Sermon 1 Not Like Others By Father Kevin Bell Trying to fit in is what most people do. It takes courage to standalone against the crowd. Daring to be different does not come easily for most of us. Some people fake it. These are the eccentrics. Some are loveable and some are just irritating. They go out of they way to look and sound different but are not convincing in anyway. Punk rockers, MODS and Rockers, Boy George lookalikes, tattoos, body piercings, music trends, trending now on Social Media, or using a strange collection of words and phrases that make little sense to anyone outside the group. If you’re my age then hearing people use the word “Like” in every sentence is baffling and seems a waste of breath. It adds nothing to the meaning. It can only be useful to show that you are part of the same group: that you fit in, that you are not like other people, who fail to speak the way that we do. As a police officer in the 1970s I witnessed the same inventive selective use of language. Back then it was Rastafarians and Skinheads. Both groups were cut off from the mainstream of society. Both groups were diametrically opposed to one another. Their attitudes on race, society, religion and civilization, could not be more different. And yet a sociologist would conclude that there were certain similarities in the way they did business or saw themselves in relation to others. Basically they were right and everybody else was wrong. How did so many young people allow themselves to be backed into a corner from which there seemed no escape? Most of those Rastafarians and Skinheads are now in their 50s and 60s. I imagine that the majority of them have moved on. Today they will be respectable parents and grandparents with steady jobs and pensions to look forward to. Some will have stories to tell: that brush with the police, the loss of friends to violence and drugs, or the difficulties of repairing family relationships that had been stretched to the limit or even broken. What mattered so much back then matters very little right now. Other things have become more important. The very people who had been driven away by unsociable behaviour may now be the ones who are held close. Some will indeed have patched things up. But others will have left it all too late, to repair the damage that was done. It is because of these hard facts that many people earn a living by using soft skills. I mean the likes of Social Workers, Therapists, Councillors, Religious Leaders, and so many more. These are often the ones who help to pick up the pieces and Glue Humpty Dumpty Together Again. It’s a bit like the old wisecrack about painting The Forth Road Bridge. It’s the kind of work that means you will never be out of a job because as you soon as you’ve finished painting the thing, you have to start all over again. It’s an endless job and a thankless task. But everybody gets to benefit from the work that is done! Given at All Hallows Twickenham on 23rd October 2016: appointed readings, Joel 2.23-end, Psalm 65, 2 Timothy 4.6-8 & Luke 18.9-14. Battle of Trafalgar & Lord Nelson commemorated on 21st October. 1 1 And so it is with human relationships. Trying to fit in can solve things. But when it’s done badly or for the wrong reasons, it can cause problems rather than fix them. Joining this group or that group may help in the short term. But the rush to fit in can lead to long-term problems that may take a lifetime, to put right. All of this begs a question, or two, about church attendance. Are we simply trying to fit in or are we actually daring to be different? The same is true of the language that we use. Does it serve a purpose or is it just a way of clubbing together? What if our coming together as Christians, excludes most people in society? If our language, customs and dress codes, cut us off from the world at large, then we are guilty of closing the church door, to all who would come in. We may think we are daring to be different but they may just see us as eccentric, irrelevant and unreal. They may be irritated by the very words that we hold dear. They may be baffled, confused and unconvinced, by the very things that for us make sense, bring clarity, and make us convinced, that this way of life is the right way of life. Talk about being caught on the horns of a dilemma… In many ways it a case of fight or flight, stay or go, left or right, fitting in, or daring to be different. How to choose, and when not to choose! We may not have been Skinheads, Rastafarians, trendsetters or trend followers. But all of us, who have matured a bit, through our mistakes and successes, know in our hearts, that trying to fit in was the very thing that caused us problems when we were younger. Allowing ourselves to be swallowed whole by other people, meant that becoming who and what we are meant to be, was put on hold. The development of our character and talents was at best delayed because we spent too much time trying to be like other people: instead of trying to be ourselves. Eventually, we realised that being ourselves, is hard enough, without trying to be, someone else. Or as Oscar Wilde put it, “Be yourself; everyone else is already taken.” There comes a time when even the Oscar Wilde’s of this world must stop pretending, stop trying to fit in, and start trying to be who they really are. Even if it costs dearly, this is the only way to go. The world may cry out that we have left it too late. How can we catch up with ourselves? How can we reinvent ourselves when so many years have already past? How can we extract ourselves from trying to be so many things, when there is only one thing that truly matters? How can we get away from trying to be like everybody else and start becoming the person we were always meant to be? I think Jesus often challenged people, in this sort of area. We see it today with those who are acting out a role, assuming a public posture, in order to try and fit in. Of course there is the obvious matter of trying to fit in with other people. But there is also the less obvious business of trying to fit in with our preconceived ideas of God. I must be like this… because this… is who and what I believe God to be! And I must not be like that person over there, because I am trying to fit in with who I think I am, whilst I am standing over here! 2 This for me is the rub of the matter. And this is what Jesus was homing-in-on during our gospel reading today. He was challenging those self-righteous individuals who say to themselves. “God, I thank you that I am not like other people.” (Luke 18.11) The implied joke in all of this, is that most people did not want to be like that self-righteous so and so, because, he was the only person who had failed to grasp the reality of his situation. Ironically, in the story that Jesus told, it is the very person that most people don’t want to be, who goes home justified because what was in his heart was so different to what was in the heart of the self righteous man. One man was full of himself. The other man could barely look at himself. One man thought he had every right to be there. The other man was not convinced that he had any right to be there! What right had he to be anywhere near the place of prayer and understanding. What right had he to stand anywhere near the holiness of God. And what right had he to expect that such a God would even listen to his prayers, never mind grant his heart’s desire. How could he look up into the eyes of God, even though he could feel the eyes of God looking down from heaven? Jesus was giving his listeners, an insight into the way that God our Father, thinks and feels, about the way that we think and feel. Our Father in heaven feels at home, with those who are humble, and in every way, God is at odds, with those who are full of them selves. Jesus uses the language of The Common Man. And he does this, so they can come to terms, with things that are far from Common. This is what the Church of England should be doing through every parish in the land. If our choice of words does not help ordinary people, to better understand themselves, and the world around them, then what chance have we of helping them, to understand the language of heaven, or the God who made it so. It all comes down, to not being full of our selves, as a Church. Instead, we are invited by Christ to be filled with something that cannot be put into words. Perhaps we should not even try. But when we do: then others see it for what it is. In time they come to see that it is real, relevant and believable. It doesn’t matter that they don’t fully understand, why we do the things we do. Or how, we do the things we do. What does matter, is their right to stand with us, and our right to stand with them. Maybe together we can become who and what we are meant to be, knowing when to fit in and when to standalone. Humility is the key to all of this. It does not mean beating ourselves up in private, or in public. Neither does it mean feeling bad about our selves, for most of the time. What humility simply means, is having a realistic assessment about who and what we are. It’s about giving our selves, permission to be fully alive, to all the possibilities that come our way. So no… it’s never too late to change direction, to reinvent our selves, to opt in or to opt out. I guess that is why I like the following words from the famous author Scott Fitzgerald. This is what he said. “For what it’s worth…it’s never too late, or in my case too early, to be whoever you want to be. There’s no time limit. Start whenever you want. You can change or stay the same. There are no rules to this thing. We can make the best or the worst of it. I hope you make the best of it. I hope you see things that startle you. I hope you feel things you never felt before. I hope you meet people who have a different point of view. I hope you live a life you’re proud of, and if you’re not. I hope you have the courage to start all over again.” (F. Scott Fitzgerald) KB 3
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