128 Reviews of Books however, had Brenner delved more deeply into the reception of the books he describes among Jews; they were widely reviewed and much discussed at the time. In his treatment of music and the visual arts, Brenner confines himself almost entirely to what was distinctive in the Jewish communities and cultural associations. Because much of this artistic work was religious, the theme of a Jewish culture newly founded on ethnicity rather than religion slips from prominence. That theme returns decisively, however, when Brenner examines the mainly secular East European Jewish intellectual community that flourished in Germany during the early 1920s. For the first time, German Jews encountered Hebrew and Yiddish culture at first hand, although Brenner concedes that its impact was largely limited to the Zionist minority. In an epilogue on the Nazi years, Brenner concludes that the events of 1933 constitute a hreak in the development of a specifically Jewish culture. Jewish existence then became far too anxious and cramped for cultural renaissance to continue. Not everyone will agree with this conclusion, but it must be conceded that the conditions under which Jewish culture could develop were profoundly altered. This well-researched and thoughtful study might have benefited from a more sophisticated historiographical context. The image that Brenner seeks to overturn, of Weimar-era Jews cravenly pursuing radical assimilation ism, was discredited by scholars long ago, even if it does linger in the popular mind. Moreover, his zeal to establish the emergence of a new collective Jewish identity in the 1920s sometimes causes Brenner to lose touch with the profound and persistent divisions among German Jews. This volume will be valued chiefly as a highly readable survey of specifically Jewish cultural trends in Weimar Germany that recast the Jewish heritage in a secular context. DONALD L. NIEWYK Southern Methodist University HENRY FRIEDLANDER. The Origins of Nazi Genocide: From Euthanasia to the Final Solution. Chapel Hill: University of North Carolina Press. 1995. Pp. xxiii, 421. $34.95. The world's first gas chamber designed for killing people was built at an abandoned prison in Brandenburg in the winter of 1939-1940. The first victims were psychiatric patients, the initial group singled out by Nazi leaders for extermination in the so-called "euthanasia operation," code-named T4. Patients were told they were entering an "inhalatorium" and then a shower; showerheads were later added to perfect the illusion. Reichsarztefiihrer Leonardo Conti was reportedly the first to suggest the use of poison gas; Alhert Widmann, the SS chemical engineer who killed Russian handicapped with dynamite, proposed releasing gas into hospital dormitories while the patients slept. The decision was finally made to use gas chambers after the Brandenburg experiment showed the AMERICAN HISTORICAL REVIEW efficacy of the procedure (killing by injection was the rejected "control"). Friedlander argues that while the creation of the gas chamber was a unique invention of Nazi Germany, the methods developed "to lure the victims to the chambers, to kill them on an assembly line, and to process their corpses" (p. 93) were even more significant. The gas chambers (the "killing hardware") and the method of application (the "killing software") were both developed first for use in the euthanasia operation. Euthanasia managers pioneered the practice of selection, the technologies of extermination, the robbing of gold teeth from corpses, and most of the methods of deception later used in the death camps. Many concentration camp administrators and technicians began their killing careers in T4 facilities equipped with state-of-the-art murder machines. T4 men eventually composed "almost the entire personnel of the extermination of camps of Operation Reinhard"-Belzec, Sobibor, and Treblinka-where nearly two million people perished (p. 297). The topics covered in this well-researched and wide-ranging volume include the struggles between the party and the civil bureaucracy over control of the eugenics movement, the killing of Pomeranian and Polish handicapped early in the war, T4's role in the killing of tubercular Ostarbeiter, and popular and clerical opposition to the killing of the handicapped. A chilling chapter charts the background of the perpetrators-the doctors, nurses, drivers, cooks, construction workers, police officers, stokers, photographers, and other "dull and uninteresting men and women" (p. 187) complicit in the operation. We hear about successful and unsuccessful escape attempts, ten-year old children fearing transport (and playing a "coffin game"), parents who managed to save their children (one father retrieved his child from a transporting hospital "against medical advice"), and even a few parents who requested that their own children be killed. We hear how hospital administrators sometimes killed to cover up clerical errors and how hundreds of patients were killed by electroshock. We hear how psychiatrists predicted that hospitals of the future would routinize euthanasia and how chemists of the Kriminaltechnisches Institut performed animal experiments to perfect the gases used for killings. There are a few minor errors. It is not true, for example, to say that the leaders of the nordic wing of the racial hygiene movement "applauded the Nazi program without joining the party": Fritz Lenz and Alfred Ploetz joined in 1937, and Eugen Fischer joined in 1940. One might also quibble with Friedlander's thesis that the killing centers "did not actually need physicians" (Friedlander admits that doctors were needed to create the illusion of normal hospital routine) and his overly neat division of Taler into those who were "ideologically motivated" and those who were not (p. 231). None of this compromises the strength of the book, the most detailed scholarly inquiry into the management and mechanics of the euthanasia operation yet published. Ten or fifteen years ago, it was rare to see a historian FEBRUARY 1997 129 Modern Europe drawing links between the Final Solution and the murder of Germany's handicapped. There are, of course, other kinds of "origins" one can point toideological, electoral, sociopolitical-but Friedlander's elucidation of the important continuities of technique and personnel gives us valuable new insights into the inner workings of Nazi genocide. ROBERT N. PROCTOR Pennsylvania State University STEPHEN G. FRITZ. Frontsoldaten: The German Soldier in World War Il. Lexington: University Press of Kentucky. 1995. Pp. x, 299. $29.95. Stephen G. Fritz's book is an excellent example of everyday history, or what the Germans call Alltagsgeschichte. Fritz's purpose is "to allow average German soldiers to speak with a minimum of external interferences" (p. vii). Using a variety of letters, diaries, and memoirs as well as a judicious blend of novels, poetry, and songs, he generally succeeds in his goal of conveying the complex thoughts and motivations of the German Landser (infantryman) who served at the front. Fritz's approach is the usual one of starting with the infantryman's training and then looking, in turn, at his views toward combat, his emotions at the front, his thinking on the environment and the sensations of war, his feelings about comradeship and ideology, and his recollections about the war experience. In most instances, Fritz is able to show that these views possess both positive and negative attributes. For example, the recruits soon realized the importance of the positive elements of training, such as developing skills, endurance, and cohesiveness, and these carried over and made the infantry soldier into one of the most effective features of the German war machine. On the other hand, as in most armies, basic training was not devoid of instances of harassment, sadistic discipline, and even inhuman treatment. With regard to emotions at the front, the soldier witnessed and exhibited determination and courage, shared almost unbelievable experiences with his comrades, and appreciated such measures as special treatment at holidays, home leave, mail, and music to help sustain morale. Balanced against these positive aspects, however, were the strains of war, the psychological impact which at times produced extreme depression and despair. Ewald H., for instance, conveyed these feelings when he wrote: "I have seen life. I can no longer experience the happiness and misfortunes of this world. War, you monster, this time you have crushed the whole earth. God, you have directed these events, why are you so inscrutable, so cruel and harsh? Build a new world, and allow this death to find an end" (p. 88). Four days later, he was killed. Among the book's other strengths, the materials selected by Fritz prove conclusively that a number of perceptions about the common soldier of the Third Reich are incorrect. With few exceptions, the Landser AMERICAN HISTORICAL REVIEW believed in Hitler and in the seductive Nazi ideal of a harmonious community marching forward toward a new and better world. German soldiers further participated in numerous atrocities against Jews and other "inferiors," and most believed in the "Jewish-Bolshevik conspiracy" and thought of themselves as protectors against the communist hordes to the east. In other words, though perhaps not Nazis, they were to a remarkable degree Nazified. Despite its many merits, the book reveals a number of troubling aspects. First of all, Fritz's reliance on printed rather than documentary sources leads him to depend more than is necessary on the writings of several participants, particularly the memoirs of Guy Sajer (A Forgotten Soldier [1967]) and the letters of Harry Mielert (Gerda Mielert-Pflugradt, ed., Russische Erde: Kriegsbriefe aus Russland [1950)). Second, Fritz's dependence on infantrymen to exemplify the themes he wants to emphasize means that other frontline combatants, such as artillery and armored personnel, are virtually excluded from the narrative. These menalong with SS soldiers, whom Fritz dismisses as persons apart from the regular troops-also have their story to tell, and their inclusion would have allowed Fritz to overcome the repetition that creeps into parts of the book. Third, Fritz's venture into everyday history is not as original as the author seems to contend. As he undoubtedly knows, Martin Broszat, Detlev Peukert, and Richard Bessel, among others, have worked in this area for at least two decades, and Christian Streit and Omer Bartov previously have made contributions, though not exactly in the same way, to everyday military history. Fourth, and finally, Fritz's assertion that the average German infantryman was more effective, i.e., better trained, better disciplined, more reflective than the troops of other nations is difficult to sustain, especially in light of the capabilities demonstrated by Allied soldiers during the war's later stages. Still, thesc drawbacks should not lead one to conclude that Fritz's book is not a considerable achievement. He has prodigiously pulled together a number of printed sources to depict the experiences of the common German soldier. The result is a moving account of personal observations combined with a thoughtful commentary in which the author provides numerous insights into the combat environment. His book is not only good military history but good social history as well. ALAN F. WILT Iowa State University ERIC A. ZILLMER et al. The Quest for the Nazi Personality: A Psychological Investigation of Nazi War Criminals. (The LEA Series in Personality and Clinical Psychology.) HilIsdale, NJ.: Lawrence Erlbaum. 1995. Pp. xviii, 254. $29.95. This book by psychologists Eric ZiIlmer, Molly Harrower, and Barry Ritzier and psychiatrist Robert Ar- FEBRUARY 1997
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