The Iowa Review Volume 25 Issue 3 Fall Article 16 1995 Lifting the Curtain: A Serbian-American Memoir Catherine Rankovic Follow this and additional works at: http://ir.uiowa.edu/iowareview Part of the Creative Writing Commons Recommended Citation Rankovic, Catherine. "Lifting the Curtain: A Serbian-American Memoir." The Iowa Review 25.3 (1995): 64-78. Web. Available at: http://ir.uiowa.edu/iowareview/vol25/iss3/16 This Contents is brought to you for free and open access by Iowa Research Online. It has been accepted for inclusion in The Iowa Review by an authorized administrator of Iowa Research Online. For more information, please contact [email protected]. the Curtain: A Serbian-American Catherine Rankovic Lifting Memoir about be by a Serbian-American be that because there aren't of us, and many ing Serbian-American, might we tend not to say much, or rather, write much. Ifmy experience growing them that's is because Serbs tend not to reflect any indication, up among IF YOU'VE much, NEVER especially READ AN on themselves. ESSAY Those anything resembling or sanity. My father calculate how many horrified We?for I knew in their children discouraged its of threats to one's spirit warning self-preoccupation, told the story of the Serbian scientist who thought to times in his life he'd change his clothes. The total so him he killed himself. This was less a story than a parable. a cultural hybrid, a true I am as Serbian as I am American, hyphenate?are traditionally a fatalistic people. My father's circle of immi of displaced persons and political grant Serbs, made up mostly refugees al as most all of peasant background, voiced this fatalism of God's acceptance in Serbia, in 1919, spent will. My father, born in the village of Krnjevo, 1941 to 1945 as a slave laborer in a German prisoner of war camp. Over the mine he said within my hearing per his matched years twenty-five lifespan after haps five sentences about it.The past was past. Trained as a blacksmith an eighth-grade to to in his lost the U.S. war, displaced education, youth to support four 1950 and employed thereafter in a foundry and factories a time he had hard American-born the trying to manage enough daughters, I think, to spare us nightmares and what he may present. He also hoped, a sense of victimization?I think he was some have considered crippling for so graciously how actually ashamed of his enslavement?and sparing us, was an to cost at unknown himself, I thank him. In all this he typical of the in his circle, which centered on the Serbian Orthodox in our city; in fact he was often voted their leader. founded men church they as it happened, children born into among the first of the American in its ways that Iwas all of twenty socialized that circle, and so thoroughly to I first look back on life, and felt stupen old before five years thought Iwas, to see there, instead of fate and chaos, patterns and cycles enlightened a narrative, a drama. This came courtesy of psychotherapy, forming product had been the unspoken of another, an enemy, culture. So overpowering dously 64 University of Iowa is collaborating with JSTOR to digitize, preserve, and extend access to The Iowa Review ® www.jstor.org against personal reflection, family proscription expressed as a deep suspi cion and terror of reading and writing beyond what schooling required, even a and life itself had failed to so enlighten me. that college education looking back at a past filled, as it was, with ugly and inexplicable things. We could not, for the sake of hope, believe the future. In a very American way breaking these ta the past determined Serbs did to avoid their best I became a genuine American the point at which rather than a now seems me at to the time. But it that the gifts Serb, and it felt liberating are not identical with of hindsight those of insight, and that the folks off boos marked the boat may have shown a superior wisdom in keeping their selective si lences. I grew up among?and I stress that our community was un founded and sustained by men like my father?fol usually homogenous, lowed tradition in letter and spirit, preserving rituals 900 years religious The Serbs apparent interest in their antiquity or sources, but with enor and vocal interest in keeping them intact. They made enthusiastic if in of Serbian history, which vague reference to the more glorious moments were their the early 1970s codified for culturally endangered, half-Ameri old without mous can young in the form of a dual language textbook filled with pious, muddy illustrations and shipped in hopeful bulk from its author in Toronto. I never read it; by then I had quit our raucous Serbian "Sunday" school, having sat in the church hall from nine to noon on school from age four to fourteen year Saturdays, in all that time learning nothing except Serbian folk songs and hymns, because our priest refused to teach us in the English language we preferred and could shut us up only when we sang. ( I did stay with the church's all-girl folk dancing team until Iwent to college.) The adults often and even on Serbian patriotic the priest did so, vehemently, holidays, giving to the crowd wildly amplified speeches featuring the word "Kommunistika"?used with contempt, for Tito's policies had been at the talked politics, root of his and his and, perhaps worse, were congregants' displacement, were not atheistic besides. So these people of few words; on the contrary. But of war and exile, the central facts of their lives, they did not speak and personally; they were too proud, too polite, too fragile a community too to fetishize their just busy living personal pain. the size of a continent Yet, very early in life I sensed that something shadowed us, breathed or feasts. ship shadow upon In our church hall, us, and impoverished us, even at wor two commanding portrait photographs, 65 of a boyish in a uniform ex-monarch blistered with and an aging, and beyond the grave. medals soldier, oversaw us from exile fire-eyed as clues to what troubled us, began to intrigue me; I think it Photographs, was photographs that taught me that the way to live in both my worlds was to live in each as an observer, at one remove. In Serbian homes in America, bearded, black and deckle-edged, including my own, I found caches of dog-eared, a positively white foreign inten snapshots posed and taken in sunlight of or assorted adults arm in arm; showed couples, family groups sity. They often there were studio portraits of young soldiers, their faces as composed and inaccessibly small collections mounted beautiful might in cumbrous precious photographs were shorn of context as saints'. Inscriptions of any kind were rare.These be kept in a cigar box, tacked up near the radio, or albums with black pages. Badly damaged or very were sometimes and set forth restored so that the human on blank white fields; figures these were the like American likely to be framed and displayed. They weren't in emblazoned their which had dates automatically margins, photographs, as to like them the ikons seemed, rather, memory; they marking supplements pictures most in our church, to function as windows into the hereafter. I do not remem in the photos were, but now and then, the people ber ever asking who caught studying them, I was gently told: "My brother," "My godparents," "Friends from my village." If there was no more to say, it wasn't said; for children nor the adults who might be present reasons, neither was delicacy, not denial; it was a graceful, to hear explanations.This because well-taught and practiced, bow to God's will, however costly and I His But intuited the of the many reasoning. meaning enigmatical appeared different needed and a seeker of silences, and being half-American abrupt and conspicuous me: were to I thought they believe ulterior motives, grew they kept against asked me to forget what I could not remember, an impossibility. And for a so freely and darkly long time I thought that the phrase "Iron Curtain," used on TV and radio then, had something to do with containing the awful thing that we found unspeakable. like coats of thick, obliterating this lay banked, while, paint, I ac I white American-ness. quired layer upon layer of blissfully uncomplicated and American of life?in the half school, socializing, my hyphenated spent a to stockroom work clerk, office tem typesetter, (as photographer, starting All to forget porary: anything at one remove)?trying the melting-pot In that world, where succeeding. 66 Iwas Serbian, and largely ideal as yet went unchal on my surname or my decidedly comment Slavic face, lenged, someone's cloud my mind with at most a passing thought or my father's face, might two. First, that being Serbian was an accident, and an unfortunate one; I I French better. Were deserved Iwould have a real culture I felt I Irish I could have to point to.Were I had neither. that people's pride. "Syrian? Sibe rian?" puzzled people said to me, "Serbian" being completely beyond their ken. And I couldn't blame them, call them ignorant, because for over sev enty years, for most of the 20th century, there was no nation called Serbia. a but it did not pay to say proudly that Serbia was Yugoslavia, a as if since whole had produced anything to part of Yugoslavia, Yugoslavia in America, myself be proud of no one educated included, had any idea There was Europe in general was a blank, a void, unstudied, obscured as it was by the Iron Curtain and not really a part of unknowable, that the real Europe isWest Europe at all. At school I came to understand ern Europe, the closer to England the realer and better, and that all white what it might be. Eastern were Americans "Anglos" by fiat, just a little less so if they had names like mine. If Serbia itself had been known one fact Americans and killed seem to know the Archduke the established narrative duke planned the assassination soon only to a sort I also found of Austria-Hungary, of European history to annex the war was of permanent to produce anything, it was trouble. The about Serbia is that in 1914 a Serb shot igniting World War I. Because doesn't mention that the Arch Serbia, and that with or without independent are thereby entitled spoiling to happen, Serbs embarrassment. to take pride in the Serbian peasant culture my to urban industrial America: transplanted almost whole it difficult father and his peers to fuel hard labor in the the folk dances; the cabbagey, buttery food meant Christian faith which never appeared among fields; the Eastern Orthodox I always checked "Other," fearing that in the choices on questionnaires. case of emergency I'd be taken for an atheist. One of my childhood's most moments I was twelve, the most horribly occured when self humiliating conscious of ages, when my mother the four of us, all dressed shepherded in our colorful, sequin-bedecked Serbian folk dancing costumes of velvet and wool, to a suburban Sears store to have our portrait taken as a crowd of the lesser em hovered round. Among curious, enviably normal Americans barrassments it, of which were my father's thick accent, the "broke English," as he called he was also ashamed; our celebration of Christmas by the Julian 67 calendar, on January 7; the countless Serbian "aunties" who seized us, crushed us to their terrifying bosoms, suffocated us with kisses and food and pro duced fantastical needlework they began to donate for my hope chest when I turned in hopes I'd sixteen, and their vigilant and unwanted matchmaking a soon Serbian boy; that when Serbs talked, it always sounded like?I marry or say more refused to understand than polite phrases in the language? violent arguing. In short, an inelegant, unsubtle crowd. And early on, cer I was not of the tribe. My father, half tainly by age four, I had decided drill me: playfully, would "What you nationality?" "American." (Said loudly, and often accompanied by a joyful interpretive dance.) "Serbian." "American!" "Ti Serbianka!" fa Amerikanka! Ja Amerikanka!" If he was hurt or disappointed, he never let on. The full force of Ameri can culture, applied to a tiny and late-arriving American minority?after there are still fewer than amillion Serbian-Ameri century of immigration, a cans?was to resist by prohibiting irresistible, although my father attempted the playing of rock or jazz records in the house and, for a long time, the of blue jeans. On the other hand, America offered certain advan wearing tages. He never saw me go hungry or barefoot, suffer through an air raid, or to parts unknown?though he did loaded into a boxcar for transportation one day advise me that should I ever find myself in that situation, the way was room to get breathing to scratch and pluck at imaginary head lice. "You he'd gottet everything," respond when we'd complain. My three sisters and I, who course the word defined think "everything" by American standards, did not of so. faced with proof that Iwas half Serbian, the task always seemed it meant to get out from under the cloud of it, since to Americans or worse. Serbs assured me we had a proud and brave history, a rich nothing and worthy culture, but I saw it reflected nowhere except among Serbs, and Whenever to be in their own favor. they, I felt, were grossly if naturally prejudiced Later came the insight that if Slavic cultures were anything to Americans, as much as strange. I suppose all foreign cultures were funny. Ha-ha they and peoples 68 are at first perceived by the natives as comical, but upon ethnics or sub degree of assimilation most American and accom under pressure, their dignities groups are granted, sometimes and tragedies: in short, their right to respect and, incidentally or plishments to of information that counters the stereotypes. Poles, the dissemination not, acheiving a certain Croats, Russians, Slovenes, Serbs and many more are as still lumped together "Slavs," except when they fight, and the average American certain has been fed, and has swallowed, images of Eastern Czechs, Hungarians, Europe and its inhabitants that do not quite amount Maruschka dolls, barbaric potato dumplings, wooden KGB. We speak languages nobody alphabets. Okay, so our embroidery of onions and have unpronounceable seriously? Where Slavs are known, Great had sex with horses studies names. Siberia, the have backwards eggs are nice, but we smell I mean, who could take us for their oddities. Tesla, Edison's eat fruit salad without couldn't dances, in school. We and Easter they are known (untrue). Nikola to an idea: fur hats, Catherine friend the volume the and peer, of each compulsively calculating Famous Slavic-Americans tend to be joke figures: Bela (true). the Gabor sisters, polka king Frankie Yankovic and his sonWeird cube of fruit Lugosi, Al, Boris and Natasha. they're traitors: Private Eddie Slovik, and Viet nam veteran and antiwar activist Ron Kovic, considered by some pioneering a traitor in his way. In films and fiction, dim-bulb or devious characters are Or Slavic names: (a.k.a. Igor, Joe Palooka, Gertrude Slescynski the conniving young actress in All About Eve), Stanley Kowalski, Sergeant Bilko, Dave Kovic (the dim-bulb elevated to the United States presidency in the 1993 film Dave). And of course there are the ubiq frequently given Eve Harrington, do not spare the Polish pope. Some, such as jokes which comedian Ernie Kovacs and film director Jim Jarmusch, both Hungarian have used the Slav stereotype to brilliant advantage; others, such Americans, as actors Karl Maiden and Charles Bronson (n? Mladen Sekulovich) (n? uitous Polack have ducked it, almost, by changing their names; still others, by Buchinsky) not like John Malkovich who changing their names, sacrifice superstardom, remains a cult actor, and television Povich who would journalist Maury as a not be much of had he changed his name. I very much perhaps joke would hold the same place in Josip Konrad Korzeniowski literature as does the Anglicized In fact, Slavic English Joseph Conrad. surnamed American authors are few, and besides Nabokov who's known doubt that Teodor primarily for the Lolita scandal, andWilliam Jovanovich, known primarily 69 as a publisher, I can't think novelist who wrote or writes to change or eviscerate source fertile of taunts now of a modern right single Slavic-surnamed in English. As awriter, I too have been tempted or Anglicize has proven to be a my name, which and misspellings ("Rankobitch") un "Ron Kovic"). Unspellable, "Wrancovic," "Rankovian," authors don't sell a lot of books. Yet despite our strangeness, ("Rankowitz," pronounceable we're not considered and puns can in the currently fashionable way. One memoirs and novels about growing up African-Ameri a hyphenated can, Hispanic-American, Chinese, Italian, Jew or Filipino, a vast and well-established but though American Slavs together comprise "ethnic" read contemporary I haven't found population, Slavic-American. Consider, most famous about growing up as any sort of any specifically is the finally, that the fictional Count Dracula Slav of all time, and the fascinating fact that mirrors will not reflect his image. The essentially comic Slav stereotype became entrenched and ran its course it seemed essential to populate unopposed during the long Cold War, when an evil communist were inhabitants who, empire with though Caucasian, not quite civilized, banging their shoes on tables and such, and being physi and shabby to be quite squat, swarthy, hairy, squinty-eyed unlike the stereotype of American Blacks, stereotypical Slavs? or shall I say "Lower Slobovians" or "Vulgarians"??like hard colors, bright cally rather human. Not too not too smart, and given and unhealthy food. We are undisciplined, to spontaneous and indiscriminate violence and anarchy. If strictly trained, we might become we have a culture, it is crude and el good athletes. If drink And, as with American Blacks, a threat. At one important point, though amusing, we're African-Americans and Slavs do have a genuine con it'smerely philological, nection. The word "slave" derives from the word "Slav," with good reason: emental, primitive, if we aren't being like Zorba the Greek's. to the Ottoman Turks. You can read in The 500 years, for Serbs, of bondage Joy of Sex about lovemaking "South Slav style": "mock rape." "A misunder stood people," says an ad for an old, remaindered book, The Serbs, written now. an I it. It be ordered might by selling better Englishman. It is just such a notion of Slavdom that permitted Rolling Stone to send Bosnia to report on that's a funny name?to PJ. O'Rourke?now, that "The observation the current civil war, and O'Rourke's opening cannot were One the imagine such shooting unspellables unpronounceables." an observation in an ostensibly liberal being publicly made, and printed humorist 70 and Israelis or Tutsis and Hutus, not about warring Palestinians magazine, to mention that Serbs English and Irish. Yet it is even more unimaginable Serbs in particular, would be wor and Croats, the famously troublemaking on demonization?of less than contempt?bordering the thy of anything to portray Serbs that permitted Vanity Fair, among other publications, as a tribe of congenitally lunatics and conclude that they must bloodthirsty It was just such an ignorant idea confront what they've done to themselves. kind of Serbs that made early reports of Serbian for theWo rid Trade responsibility Center bombing that feeds the myth of Serbian quite logically believable; run "death a camps," myth publicly discredited by The New York Times and State Department; and that makes American of Serbia bombing a a am neat solution to messy problem. I not saying that like Serbs aren't responsible for their share or more of the sickening atrocities reported from Bosnia: emphatically, they are, and this shames me, as it should the U.S. seem to some I am saying that reportage of the war has been heavily weighted reports emerged saying that Croats and against Serbs until recently, when were Bosnian Muslims this hardly comes engaging in atrocities also. Though all Serbs. But as a relief, it does begin to add shades of gray to an enormously compli cated conflict too often reduced to simple black and white. or The Serbs I knew didn't teach me to hate Croats, Muslims anybody else. I thought if we were going to hate anybody it would be Germans, but some of our community's many German some of them Jews, became prominent members born women, of the church auxiliary called the Circle of Serbian Sisters. And except for stray refer that wasn't ences so; married to Serbs, to the local Croatian-American soccer team which seemed to indi cate a garden-variety type of ethnic rivalry, I never heard any Serbs mention at all. They sharply corrected me if I called their language "Serbo Croatian" instead of "Serbian," but never told me that we didn't speak of Croats because the best and worst we could do to them now was to banish Croats them from mainly mention speech and memory. passages in books, since I was over thirty before I sought the usual histories of World War books? II barely would tell me why. Yugoslavia?that was was over not I it until But, too, thirty that being Serbian had any sort I or others of Serbian descent applied to of meaning beyond the meanings in a book on public speaking, men long time ago Dale Carnegie, tioned an audience left thoroughly puzzled by a speech on Serbia: "Why," he wrote, "half of them did not know whether Serbia was a town or a dis it. A 71 in 1991, instead of saying "What?" ease." Beginning for the first time that I was Serbian sometimes acquaintances heard their and many people since is less a place than a disease. throats; covering suaded that Serbia retreated, jokingly to have been per longer a purely personal concern; to and opened identity, formerly obscure, had been politicized, in character. After the current civil war began, largely negative I thought about it, or how asked how it came about and what My Serbian was appear being who no my ethnic speculation Iwas often Serbs could or why. I didn't know. But I did know that the Serbs I knew in the mood for massa seemed incapable of simply waking up one morning or a must that there be that would cre; facts, narrative, explain. be so terrible, aYugoslavia. the Southern Slav Uniting was a 1918 Croats and Slovenes?in Serbian idea, largely groups?Serbs, at least in part to tie their small nations together against attack and meant and empires. Serbs, larger nations partitioning?"balkanizing"?by never There should have been set the new country up under the reigning Serbian majority, Roman king. Croats, whose crucial difference from Serbs is their traditional and related cultural ties with Central andWestern Catholicism Europe, saw Yugoslavia's a Serbian nationalist power grab, and initiated extremists called Ustashi visited and mutual France, Croatia the opportunity Extremist leaders hugely. lics, whether verted; a separatist movement. assassinated the Serbian In 1934, some king while he War II gave entrenched. World enmity to break from Yugoslavia and expand its territory became then ordered Jewish, Gypsy others were driven the territory purged of non-Catho or Eastern Orthodox. Some were forcibly con and others killed. Estimates out, systematically to 800,000; Nazi-occupied dead range from 200,000 able to engage only in scattered retaliatory acts. has not been easy for either Serbs or Croats to forget. Tito, a Croat, of Serbian Orthodox Serbia was This or steps after the war to suppress ethnic animosity, including jailing otherwise those still loyal to the exiled Serbian king. My father, punishing a veteran of the Yugoslav Royal Army, could not return home and became took one of 150,000 displaced said he had been given Europeans the choice relocated to the United of the U.S., Australia States; he once or Canada. Tito to hold Yugoslavia together for thirty-five years, until his death in managed rotated among 1980, and for ten years after that a collective presidency, to But then, un of all ethnic be groups, appeared representatives working. der Serbian 72 nationalist leader Slobodan Milosevic, it began to break down. in 1991, inspired by other formerly Communist breakaway repub on both sides seceded from memories again Yugoslavia, ugly resurfaced, were fanned into flame, and they fuel the civil war there today. It is doubtful that there is any ethnic or religious or other kind of tribe When lics, Croatia has never or or genocide in its history fallen victim to enslavement as as cruel either. Probably, such persecutions themselves just oppression create the initial tribal bonds. As a Serbian-American, half Old World and which even if it may be this: that it is not necessary, desirable, to forget one's history or forgive it. It is, however, necessary not to dwell on it, have it as one's meat and drink, exalt it as the core of one's half New, I have learned at first- or second-hand, is, as my father identity. A sense of victimization, seemed to know, ultimately crippling. My father could well have explained or me to Croats were unfit to live, that they ought to rep?rate that Germans our kind with everything their lives, and they owned, up to and including unto eternity. that a proper Serb should hate them and their descendants so not in America because he lived where he did do any threat to Possibly of thoroughly us, as Serbs, was remote, as was the possibility satisfactory revenge. But if he did have such feelings he did not vent them even in the moments of his most furious anger, such as when, soldier, aged playing a phrase I'd learned from about eight, I shouted "Heil Hitler!" watching I now see clearly that my father did not really forget or "Hogan's Heroes." this alone wholly forgive, but he and his fellow Serbs would not?because on the poison. I cannot say the same for was not beyond their power?pass the Serbs in Bosnia now. But if Americans want to play an effective part in in history the present one peace there, every example including making an entire ethnic group. The key proves that we cannot do it by demonizing is to realize we have been well and to a great extent systematically prepared to discount is why that's been so these people's claim to humanity, which easy for many of us who are otherwise thoughtful?and doing so is doing exactly what we decry. You might be wondering She was Polish-American, about my mother. the daughter of turn-of-the-century Polish immigrants who ran an unprof But upon marrying my father she itable farm in far northern Wisconsin. to Orthodoxy, learned the Serbian language and Serbian cooking, became an honorary Serb and raised her children as no same. was the There question about its being otherwise, although unlike most wives of immigrant Serbs, she worked as much as possible outside the converted from Catholicism 73 home, giving us a number of material advantages not typically available to rea girls. For social and economic first generation Americans, particularly of any ethnic group does not generally sons, the first American generation a or few scholars writers; prove the rule. produce exceptions spectacular were few been an immigrant Serb?there Had my mother single Serbian women to the and and among postwar refugees, marriage displaced persons or American-born women was common?I German, Jewish, Russian might to from pursuing higher have been encouraged marry early and discouraged leads to occupations restful and well paid as sufficiently to enable the acts of reflection and writing. Without my American-born own I mother's have that children would influence, my might hoped only education, which so her different background?the link may be that privileged. Despite was were like mother both of peasant stock?my my father in that she they did not indulge the past. Still, they differed: my father remembered but did not say so; my mother openly claimed amnesia of almost all events occur be before an operation early ring before 1963, blaming anesthesia administered to think she deliberately chose to deny her first that year. I am inclined she found most of her memories unbearably painful. thirty years because Even so, her amnesia revealed did not save her a consuming never bitterness which Iwould be disingenuous did I not admit that its source or object. transferred some of this bitterness expressing itself as the rebel to lifting at any cost the everything: over the past and the not-nice. I did itself to me, lious urge to record, if not remember, curtain so firmly drawn, in our house, not see that for my parents, because of when had been born, these were and where and into what in truth one and the same, and their choice they not to speak of it deserved not the label of "repression," but respect. It was me with my inheritance, my father's that my mother furtively presented his death in 1982. I had never seen it slave-labor camp dog tag, following did not even had it: a one-by-five centimeter scrap of of steel stamped "Kr. Gef. Lag. (Krieg Gefangener Lager, prisoner bruised not war camp) XB, No. 105445." It embodies But because he did tragedy. see his life as a tragedy?he and appreci reveled in America's abundance, before, know he can't either. ated freedom, and danced and sang?I one hundreds I've known, ever seemed to me to the Serb, among Only was my father's mother, my grandmother Kadivka. embody tragedy, and that I was seven, my family left behind the small house in what In 1964, when was 74 then called the "colored" neighborhood, and moved to the white sec tion of town, into a tract house where there was room to keep Kadivka. My since first coming to the to his mother money regularly United States, but he hoped to support her in the traditional way by taking In 1965 he sent to Yugoslavia still for her. Grandma her into his home. in Krnjevo in dirt-floored lived, alone now, in the whitewashed, cottage which my father had been born and reared. She had not seen her son since father had mailed he joined the disastrously by the Axis powers?in in two weeks fated Yugoslav 1941. Royal Army?crushed I did not witness the initial reunion at the airport, but as soon as Grandma arrived at our house it was clear our plan to failure. She had thrown up in the car to keep her was somehow doomed cars on all occasions. Her gift bottles as she would throw up in all moving slivovitz, as far as I know the only plum brandy?the powerful broken in transit, ruin celebrated product of Serbian culture?had widely reek throughout the house as and raising an alcoholic ing her belongings we tried for weeks to scrub and air her luggage. Upon seeing our backyard of Serbian innocent of all but grass, she asked my father where we kept our pigs and chickens. the immigrant Serbs, on family trips to the zoo and botanical gardens, yet America seemed ever more deeply to baffle and depress her. Too frail to babysit or cook or bathe alone, most of took her to church We and among she slept or sat in the living room crocheting, meanwhile drib on the satin-covered chairs. Television, like car trips, made her bling urine vomit. She spoke no English and her grandchildren spoke no Serbian. My a phrase that called her to meals. Grandma mother taught me, phonetically, the time she amazed and amused rarely spoke. During her first few weeks in America, woman, wholly my sisters and me by standing?a tiny, silent, grim-faced wrinkled like a dried pear, dressed all in black except for the magenta cab the entrances of rooms and switching bage roses edging her babushka?at the electric lights on and off. I do not remember ever touching her. She was given my bed. I, her Anglicized namesake, slept on a cot in the room?or rather, I lay awake in the dark and listened to her harsh breath ing, fascinated by and fearing her strangeness and inscrutability. She seemed even to breathe in Serbian, and I to prayed Iwould not be the lone witness the moment Besides I always believed our names we had, I imminent?when her breathing would in common. Even my cease. father thought, nothing son I had been told nothing the she had known. Typically, about as was me nor in and she she neither love I her, inspired sympathy. Though was not 75 did not know this then, she had a living daughter, my Serbian aunt, whose existence my father never mentioned until after she had died, because my aunt most shamelessly drank. I had to press him for her name. Between that daughter, Grandma demic my grandmother's had had three more of 1918. Grandma was eldest and my father, her youngest, children who had died in the influenza epi illiterate. A 1958 document, translated from child, can ever know reveals all the rest that the world Serbian, about her: . . .Kadivka Rankovic, widow of Petar Rankovic from Krnjevo, was born in Veliko Orasja on October date unknown in 1888 from the mar riage ofMilan Lekic and Stanojka, his wife, both of Veliko Orasja. This paper is given in lieu of the original certificate of birth because the was original destroyed during World War I. her husband, Of my grandfather exists, or perhaps was photograph white hat, glares out from beneath is open tache his mouth Petar who ever died 1950s, one a broad-brimmed in the mid taken. He wears it, and under his snowy handlebar mus in an angry, disaffected curve, and drawn downward as if he were cursing the photographer. All I know of him is that he drank. I could not then and still today cannot imagine it, he and my grand had lived at the epicenter of two world wars, and here iswhat makes Though mother in them, and me, Serbian indeed: All further family records were destroyed the wars, so it is impossible ever to know, beyond the range of living memory, who we were and therefore?by the American measure?who we are. or antidote to our ancestral void, which also af Possibly as a corrective fected the Polish side of the family, my mother often arranged to have fam taken. their these were always somehow harmlessness, ily portraits Despite agonizing had a portrait taken with Grandma. In the photo lost in one of my mother's dresses, looks swirl-printed fact. She sits with her head sunk between her bowed shoul occasions. We graph, Grandma, like a sad human and helpless and as if she knows it. the babushka for the photograph, she appears to be nearly bald. she does not smile, her lack of teeth is more than apparent. The ders; she looks old Minus and beaten down Though rest of us, my baby sister excepted, are bearing the discomfiting moment in our individual ways: smirking, shrinking, pouting, staring, forcing a cheery in my parents' view, smile. The most alarming thing about the photograph, 76 father's nose, possibly Turkish or Gypsy in origin? nose?my had already grown to its full adult length and with my head, as in the pic it was indeed not far between myself and ture, inclined slightly downward was that my the cartoon to the popular graffito "Kilroy Was Here." My accompaniment talked of plastic surgery. My parents discussed getting Grandma some mother teeth. Grandma and I resisted these improvements. And, inevitably, as we soon became an had intuited she would, Grandma Kadivka episode. After she gladly returned to her familiar home in Yugoslavia, dying there ten years later.We received an airmailed letter. My father spent that I felt I had not afternoon with his head in his hands. I did not mourn; six months a passing figure dimly re corded on a length of silent film. "She thought you would be friendlier," said to me. I remember that if Grandma had my mother evilly thinking I felt about known her. wanted to be friends her as I would about she should have met me among the Serbs I knew, Grandma and vessel of tragedy, bulldozed by history, Alone halfway. seemed to me stunned into a pawn of fate silence. She was she could the only Serb I knew who ever went back to stay. In America on her life and compare it with the life we felt reflect only obliged to offer she found American comforts and gaieties, and her; maybe upon reflection I the grandchildren who shied from her, the more shallow and embittering. a as and then her felt her dark, hooded absence, presence, reproach. My built a wall father told the story of the Serbian king who during wartime to protect it from enemies. God however informed him could be saved only if the king buried his beloved the wall. (In Serbian fables, God frequently makes cruel wife alive within awful sorrow the king reluctantly did God's will and saved demands.) With around his kingdom that his kingdom is still heard among the Serbia, but to this day the queen's unearthly wailing ruins of the wall. So I long felt about Grandma: haunted by the sense that I was blessed at her expense. This feeling, guilt, which I did not deserve, that the Serbs, by example, had shown me to the present, a dwelling on life?where if my fate than Grandma's my only sin would be in not being deliriously proved incurable until a cure: a shift in focus was better glad. Most I realized in America's delighted liberty and in its luxuries, available to them during the 1950s and '60s at the relatively inexpensive price of eight hours a day in the factories, foundries, quarries and brewer ies of the industrial Midwest, where most of them settled and we mostly Serbs I knew 77 still are. Except for the priests, a tailor or two, and my clerk-typist mother, as domes there were in our circle no professionals. A few women worked as a fry cook or a stitcher at a coat be employed tics, rarely, one might were to the and factory. They always warmly ritually hospitable, especially half of me that was one of them. When my American traits became unmis I couldn't they chided me in fun, but chided nonetheless. speak I know that those who don't know Serbian know nothing? Serbian? Didn't takable, on a "diet"? (For "diets" and other American exer Why didn't I eat?Was I cises in obsessive self-denial had they correctly incomparable contempt.) most like were, clannish, immigrants, defensively They distinguishing between the Serbian-born Serbs and the American-born Serbs, who were a group pitied, a little. As generic sports-watching, they understood think, threatens "Dragie" or they avoided genuine Americans, beer-drinking, curlers-in-public and feared American ignorance, especially the sort, because, which I belittles, at the unfamiliar. laughs for short; it means My father's first name, Dragomir? an American "dearest"?inspired neighbor per so often bluntly asked Americans sistently to call him "Dragon-Wagon"; and the my father to repeat what he had said, rolling their eyes heavenward on or as to to that he his wife children do like, grew rely something simple as order meals atMcDonald's meet and he Serbian churches (meals loved). the public to ing halls established by my father's generation only welcomed in the 1980s, when my generation Serb Fests and such beginning of over. now we can settled down and took We doubt whether hyphenates to come to our annual Serb Fest this year. expect many Americans a growing a If being a Serb means loneliness, anything now, it means sense of isolation, the worse for not being sure we do not deserve it.War news makes me and threatened; I cannot believe uneasy; I feel incriminated the articles, editorials and candlelight vigils urging further sanctions or mass Iwill ever see, it is now unlikely death on my kin. I fear for Serbia, which Iwill know, as I know America, which lens, in trans through a hyphenate's lation, at one remove. I fear for fellow Serbian-Americans, are now who the past to find excuses for the actions of assiduously dredging a victim-consciousness as treacherous as it is their brothers, and developing is not our way. At times Iwish Iwere anything but Serbian. fashionable?this and most But 78 if being a Serb is my fate, I could do worse than to accept it.
© Copyright 2026 Paperzz