א‬‫ א‬E١F
E ‫א‬‫א‬‫א‬F‫א‬‫א‬FF‫א‬
 KE٢٢FEE‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬،‫א‬‫ א‬E٢F
‫א‬‫א‬‫א‬‫א‬
KKKK ‫א‬‫א‬FF،‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬
KE٢٣FEE
‫א‬‫א‬‫א‬‫א‬‫א‬‫ א‬E٣F
‫א‬‫א‬‫א‬K ‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬KKKKFF
KE٢٤FEE‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬‫ א‬E٤F
‫א‬FF،‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬
‫א‬KE٢٥FEE ‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬
٣١٩ ‫ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺣﺎﺳﻦ ﺍﳉﺎﺑﺮﻱ‬.‫ﺍﻟﻔﻜﺮ ﺍﻻﻗﺘﺼﺎﺩﻱ ﻋﻨﺪ ﺍﻹﻣﺎﻡ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ – ﺩ‬
،‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬
K‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬‫ א‬E٥F
‫א‬‫א‬‫א‬‫א‬‫א‬FF
‫א‬KE٢٦FEE ‫א‬
‫א‬‫א‬FF‫א‬،‫א‬
‫א‬KE٢٧FEE  ‫א‬‫א‬KKKKKKK
‫א‬FF‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬
KKKKKK‫א‬‫א‬‫א‬‫א‬
‫א‬KE٢٨FEE ‫א‬‫א‬
،‫א‬‫א‬E٢٩F‫א‬‫א‬
،‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬
K‫א‬
FF‫א‬،‫א‬‫א‬‫ א‬E٦F
E٣٠FEE ‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬
K،‫א‬
‫ ﻣﻦ ﺧﻼﻝ ﺍﻟﺮﺳﺎﻟﺔ‬ ‫ ﺿﻮﺍﺑﻂ ﺍﳉﺒﺎﻳﺔ ﻭﺍﻹﻧﻔﺎﻕ ﻋﻨﺪ ﺍﻹﻣﺎﻡ ﻋﻠﻲ‬: ‫ﺍﻟﻔﺮﻉ ﺍﻟﺜﺎﻟﺚ‬
‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬
 K‫א‬
‫ﻫـ‬١٤٢٦ ‫ ﺭﺟﺐ‬،٣٤‫ ﻉ‬،١٧‫ ﺝ‬،‫ﺎ‬‫ ﳎﻠﺔ ﺟﺎﻣﻌﺔ ﺃﻡ ﺍﻟﻘﺮﻯ ﻟﻌﻠﻮﻡ ﺍﻟﺸﺮﻳﻌﺔ ﻭﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﻭﺁﺩﺍ‬٣٢٠
 –W‫א‬‫א‬‫א‬‫א‬‫א‬

 K‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬–W 
 K‫א‬‫א‬‫א‬‫א‬–W 
 K‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬–W 
‫א‬‫א‬‫א‬‫א‬
 –W،‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬EF
‫א‬‫א‬‫א‬FF‫א‬‫א‬ ‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬،‫א‬EE‫א‬
‫א‬ FFK
‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬E٣١FEE
‫א‬‫א‬‫א‬‫א‬‫א‬FF‫א‬K
 ‫א‬‫א‬‫א‬
‫א‬‫א‬EE
 ‫א‬‫א‬‫א‬‫א‬EE‫א‬FF
 KE٣٢FEE‫א‬‫א‬
‫א‬،‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬
‫א‬،‫א‬‫א‬
‫א‬‫א‬‫א‬KE٣٣F ‫א‬
‫א‬‫א‬FFK‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬
KKKK‫א‬
‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬
٣٢١ ‫ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺣﺎﺳﻦ ﺍﳉﺎﺑﺮﻱ‬.‫ﺍﻟﻔﻜﺮ ﺍﻻﻗﺘﺼﺎﺩﻱ ﻋﻨﺪ ﺍﻹﻣﺎﻡ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ – ﺩ‬

 KE٣٤FEE‫א‬
‫א‬‫א‬
 ‫א‬‫א‬
‫א‬،‫א‬‫א‬‫א‬
،،‫א‬‫א‬،
‫א‬‫א‬‫א‬FF‫א‬
‫א‬  
 KE٣٥FEE‫א‬
‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬
‫א‬،‫א‬‫א‬
 ‫א‬‫א‬‫א‬
‫א‬‫א‬FFK‫א‬
‫א‬‫א‬
 KE٣٦FEEEE‫א‬‫א‬‫א‬FF
‫א‬‫א‬‫א‬‫א‬‫א‬EF
،‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬،‫א‬‫א‬
 FF
 KE٣٧F
EE
 ‫א‬‫א‬FF
 KEE٣٨FEEKKKK‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬FF‫א‬
‫א‬‫א‬‫א‬‫א‬ ‫א‬
‫ﻫـ‬١٤٢٦ ‫ ﺭﺟﺐ‬،٣٤‫ ﻉ‬،١٧‫ ﺝ‬،‫ﺎ‬‫ ﳎﻠﺔ ﺟﺎﻣﻌﺔ ﺃﻡ ﺍﻟﻘﺮﻯ ﻟﻌﻠﻮﻡ ﺍﻟﺸﺮﻳﻌﺔ ﻭﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﻭﺁﺩﺍ‬٣٢٢
 KE٣٩FEE ‫א‬KKK‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬،‫א‬‫א‬‫א‬EF
 ،‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬،‫א‬‫א‬
K
 ‫א‬‫א‬‫א‬‫א‬EE‫א‬‫א‬FF‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬FF
‫א‬‫א‬‫א‬‫א‬
 KE٤٠FEE
 K‫א‬‫א‬‫א‬‫א‬–W 
‫א‬‫א‬‫א‬
K‫א‬‫א‬‫א‬
 –W‫א‬‫א‬‫א‬K‫א‬‫א‬‫א‬‫א‬‫א‬
 K‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬EF
‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬K  ‫א‬‫א‬‫א‬‫א‬
 –WE٤١F
،‫א‬‫א‬‫א‬‫א‬ E١F
K ‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬K  ‫א‬‫א‬‫א‬
 –W‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬
 –W
 ‫א‬‫א‬G
‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬
 K‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬
٣٢٣ ‫ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺣﺎﺳﻦ ﺍﳉﺎﺑﺮﻱ‬.‫ﺍﻟﻔﻜﺮ ﺍﻻﻗﺘﺼﺎﺩﻱ ﻋﻨﺪ ﺍﻹﻣﺎﻡ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ – ﺩ‬
‫א‬‫א‬–W‫א‬‫א‬GG
‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬
 KE٤٢F‫א‬
،‫א‬‫א‬FF‫א‬‫א‬ E٢F
‫א‬‫א‬‫א‬K  ‫א‬
‫א‬‫א‬،‫א‬‫א‬
 K‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬
‫א‬FF‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬E٤٣FEE‫א‬
‫א‬‫א‬‫א‬،
 K‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬K ‫א‬‫א‬‫א‬ E٣F
‫א‬ ‫א‬
‫א‬‫א‬‫א‬‫א‬
K‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬
 KE٤٤FK‫א‬‫א‬
 K‫א‬‫א‬‫א‬‫א‬‫א‬EF
‫א‬‫א‬‫א‬‫א‬‫א‬
 –W‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬EF‫א‬‫א‬ E١F
،‫א‬‫א‬
‫ﻫـ‬١٤٢٦ ‫ ﺭﺟﺐ‬،٣٤‫ ﻉ‬،١٧‫ ﺝ‬،‫ﺎ‬‫ ﳎﻠﺔ ﺟﺎﻣﻌﺔ ﺃﻡ ﺍﻟﻘﺮﻯ ﻟﻌﻠﻮﻡ ﺍﻟﺸﺮﻳﻌﺔ ﻭﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﻭﺁﺩﺍ‬٣٢٤
‫א‬‫א‬K ‫א‬‫א‬‫א‬
‫א‬‫א‬
 ‫א‬‫א‬
‫א‬‫א‬K 
‫א‬‫א‬‫א‬
‫א‬
 KE٤٥F ‫א‬‫א‬
،‫א‬‫א‬‫א‬‫א‬‫א‬ E٢F
‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬ K ‫א‬‫א‬
‫א‬‫א‬‫א‬،‫א‬‫א‬‫א‬
‫א‬ K ،
،  
‫א‬K
 ‫א‬
‫א‬‫א‬FF
 ‫א‬KKKK‫א‬
KE٤٦FEE
‫א‬‫א‬‫א‬‫א‬‫א‬ E٣F
‫א‬‫א‬‫א‬‫א‬‫א‬
 ،‫א‬‫א‬
‫א‬‫א‬K‫א‬
KKKKFF‫א‬‫א‬
‫א‬FFKE٤٧FEE ‫א‬
‫א‬‫א‬‫א‬KKKK
‫א‬
KE٤٨FEEEE‫א‬FF‫א‬
٣٢٥ ‫ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺣﺎﺳﻦ ﺍﳉﺎﺑﺮﻱ‬.‫ﺍﻟﻔﻜﺮ ﺍﻻﻗﺘﺼﺎﺩﻱ ﻋﻨﺪ ﺍﻹﻣﺎﻡ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ – ﺩ‬
‫א‬،‫א‬‫א‬ ‫א‬ E٤F
‫א‬،‫א‬
FF‫א‬‫א‬K
‫א‬KKKKKK‫א‬‫א‬‫א‬
‫א‬‫א‬FF E٤٩FEE
E
 F‫א‬‫א‬‫א‬
 KE٥٠FEEKK‫א‬‫א‬‫א‬
 ‫א‬‫א‬
 ‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬
‫א‬K ‫א‬‫א‬‫א‬‫א‬
 ‫א‬
 –W‫א‬‫א‬،‫א‬‫א‬
 K‫א‬‫א‬‫א‬–W‫א‬‫א‬
 K‫א‬‫א‬‫א‬‫א‬–W‫א‬‫א‬
 K‫א‬‫א‬‫א‬‫א‬‫א‬–W‫א‬‫א‬
‫ ﻣﻦ ﺍﻻﺣﺘﻜﺎﺭ ﻣﻦ ﺧﻼﻝ ﺍﻟﺮﺳﺎﻟﺔ‬ ‫ ﻣﻮﻗﻒ ﺍﻹﻣﺎﻡ ﻋﻠﻰ‬: ‫ﺍﻟﻔﺮﻉ ﺍﻷﻭﻝ‬
K ‫א‬‫א‬
‫א‬K
 ‫א‬‫א‬‫א‬
 –W‫א‬
 K‫א‬‫א‬‫א‬–W 
 K‫א‬‫א‬‫א‬–W 
‫ﻫـ‬١٤٢٦ ‫ ﺭﺟﺐ‬،٣٤‫ ﻉ‬،١٧‫ ﺝ‬،‫ﺎ‬‫ ﳎﻠﺔ ﺟﺎﻣﻌﺔ ﺃﻡ ﺍﻟﻘﺮﻯ ﻟﻌﻠﻮﻡ ﺍﻟﺸﺮﻳﻌﺔ ﻭﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﻭﺁﺩﺍ‬٣٢٦
 K‫א‬‫א‬‫א‬–W 
‫א‬‫א‬FF ‫א‬‫א‬
 KE٥١FEE‫א‬
،‫א‬‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬K  
‫א‬‫א‬FF
 ‫א‬،‫א‬
E٥٢F
 K EE
‫א‬‫א‬EF‫א‬
‫א‬‫א‬، ‫א‬‫א‬
 KE٥٣F
‫א‬‫א‬‫א‬
 ‫א‬‫א‬ E١F
‫א‬
K‫א‬
‫א‬‫א‬‫א‬ E٢F
‫א‬
K
‫א‬‫א‬‫א‬‫א‬‫ א‬E٣F
K‫א‬‫א‬‫א‬‫א‬
K‫א‬‫א‬‫א‬ E٤F
–W‫א‬‫א‬
‫א‬‫א‬‫א‬K
‫א‬‫א‬‫א‬K ‫א‬‫א‬‫א‬
 K ‫א‬
٣٢٧ ‫ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺣﺎﺳﻦ ﺍﳉﺎﺑﺮﻱ‬.‫ﺍﻟﻔﻜﺮ ﺍﻻﻗﺘﺼﺎﺩﻱ ﻋﻨﺪ ﺍﻹﻣﺎﻡ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ – ﺩ‬
‫א‬‫א‬‫א‬
 K‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬
 ‫א‬
 K
 K‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬،‫א‬‫א‬‫א‬K‫א‬
 KE٥٤F‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬، ‫א‬‫א‬‫א‬

 ‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬،‫א‬
،‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬
 KE٥٥F‫א‬‫א‬‫א‬‫א‬
 K‫א‬‫א‬‫א‬–W 
‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬ K ‫א‬
KK ‫א‬‫א‬
FF‫א‬‫א‬
 KE٥٦FEE‫א‬
‫ﻫـ‬١٤٢٦ ‫ ﺭﺟﺐ‬،٣٤‫ ﻉ‬،١٧‫ ﺝ‬،‫ﺎ‬‫ ﳎﻠﺔ ﺟﺎﻣﻌﺔ ﺃﻡ ﺍﻟﻘﺮﻯ ﻟﻌﻠﻮﻡ ﺍﻟﺸﺮﻳﻌﺔ ﻭﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﻭﺁﺩﺍ‬٣٢٨
‫א‬‫א‬‫א‬‫א‬‫א‬

FFKEGF‫א‬
 KE٧٥FEE
‫א‬FF‫א‬‫א‬
 KE٨٥FEE‫א‬‫א‬‫א‬‫א‬
‫א‬، ‫א‬‫א‬
،‫א‬‫א‬،‫א‬،
‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬
،‫א‬‫א‬
 ‫א‬‫א‬FF ‫א‬
–‫א‬‫א‬،‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬K‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬
 KE٩٥F‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬
‫א‬ ‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬FF
‫א‬‫א‬‫א‬‫א‬‫א‬
 KE٦٠F
KEE‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬
 K‫א‬‫א‬
 
‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬ EGF
K
٣٢٩ ‫ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺣﺎﺳﻦ ﺍﳉﺎﺑﺮﻱ‬.‫ﺍﻟﻔﻜﺮ ﺍﻻﻗﺘﺼﺎﺩﻱ ﻋﻨﺪ ﺍﻹﻣﺎﻡ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ – ﺩ‬
 ‫א‬‫א‬
 ‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬
 KE١٦FW‫א‬‫א‬
‫א‬ ‫א‬‫א‬ E١F
‫א‬‫א‬،‫א‬‫א‬‫א‬‫א‬‫א‬
 ‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬K‫א‬
‫א‬‫א‬، ‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬،
 ‫א‬‫א‬
، ‫א‬‫א‬‫א‬
‫א‬‫א‬،‫א‬‫א‬‫א‬‫א‬
EE‫א‬‫א‬‫א‬،
 ‫א‬FF
‫א‬‫א‬K
  ‫א‬‫א‬
F‫א‬–W
 ‫א‬
،‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬E‫א‬F‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬
 K‫א‬
 ،‫א‬‫א‬‫א‬‫א‬ E٢F
‫א‬EE‫א‬FF‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬،‫א‬‫א‬‫א‬‫א‬
‫א‬EE ‫א‬FF‫א‬EE ‫א‬FF‫א‬‫א‬
KE٦٢F‫א‬‫א‬‫א‬
 ‫א‬‫א‬
‫ﻫـ‬١٤٢٦ ‫ ﺭﺟﺐ‬،٣٤‫ ﻉ‬،١٧‫ ﺝ‬،‫ﺎ‬‫ ﳎﻠﺔ ﺟﺎﻣﻌﺔ ﺃﻡ ﺍﻟﻘﺮﻯ ﻟﻌﻠﻮﻡ ﺍﻟﺸﺮﻳﻌﺔ ﻭﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﻭﺁﺩﺍ‬٣٣٠
‫א‬‫א‬‫א‬‫א‬ E٣F
EE‫א‬FF‫א‬EE‫א‬FF
KE٦٣F‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬، ‫א‬‫א‬
‫א‬K ‫א‬‫א‬‫א‬
‫א‬ ‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬
،
 ‫א‬‫א‬‫א‬Z‫א‬،FF
‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬،‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬،
‫א‬‫א‬‫א‬‫א‬‫א‬، ‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬
KE٦٤F
‫א‬
‫א‬K ‫א‬‫א‬‫א‬‫א‬–W
‫א‬‫א‬‫א‬‫א‬
‫א‬KE٦٥F ‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬
،
 ‫א‬‫א‬‫א‬،‫א‬
‫א‬‫א‬KKKK ‫א‬FF
‫א‬،‫א‬‫א‬‫א‬KEE‫א‬FF‫א‬
‫א‬‫א‬،
  
 K‫א‬
٣٣١ ‫ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺣﺎﺳﻦ ﺍﳉﺎﺑﺮﻱ‬.‫ﺍﻟﻔﻜﺮ ﺍﻻﻗﺘﺼﺎﺩﻱ ﻋﻨﺪ ﺍﻹﻣﺎﻡ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ – ﺩ‬
K‫א‬‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬KE٦٦F‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬
‫א‬‫א‬
‫א‬W ‫א‬‫א‬
‫א‬‫א‬‫א‬
‫א‬
 ‫א‬
‫א‬‫א‬
 ‫א‬‫א‬‫א‬KE٦٧F‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬
‫א‬FF‫א‬KE٨٦FEE
 KE٩٦FEE‫א‬
‫א‬‫א‬W ‫א‬
‫א‬‫א‬‫א‬
 K‫א‬،
‫ ﻣﻦ ﺧﻼﻝ ﺍﻟﺮﺳﺎﻟﺔ‬ ‫ ﻣﺮﺍﻗﺒﺔ ﺍﳌﻮﺍﺯﻳﻦ ﻋﻨﺪ ﺍﻹﻣﺎﻡ ﻋﻠﻰ‬: ‫ﺍﻟﻔﺮﻉ ﺍﻟﺜﺎﻟﺚ‬
‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬
‫א‬K‫א‬‫א‬ ،
 ‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬
‫א‬،‫א‬‫א‬‫א‬،‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬،‫א‬‫א‬‫א‬
‫ﻫـ‬١٤٢٦ ‫ ﺭﺟﺐ‬،٣٤‫ ﻉ‬،١٧‫ ﺝ‬،‫ﺎ‬‫ ﳎﻠﺔ ﺟﺎﻣﻌﺔ ﺃﻡ ﺍﻟﻘﺮﻯ ﻟﻌﻠﻮﻡ ﺍﻟﺸﺮﻳﻌﺔ ﻭﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﻭﺁﺩﺍ‬٣٣٢
‫א‬،
 ‫א‬‫א‬‫א‬‫א‬  ،‫א‬
‫א‬‫א‬‫א‬‫א‬
 KE٧٠FEE‫א‬‫א‬KKKFF‫א‬
 ‫א‬‫א‬‫א‬
 ‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬
 W‫א‬‫א‬،‫א‬‫א‬
 ‫א‬‫א‬‫א‬‫א‬–W‫א‬‫א‬
–‫א‬‫א‬‫א‬–W
 ‫א‬‫א‬
 K‫א‬
 K‫א‬‫א‬‫א‬‫א‬–W‫א‬‫א‬
 K‫א‬‫א‬‫א‬‫א‬–W 
 –W‫א‬‫א‬
،‫א‬‫א‬‫א‬‫א‬‫א‬ E١F
 KE٧١FEE‫א‬‫א‬
‫א‬‫א‬ ‫א‬‫א‬ E٢F
‫א‬‫א‬‫א‬
KE٧٢FEE‫א‬‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬FF E٣F
‫א‬‫א‬KE٧٣FEE‫א‬
‫א‬‫א‬،
  ‫א‬‫א‬‫א‬
٣٣٣ ‫ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺣﺎﺳﻦ ﺍﳉﺎﺑﺮﻱ‬.‫ﺍﻟﻔﻜﺮ ﺍﻻﻗﺘﺼﺎﺩﻱ ﻋﻨﺪ ﺍﻹﻣﺎﻡ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ – ﺩ‬
،‫א‬‫א‬ ، ‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬
K
 W‫א‬‫א‬‫א‬–W 
 KE٧٤F‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬، EF
 –W،‫א‬
 K‫א‬‫ א‬E١F
K‫א‬‫ א‬E٢F
K‫א‬‫א‬ E٣F
‫א‬‫א‬‫א‬‫א‬‫א‬W EF
‫א‬‫א‬‫א‬EE ‫א‬،
 ‫א‬،‫א‬FF‫א‬
 KEE‫א‬FF‫א‬،‫א‬
 W‫א‬‫א‬
EF
‫א‬‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬
–W‫א‬‫א‬‫א‬‫א‬،‫א‬
 W‫א‬E١F
،
 ‫א‬‫א‬‫א‬‫א‬‫א‬

‫א‬‫א‬،‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬،‫א‬‫א‬
‫ﻫـ‬١٤٢٦ ‫ ﺭﺟﺐ‬،٣٤‫ ﻉ‬،١٧‫ ﺝ‬،‫ﺎ‬‫ ﳎﻠﺔ ﺟﺎﻣﻌﺔ ﺃﻡ ﺍﻟﻘﺮﻯ ﻟﻌﻠﻮﻡ ﺍﻟﺸﺮﻳﻌﺔ ﻭﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﻭﺁﺩﺍ‬٣٣٤
‫א‬‫א‬‫א‬‫א‬
KE٧٥F‫א‬‫א‬‫א‬‫א‬‫א‬
K‫א‬‫א‬‫א‬E٢F
،‫א‬‫א‬‫א‬‫א‬‫א‬  
، ‫א‬، ‫א‬‫א‬
‫א‬،‫א‬، ‫א‬
‫א‬‫א‬،
 ‫א‬‫א‬،‫א‬‫א‬‫א‬
 KE٧٦F‫א‬‫א‬
 K‫א‬‫א‬E٣F
‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬،‫א‬‫א‬‫א‬
،‫א‬‫א‬‫א‬‫א‬،‫א‬‫א‬‫א‬‫א‬،
‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬
 KE٧٧F‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬
 K‫א‬‫א‬
‫ ﻣﻦ ﺧـﻼﻝ‬ ‫ ﻣﻔﻬﻮﻡ ﺍﻟﺘﻨﻤﻴﺔ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ ))ﺍﻟﻌﻤﺎﺭﺓ(( ﻭﻣﻘﻮﻣﺎﻬﺗﺎ ﻋﻨﺪ ﺍﻹﻣﺎﻡ ﻋﻠﻰ‬: ‫ﺍﻟﻔﺮﻉ ﺍﻟﺜﺎﱐ‬
‫ﺍﻟﺮﺳﺎﻟﺔ‬
 W‫א‬‫א‬EE‫א‬FF‫א‬‫א‬– 
‫א‬‫א‬‫א‬   
 –W‫א‬‫א‬
٣٣٥ ‫ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺣﺎﺳﻦ ﺍﳉﺎﺑﺮﻱ‬.‫ﺍﻟﻔﻜﺮ ﺍﻻﻗﺘﺼﺎﺩﻱ ﻋﻨﺪ ﺍﻹﻣﺎﻡ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ – ﺩ‬
‫א‬‫א‬‫א‬FFE١F
 KE٧٨FEE‫א‬KKKKK
‫א‬‫א‬FF
 KE٧٩FEE‫א‬‫א‬
 –W‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬
EF
 KE٨٠F‫א‬‫א‬،‫א‬‫א‬‫א‬
‫א‬،‫א‬‫א‬ E
F
KE٨١FEEFF‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬،‫א‬‫א‬‫א‬،‫א‬
 K‫א‬
‫א‬،‫א‬‫א‬ EF
‫א‬‫א‬،‫א‬‫א‬‫א‬
 KE٨٢F،
 ‫א‬‫א‬EE‫א‬FF‫א‬‫א‬–W 
‫א‬‫א‬‫א‬‫א‬  
 –W‫א‬K‫א‬‫א‬
K‫א‬‫א‬‫א‬‫א‬–W
 ‫א‬‫א‬ E١F
‫א‬‫א‬FF
‫א‬KKKKK ‫א‬

 ‫א‬KKKKK ‫א‬‫א‬‫א‬
‫ﻫـ‬١٤٢٦ ‫ ﺭﺟﺐ‬،٣٤‫ ﻉ‬،١٧‫ ﺝ‬،‫ﺎ‬‫ ﳎﻠﺔ ﺟﺎﻣﻌﺔ ﺃﻡ ﺍﻟﻘﺮﻯ ﻟﻌﻠﻮﻡ ﺍﻟﺸﺮﻳﻌﺔ ﻭﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﻭﺁﺩﺍ‬٣٣٦
‫א‬KKKKK‫א‬
‫א‬
  
‫א‬‫א‬،KE٨٣FEE
،‫א‬‫א‬KEEFF‫א‬EEFF‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬
EE ‫א‬‫א‬‫א‬‫א‬FF‫א‬
‫א‬‫א‬،‫א‬‫א‬
KE٨٤F
‫א‬‫א‬‫א‬،‫א‬
‫א‬‫א‬، ‫א‬‫א‬ E٢F
–W‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬ EF
،
 ‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬FF، ‫א‬
‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬KE٨٥FEE
‫א‬KKKKFF‫א‬
 KE٨٦FEE

 ‫א‬EE
 ‫א‬‫א‬‫א‬FF‫א‬‫א‬‫א‬ EF
‫א‬‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬ ،‫א‬‫א‬
‫א‬،  ‫א‬،‫א‬
‫א‬‫א‬‫א‬‫א‬KE٧٨F‫א‬
‫א‬‫א‬‫א‬ FF
٣٣٧ ‫ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺣﺎﺳﻦ ﺍﳉﺎﺑﺮﻱ‬.‫ﺍﻟﻔﻜﺮ ﺍﻻﻗﺘﺼﺎﺩﻱ ﻋﻨﺪ ﺍﻹﻣﺎﻡ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ – ﺩ‬
‫א‬‫א‬‫א‬‫א‬‫א‬K
‫א‬‫א‬‫א‬FFKE٨٨FEE‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬
‫א‬KKKK‫א‬‫א‬‫א‬‫א‬
KE٩٨F
EE‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬ EF
–W–‫א‬‫א‬
، ‫א‬،‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬
E١F
‫א‬‫א‬،
‫א‬‫א‬FFKE٩٠F ‫א‬
 
KE٩١FEE‫א‬‫א‬
‫א‬‫א‬‫א‬ 
‫א‬‫א‬،‫א‬‫א‬
E٢F
‫א‬FF  
‫א‬‫א‬‫א‬ ‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬
KE٩٢F
EE‫א‬‫א‬‫א‬
‫א‬ ‫א‬
‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬
E٣F
‫ﻫـ‬١٤٢٦ ‫ ﺭﺟﺐ‬،٣٤‫ ﻉ‬،١٧‫ ﺝ‬،‫ﺎ‬‫ ﳎﻠﺔ ﺟﺎﻣﻌﺔ ﺃﻡ ﺍﻟﻘﺮﻯ ﻟﻌﻠﻮﻡ ﺍﻟﺸﺮﻳﻌﺔ ﻭﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﻭﺁﺩﺍ‬٣٣٨
‫א‬‫א‬‫א‬FF‫א‬‫א‬
KE٩٣F
EE‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬ E٤F
‫א‬‫א‬،
 ‫א‬‫א‬‫א‬،‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬
،‫א‬‫א‬‫א‬‫א‬،‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬
FF‫א‬‫א‬KE٩٤F‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬

  ‫א‬‫א‬‫א‬
‫א‬‫א‬FF KE٩٥FEE
KE٩٦F
EE‫א‬
‫א‬‫א‬‫א‬‫א‬ E٥F
‫א‬، ‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬
FF‫א‬،‫א‬
‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬
KE٩٧F
EE‫א‬‫א‬‫א‬
‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬
 K‫א‬‫א‬ ‫א‬

٣٣٩ ‫ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺣﺎﺳﻦ ﺍﳉﺎﺑﺮﻱ‬.‫ﺍﻟﻔﻜﺮ ﺍﻻﻗﺘﺼﺎﺩﻱ ﻋﻨﺪ ﺍﻹﻣﺎﻡ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ – ﺩ‬
 ‫א‬‫א‬
 ‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬
 –W‫א‬‫א‬‫א‬‫א‬
 K‫א‬‫א‬‫א‬‫א‬‫א‬–W‫א‬‫א‬
–‫א‬‫א‬‫א‬–W
 ‫א‬‫א‬
 K‫א‬
 W‫א‬‫א‬‫א‬‫א‬‫א‬–W‫א‬‫א‬
‫א‬‫א‬‫א‬FF‫א‬‫א‬‫א‬‫א‬ 
‫א‬‫א‬‫א‬E‫א‬‫א‬‫א‬F‫א‬
‫א‬‫א‬‫א‬‫א‬ KE٩٨FEE‫א‬
 –W‫א‬K
‫א‬‫א‬‫א‬
-١
‫א‬‫א‬K‫א‬‫א‬‫א‬
-٢
 K‫א‬‫א‬‫א‬‫א‬
‫א‬
‫א‬‫א‬‫א‬‫א‬K‫א‬‫א‬
‫א‬‫א‬،
 ‫א‬‫א‬‫א‬
KE٩٩F‫א‬‫א‬
، ‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬  
‫א‬‫א‬‫א‬
‫א‬‫א‬،‫א‬‫א‬
‫ﻫـ‬١٤٢٦ ‫ ﺭﺟﺐ‬،٣٤‫ ﻉ‬،١٧‫ ﺝ‬،‫ﺎ‬‫ ﳎﻠﺔ ﺟﺎﻣﻌﺔ ﺃﻡ ﺍﻟﻘﺮﻯ ﻟﻌﻠﻮﻡ ﺍﻟﺸﺮﻳﻌﺔ ﻭﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﻭﺁﺩﺍ‬٣٤٠
‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬
 KE١٠٠F‫א‬‫א‬
 –W‫א‬‫א‬
 ‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬–‫א‬  
،‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬
K EE‫א‬‫א‬FF‫א‬‫א‬EE ‫א‬‫א‬FF‫א‬
KE١٠١FEE ‫א‬‫א‬FF‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬
 K‫א‬‫א‬‫א‬
٣٤١ ‫ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺣﺎﺳﻦ ﺍﳉﺎﺑﺮﻱ‬.‫ﺍﻟﻔﻜﺮ ﺍﻻﻗﺘﺼﺎﺩﻱ ﻋﻨﺪ ﺍﻹﻣﺎﻡ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ – ﺩ‬
 ‫א‬
 –W‫א‬‫א‬‫א‬‫א‬
‫א‬ ‫א‬‫א‬‫א‬‫א‬ E١F
، ‫א‬،‫א‬‫א‬
‫א‬،  ‫א‬  ‫א‬
K‫א‬
‫א‬EE
 ‫א‬،‫א‬‫א‬‫א‬FF‫א‬‫א‬ E٢F
K‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬ E٣F
‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬
K
‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬‫ א‬E٤F
K‫א‬‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬E‫א‬F‫א‬– E٥F
K‫א‬‫א‬‫א‬EE‫א‬‫א‬FF
‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬ E٦F
‫א‬‫א‬‫א‬، ‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬
‫א‬EE‫א‬‫א‬FF‫א‬‫א‬‫א‬
K‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬  E٧F
‫א‬‫א‬‫א‬K‫א‬‫א‬‫א‬
K‫א‬‫א‬‫א‬‫א‬
‫ﻫـ‬١٤٢٦ ‫ ﺭﺟﺐ‬،٣٤‫ ﻉ‬،١٧‫ ﺝ‬،‫ﺎ‬‫ ﳎﻠﺔ ﺟﺎﻣﻌﺔ ﺃﻡ ﺍﻟﻘﺮﻯ ﻟﻌﻠﻮﻡ ﺍﻟﺸﺮﻳﻌﺔ ﻭﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﻭﺁﺩﺍ‬٣٤٢
 –W‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬
E١F
‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬
E٢F
 KK‫א‬‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬
K‫א‬‫א‬‫א‬
‫א‬‫א‬‫א‬‫א‬‫א‬
E٣F
‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬‫א‬
E٤F
K‫א‬‫א‬‫א‬‫א‬‫א‬
 K‫א‬‫א‬‫א‬
‫ﺍﻟﻔﻜﺮ ﺍﻻﻗﺘﺼﺎﺩﻱ ﻋﻨﺪ ﺍﻹﻣﺎﻡ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ – ﺩ‪ .‬ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺣﺎﺳﻦ ﺍﳉﺎﺑﺮﻱ ‪٣٤٣‬‬
‫א‪‬א‪‬א‪‬‬
‫)‪(١‬‬
‫ﺍﻟﺸﺮﻳﻒ ﺍﻟﺮﺿﻲ ﺃﺑﻮ ﺍﳊﺴﻦ ﳏﻤﺪ ﺑﻦ ﺃﰊ ﺃﲪﺪ ))‪ ((٦٢‬ﻣﻨﻬﺞ ﺍﻟﺒﻼﻏﺔ ﺷﺮﺡ ﻭﺗﻄﺒﻴﻖ ﳏﻤﺪ ﻋﺒﺪﻩ‬
‫‪ ،‬ﻣﻄﺒﻌﺔ ﻋﻴﺴﻰ ﺍﻟﺒﺎﰊ ﺍﳊﻠﱯ ﻣﺼﺮ‪ ،‬ﺍﻟﺘﺎﺭﻳﺦ )ﺑﺪﻭﻥ ( ‪ .‬ﺹ ‪١١٠ ،٨٢‬‬
‫)‪(٢‬‬
‫ﺍﻧﻈﺮ ‪ –:‬ﺩ‪ ،‬ﻳﻮﺳﻒ ﺇﺑﺮﺍﻫﻴﻢ ﻳﻮﺳﻒ ‪ ،‬ﺍﺳﺘﺮﺍﺗﻴﺠﻴﻪ ﻭﺗﻜﻨﻴﻚ ﺍﻟﺘﻨﻤﻴﺔ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ ﰲ ﺍﻹﺳﻼﻡ ﺍﻟﻄﺒﻌﺔ‬
‫)ﺑﺪﻭﻥ (‪ .‬ﻣﻄﺎﺑﻊ ﺍﻻﲢﺎﺩ ﺍﻟﺪﻭﱄ ﻟﻠﺒﻨﻮﻙ ﺍﻹﺳﻼﻣﻴﺔ‪١٤٠١ ،‬ﻫـ‪ ،‬ﺹ‪. ١٦ ،١٥٩‬‬
‫– ﺩ‪ .‬ﲪﺪﻱ ﺃﻣﲔ ﻋﺒﺪ ﺍﳍﺎﺩﻱ‪ ،‬ﺍﻟﻔﻜﺮ ﺍﻹﺩﺍﺭﻱ ﺍﻹﺳﻼﻣﻲ ﻭﺍﳌﻘﺎﺭﻥ‪ .‬ﺍﻟﻄﺒﻌﺔ )ﺑﺪﻭﻥ(‪ ،‬ﺩﺍﺭ ﺍﻟﻔﻜﺮ ﺍﻟﻌـﺮﰊ‪،‬‬
‫ﺍﻟﻘﺎﻫﺮﺓ‪١٩٧٦ ،‬ﻡ‪ ،‬ﺹ ‪. ٢٠٣‬‬
‫)‪(٣‬‬
‫ﺍﻟﺴﺠﺴﺘﺎﱐ )ﺃﺑﻮ ﺩﺍﻭﺩ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﺍﻷﺷﻌﺚ(‪ ،‬ﺳﻨﻦ ﺃﰊ ﺩﺍﻭﺩ‪ ،‬ﺍﻟﻄﺒﻌﺔ )ﺑﺪﻭﻥ(‪ ،‬ﺍﻟﺪﺍﺭ ﺍﳌـﺼﺮﻳﺔ‬
‫ﺍﻟﻠﺒﻨﺎﻧﻴﺔ‪ ،‬ﺍﻟﻘﺎﻫﺮﺓ‪١٤٠٨ ،‬ﻫـ‪١٩٨٨/‬ﻡ‪ ،‬ﺝ‪ ،٤‬ﺹ‪ . ٢٠٠‬ﻭﺍﻟﻠﻔﻆ ﻟﻪ ‪.‬‬
‫)‪(٤‬‬
‫ﺩ‪ .‬ﻋﺎﺩﻝ ﺃﲪﺪ ﺣﺸﻴﺶ‪ ،‬ﺃﺻﻮﻝ ﺍﳌﺎﻟﻴﺔ ﺍﻟﻌﺎﻣﺔ‪ .‬ﺍﻟﻄﺒﻌﺔ )ﺑﺪﻭﻥ(‪ ،‬ﻣﺆﺳـﺴﺔ ﺍﻟﺜﻘﺎﻓـﺔ ﺍﳉﺎﻣﻌﻴـﺔ‪،‬‬
‫ﺍﻹﺳﻜﻨﺪﺭﻳﺔ‪١٩٨٤ ،‬ﻡ‪ ،‬ﺹ‪. ٤٢‬‬
‫)‪(٥‬‬
‫ﺍﳌﺮﺟﻊ ﻧﻔﺴﻪ‪ ،‬ﺹ‪. ٤٣‬‬
‫– ﺳﻌﺪ ﲪﺪﺍﻥ ﺍﻟﻠﺤﻴﺎﱐ‪ ،‬ﺍﳌﻮﺍﺯﻧﺔ ﺍﻟﻌﺎﻣﺔ ﰲ ﺍﻻﻗﺘﺼﺎﺩ ﺍﻹﺳﻼﻣﻲ‪ ،‬ﺍﻟﻄﺒﻌﺔ ﺍﻷﻭﱃ‪ ،‬ﺍﻟﺒﻨﻚ ﺍﻹﺳﻼﻣﻲ ﻟﻠﺘﻨﻤﻴﺔ‪،‬‬
‫ﺍﳌﻌﻬﺪ ﺍﻹﺳﻼﻣﻲ ﻟﻠﺒﺤﻮﺙ ﻭﺍﻟﺘﺪﺭﻳﺐ‪١٤١٧ ،‬ﻫـ‪١٩٩٧/‬ﻡ‪ ،‬ﺹ‪.١٩٩‬‬
‫)‪(٦‬‬
‫ﺍﻟﺸﺮﻳﻒ ﺍﻟﺮﺿﻲ‪ ،‬ﺞ ﺍﻟﺒﻼﻏﺔ‪ ،‬ﻣﺮﺟﻊ ﺳﺎﺑﻖ‪ ،‬ﺹ‪. ٨٣‬‬
‫)‪(٧‬‬
‫ﺍﳌﺮﺟﻊ ﻧﻔﺴﻪ ﰲ ﻧﻔﺲ ﺍﻟﺼﻔﺤﺔ ‪.‬‬
‫)‪(٨‬‬
‫ﺍﳌﺮﺟﻊ ﻧﻔﺴﻪ‪ ،‬ﺹ‪. ٩٠ ،٨٩‬‬
‫)‪(٩‬‬
‫ﺍﳌﺮﺟﻊ ﻧﻔﺴﻪ‪ ،‬ﺹ‪. ٩٩‬‬
‫)‪ (١٠‬ﺩ‪ .‬ﻋﺎﺩﻝ ﺃﲪﺪ ﺣﺸﻴﺶ‪ ،‬ﺃﺻﻮﻝ ﺍﳌﺎﻟﻴﺔ ﺍﻟﻌﺎﻣﺔ‪ ،‬ﻣﺮﺟﻊ ﺳﺎﺑﻖ‪ ،‬ﺹ‪.١٣٣‬‬
‫‪-‬‬
‫ﺩ‪ .‬ﻳﻮﻧﺲ ﺃﲪﺪ ﺍﻟﺒﻄﺮﻳﻖ‪ ،‬ﻣﻘﺪﻣﺔ ﰲ ﻋﻠﻢ ﺍﳌﺎﻟﻴﺔ ﺍﻟﻌﺎﻣﺔ‪ ،‬ﺍﻟﻄﺒﻌﺔ )ﺑﺪﻭﻥ(‪ ،‬ﺍﻟﻨﺎﺷﺮ )ﺑﺪﻭﻥ(‪ ،‬ﺍﻟﺒﻠـﺪ‬
‫)ﺑﺪﻭﻥ(‪١٩٧٧ ،‬ﻡ‪ ،‬ﺹ‪ ٨‬ﻭﻣﺎ ﺑﻌﺪﻫﺎ ‪.‬‬
‫‪ ٣٤٤‬ﳎﻠﺔ ﺟﺎﻣﻌﺔ ﺃﻡ ﺍﻟﻘﺮﻯ ﻟﻌﻠﻮﻡ ﺍﻟﺸﺮﻳﻌﺔ ﻭﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﻭﺁﺩﺍ‪‬ﺎ‪ ،‬ﺝ‪ ،١٧‬ﻉ‪ ،٣٤‬ﺭﺟﺐ ‪١٤٢٦‬ﻫـ‬
‫ ﺩ‪ .‬ﲪﺪﻱ ﺃﲪﺪ ﺍﻟﻌﺎﱐ‪ ،‬ﺍﻗﺘﺼﺎﺩﻳﺎﺕ ﺍﳌﺎﻟﻴﺔ ﺍﻟﻌﺎﻣﺔ‪ ،‬ﺍﻟﻄﺒﻌﺔ )ﺑﺪﻭﻥ( ﺍﻟﺪﺍﺭ ﺍﳌـﺼﺮﻳﺔ ﺍﻟﻠﺒﻨﺎﻧﻴـﺔ‪،‬‬‫ﺍﻟﻘﺎﻫﺮﺓ‪١٩٨٧ ،‬ﻡ‪ ،‬ﺹ‪. ١٣٤–١٣٢‬‬
‫)‪ (١١‬ﺍﻟﺸﺮﻳﻒ ﺍﻟﺮﺿﻲ‪ ،‬ﺞ ﺍﻟﺒﻼﻏﺔ‪ ،‬ﻣﺮﺟﻊ ﺳﺎﺑﻖ‪ ،‬ﺹ‪. ٨٣‬‬
‫)‪ (١٢‬ﺍﳌﺮﺟﻊ ﻧﻔﺴﻪ‪ ،‬ﺹ‪. ٩٠‬‬
‫)‪ (١٣‬ﺍﳌﺮﺟﻊ ﻧﻔﺴﻪ‪ ،‬ﺹ‪. ١٠١‬‬
‫)‪ (١٤‬ﺍﳌﺮﺟﻊ ﻧﻔﺴﻪ‪ ،‬ﺹ‪. ٩٧‬‬
‫)‪ (١٥‬ﺩ‪ .‬ﻋﺎﺑﺪﻳﻦ ﺃﲪﺪ ﺳﻼﻣﺔ‪ .‬ﺍﳌﻮﺍﺭﺩ ﺍﳌﺎﻟﻴﺔ ﰲ ﺍﻹﺳﻼﻡ‪ ،‬ﲝﺚ ﻣﻄﺒﻮﻉ ﺿﻤﻦ ﻛﺘﺎﺏ ﻣـﻮﺍﺭﺩ ﺍﻟﺪﻭﻟـﺔ‬
‫ﺍﳌﺎﻟﻴﺔ ﰲ ﺍ‪‬ﺘﻤﻊ ﺍﳊﺪﻳﺚ ﻣﻦ ﻭﺟﻬﺔ ﺍﻟﻨﻈﺮ ﺍﻹﺳﻼﻣﻴﺔ‪ ،‬ﺍﻟﻄﺒﻌـﺔ )ﺑـﺪﻭﻥ(‪ ،‬ﺍﳌﻌﻬـﺪ ﺍﻹﺳـﻼﻣﻲ‬
‫ﻟﻠﺒﺤـﻮﺙ ﻭﺍﻟﺘـــﺪﺭﻳﺐ‪ ،‬ﺍﻟﺒﻨﻚ ﺍﻹﺳﻼﻣﻲ ﻟﻠﺘﻨﻤﻴﺔ‪١٤٠٩/١٤٠٨ ،‬ﻫـ‪١٩٨٨ /‬ﻡ‪ ،‬ﺹ‬
‫ﺹ‪. ٣٢–٣٠‬‬
‫)‪ (١٦‬ﺍﳌﺮﺟﻊ ﻧﻔﺴﻪ‪.‬‬
‫)‪ (١٧‬ﺩ‪ .‬ﺯﻛﺮﻳﺎ ﳏﻤﺪ ﺍﻟﺒﻴﻮﻣﻲ‪ ،‬ﺍﳌﺎﻟﻴﺔ ﺍﻟﻌﺎﻣﺔ ﺍﻹﺳﻼﻣﻴﺔ‪ ،‬ﺍﻟﻄﺒﻌﺔ )ﺑﺪﻭﻥ(‪ ،‬ﺩﺍﺭ ﺍﻟﻨﻬﻀﺔ ﺍﻟﻌﺮﺑﻴﺔ‪ ،‬ﺍﻟﻘﺎﻫﺮﺓ‪،‬‬
‫‪١٩٧٩‬ﻡ‪ ،‬ﺹ‪. ٦٩‬‬
‫)‪ (١٨‬ﺃﺑﻮ ﻳﻮﺳﻒ )ﻳﻌﻘﻮﺏ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ(‪ ،‬ﺍﳋﺮﺍﺝ‪ ،‬ﺍﻟﻄﺒﻌﺔ )ﺑﺪﻭﻥ( ﺍﻟﻨﺎﺷﺮ )ﺑـﺪﻭﻥ(‪ ،‬ﺍﻟﺒﻠـﺪ )ﺑـﺪﻭﻥ(‬
‫ﺍﻟﺘﺎﺭﻳﺦ )ﺑﺪﻭﻥ(‪ ،‬ﺹ‪. ٦٢‬‬
‫)‪ (١٩‬ﺍﺧﺘﻠﻒ ﺍﻟﻌﻠﻤﺎﺀ ﰲ ﺣﻜﻢ ﺍﻟﻀﺮﺍﺋﺐ ﻣﺎ ﺑﲔ ﳎﻴﺰ ﻭﻣﺎﻧﻊ‪ ،‬ﻓﺄﻣﺎ ﻣﻦ ﺃﺟﺎﺯﻫﺎ ﻓﻘﺪ ﺭﺑﻂ ﺫﻟﻚ ﺑﺄﻫﺪﺍﻑ‬
‫ﳏﺪﺩﺓ ﻭﺷﺮﻭﻁ ﻣﻌﻴﻨﺔ ﺣﺪﺩﻭﻫﺎ ﰲ )‪ (١‬ﻭﺟﻮﺩ ﺣﺎﺟﺔ ﺣﻘﻴﻘﻴﺔ ﻟﻔﺮﺿﻬﺎ‪ ،‬ﻭﻋﺠﺰ ﺑﻴﺖ ﺍﳌـﺎﻝ ﻋـﻦ‬
‫ﺍﻟﺘﻤﻮﻳﻞ‪ ،‬ﻭﺃﻥ ﺗﻜﻮﻥ ﺑﻘﺪﺭ ﺍﳊﺎﺟﺔ‪ ،‬ﻭﺃﻥ ﻳﺘﻢ ﺗﻮﺯﻳﻌﻬﺎ ﺑﺎﻟﻌﺪﻝ‪ ،‬ﻭﺃﻥ ﻻ ﺗﻜـﻮﻥ ﻫﻨـﺎﻙ ﺇﻣﻜﺎﻧﻴـﺔ‬
‫ﻟﻼﺳﺘﻘﺮﺍﺽ‪ ،‬ﻭﻳﻀﻴﻒ ﺍﻟﺒﻌﺾ ﻋﺪﺍﻟﺔ ﺍﻹﻣﺎﻡ ﻭﺣﺜﻪ ﻋﻠﻰ ﺍﻟﺘﱪﻉ ﺃﻭ ﹰﻻ ﻣﻊ ﻋﺪﻡ ﻭﺟﻮﺩ ﺣﻘﻮﻕ ﻟﺒﻴﺖ‬
‫ﺍﳌﺎﻝ ﻋﻠﻰ ﺍﻟﺮﻋﻴﺔ‪.‬‬
‫ ﺍﻟﺸﺎﻃﱯ )ﺃﺑﻮ ﺇﺳﺤﺎﻕ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻣﻮﺳﻰ( ﺍﻻﻋﺘﺼﺎﻡ‪ ،‬ﺍﻟﻄﺒﻌﺔ ﺍﻷﻭﱃ‪ ،‬ﺩﺍﺭ ﺍﻟﻜﺘﺐ ﺍﻟﻌﻠﻤﻴـﺔ‬‫ﺑﲑﻭﺕ‪١٤٠٨ ،‬ﻫـ ‪ /‬ﺝ‪ ،٢‬ﺹ‪. ٣٥٨‬‬
‫ﺍﻟﻔﻜﺮ ﺍﻻﻗﺘﺼﺎﺩﻱ ﻋﻨﺪ ﺍﻹﻣﺎﻡ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ – ﺩ‪ .‬ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺣﺎﺳﻦ ﺍﳉﺎﺑﺮﻱ ‪٣٤٥‬‬
‫ ﺳﻌﺪ ﲪﺪﺍﻥ ﺍﻟﻠﺤﻴﺎﱐ‪ ،‬ﺍﳌﻮﺍﺯﻧﺔ ﺍﻟﻌﺎﻣﺔ‪ .‬ﻣﺮﺟﻊ ﺳﺎﺑﻖ‪ ،‬ﺹ ﺹ‪.٢٣٧–٢٣٦‬‬‫ ﺩ‪ .‬ﻋﺒﺪ ﺍﷲ ﺍﻟﺜﻤﺎﱄ‪ ،‬ﺍﳊﺮﻳﺔ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ ﻭﺗﺪﺧﻞ ﺍﻟﺪﻭﻟﺔ ﰲ ﺍﻟﻨﺸﺎﻁ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ ﰲ ﺍﻹﺳـﻼﻡ‪،‬‬‫ﺭﺳﺎﻟﺔ ﺩﻛﺘﻮﺭﺍﻩ )ﻏﲑ ﻣﻨﺸﻮﺭﺓ(‪ ،‬ﺟﺎﻣﻌﺔ ﺃﻡ ﺍﻟﻘﺮﻯ‪ ،‬ﻛﻠﻴﺔ ﺍﻟﺸﺮﻳﻌﺔ ﻭﺍﻟﺪﺭﺍﺳﺎﺕ ﺍﻹﺳـﻼﻣﻴﺔ‪،‬‬
‫ﻗﺴﻢ ﺍﻻﻗﺘﺼﺎﺩ ﺍﻹﺳﻼﻣﻲ‪١٤٠٥ ،‬ﻫـ‪ ،‬ﺹ‪. ٢٩٠‬‬
‫)‪ (٢٠‬ﺩ‪ .‬ﺣﺎﻣﺪ ﻋﺒﺪ ﺍ‪‬ﻴﺪ ﺩﺭﺍﺯ ﻭﺁﺧﺮﻭﻥ‪ ،‬ﻣﺒﺎﺩﺉ ﺍﳌﺎﻟﻴﺔ ﺍﻟﻌﺎﻣﺔ‪ .‬ﺍﻟﻄﺒﻌﺔ )ﺑـﺪﻭﻥ(‪ ،‬ﺍﻟـﺪﺍﺭ ﺍﳉﺎﻣﻌﻴـﺔ‪،‬‬
‫ﺍﻹﺳﻜﻨﺪﺭﻳﺔ‪٢٠٠٣ ،‬ﻡ‪ ،‬ﺹ‪. ٢٥١‬‬
‫ ﺩ‪ .‬ﻋﺎﺩﻝ ﺣﺸﻴﺶ‪ ،‬ﺃﺻﻮﻝ ﺍﳌﺎﻟﻴﺔ ﺍﻟﻌﺎﻣﺔ‪ ،‬ﻣﺮﺟﻊ ﺳﺎﺑﻖ‪ ،‬ﺹ‪. ٦٥‬‬‫ ﺩ‪ .‬ﻋﺒﺪ ﺍﻟﻜﺮﱘ ﺻﺎﺩﻕ ﺑﺮﻛﺎﺕ‪ . ،‬ﻋﻮﻑ ﳏﻤﻮﺩ ﺍﻟﻜﻔﺮﺍﻭﻱ‪ .‬ﺍﻻﻗﺘﺼﺎﺩ ﺍﳌـﺎﱄ ﺍﻹﺳـﻼﻣﻲ‪،‬‬‫ﺍﻟﻄﺒﻌﺔ )ﺑﺪﻭﻥ( ﻣﺆﺳﺴﺔ ﺷﺒﺎﺏ ﺍﳉﺎﻣﻌﺔ‪ ،‬ﺍﻹﺳﻜﻨﺪﺭﻳﺔ‪ ،١٩٨٤ ،‬ﺹ‪. ٣٦٠‬‬
‫)‪ (٢١‬ﺩ‪ .‬ﻋﺎﺩﻝ ﺣﺸﻴﺶ‪ ،‬ﺃﺻﻮﻝ ﺍﳌﺎﻟﻴﺔ‪ .‬ﻣﺮﺟﻊ ﺳﺎﺑﻖ‪ ،‬ﺹ ﺹ ‪. ٧٣–٦٩‬‬
‫– ﺩ‪ .‬ﺣﺎﻣﺪ ﻋﺒﺪ ﺍ‪‬ﻴﺪ ﺩﺭﺍﺯ ﻭﺁﺧﺮﻭﻥ‪ ،‬ﻣﺒﺎﺩﺉ ﺍﳌﺎﻟﻴﺔ ‪ :‬ﻣﺮﺟﻊ ﺳﺎﺑﻖ‪ ،‬ﺹ ﺹ ‪٢٧٠ – ٢٦٣‬‬
‫)‪ (٢٢‬ﺍﻟﺸﺮﻳﻒ ﺍﻟﺮﺿﻲ‪ ،‬ﺞ ﺍﻟﺒﻼﻏﺔ‪ ،‬ﻣﺮﺟﻊ ﺳﺎﺑﻖ‪ ،‬ﺹ‪. ٩٠‬‬
‫)‪ (٢٣‬ﺍﳌﺮﺟﻊ ﻧﻔﺴﻪ‪ ،‬ﺹ‪. ٩٠‬‬
‫)‪ (٢٤‬ﺍﳌﺮﺟﻊ ﻧﻔﺴﻪ‪ ،‬ﺹ‪. ٩١‬‬
‫)‪ (٢٥‬ﺍﳌﺮﺟﻊ ﻧﻔﺴﻪ‪ ،‬ﺹ‪. ٩٦‬‬
‫)‪ (٢٦‬ﺍﳌﺮﺟﻊ ﻧﻔﺴﻪ‪ ،‬ﺹ‪. ٨٦‬‬
‫)‪ (٢٧‬ﺍﳌﺮﺟﻊ ﻧﻔﺴﻪ‪ ،‬ﺹ‪. ٨٩‬‬
‫)‪ (٢٨‬ﺍﳌﺮﺟﻊ ﻧﻔﺴﻪ‪ ،‬ﺹ ﺹ ‪. ١٠١–١٠٠‬‬
‫)‪ (٢٩‬ﳌﺰﻳﺪ ﺑﻦ ﺍﻟﺘﻔﺼﻴﻞ ﺣﻮﻝ ﻫﺬﺍ ﺍﳌﺒﺪﺃ ﺍﻧﻈﺮ‬
‫– ﺩ‪ .‬ﻳﻮﺳﻒ ﺇﺑﺮﺍﻫﻴﻢ ﻳﻮﺳﻒ‪ ،‬ﺍﻟﻨﻔﻘﺎﺕ ﺍﻟﻌﺎﻣﺔ ﰲ ﺍﻹﺳﻼﻡ‪ ،‬ﺩﺭﺍﺳﺔ ﻣﻘﺎﺭﻧﺔ‪ .‬ﺍﻟﻄﺒﻌﺔ )ﺑـﺪﻭﻥ(‪،‬‬
‫ﺩﺍﺭ ﺍﻟﻜﺘﺎﺏ ﺍﳉﺎﻣﻌﻲ‪ ،‬ﺍﻟﻘﺎﻫﺮﺓ‪١٩٨٠ ،‬ﻡ‪ ،‬ﺹ‪. ٣٢٩‬‬
‫‪ ٣٤٦‬ﳎﻠﺔ ﺟﺎﻣﻌﺔ ﺃﻡ ﺍﻟﻘﺮﻯ ﻟﻌﻠﻮﻡ ﺍﻟﺸﺮﻳﻌﺔ ﻭﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﻭﺁﺩﺍ‪‬ﺎ‪ ،‬ﺝ‪ ،١٧‬ﻉ‪ ،٣٤‬ﺭﺟﺐ ‪١٤٢٦‬ﻫـ‬
‫)‪ (٣٠‬ﺍﻟﺸﺮﻳﻒ ﺍﻟﺮﺿﻲ‪ ،‬ﺞ ﺍﻟﺒﻼﻏﺔ‪ ،‬ﻣﺮﺟﻊ ﺳﺎﺑﻖ‪ ،‬ﺹ‪. ١٠١‬‬
‫)‪ (٣١‬ﺍﳌﺮﺟﻊ ﻧﻔﺴﻪ‪ ،‬ﺹ‪. ٩٠‬‬
‫)‪ (٣٢‬ﺩ‪ .‬ﺯﻛﺮﻳﺎ ﳏﻤﺪ ﺑﻴﻮﻣﻲ‪ ،‬ﺍﳌﺎﻟﻴﺔ ﺍﻟﻌﺎﻣﺔ‪ .‬ﻣﺮﺟﻊ ﺳﺎﺑﻖ‪ ،‬ﺹ‪. ١٨٦‬‬
‫)‪ (٣٣‬ﺍﻧﻈﺮ ﺹ ‪ ٢٨‬ﻣﻦ ﻫﺬﺍ ﺍﻟﺒﺤﺚ ‪.‬‬
‫)‪ (٣٤‬ﺍﻟﺸﺮﻳﻒ ﺍﻟﺮﺿﻲ‪ ،‬ﺞ ﺍﻟﺒﻼﻏﺔ ‪ .‬ﻣﺮﺟﻊ ﺳﺎﺑﻖ‪ ،‬ﺹ ﺹ ‪. ٩٧ ،٩٦‬‬
‫)‪ (٣٥‬ﺍﳌﺮﺟﻊ ﻧﻔﺴﻪ‪ ،‬ﺹ‪. ٨٤‬‬
‫)‪ (٣٦‬ﺍﳌﺮﺟﻊ ﻧﻔﺴﻪ‪ ،‬ﺹ‪. ١٠٤‬‬
‫ ﻭﰲ ﻫﺬﺍ ﺍﻟﺼﺪﺩ ﻳﺸﲑ ﺃﺣﺪ ﺍﻟﺒﺎﺣﺜﲔ ﺃﻧﻪ ﱂ ﻳﻌﺜﺮ ﰲ ﺍﳌﺼﺎﺩﺭ ﺍﻟﺘﺎﺭﳜﻴﺔ ﻋﻠﻰ ﺃﻥ ﻋﻠﻴـﹰﺎ ﺃﻗﻄـﻊ‬‫ﻷﺣﺪ ﺃﻗﺎﺭﺑﻪ‪ ،‬ﻣﺎ ﻋﺪﺍ ﻣﺎ ﺭﻭﻯ ﰲ ﺍﻟﻄﱪﻱ ﻣﻦ ﺃﻧﻪ ‪‬ﺃﻗﻄﻊ ﻛﺮﺩﻭﺱ ﺑﻦ ﻫﺎﱐ ﺍﻟﻜﺮﺩﻭﺳﻴﻪ ‪،‬‬
‫ﻭﻛﺬﻟﻚ ﺳﻮﻳﺪ ﺑﻦ ﻏﻔﻠﻪ‪ .‬ﳌﺰﻳﺪ ﻣﻦ ﺍﻟﺘﻔﺼﻴﻞ ﺃﻧﻈﺮ‪.‬‬
‫ﳏﻤﺪ ﻋﻠﻰ ﺳﻌﻴﺪ ﺍﻟﻐﺎﻣﺪﻱ‪ ،‬ﺩﺭﺍﺳﺔ ﺍﻗﺘﺼﺎﺩﻳﺔ ﻟﻺﻗﻄﺎﻉ ﰲ ﺍﻹﺳﻼﻡ ‪ .‬ﺭﺳﺎﻟﺔ ﻣﺎﺟـﺴﺘﲑ))ﻏـﲑ‬
‫ﻣﻨﺸﻮﺭﺓ(( ﺟﺎﻣﻌﺔ ﺃﻡ ﺍﻟﻘﺮﻯ‪ ،‬ﻛﻠﻴﺔ ﺍﻟﺸﺮﻳﻌﺔ‪ ،‬ﻗﺴﻢ ﺍﻻﻗﺘﺼﺎﺩ ﺍﻹﺳﻼﻣﻲ ‪١٤١١‬ﻫـ ﺹ ‪.٨٥‬‬
‫)‪ (٣٧‬ﺍﻟﺸﺮﻳﻒ ﺍﻟﺮﺿﻲ ‪ ،‬ﺞ ﺍﻟﺒﻼﻏﺔ ‪ ،‬ﻣﺮﺟﻊ ﺳﺎﺑﻖ ‪،‬ﺹ ‪.٩١‬‬
‫)‪ (٣٨‬ﺍﳌﺮﺟﻊ ﻧﻔﺴﻪ ‪.‬ﺹ ‪.٩٤‬‬
‫)‪ (٣٩‬ﺍﳌﺮﺟﻊ ﻧﻔﺴﻪ ‪ ،‬ﺹ ‪.٩٧‬‬
‫)‪ (٤٠‬ﺩ‪ .‬ﻋﺎﺩﻝ ﺃﲪﺪ ﺣﺸﻴﺶ‪ .‬ﺃﺻﻮﻝ ﺍﳌﺎﻟﻴﺔ ﺍﻟﻌﺎﻣﺔ‪ .‬ﻣﺮﺟﻊ ﺳﺎﺑﻖ ‪ ،‬ﺹ ‪.٧٩‬‬
‫– ﺩ‪ .‬ﺯﻛﺮﻳﺎ ﳏﻤﺪ ﺑﻴﻮﻣﻲ ‪ ،‬ﺍﳌﺎﻟﻴﺔ ﺍﻟﻌﺎﻣﺔ ﺍﻹﺳﻼﻣﻴﺔ ‪ .‬ﻣﺮﺟﻊ ﺳﺎﺑﻖ‪ ،‬ﺹ ‪.٤٧٢–٤٦٩‬‬
‫)‪ (٤١‬ﺩ‪ .‬ﻋﺎﺩﻝ ﺃﲪﺪ ﺣﺸﻴﺶ‪ .‬ﺍﻗﺘﺼﺎﺩﻳﺎﺕ ﺍﳌﺎﻟﻴﺔ ﺍﻟﻌﺎﻣﺔ ﻣﺮﺟﻊ ﺳﺎﺑﻖ‪ ،‬ﺹ ‪.٨٥–٧٨‬‬
‫)‪ (٤٢‬ﻣﻦ ﻫﺬﻩ ﺍﳌﻌﺎﻳﲑ ﻣﻘﺪﺍﺭ ﻣﻌﺪﻝ ﻣﺎ ﻳﻀﻴﻔﻪ ﺍﳌﺸﺮﻭﻉ ﺇﱃ ﻛﻞ ﻣﻦ ﺍﻟﺪﺧﻞ ﺍﻟﻘﻮﻣﻲ ﻭﺍﻟﻄﺎﻗﺔ ﺍﻹﻧﺘﺎﺟﻴـﺔ‬
‫ﻟﺘﺸﻐﻴﻞ ‪ ،‬ﻣﺪﻯ ﺍﺳﺘﺨﺪﺍﻡ ﺍﳌﺸﺮﻭﻉ ﻟﻌﻮﺍﻣﻞ ﺍﻹﻧﺘﺎﺟﻴﺔ ﺍﶈﻠﻴﺔ ﻭﻣﺎ ﻳﺘﻄﻠﺒﻪ ﻣﻦ ﻋﻤﻼﺕ ﺃﺟﻨﺒﻴﺔ ﻭﻣﺎ‬
‫ﻳﻮﻓﺮﻩ ﻣﻨﻬﺎ ‪ .‬ﻭﺍﳌﺪﺓ ﺍﻟﻼﺯﻣﺔ ﻟﺘﻨﻔﻴﺬﻩ ﻭﲢﺪﻳﺪﻩ ‪.‬‬
‫ﺍﻟﻔﻜﺮ ﺍﻻﻗﺘﺼﺎﺩﻱ ﻋﻨﺪ ﺍﻹﻣﺎﻡ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ – ﺩ‪ .‬ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺣﺎﺳﻦ ﺍﳉﺎﺑﺮﻱ ‪٣٤٧‬‬
‫– ﺍﳌﺮﺟﻊ ﻧﻔﺴﻪ‪ ،‬ﺹ ‪.٨٥‬‬
‫)‪ (٤٣‬ﺍﳌﺮﺟﻊ ﻧﻔﺴﻪ ‪ ،‬ﺹ ‪.٨٦‬‬
‫)‪ (٤٤‬ﺍﻧﻈﺮ ﺹ ‪ ١٥‬ﻣﻦ ﻫﺬﺍ ﺍﻟﺒﺤﺚ‬
‫)‪ (٤٥‬ﺍﻟﺸﺮﻳﻒ ﺍﻟﺮﺿﻲ ‪ ،‬ﺞ ﺍﻟﺒﻼﻏﺔ ‪ ،‬ﻣﺮﺟﻊ ﺳﺎﺑﻖ ‪ ،‬ﺹ ‪٨٣‬‬
‫)‪ (٤٦‬ﺍﳌﺮﺟﻊ ﻧﻔﺴﻪ ‪ ،‬ﺹ ‪٩٥‬‬
‫)‪ (٤٧‬ﺍﳌﺮﺟﻊ ﻧﻔﺴﻪ ‪ ،‬ﺹ ‪.٩٦–٩٥‬‬
‫)‪ (٤٨‬ﺍﳌﺮﺟﻊ ﻧﻔﺴﻪ ‪،‬ﺹ ‪.٩٢–٩١‬‬
‫)‪ (٤٩‬ﺍﳌﺮﺟﻊ ﻧﻔﺴﻪ ﺹ ‪٦٩‬‬
‫)‪ (٥٠‬ﺩ‪ .‬ﺃﲪﺪ ﺟﺎﻣﻊ ﺍﻟﻨﻈﺮﻳﺔ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ‪ .‬ﺍﻟﻄﺒﻌﺔ ﺍﻟﺮﺍﺑﻌﺔ ‪.‬ﺩﺍﺭ ﺍﻟﻨﻬﻀﺔ ﺍﻟﻌﺮﺑﻴﺔ ﺍﻟﻘﺎﻫﺮﺓ ‪ –١٩٨٤ .‬ﺝ‪١‬‬
‫ﺹ ‪.٦٧٣‬‬
‫)‪ (٥١‬ﺩ‪ .‬ﺳﻴﺪ ﻓﺘﺤﻲ ﺃﲪﺪ ﺍﳋﻮﱄ ‪ .‬ﺍﳌﺴﺎﻋﺪ ﰲ ﻋﻠﻢ ﺍﻻﻗﺘﺼﺎﺩ ‪ .‬ﺍﻟﻄﺒﻌﺔ ﺍﻟﺜﺎﻟﺜﺔ ﺩﺍﺭ ﺍﻟﻔﻨـﻮﻥ ‪ ،‬ﺟـﺪﻩ ‪.‬‬
‫‪١٤٢٢‬ﻫـ‪٢٠٠١ /‬ﻡ– ﺹ‪.٢٢٩‬‬
‫)‪ (٥٢‬ﺩ‪ .‬ﺭﻓﻌﺖ ﺍﶈﺠﻮﺏ ‪ ،‬ﺍﻻﻗﺘﺼﺎﺩ ﺍﻟﺴﻴﺎﺳﻲ ﺍﻟﻄﺒﻌﺔ ) ﺑﺪﻭﻥ( ﺩﺍﺭ ﺍﻟﻨﻬـﻀﺔ ﺍﻟﻌﺮﺑﻴـﺔ ﺍﻟﻘـﺎﻫﺮﺓ ‪،‬‬
‫‪١٩٨٠‬ﻡ‪ .‬ﺝ‪ ٢‬ﺹ ‪.٢٣٠‬‬
‫)‪ (٥٣‬ﺩ‪ .‬ﺳﻴﺪ ﻓﺘﺤﻲ ﺍﳋﻮﱄ ﺍﳌﺴﺎﻋﺪ ﰲ ﻋﻠﻢ ﺍﻻﻗﺘﺼﺎﺩ ‪ .‬ﻣﺮﺟﻊ ﺳﺎﺑﻖ ‪ ،‬ﺹ ‪٢٢٩‬‬
‫)‪ (٥٤‬ﺩ‪.‬ﺃﲪﺪ ﺟﺎﻣﻊ ﺍﻟﻨﻈﺮﻳﺔ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ ‪ .‬ﻣﺮﺟﻊ ﺳﺎﺑﻖ ‪.‬ﺝ‪ ،٢‬ﺹ ‪.٦٧٦–٦٧٥‬‬
‫)‪ (٥٥‬ﺩ‪ .‬ﺳﻌﻴﺪ ﺃﺑﻮ ﺍﻟﻔﺘﻮﺡ ﺑﺴﻴﻮﱐ‪ ،‬ﺍﳊﺮﻳﺔ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ ﰲ ﺍﻹﺳﻼﻡ ﻭﺃﺛﺮﻫﺎ ﻋﻠﻰ ﺍﻟﺘﻨﻤﻴﺔ‪ .‬ﺍﻟﻄﺒﻌﺔ ﺍﻷﻭﱃ‪،‬‬
‫ﺩﺍﺭ ﺍﻟﻮﻓﺎﺀ‪ ،‬ﺍﳌﻨﺼﻮﺭﺓ ‪١٤٠٨‬ﻫـ‪١٩٨٨/‬ﻡ‪ .‬ﺹ ‪.٥٥٩–٥٥٨‬‬
‫)‪ (٥٦‬ﺍﻟﺸﺮﻳﻒ ﺍﻟﺮﺿﻲ ‪ ،‬ﺞ ﺍﻟﺒﻼﻏﺔ ‪.‬ﻣﺮﺟﻊ ﺳﺎﺑﻖ‪ ،‬ﺹ ‪.١٠٠‬‬
‫)‪ (٥٧‬ﻣﺴﻠﻢ ))ﻣﺴﻠﻢ ﺑﻦ ﺍﳊﺠﺎﺝ(( ﺻﺤﻴﺢ ﻣﺴﻠﻢ ﺑﺸﺮﺡ ﺍﻟﻨﻮﻭﻱ ‪ ،‬ﺍﻟﻄﺒﻌﺔ ﺍﻟﺜﺎﻧﻴﺔ ﺩﺍﺭ ﺍﻟﺘﺮﺍﺙ ﺍﻟﻌﺮﰊ ‪.‬‬
‫ﺑﲑﻭﺕ ‪ .‬ﻟﺒﻨﺎﻥ ‪١٣٩٢ .‬ﻫـ‪١٩٧٢/‬ﺝ‪١١‬ﺹ‪.٤٣‬‬
‫‪ ٣٤٨‬ﳎﻠﺔ ﺟﺎﻣﻌﺔ ﺃﻡ ﺍﻟﻘﺮﻯ ﻟﻌﻠﻮﻡ ﺍﻟﺸﺮﻳﻌﺔ ﻭﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﻭﺁﺩﺍ‪‬ﺎ‪ ،‬ﺝ‪ ،١٧‬ﻉ‪ ،٣٤‬ﺭﺟﺐ ‪١٤٢٦‬ﻫـ‬
‫)‪ (٥٨‬ﺍﻟﺸﻮﻛﺎﱐ ))ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ(( ﻧﻴﻞ ﺍﻷﻭﻃﺎﺭ ﺷﺮﺡ ﻣﻨﺘﻘﻰ ﺍﻷﺧﺒﺎﺭ‪ .‬ﺍﻟﻄﺒﻌﺔ ﺍﻷﺧﲑﺓ ﻣﻄﺒﻌﺔ ﻣﺼﻄﻔﻲ‬
‫ﺍﻟﺒﺎﰊ ﺍﳊﻠﱯ ﻭﺃﻭﻻﺩﻩ ﲟﺼﺮ‪ ،‬ﺍﻟﺘﺎﺭﻳﺦ )ﺑﺪﻭﻥ(ﺝ‪٥‬ﺹ‪٢٤٩‬‬
‫)‪ (٥٩‬ﻣﺴﺘﻌﲔ ﻋﻠﻰ ﻋﺒﺪ ﺍﳊﻤﻴﺪ‪ ،‬ﺍﻟﺴﻮﻕ ﻭﺗﻨﻈﻴﻤﺎﺗﻪ ﰲ ﺍﻻﻗﺘﺼﺎﺩ ﺍﻹﺳﻼﻣﻲ‪ ،‬ﺍﻟﻄﺒﻌﺔ ) ﺑﺪﻭﻥ ( ﺍﻟـﺪﺍﺭ‬
‫ﺍﻟﺴﻮﺩﺍﻧﻴﺔ ‪ ،‬ﺍﳋﺮﻃﻮﻡ ‪ ،‬ﺍﻟﺘﺎﺭﻳﺦ )ﺑﺪﻭﻥ( ﺹ ‪١٩٤–١٧٣‬‬
‫– ﺩ‪ .‬ﺭﻓﻴﻖ ﻳﻮﻧﺲ ﺍﳌﺼﺮﻱ‪ ،‬ﺃﺻﻮﻝ ﺍﻻﻗﺘﺼﺎﺩ ﺍﻹﺳﻼﻣﻲ‪ .‬ﺍﻟﻄﺒﻌﺔ ﺍﻷﻭﱃ‪ .‬ﺩﺍﺭ ﺍﻟﻘﻠـﻢ ﺩﻣـﺸﻖ‬
‫ﺍﻟﺪﺍﺭ ﺍﻟﻠﺒﻨﺎﻧﻴﺔ‪ .‬ﺑﲑﻭﺕ‪١٩٨٩/١٤٠٩ .‬ﻡ‪ ،‬ﺹ ‪١٣٩‬‬
‫ﺩ‪ .‬ﻋﺒﺪ ﺍﷲ ﻣﺼﻠﺢ ﺍﻟﺜﻤﺎﱄ ‪.‬ﺍﳊﺮﻳﺔ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ ﻭﺗﺪﺧﻞ ﺍﻟﺪﻭﻟﺔ ﰲ ﺍﻟﻨﺸﺎﻁ ﺍﻻﻗﺘﺼﺎﺩﻱ ‪ .‬ﻣﺮﺟﻊ‬
‫ﺳﺎﺑﻖ‪ ،‬ﺹ ‪.٢٩٥ ،٢٩٠‬‬
‫)‪ (٦٠‬ﺩ‪ .‬ﺳﻌﻴﺪ ﺃﺑﻮ ﺍﻟﻔﺘﻮﺡ ﺑﺴﻴﻮﱐ ‪ .‬ﺍﳊﺮﻳﺔ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ ﰲ ﺍﻹﺳﻼﻡ ﻭﺃﺛﺮﻫﺎ ﰲ ﺍﻟﺘﻨﻤﻴﺔ ‪ .‬ﻣﺮﺟﻊ ﺳﺎﺑﻖ ‪.‬‬
‫ﺹ‪٥٦٦–٥٦٥ .‬‬
‫)‪ (٦١‬ﻓﺪﺍﺩ ﺍﻟﻌﻴﺎﺷﻲ ‪ .‬ﻣﻔﻬﻮﻡ ﺍﻟﺘﻨﻤﻴﺔ ﻭﻧﻈﺮﻳﺘﻬﺎ ﰲ ﺍﻻﻗﺘﺼﺎﺩ ﺍﻹﺳﻼﻣﻲ ‪ .‬ﺩﺭﺍﺳﺔ ﻣﻘﺎﺑﻠـﺔ ﺑﺎﻷﻧﻈﻤـﺔ‬
‫ﺍﻻﻗﺘﺼﺎﺩﻳﺔ ﺍﳌﻌﺎﺻﺮﺓ ‪ .‬ﺭﺳﺎﻟﺔ ﺩﻛﺘﻮﺭﺍﻩ ))ﻏﲑ ﻣﻨﺸﻮﺭﻩ(( ﻣﻘﺪﻣـﺔ ﳉﺎﻣﻌـﺔ ﺃﻡ ﺍﻟﻘـﺮﻯ ‪ .‬ﻣﻜـﺔ‬
‫ﺍﻟﺸﺮﻳﻌﺔ‪ ،‬ﻗﺴﻢ ﺍﻻﻗﺘﺼﺎﺩ ﺍﻹﺳﻼﻣﻲ ‪١٤١٢ .‬ﻉ‪١٩٩٢ /‬ﻡ ‪ ،‬ﺹ ‪٢٠٩–٢٠٤‬‬
‫– ﺩ‪ .‬ﻋﺒﺪ ﺍﳌﻨﻌﻢ ﺭﺍﺿﻲ ‪ .‬ﻣﺒﺎﺩﺉ ﺍﻻﻗﺘﺼﺎﺩ ‪ .‬ﺍﻟﻄﺒﻌﺔ ) ﺑﺪﻭﻥ( ﺍﳌﻄﺒﻌﺔ ﺍﻟﻌﺮﺑﻴﺔ ﺍﳊﺪﻳﺜﺔ‪ .‬ﺍﻟﻘﺎﻫﺮﺓ‬
‫‪١٩٨٤.‬ﻡ ‪ .‬ﺹ ‪٢٦٩‬‬
‫)‪ (٦٢‬ﻓﺪﺍﺩ ﺍﻟﻌﻴﺎﺷﻲ ‪ .‬ﻣﻔﻬﻮﻡ ﺍﻟﻘﻴﻤﺔ ﻭﻧﻈﺮﻳﺘﻬﺎ ﰲ ﺍﻻﻗﺘﺼﺎﺩ ﺍﻹﺳﻼﻣﻲ ﻣﺮﺟﻊ ﺳﺎﺑﻖ ‪ .‬ﺹ ‪١٠٧–١٠٥‬‬
‫)‪ (٦٣‬ﺩ‪ .‬ﻋﺒﺪ ﺍﳌﻨﻌﻢ ﺭﺍﺿﻲ ‪ .‬ﻣﺒﺎﺩﺉ ﺍﻻﻗﺘﺼﺎﺩ ‪ .‬ﻣﺮﺟﻊ ﺳﺎﺑﻖ ﺹ ‪٢٦٩‬‬
‫– ﻭﺃﻳﻀﹰﺎ ﻓﺪﺍﺩ ﺍﻟﻌﻴﺎﺷﻲ ‪ .‬ﻣﻔﻬﻮﻡ ﺍﻟﻘﻴﻤﺔ ‪ ،‬ﻣﺮﺟﻊ ﺳﺎﺑﻖ‪ ،‬ﺹ ‪.٢٠٩–٢٠٧‬‬
‫)‪ (٦٤‬ﺩ‪ .‬ﻋﺒﺪ ﺍﷲ ﺣﺎﺳﻦ ﺍﳉﺎﺑﺮﻱ ‪ .‬ﺍﻟﺪﻭﺭ ﺍﻻﻗﺘﺼﺎﺩﻱ ﻟﻠﻤﺤﺘﺴﺐ ﰲ ﺍﻹﺳﻼﻡ ‪ .‬ﲝﺚ ﻣﻘﺒﻮﻝ ﻟﻠﻨـﺸﺮ‬
‫ﲟﺮﻛﺰ ﺻﺎﱀ ﻛﺎﻣﻞ ﻟﻼﻗﺘﺼﺎﺩ ﺍﻹﺳﻼﻣﻲ ‪ .‬ﲜﺎﻣﻌﺔ ﺍﻷﺯﻫﺮ ﺍﻟﻌـﺪﺩ ﺍﻟـﺴﺎﺩﺱ ﻋـﺸﺮ‪ ،‬ﺃﺑﺮﻳـﻞ‬
‫‪٢٠٠٢‬ﻡ ‪ ،‬ﺹ ‪.١٨ – ١٢‬‬
‫)‪ (٦٥‬ﺩ‪ .‬ﲪﺪ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺍﳉﻨﻴﺪﻝ ‪ .‬ﻣﻨﺎﻫﺞ ﺍﻟﺒﺎﺣﺜﲔ ﰲ ﺍﻻﻗﺘﺼﺎﺩ ﺍﻹﺳﻼﻣﻲ ﺍﳌﻄﺒﻌﺔ ) ﺑﺪﻭﻥ ( ﺷـﺮﻛﺔ‬
‫ﺍﻟﻔﻜﺮ ﺍﻻﻗﺘﺼﺎﺩﻱ ﻋﻨﺪ ﺍﻹﻣﺎﻡ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ – ﺩ‪ .‬ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺣﺎﺳﻦ ﺍﳉﺎﺑﺮﻱ ‪٣٤٩‬‬
‫ﺍﻟﻌﺒﻴﻜﺎﻥ ﺍﻟﺮﻳﺎﺽ ‪١٩٨٦ /١٤٠٦ .‬ﺝ‪،١‬‬
‫ﺹ ‪.٥٤–٥٣‬‬
‫)‪ (٦٦‬ﳌﺰﻳﺪ ﻣﻦ ﺍﻟﺘﻔﺼﻴﻞ ﺍﻧﻈﺮ‬
‫– ﻣﺴﺘﻌﲔ ﻋﻠﻰ ﻋﺒﺪ ﺍﳊﻤﻴﺪ ‪ .‬ﺍﻟﺴﻮﻕ ﻭﺗﻨﻈﻴﻤﺎﺗﻪ ﰲ ﺍﻻﻗﺘﺼﺎﺩ ﺍﻹﺳــﻼﻣﻲ‪ ،‬ﻣﺮﺟﻊ ﺳﺎﺑﻖ ‪.‬‬
‫ﺹ ‪٢٦٣–٢٤٦‬‬
‫– ﺩ‪ .‬ﺭﻓﻴﻖ ﻳﻮﻧﺲ ﺍﳌﺼﺮﻱ ‪ .‬ﺃﺻﻮﻝ ﺍﻻﻗﺘﺼﺎﺩ ﺍﻹﺳﻼﻣﻲ ‪ .‬ﻣﺮﺟﻊ ﺳﺎﺑﻖ ‪ ،‬ﺹ ‪.١٤٣ –١٤٠‬‬
‫ﺩ‪ .‬ﺳﻌﻴﺪ ﺃﺑﻮ ﺍﻟﻔﺘﻮﺡ ﺑﺴﻴﻮﱐ ‪ .‬ﺍﳊﺮﻳﺔ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ ﰲ ﺍﻹﺳﻼﻡ ﻭﺃﺛﺮﻫﺎ ﻋﻠﻰ ﺍﻟﺘﻨﻤﻴـﺔ ‪ .‬ﻣﺮﺟـﻊ‬
‫ﺳﺎﺑﻖ ﺹ ‪٥٨٤–٥٦٩‬‬
‫– ﺩ‪ .‬ﻋﺒﺪ ﺍﻟﺴﻼﻡ ﺩﺍﻭﺩ ﺍﻟﻌﺒﺎﺩﻱ ﺍﳌﻠﻜﻴﺔ ﰲ ﺍﻟﺸﺮﻳﻌﺔ ﺍﻹﺳﻼﻣﻴﺔ‪،‬ﻃﺒﻴﻌﺘﻬﺎ ﻭﻭﻇﻴﻔﺘﻬﺎ ﻭﻗﻴﻮﺩﻫـﺎ ‪،‬‬
‫ﺩﺭﺍﺳﺔ ﻣﻘﺎﺭﻧﺔ ﺑﺎﻟﻘﻮﺍﻧﲔ ﺍﻟﻮﺿﻌﻴﺔ – ﻣﻜﺘﺒﺔ ﺍﻷﻗـﺼﻰ ﻋﻤـﺎﻥ ‪ ،‬ﺍﻷﺭﺩﻥ ‪١٩٧٥ ،‬ﻡ ﺝ‪ ،٢‬ﺹ‬
‫‪٣١٤ –٣٠٥‬‬
‫)‪(٦٧‬‬
‫ﺍﻟﺒﺎﺟﻲ‪ ،‬ﺃﺑﻮ ﺍﻟﻮﻟﻴﺪ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﺧﻠﻒ ﺑﻦ ﺳﻌﺪ‪ .‬ﺍﳌﻨﺘﻘﻰ ﺷﺮﺡ ﻣﻮﻃﺄ ﺍﻹﻣﺎﻡ ﻣﺎﻟـﻚ ‪ .‬ﺍﻟﻄﺒﻌـﺔ‬
‫ﺍﻷﻭﱃ ‪ .‬ﺩﺍﺭ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻌﺮﰊ ‪ .‬ﺑﲑﻭﺕ ‪١٣٣١ .‬ﻫـ‪ ،‬ﺟـ‪ ،٥‬ﺹ ‪١٩‬‬
‫– ﺍ‪‬ﻴﻠﺪﻱ ))ﺃﲪﺪ ﺳﻌﻴﺪ(( ‪ .‬ﺍﻟﺘﻴﺴﲑ ﰲ ﺃﺣﻜﺎﻡ ﺍﻟﺘﺴﻌﲑ ﲢﻘﻴﻖ ﻣﻮﺳﻰ ﺇﻗﺒﺎﻝ‪ ،‬ﺍﻟﺸﺮﻛﺔ ﺍﻟﻮﻃﻨﻴﺔ‬
‫ﺍﳉﺰﺍﺋﺮ‪١٩٧٠ ،‬ﻡ ‪ ،‬ﺹ ‪.٤٩‬‬
‫)‪(٦٨‬‬
‫ﺍﳌﺮﺟﻊ ﻧﻔﺴﻪ ‪ ،‬ﺹ ‪٥١–٤٩‬‬
‫)‪(٦٩‬‬
‫ﺍﳌﺮﺟﻊ ﻧﻔﺴﻪ ﰲ ﻧﻔﺲ ﺍﳌﻮﺿﻊ‬
‫)‪(٧٠‬‬
‫ﺍﻟﺸﺮﻳﻒ ﺍﻟﺮﺿﻲ ‪ .‬ﺞ ﺍﻟﺒﻼﻏﺔ ‪ .‬ﻣﺮﺟﻊ ﺳﺎﺑﻖ ‪ .‬ﺹ ‪١٠٠‬‬
‫)‪(٧١‬‬
‫ﺩ‪ .‬ﳏﻤﺪ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﻋﺠﻤﻴﺔ ‪ ،‬ﺩ‪ .‬ﺻﺒﺤﻲ ﺗﺎﺩﺭﺱ ﻗﺮﻳﺼﻪ ‪.‬ﺩ‪.‬ﻣﺪﺣﺖ ﺍﻟﻌﻘﺎﺩ‪ .‬ﻣﻘﺪﻣﺔ ﰲ ﺍﻟﺘﻨﻤﻴﺔ‬
‫ﻭﺍﻟﺘﺨﻄﻴﻂ ‪ .‬ﺍﻟﻄﺒﻌﺔ ) ﺑﺪﻭﻥ ( ‪.‬ﺩﺍﺭ ﺍﻟﻨﻬﻀﺔ ﺍﻟﻌﺮﺑﻴﺔ ‪ .‬ﺑﲑﻭﺕ‪١٩٨٤ .‬ﻡ ‪ ،‬ﺹ ‪٤٧‬‬
‫)‪(٧٢‬‬
‫ﺩ‪ .‬ﻋﺒﺪ ﺍﻟﺮﲪﻲ ﻳﺴﺮﻱ ﺃﲪﺪ ‪ .‬ﺩﺭﺍﺳﺎﺕ ﰲ ﻋﻠﻢ ﺍﻻﻗﺘﺼﺎﺩ ﺍﻹﺳﻼﻣﻲ ﺍﻟﻄﺒﻌـﺔ )ﺑـﺪﻭﻥ( ‪ ،‬ﺩﺍﺭ‬
‫ﺍﳉﺎﻣﻌﺎﺕ ﺍﳌﺼﺮﻳﺔ‪ ،‬ﺍﻹﺳﻜــــﻨﺪﺭﻳﺔ‪١٩٨٨ ،‬ﻡ ﺹ ‪١٠٣‬‬
‫)‪(٧٣‬‬
‫ﺩ‪ .‬ﺷﻮﻗﻲ ﺃﲪﺪ ﺩﻧﻴﺎ‪ .‬ﺍﻹﺳﻼﻡ ﻭﺍﻟﺘﻨﻤﻴﺔ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ ‪.‬ﺍﻟﻄﺒﻌﺔ ﺍﻷﻭﱃ‪ .‬ﺩﺍﺭ ﺍﻟﻔﻜـــﺮ ﺍﻟﻌـﺮﰊ‪.‬‬
‫‪ ٣٥٠‬ﳎﻠﺔ ﺟﺎﻣﻌﺔ ﺃﻡ ﺍﻟﻘﺮﻯ ﻟﻌﻠﻮﻡ ﺍﻟﺸﺮﻳﻌﺔ ﻭﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﻭﺁﺩﺍ‪‬ﺎ‪ ،‬ﺝ‪ ،١٧‬ﻉ‪ ،٣٤‬ﺭﺟﺐ ‪١٤٢٦‬ﻫـ‬
‫ﺍﻟﺒﻠﺪ) ﺑﺪﻭﻥ (‪ ١٩٧٩ ،‬ﺹ ‪٢٤–٢٢‬‬
‫)‪ (٧٤‬ﺍﳌﺮﺟﻊ ﻧﻔﺴﻪ‪ ،‬ﺹ ‪٣٧‬‬
‫)‪ (٧٥‬ﺍﳌﺮﺟﻊ ﻧﻔﺴﻪ ﰲ ﻧﻔﺲ ﺍﳌﻮﺿﻊ‪.‬‬
‫)‪ (٧٦‬ﺩ‪ .‬ﻋﺒــﺪ ﺍﻟــﺮﲪﻦ ﺯﻛــﻲ ﺇﺑــﺮﺍﻫﻴﻢ ‪ .‬ﻗــﻀﺎﻳﺎ ﺍﻟﺘﺨﻠــﻒ ﻭﺍﻟﺘﻨﻤﻴــﺔ ‪ ،‬ﺍﻟﻄﺒﻌــﺔ‬
‫) ﺑﺪﻭﻥ( ‪ .‬ﺩﺍﺭ ﺍﳉﺎﻣﻌﺎﺕ ﺍﳌﺼﺮﻳﺔ‪ .‬ﺍﻹﺳﻜﻨﺪﺭﻳﺔ‪ .‬ﺍﻟﺘﺎﺭﻳﺦ ) ﺑﺪﻭﻥ ( ‪ .‬ﺹ ‪٢٣٥‬‬
‫– ﺩ‪ .‬ﺷﻮﻗﻲ ﺩﻧﻴﺎ ‪ .‬ﺍﻹﺳﻼﻡ ﻭﺍﻟﺘﻨﻤﻴﺔ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ ‪ .‬ﻣﺮﺟﻊ ﺳﺎﺑﻖ ﺹ ‪.٣٨‬‬
‫)‪ (٧٧‬ﺍﳌﺮﺟﻊ ﻧﻔﺴﻪ ‪ ،‬ﺹ ‪٣٨‬‬
‫)‪ (٧٨‬ﺍﻟﺸﺮﻳﻒ ﺍﻟﺮﺿﻲ ‪،‬ﺞ ﺍﻟﺒﻼﻏﺔ ‪ .‬ﻣﺮﺟﻊ ﺳﺎﺑﻖ ‪.‬ﺹ ‪٨٣‬‬
‫)‪ (٧٩‬ﺍﳌﺮﺟﻊ ﻧﻔﺴﻪ ‪ ،‬ﺹ ‪٩٦‬‬
‫)‪ (٨٠‬ﺩ‪ .‬ﻋﺒﺪ ﺍﻟﺴﻤﻴﻊ ﺍﳌﺼﺮﻱ ‪ ،‬ﻋﺪﺍﻟﺔ ﺗﻮﺯﻳﻊ ﺍﻟﺜﺮﻭﺓ ﰲ ﺍﻹﺳﻼﻡ ‪ .‬ﺍﻟﻄﺒﻌﺔ ﺍﻷﻭﱃ‪ .‬ﻣﻜﺘﺒﺔ ﻭﻫﺒﻪ ‪ ،‬ﺍﻟﻘﺎﻫﺮﺓ‬
‫‪١٤٠٦‬ﻩ‪ . ١٩٨٦ /‬ﺹ‪٤٠ –٣٨‬‬
‫)‪ (٨١‬ﺍﳌﺎﻭﺭﺩﻱ ))ﺃﺑﻮ ﺍﳊﺴﻦ ﻋﻠﻰ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺣﺒﻴﺐ(( ﺃﺩﺏ ﺍﻟﺪﻧـﻴﺎ ﻭﺍﻟﺪﻳـــﻦ‪ ،‬ﺍﻟﻄﺒﻌﺔ ﺍﻷﻭﱃ‪.‬‬
‫ﺩﺍﺭ ﺍﻟﻜﺘﺐ ﺍﻟﻌﻠﻤﻴﺔ ‪ ،‬ﺑﲑﻭﺕ ‪ ،‬ﻟﺒﻨﺎﻥ ‪١٤٠٧‬ﻩ ‪١٩٨٧ /‬ﻡ‪ .‬ﺹ ‪١١٤‬‬
‫) ‪ (٨٢‬ﺍﻧﻈﺮ ﺹ ‪ ٣٢‬ﻣﻦ ﻫﺬﺍ ﺍﻟﺒﺤﺚ‬
‫) ‪ (٨٣‬ﺍﻟﺸﺮﻳﻒ ﺍﻟﺮﺿﻲ ‪ .‬ﺞ ﺍﻟﺒﻼﻏﺔ ‪ .‬ﻣﺮﺟﻊ ﺳﺎﺑﻖ ‪.‬ﺹ ‪٩٧،٩٨‬‬
‫)‪ (٨٤‬ﺩ‪ .‬ﺳﻌﻴﺪ ﺃﺑﻮ ﺍﻟﻔﺘﻮﺡ ﺑﺴﻴﻮﱐ‪ ،‬ﺍﳊﺮﻳﺔ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ ﰲ ﺍﻹﺳﻼﻡ ﻣﺮﺟﻊ ﺳﺎﺑﻖ‪ ،‬ﺹ ‪٤٨٧–٤٨٥‬‬
‫) ‪ (٨٥‬ﺍﻷﻋﺮﺍﻑ ‪ ،‬ﺍﻵﻳﺔ ‪٩٦‬‬
‫)‪ (٨٦‬ﺍﻟﺸﺮﻳﻒ ﺍﻟﺮﺿﻲ ‪ .‬ﺞ ﺍﻟﺒﻼﻏﺔ‪ .‬ﻣﺮﺟﻊ ﺳﺎﺑﻖ‪ ،‬ﺹ ‪٨٣‬‬
‫) ‪ (٨٧‬ﺩ‪ .‬ﻳﻮﺳﻒ ﺇﺑﺮﺍﻫﻴﻢ ﻳﻮﺳﻒ‪ .‬ﺇﺳﺘﺮﺍﺗﻴﺠﻴﺔ ﻭﺗﻜﻨﻴﻚ ﺍﻟﺘﻨﻤﻴﺔ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ ﰲ ﺍﻹﺳﻼﻡ ‪ .‬ﻣﺮﺟﻊ ﺳﺎﺑﻖ‪.‬‬
‫ﺹ ‪١٥٧‬‬
‫)‪ (٨٨‬ﺩ‪ .‬ﺷﻮﻗﻲ ﺃﲪﺪ ﺩﻧﻴﺎ‪ .‬ﺍﻟﻨﻈﺮﻳﺔ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ‪ .‬ﺍﻟﻄﺒﻌﺔ ﺍﻷﻭﱃ‪ .‬ﻣﻜﺘﺒﺔ ﺍﳋﺮﳚﻲ ‪ .‬ﺍﻟﺮﻳﺎﺽ‪١٤٠٤ ،‬ﻫـ‪/‬‬
‫ﺍﻟﻔﻜﺮ ﺍﻻﻗﺘﺼﺎﺩﻱ ﻋﻨﺪ ﺍﻹﻣﺎﻡ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ – ﺩ‪ .‬ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺣﺎﺳﻦ ﺍﳉﺎﺑﺮﻱ ‪٣٥١‬‬
‫‪١٩٨٤‬ﻡ‪ ،‬ﺹ ‪.٢٣٦ – ٢٣٥‬‬
‫)‪ (٨٩‬ﺍﻟﺸﺮﻳﻒ ﺍﻟﺮﺿﻲ‪ .‬ﺞ ﺍﻟﺒﻼﻏﺔ‪ ،‬ﻣﺮﺟﻊ ﺳﺎﺑﻖ‪ ،‬ﺹ ‪١٠٠‬‬
‫)‪ (٩٠‬ﺩ‪ .‬ﻳﻮﺳﻒ ﺇﺑﺮﺍﻫﻴﻢ ﻳﻮﺳﻒ‪ .‬ﺇﺳﺘﺮﺍﺗﻴﺠﻴﺔ ﻭﺗﻜﻨﻴﻚ ﺍﻟﺘﻨﻤﻴﺔ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ ‪ .‬ﻣﺮﺟﻊ ﺳﺎﺑﻖ‪ ،‬ﺹ ‪–١٦٠‬‬
‫‪١٦١‬‬
‫)‪ (٩١‬ﺍﻟﺸﺮﻳﻒ ﺍﻟﺮﺿﻲ‪ .‬ﻣﻨﻬﺞ ﺍﻟﺒﻼﻏﺔ‪ .‬ﻣﺮﺟﻊ ﺳﺎﺑﻖ‪ ،‬ﺹ ‪٨٥‬‬
‫)‪ (٩٢‬ﺍﳌﺮﺟﻊ ﻧﻔﺴﻪ‪ ،‬ﺹ ‪٧٦‬‬
‫)‪ (٩٣‬ﺍﳌﺮﺟﻊ ﻧﻔﺴﻪ‪ ،‬ﺹ ‪١٠٤ –١٠٣‬‬
‫) ‪ (٩٤‬ﺩ‪ .‬ﲪﺪ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺍﳉﻨﻴﺪﻝ‪ .‬ﻣﻨﺎﻫﺞ ﺍﻟﺒﺎﺣﺜﲔ ﰲ ﺍﻻﻗﺘﺼﺎﺩ ﺍﻹﺳــﻼﻣﻲ ﻣﺮﺟﻊ ﺳﺎﺑﻖ‪ ،‬ﺟـ‪،١‬‬
‫ﺹ ‪٦٧ – ٦٢‬‬
‫)‪ (٩٥‬ﺍﻟﺸﺮﻳﻒ ﺍﻟﺮﺿﻲ‪ .‬ﻣﻨﻬﺞ ﺍﻟﺒﻼﻏﺔ‪ .‬ﻣﺮﺟﻊ ﺳﺎﺑﻖ‪ .‬ﺹ‪٨٨‬‬
‫) ‪ (٩٦‬ﺍﳌﺮﺟﻊ ﻧﻔﺴﻪ ﺹ ‪.٩٦–٩٥‬‬
‫)‪ (٩٧‬ﺍﳌﺮﺟﻊ ﻧﻔﺴﻪ‪ ،‬ﺹ‪.١٠٩‬‬
‫)‪ (٩٨‬ﺩ‪ .‬ﻋﺎﺩﻝ ﺃﲪﺪ ﺣﺸﻴﺶ‪ .‬ﺃﺻﻮﻝ ﺍﳌﺎﻟﻴﺔ ﺍﻟﻌﺎﻣﺔ‪ .‬ﻣﺮﺟﻊ ﺳﺎﺑﻖ ﺹ ‪١٣٨‬‬
‫)‪ (٩٩‬ﺩ‪ .‬ﺯﻛﺮﻳﺎ ﳏﻤﺪ ﺑﻴﻮﻣﻲ‪ ،‬ﺍﳌﺎﻟﻴﺔ ﺍﻟﻌﺎﻣﺔ ﺍﻹﺳﻼﻣﻴﺔ‪ .‬ﻣﺮﺟﻊ ﺳﺎﺑﻖ‪ ،‬ﺹ ‪. ٥٢ –٥١‬‬
‫)‪ (١٠٠‬ﺩ‪ .‬ﻋﺎﺩﻝ ﺃﲪﺪ ﺣﺸﻴﺶ‪ ،‬ﺃﺻﻮﻝ ﺍﳌﺎﻟﻴﺔ ﺍﻟﻌﺎﻣﺔ‪ ،‬ﻣﺮﺟﻊ ﺳﺎﺑﻖ ﺹ ‪١٣٨‬‬
‫)‪ (١٠١‬ﺍﻟﺸﺮﻳﻒ ﺍﻟﺮﺿﻲ‪ .‬ﺞ ﺍﻟﺒﻼﻏﺔ‪ .‬ﻣﺮﺟﻊ ﺳﺎﺑﻖ‪ ،‬ﺹ‪١٠٩‬‬
‫‪ ٣٥٢‬ﳎﻠﺔ ﺟﺎﻣﻌﺔ ﺃﻡ ﺍﻟﻘﺮﻯ ﻟﻌﻠﻮﻡ ﺍﻟﺸﺮﻳﻌﺔ ﻭﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﻭﺁﺩﺍ‪‬ﺎ‪ ،‬ﺝ‪ ،١٧‬ﻉ‪ ،٣٤‬ﺭﺟﺐ ‪١٤٢٦‬ﻫـ‬
‫‪‬א‪‬א‪ ‬‬
‫ﺃﻭ ﹶﻻ ‪ –:‬ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‬
‫ً‬
‫ﺛﺎﻧﻴﹶﺎ‪ –:‬ﺍﻟﻜﺘﺐ ﻭﺍﻷﲝﺎﺙ ﻣﺮﺗﺒﺔ‬
‫ﻫﺠﺎﺋﻴﺎ * ﺣﺴﺐ ﺃﲰﺎﺀ ﺍﳌﺆﻟﻔﲔ‬
‫ ﺇﺑﺮﺍﻫﻴﻢ ))ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺯﻛﻲ(( ))ﻗﻀﺎﻳﺎ ﺍﻟﺘﺨﻠﻒ ﻭﺍﻟﺘﻨﻤﻴﺔ‪ ،‬ﺍﻟﻄﺒﻌﺔ )ﺑـﺪﻭﻥ(‪ ،‬ﺩﺍﺭ ﺍﳉﺎﻣﻌـﺎﺕ‬‫ﺍﳌﺼﺮﻳﺔ ‪ .،‬ﺍﻹﺳﻜﻨﺪﺭﻳﺔ ﺍﻟﺘﺎﺭﻳﺦ )ﺑﺪﻭﻥ(‪.‬‬
‫ ﺃﲪﺪ ))ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﻳﺴﺮﻯ(( ‪ .‬ﺩﺭﺍﺳﺎﺕ ﰲ ﻋﻠﻢ ﺍﻻﻗﺘﺼﺎﺩ ﺍﻹﺳﻼﻣﻲ ‪ .‬ﺍﻟﻄﺒﻌﺔ ) ﺑـﺪﻭﻥ( ﺩﺍﺭ‬‫ﺍﳉﺎﻣﻌﺎﺕ ﺍﳌﺼﺮﻳﺔ ‪ .‬ﺍﻹﺳﻜﻨﺪﺭﻳﺔ ‪١٩٨٨ .‬ﻡ‬
‫ ﺍﻟﺒﺎﺟﻲ ))ﺃﺑﻮ ﺍﻟﻮﻟﻴﺪ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﺧﻠﻒ((‪ .‬ﺍﳌﻨﺘﻘﻰ ﺷﺮﺡ ﻣﻮﻃﺄ ﺍﻹﻣﺎﻡ ﻣﺎﻟﻚ ‪،‬ﺍﳌﻄﺒﻌـﺔ ﺍﻷﻭﱃ ‪،‬‬‫ﺩﺍﺭ ﺍﻟﻜﺘﺎﺏ ﺍﳌﺼﺮﻱ ‪.‬ﺑﲑﻭﺕ ‪١٣٣١ .‬‬
‫ ﺑﺴﻴﻮﱐ ))ﺳﻌﻴﺪ ﺃﺑﻮ ﺍﻟﻔﺘﻮﺡ((‪ .‬ﺍﳊﺮﻳﺔ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ ﰲ ﺍﻹﺳﻼﻡ ﻭﺃﺛﺮﻫﺎ ﻋﻠﻰ ﺍﻟﺘﻨﻤﻴـﺔ ﺍﻟﻄﺒﻌـﺔ‬‫ﺍﻷﻭﱃ ‪ ،.‬ﺩﺍﺭ ﺍﻟﻮﻓﺎﺀ‪ ،‬ﺍﳌﻨﺼﻮﺭﺓ‪١٤٠٨ .‬ﻩ‪١٩٨٨ /‬ﻡ‬
‫ ﺑﻴﻮﻣﻲ )ﺯﻛﺮﻳﺎ ﳏﻤﺪ( ﺍﳌﺎﻟﻴﺔ ﺍﻟﻌﺎﻣﺔ ﺍﻹﺳﻼﻣﻴﺔ‪ ،‬ﺍﻟﻄﺒﻌﺔ ) ﺑﺪﻭﻥ(‪ ،‬ﺩﺍﺭ ﺍﻟﻨﻬﻀﺔ ﺍﻟﻌﺮﺑﻴﺔ‪ ،‬ﺍﻟﻘﺎﻫﺮﺓ‪،‬‬‫‪١٩٧٨‬ﻡ‬
‫ ﺍﻟﺜﻤﺎﱄ )ﻋﺒﺪ ﺍﷲ ﻣﺼﻠﺢ( ﺍﳊﺮﻳﺔ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ ﻭﺗﺪﺧﻞ ﺍﻟﺪﻭﻟﺔ ﰲ ﺍﻟﻨﺸﺎﻁ ﺍﻻﻗﺘﺼﺎﺩﻱ ﰲ ﺍﻹﺳﻼﻡ‬‫ﺭﺳﺎﻟﺔ ﺩﻛﺘﻮﺭﺍﻩ )ﻏﲑ ﻣﻨﺸﻮﺭﺓ( ﻣﻘﺪﻣﺔ ﳉﺎﻣﻌﺔ ﺃﻡ ﺍﻟﻘﺮﻯ‪ ،‬ﻛﻠﻴﺔ ﺍﻟـﺸﺮﻳﻌﺔ ﻗـﺴﻢ ﺍﻻﻗﺘـﺼﺎﺩ‬
‫ﺍﻹﺳﻼﻣﻲ‪١٤٠٥ ،‬ﻩ‬
‫ ﺍﳉﺎﺑﺮﻱ)ﻋﺒﺪ ﺍﷲ ﺣﺎﺳﻦ( ‪ .‬ﺍﻟﺪﻭﺭ ﺍﻻﻗﺘﺼﺎﺩﻱ ﻟﻠﻤﺤﺘﺴﺐ ﰲ ﺍﻹﺳﻼﻡ ‪ ،‬ﲝﺚ ﻣﻘﺒﻮﻝ ﻟﻠﻨـﺸﺮ‬‫ﲟﺮﻛﺰ ﺻﺎﱀ ﻛﺎﻣﻞ ﻟﻼﻗﺘﺼﺎﺩ ﺍﻹﺳﻼﻣﻲ ‪ ،‬ﲜﺎﻣﻌﺔ ﺍﻷﺯﻫﺮ ‪ ،‬ﺍﻟﻌﺪﺩ ﺍﻟـﺴﺎﺩﺱ ﻋـﺸﺮ‪ .‬ﺍﺑﺮﻳـﻞ‬
‫‪٢٠٠٢.‬ﻡ‬
‫ ﺟﺎﻣﻊ )ﺃﲪﺪ( ﺍﻟﻨﻈﺮﻳﺔ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ‪ ،‬ﺍﻟﻄﺒﻌﺔ ﺍﻟﺮﺍﺑﻌﺔ‪ .‬ﺩﺍﺭ ﺍﻟﻌﺮﺑﻴﺔ ﺍﻟﻘﺎﻫﺮﺓ ‪١٩٨٤‬ﻡ‬‫ ﺍﳉﻨﻴﺪﻝ )ﲪﺪ ﻋﺒﺪ ﺍﻟﺮﲪﻦ( ‪ .‬ﻣﻨﺎﻫﺞ ﺍﻟﺒﺎﺣﺜﲔ ﰲ ﺍﻻﻗﺘﺼﺎﺩ ﺍﻹﺳﻼﻣﻲ ‪ ،‬ﺍﻟﻄﺒﻌﺔ ) ﺑﺪﻭﻥ( ﺷﺮﻛﺔ‬‫ﺍﻟﻌﺒﻴﻜﺎﻥ ‪ ،‬ﺍﻟﺮﻳﺎﺽ ‪١٤٠٦ ،‬ﻫـ‪١٩٨٦،‬ﻡ‬
‫ﺍﻟﻔﻜﺮ ﺍﻻﻗﺘﺼﺎﺩﻱ ﻋﻨﺪ ﺍﻹﻣﺎﻡ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ – ﺩ‪ .‬ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺣﺎﺳﻦ ﺍﳉﺎﺑﺮﻱ ‪٣٥٣‬‬
‫ ﺣﺸﻴﺶ )ﻋﺎﺩﻝ ﺃﲪﺪ(‪ .‬ﺃﺻﻮﻝ ﺍﳌﺎﻟﻴﺔ ﺍﻟﻌﺎﻣﺔ ‪ ،‬ﺍﻟﻄﺒﻌﺔ ) ﺑﺪﻭﻥ ( ﻣﺆﺳﺴﺔ ﺍﻟﺜﻘﺎﻓـﺔ ﺍﳉﺎﻣﻌﻴـﺔ‪.‬‬‫ﺍﻹﺳﻜﻨﺪﺭﻳﺔ‪١٩٨٤ ،‬ﻡ‬
‫ ﺍﳋﻮﱄ )ﺳﻴﺪ ﻓﺘﺤﻲ ﺃﲪﺪ( ﺍﳌﺴﺎﻋﺪ ﰲ ﻋﻠﻢ ﺍﻻﻗﺘﺼﺎﺩ‪ .‬ﺍﻟﻄﺒﻌﺔ ﺍﻟﺜﺎﻟﺜﺔ‪ ،‬ﺩﺍﺭ ﺍﻟﻔﻨـﻮﻥ‪ ،‬ﺟـﺪﺓ‪،‬‬‫‪١٤٢٢‬ﻫـ ‪٢٠٠١ /‬ﻡ‬
‫* ﺍﺑﺘﺪﺍﺀ ﺑﺎﺳﻢ ﺍﻟﺸﻬﺮﺓ ﺃﻭ ﺍﻟﻠﻘﺐ ‪ ،‬ﻣﻊ ﻣﻼﺣﻈﺔ ﺇﻏﻔﺎﻝ ﺃﻝ )ﺍﻟﺘﻌﺮﻳﻒ( ﻭﻛﺬﺍ )ﺍﺑﻦ( ﻭ )ﺃﺑﻮ(‪.‬‬
‫ ﺩﻧﻴﺎ )ﺷﻮﻗﻲ ﺃﲪﺪ( ﺍﻹﺳﻼﻡ ﻭﺍﻟﺘﻨﻤﻴﺔ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ‪ ،‬ﺍﻟﻄﺒﻌﺔ ﺍﻷﻭﱃ‪ ،‬ﺩﺍﺭ ﺍﻟﻔﻜﺮ ﺍﻟﻌﺮﰊ ‪ ،‬ﺍﻟﺒﻠـﺪ )‬‫ﺑﺪﻭﻥ ( ‪١٩٧٩.‬ﻡ‬
‫ ﺍﻟﻨﻈﺮﻳﺔ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ‪ ،‬ﺍﻟﻄﺒﻌﺔ ﺍﻷﻭﱃ‪ ،‬ﻣﻜﺘﺒﺔ ﺍﳋﺮﳚﻲ‪ ،‬ﺍﻟﺮﻳﺎﺽ ‪١٤٠٤‬ﻫـ‪١٩٨٤ /‬ﻡ‬‫ ﺍﻟﺴﺠﺴﺘﺎﱐ )ﺃﺑﻮ ﺩﺍﻭﺩ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﺍﻷﺷﻌﺚ( ﺍﻟﻄﺒﻌﺔ )ﺑﺪﻭﻥ(‪ ،‬ﺍﻟﺪﺍﺭ ﺍﳌﺼﺮﻳﺔ ﺍﻟﻠﺒﻨﺎﻧﻴﺔ‪ ،‬ﺍﻟﻘﺎﻫﺮﺓ‪،‬‬‫‪١٤٠٨‬ﻩ‪١٩٨٨ /‬ﻡ‬
‫ ﺳﻼﻣﺔ )ﻋﺎﺑﺪﻳﻦ ﺃﲪﺪ(‪ .‬ﺍﳌﻮﺍﺭﺩ ﺍﳌﺎﻟﻴﺔ ﰲ ﺍﻹﺳﻼﻡ ‪ ،‬ﲝﺚ ﻣﻄﺒﻮﻉ ﺿﻤﻦ ﻛﺘﺎﺏ ﻣﻮﺍﺭﺩ ﺍﻟﺪﻭﻟـﺔ‬‫ﺍﳌﺎﻟﻴﺔ ﰲ ﺍ‪‬ﺘﻤﻊ ﺍﳊﺪﻳﺚ ﻣﻦ ﻭﺟﻬﺔ ﺍﻟﻨﻈﺮ ﺍﻹﺳﻼﻣﻴﺔ‪ ،‬ﺍﳌﻌﻬﺪ ﺍﻹﺳﻼﻣﻲ ﻟﻠﺒﺤﻮﺙ ﻭﺍﻟﺘـﺪﺭﻳﺐ‪،‬‬
‫ﺍﻟﺒﻨﻚ ﺍﻹﺳﻼﻣﻲ ﻟﻠﺘﻨﻤﻴﺔ(‪١٤٠٨ ،‬ﻩ‪١٩٨٨ /‬ﻡ‬
‫ ﺍﻟﺸﺎﻃﱯ )ﺃﺑﻮ ﺇﺳﺤﺎﻕ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻣﻮﺳﻰ( ﺍﻻﻋﺘﺼﺎﻡ‪ ،‬ﺍﻟﻄﺒﻌﺔ ﺍﻷﻭﱃ‪ ،‬ﺩﺍﺭ ﺍﻟﻜﺘﺐ ﺍﻟﻌﻠﻤﻴـﺔ ‪،‬‬‫ﺑﲑﻭﺕ ‪١٤٠٨ ،‬ﻫـ‬
‫ ﺍﻟﺸﺮﻳﻒ ﺍﻟﺮﺿﻲ )ﺃﺑﻮ ﺍﳊﺴﻦ ﺑﻦ ﺃﰊ ﺃﲪﺪ( ‪ .‬ﺞ ﺍﻟﺒﻼﻏﺔ ‪ ،‬ﲢﻘﻴﻖ ﻭﺗﻌﻠﻴﻖ ﳏﻤﺪ ﻋﺒﺪﻩ ‪ .‬ﺍﻟﻄﺒﻌﺔ‬‫) ﺑﺪﻭﻥ( ‪.‬ﻣﻄﺒﻌﺔ ﻋﻴﺴﻰ ﺍﻟﺒﺎﰊ ﺍﳊﻠﱯ ﲟﺼﺮ ‪ ،‬ﺍﻟﺘﺎﺭﻳﺦ ) ﺑﺪﻭﻥ(‪.‬‬
‫ ﺍﻟﺸﻮﻛﺎﱐ )ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ( ‪.‬ﻧﻴﻞ ﺍﻷﻭﻃﺎﺭ ﺷﺮﺡ ﻣﻨﺘﻘﻰ ﺍﻷﺧﺒﺎﺭ‪ ،‬ﺍﻟﻄﺒﻌﺔ ﺍﻷﺧﲑﺓ ﻣﻄﺒﻌﺔ ﻣﺼﻄﻔﻰ‬‫ﺍﻟﺒﺎﰊ ﺍﳊﻠﱯ ﻭﺃﻭﻻﺩﻩ ﲟﺼﺮ‪ ،‬ﺍﻟﺘﺎﺭﻳﺦ ) ﺑﺪﻭﻥ (‪.‬‬
‫ ﺍﻟﻌﺒﺎﺩﻱ )ﻋﺒﺪ ﺍﻟﺴﻼﻡ ﺩﺍﻭﺩ(‪ .‬ﺍﳌﻠﻜﻴﺔ ﰲ ﺍﻟﺸﺮﻳﻌﺔ ﺍﻹﺳﻼﻣﻴﺔ‪ ،‬ﻃﺒﻴﻌﺘﻬﺎ ﻭﻭﻇﻴﻔﺘـﻬﺎ ﻭﻗﻴﻮﺩﻫـﺎ‪،‬‬‫ﺩﺭﺍﺳﺔ ﻣﻘﺎﺭﻧﻪ ﺑﺎﻟﻘﻮﺍﻧﲔ ﺍﻟﻮﺿﻌﻴﺔ‪ ،‬ﻣﻜﺘﺒﺔ ﺍﻷﻗﺼﻰ‪ ،‬ﻋﻤﺎﻥ‪ ،‬ﺍﻷﺭﺩﻥ‪١٩٧٥ ،‬ﻡ‬
‫‪ -‬ﻋﺠﻤﻴﺔ )ﳏﻤﺪ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ( ﻗﺮﻳﺼﻪ )ﺻﺒﺤﻲ ﺗﺎﺩﺭﺱ( ﺍﻟﻌﻘﺎﺩ )ﻣـﺪﺣﺖ( ﻣﻘﺪﻣـﺔ ﰲ ﺍﻟﺘﻨﻤﻴـﺔ‬
‫‪ ٣٥٤‬ﳎﻠﺔ ﺟﺎﻣﻌﺔ ﺃﻡ ﺍﻟﻘﺮﻯ ﻟﻌﻠﻮﻡ ﺍﻟﺸﺮﻳﻌﺔ ﻭﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﻭﺁﺩﺍ‪‬ﺎ‪ ،‬ﺝ‪ ،١٧‬ﻉ‪ ،٣٤‬ﺭﺟﺐ ‪١٤٢٦‬ﻫـ‬
‫ﻭﺍﻟﺘﺨﻄﻴﻂ‪ .‬ﺍﻟﻄﺒﻌﺔ )ﺑﺪﻭﻥ(‪ ،‬ﺩﺍﺭ ﺍﻟﻨﻬﻀﺔ ﺍﻟﻌﺮﺑﻴﺔ‪ ،‬ﺑﲑﻭﺕ‪١٩٨٤ ،‬ﻡ‬
‫ ﻋﺒﺪ ﺍﳊﻤﻴﺪ )ﻣﺴﺘﻌﲔ ﻋﻠﻰ(‪ .‬ﺍﻟﺴﻮﻕ ﻭﺗﻨﻈﻴﻤﺎﺗﻪ ﰲ ﺍﻻﻗﺘﺼﺎﺩ ﺍﻹﺳﻼﻣﻲ ‪ ،‬ﺍﻟﻄﺒﻌﺔ ) ﺑـﺪﻭﻥ(‪،‬‬‫ﺍﻟﺪﺍﺭ ﺍﻟﺴﻮﺩﺍﻧﻴﺔ ‪ ،‬ﺍﳋﺮﻃﻮﻡ ‪ ،‬ﺍﻟﺘﺎﺭﻳﺦ ) ﺑﺪﻭﻥ (‬
‫ ﻋﺒﺪ ﺍﳍﺎﺩﻱ )ﲪﺪﻱ ﺃﻣﲔ(‪ ،‬ﺍﻟﻔﻜﺮ ﺍﻹﺩﺍﺭﻱ ﺍﻹﺳﻼﻣﻲ ﻭﺍﳌﻘﺎﺭﻥ‪ ،‬ﺍﻟﻄﺒﻌﺔ )ﺑـﺪﻭﻥ( ﺩﺍﺭ ﺍﻟﻔﻜـﺮ‬‫ﺍﻟﻌﺮﰊ‪ ،‬ﺍﻟﻘﺎﻫﺮﺓ‪١٩٧٦ ،‬ﻡ‬
‫ ﺍﻟﻌﻴﺎﺷﻲ )ﻓﺪﺍﺩ(‪ .‬ﻣﻔﻬﻮﻡ ﺍﻟﻘﻴﻤﺔ ﻭﻧﻈﺮﻳﺎﻬﺗﺎ ﰲ ﺍﻻﻗﺘﺼﺎﺩ ﺍﻹﺳﻼﻣﻲ‪ ،‬ﺩﺭﺍﺳﺔ ﻣﻘﺎﺑﻠـﺔ ﺑﺎﻷﻧﻈﻤـﺔ‬‫ﺍﻻﻗﺘﺼﺎﺩﻳﺔ ﺍﳌﻌﺎﺻﺮﺓ‪ ،‬ﺭﺳﺎﻟﺔ ﺩﻛﺘﻮﺭﺍﻩ )ﻏﲑ ﻣﻨﺸﻮﺭﺓ( ﻣﻘﺪﻣﺔ ﳉﺎﻣﻌﺔ ﺃﻡ ﺍﻟﻘﺮﻯ‪ ،‬ﻛﻠﻴﺔ ﺍﻟﺸﺮﻳﻌﺔ‬
‫ﻭﺍﻟﺪﺭﺍﺳﺎﺕ ﺍﻹﺳﻼﻣﻴﺔ ‪ ،‬ﻗﺴﻢ ﺍﻻﻗﺘﺼﺎﺩ ﺍﻹﺳﻼﻣﻲ ‪١٤١٢‬ﻫـ‪١٩٩٢ /‬ﻡ‬
‫ ﺍﻟﻐﺎﻣﺪﻱ )ﳏﻤﺪ ﻋﻠﻰ ﺳﻌﻴﺪ(‪ .‬ﺩﺭﺍﺳﺔ ﺍﻗﺘﺼﺎﺩﻳﺔ ﻟﻺﻗﻄﺎﻉ ﰲ ﺍﻹﺳﻼﻡ ﺭﺳﺎﻟﺔ ﻣﺎﺟـﺴﺘﲑ )ﻏـﲑ‬‫ﻣﻨﺸﻮﺭﺓ( ﺟﺎﻣﻌﺔ ﺃﻡ ﺍﻟﻘﺮﻯ‪ ،‬ﻛﻠﻴﺔ ﺍﻟﺸﺮﻳﻌﺔ‪ ،‬ﻗﺴﻢ ﺍﻻﻗﺘﺼﺎﺩ ﺍﻹﺳﻼﻣﻲ‪١٤١١ ،‬ﻫـ‬
‫ ﺍﻟﻜﻔﺮﺍﻭﻱ )ﻋﻮﻑ ﳏﻤﺪ( ﺑﺮﻛﺎﺕ )ﻋﺒﺪ ﺍﻟﻜﺮﱘ ﺻﺎﺩﻕ(‪ ،‬ﺍﻻﻗﺘﺼﺎﺩ ﺍﳌﺎﱄ ﺍﻹﺳـﻼﻣﻲ ﺍﻟﻄﺒﻌـﺔ‬‫)ﺑﺪﻭﻥ(‪ ،‬ﻣﺆﺳﺴﺔ ﺷﺒﺎﺏ ﺍﳉﺎﻣﻌﺔ‪ ،‬ﺍﻹﺳﻜﻨﺪﺭﻳﺔ‪١٩٨٤ ،‬ﻡ‬
‫ ﺍﻟﻠﺤﻴﺎﱐ )ﺳﻌﺪ ﲪﺪﺍﻥ(‪ ،‬ﺍﳌﻮﺍﺯﻧﺔ ﺍﻟﻌﺎﻣﺔ ﰲ ﺍﻻﻗﺘﺼﺎﺩ ﺍﻹﺳﻼﻣﻲ ﺍﻟﻄﺒﻌﺔ ﺍﻷﻭﱃ‪ ،‬ﺍﻟﺒﻨﻚ ﺍﻹﺳﻼﻣﻲ‬‫ﻟﻠﺘﻨﻤﻴﺔ‪ ،‬ﺍﳌﻌﻬﺪ ﺍﻹﺳﻼﻣﻲ ﻟﻠﺒﺤﻮﺙ ﻭﺍﻟﺘﺪﺭﻳﺐ‪١٤١٧ ،‬ﻫـ ‪١٩٩٧ /‬ﻡ‬
‫ ﺍﳌﺎﻭﺭﺩﻱ )ﺃﺑﻮ ﺍﳊﺴﻦ ﻋﻠﻰ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺣﺒﻴﺐ(‪ .‬ﺃﺩﺏ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻟـﺪﻳﻦ‪ ،‬ﺍﻟﻄﺒﻌـﺔ ﺍﻷﻭﱃ‪ ،‬ﺩﺍﺭ‬‫ﺍﻟﻜﺘﺐ ﺍﻟﻌﻠﻤﻴﺔ‪ ،‬ﺑﲑﻭﺕ‪ ،‬ﻟﺒﻨﺎﻥ‪١٤٠٧ ،‬ﻫـ ‪١٩٨٧ /‬ﻡ‬
‫ ﺍ‪‬ﻴﻠﺪﻱ )ﺃﲪﺪ ﺳﻌﻴﺪ( ﺍﻟﺘﻴﺴﲑ ﰲ ﺃﺣﻜﺎﻡ ﺍﻟﺘﺴﻌﲑ ‪.‬ﲢﻘﻴﻖ ﻣﻮﺳﻰ ﺇﻗﺒﺎﻝ ﺍﻟـﺸﺮﻛﺔ ﺍﻟﻮﻃﻨﻴـﺔ‪،‬‬‫ﺍﳉﺰﺍﺋﺮ‪١٩٨٧ ،‬ﻡ‬
‫ ﺍﶈﺠﻮﺏ )ﺭﻓﻌﺖ( ﺍﻻﻗﺘﺼﺎﺩ ﺍﻟﺴﻴﺎﺳﻲ‪ ،‬ﺍﻟﻄﺒﻌﺔ )ﺑﺪﻭﻥ(‪ ،‬ﺩﺍﺭ ﺍﻟﻨﻬـﻀﺔ ﺍﻟﻌﺮﺑﻴـﺔ‪ .‬ﺍﻟﻘـﺎﻫﺮﺓ‪.‬‬‫‪١٩٨٠‬ﻡ‬
‫ ﻣﺴﻠﻢ )ﻣﺴﻠﻢ ﺑﻦ ﺍﳊﺠﺎﺝ(‪ .‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ ﺑﺸﺮﺡ ﺍﻟﻨﻮﻭﻱ‪ ،‬ﺍﻟﻄﺒﻌﺔ ﺍﻟﺜﺎﻧﻴﺔ‪ ،‬ﺩﺍﺭ ﺃﺣﻴﺎﺀ ﺍﻟﺘﺮﺍﺙ‬‫ﺍﻟﻌﺮﰊ ‪ ،‬ﺑﲑﻭﺕ‪ ،‬ﻟﺒﻨﺎﻥ ‪١٣٩٢ ،‬ﻫـ ‪١٩٧٢ /‬ﻡ‬
‫ﺍﻟﻔﻜﺮ ﺍﻻﻗﺘﺼﺎﺩﻱ ﻋﻨﺪ ﺍﻹﻣﺎﻡ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ – ﺩ‪ .‬ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺣﺎﺳﻦ ﺍﳉﺎﺑﺮﻱ ‪٣٥٥‬‬
‫ ﺍﳌﺼﺮﻱ )ﻋﺒﺪ ﺍﻟﺴﻤﻴﻊ(‪،‬ﻋﺪﺍﻟﺔ ﺗﻮﺯﻳﻊ ﺍﻟﺜﺮﻭﺓ ﰲ ﺍﻹﺳﻼﻡ ‪ ،‬ﺍﻟﻄﺒﻌﺔ ﺍﻷﻭﱃ ‪ ،‬ﻣﻜﺘﺒـﺔ ﻭﻫﺒـﺔ ‪،‬‬‫ﺍﻟﻘﺎﻫﺮﺓ ‪١٤٠٦ ،‬ﻫـ ‪١٩٨٦ .‬ﻡ‬
‫ ﺍﳌﺼﺮﻱ )ﺭﻓﻴﻖ ﻳﻮﻧﺲ(‪ .‬ﺃﺻﻮﻝ ﺍﻻﻗﺘﺼﺎﺩ ﺍﻹﺳﻼﻣﻲ‪ ،‬ﺍﻟﻄﺒﻌﺔ ﺍﻷﻭﱃ‪ ،‬ﺩﺍﺭ ﺍﻟﻘﻠﻢ ﺩﻣﺸﻖ ‪ ،‬ﺍﻟﺪﺍﺭ‬‫ﺍﻟﻠﺒﻨﺎﻧﻴﺔ‪ ،‬ﺑﲑﻭﺕ‪١٤٠٩ ،‬ﻫـ ‪١٩٨٩ /‬ﻡ‬
‫ ﺃﺑﻮ ﻳﻮﺳﻒ )ﻳﻌﻘﻮﺏ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ( ‪ :‬ﺍﳋﺮﺍﺝ ‪ .‬ﺍﻟﻄﺒﻌﺔ ) ﺑﺪﻭﻥ( ﺍﻟﻨﺎﺷﺮ )ﺑﺪﻭﻥ(‪ .‬ﺍﻟﺒﻠﺪ )ﺑـﺪﻭﻥ(‬‫ﺍﻟﺘﺎﺭﻳﺦ )ﺑﺪﻭﻥ(‪.‬‬
‫ ﻳﻮﺳﻒ )ﻳﻮﺳﻒ ﺇﺑﺮﺍﻫﻴﻢ(‪ ،‬ﺇﺳﺘﺮﺍﺗﻴﺠﻴﺔ ﻭﺗﻜﻨﻴﻚ ﺍﻟﺘﻨﻤﻴﺔ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ ﰲ ﺍﻹﺳـﻼﻡ‪ ،‬ﺍﻟﻄﺒﻌـﺔ )‬‫ﺑﺪﻭﻥ(‪ ،‬ﻣﻄﺎﺑﻊ ﺍﻻﲢﺎﺩ ﺍﻟﺪﻭﱄ ﻟﻠﺒﻨﻮﺩ ﺍﻹﺳﻼﻣﻴﺔ‪١٤٠١ ،‬ﻫـ‪.‬‬