W hat does it mean to be a young person with wealth anyway? If we went by some of the sitcoms and soap operas we grew up with, it‘d be pretty easy to define: a secret stash of cash in the wall safe, champagne parties, private planes, a butler with a British accent. That definition also makes it easy for most of us to say, “Sure, we have more than we need, but it‘s not like we‘re rich.“ Of course some people do go to fancy parties all night, shop all day and generally live it up like an episode of Lifestyles of the Rich and Famous. But what really defines the lifestyles of the young and wealthy? SD=PEPNA=HHUHKKGOHEGA Having wealth as a young person means we‘ve got tons of choices about everything from where we live to what kind of work we do. It‘s about the freedom to make plans for the future based on our dreams, and being able to take risks because we have resources to fall back on if we fail. Wealth doesn‘t protect us from disappointment and loss, but it does make all the difference in how we live through those hard times. It changes the way we get treated in a hospital or a courtroom. It can allow us the time to mourn without worrying about our family‘s financial status. Having wealth is a safety net, a backup plan and an expanded set of options all rolled into one. For those of us who grew up wealthy, wealth means things like afterschool lessons and tutors, summer camps and vacations. It means we had access to career-building opportunities through family friends or family businesses and foundations. It means we were told, “You can be whatever you want to be“ by everyone, especially our teachers—and we knew our family could afford the education we‘d need to make good on that. And if wealth is a relatively new thing in our lives, it means having the option to give the next generation a similar set of opportunities. Having wealth is about the big stuff like not having debt or car payments. And the small stuff like catching a cultural reference. It‘s about knowing how to talk and dress and act to make the bigwigs comfortable (even if we wear ripped fishnets and give them the finger instead). It‘s about having access to those bigwigs in the first place. All this adds up to something much more than bank accounts or luxuries. Money alone can‘t define what it means to be a young person with wealth. The word that describes all this stuff is class privilege.* ?H=OOLNEREHACAEO=IA@E=PKN Right about now you may be thinking, “But all the class privilege in the world doesn‘t erase discrimination.“ Class privilege is useless against the everyday racism that people of color have to deal with. It doesn‘t stop sexism or homophobia. It‘s no shield against oppression at all. * Wait a second, this book never defined class! Or classism! It’s only talking about class privilege, and only defining it by example! Bad book! The thing is, this book’s focus is on understanding privilege through personal experience. (Check out the preface for the whole philosophy behind doing it this way.) Understanding privilege is only a first step towards understanding class and classism, but it’s still a pretty crucial one. As for next steps, the Resource Section has a list of books that lay out much more in-depth analyses of class and classism. But while class privilege does not insulate, it can negotiate—it can serve as a mediator for those of us who have to deal with discrimination. It gives us access to concrete services like good doctors and lawyers. It can mean having enough resources, mobility and connections to escape a painful or dangerous situation instead of being trapped there. It also grants us more abstract necessities like being able to take the time and space to heal from traumatic experiences. Class privilege gives us options that other people struggling against the same forces just don‘t have.* ?H=OOLNEREHACAEO=J=ILHEBEAN Class privilege can also come as a package deal with many other kinds of privilege, like white privilege or male privilege. In this case, class privilege acts as an amplifier. It can turn the noise up so loud that it‘s hard to hear anything else but our own experiences—leaving us a little bit hard of hearing, and making it even tougher to sort out what‘s going on. This doesn‘t mean that understanding privilege is some competition and the person with the least privilege wins the most social change points. It just means that the more privilege we have, the more challenging the process of understanding it can be. Having more privilege usually puts us ahead of the game in most situations. In this case, ironically, it means we‘re gonna have to work harder. * bell hooks lays this idea out in Where We Stand: Class Matters. Check out the chapter “Class and Race: The New Black Elite.” My mom and dad divorced when I was young. With my mom, we got a lot of assistance on clothes, utility bills, heating bills, stuff like that. We got a monthly food basket. But with my dad, at that time I would say he was in the top five percent economically and drove luxury sports sedans and went on international vacations whenever he wanted to and was able to buy us what we needed. It was weird, because it was always a very rigid line between my lifestyle with my dad and my lifestyle with my mom to the point that I even had two totally different wardrobes. It was a very nasty situation in my teen years. I realized that I had access to certain things with my dad that I didn’t have with my mom. I eventually made the decision to leave my mom and stay with my dad. But I think that there’s always been some guilt there at the same time. When I open my mouth people are much more willing to listen to me. I have the advantage, in the end, of being a white male. I’m a straight white male, a Christian straight white male. It is more difficult for me to see the oppression that other people face. There have been dozens of times in my life where I just literally shrugged off oppression, not realizing what it was. I’ve never been able to understand how I managed to forget about a lot of the class discrimination I experienced living with my mom. Not just manage to forget but lose the tools to discern. — Garrett
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