Chua Beng-Huat Private Ownership of Public Housing in Singapore Working Paper No. 63 April 1996 The views presented in this paper are those of the author(s) and do not necessarily reflect those of the Asia Research Centre or Murdoch University. © Copyright is held by the author(s) of each working paper: No part of this publication may be republished, reprinted or reproduced in any form without the permission of the paper’s author(s). National Library of Australia. ISBN: 0-86905-478-3 ISSN: 1037-4612 Social or public housing is unavoidably a political commodity. Inequalities in affordability, distribution and consumption of housing are intrinsic to market economies, reflecting the class structure of these societies. The multiple ways in which the market fails to provide adequate housing for all make state provision necessary, even if interventions were often undertaken reluctantly. State provision can take different forms: direct provision, subsidies in rent or mortgage, subsidies on cost of construction undertaken by private developers, concessions to developers on prices of state land in exchange for a proportion of low-cost housing, infrastructure upgrading of privately developed squatter areas, or a combination of these strategies. The actual shape of state provision is largely determined by the ideological system of the nation in question and the balance of social political forces and economic contingencies at the points when specific policies were formulated. Hence, the modes of provision are likely to be divergent across nations (cf., Kemeny, 1992). The actual mode of provision in a particular nation is best explained historically. Whatever the actual modes and strategies of intervention, the materially tangible and highly visible presence of good social housing is a powerful symbolic monument which testifies to the efficacy of the government in power and thus contributes significantly to its legitimacy to govern. In spite of this potential for accumulating political legitimacy, as the fiscal crisis of welfarism deepens in the late twentieth century, continuing shrinkage of social housing appears to be the norm in capitalist societies. Since the 1980s, retractions from social housing have become increasingly acute throughout Western Europe and North America; leading analysts (Cole and Furbey, 1994; Priemus, 1995) point to apocalyptic predictions that social housing will likely be eliminated completely by the first decade of the twenty-first century. The failures of social housing have, therefore, become the singular focus of the existing literature. In addition to the failures of public housing in the U.S. free market system and council housing of Britain, the list can be extended to include European social democratic countries, such as Germany and The Netherlands, as they retreat from the extensive social welfare programs which were instituted after the end of the Second World War. Apocalyptic predictions of the demise of the idea and practice of social housing are often based on studies of anyone of these nations. On the other hand, housing problems in Asian and African countries seldom come in for specific focus. Instead, they tend to be dealt with as part of the problems of rapid urbanisation in developing economies. 1 In the dichotomous focus on failures in advanced capitalist nations and absence of specificity in developing nations is the case of Singapore; a non-European and non- American island nation which has comparatively, a very successful public housing program. This success has been noted sporadically (Lea, 1987:196) but just as readily dismissed, for several possible reasons. First, it is recognised as an interesting case (Pugh, 1987) but without many lessons for other nations on account of Singapore’s smallness (Van Vliet, 1987). Second, the Singapore case may have been generally analytically neglected because the Singapore polity is generally perceived as less than democratic and, that all its achievements are assumed to be achieved under authoritarian and repressive strictures which would not be permissible in the democratic world. Its success therefore offers little useful lessons to democratic others. Finally, it may simply be that little is known of the substantive details of the public housing operations in Singapore. With the exception of the two commemorative volumes, published in 1985, celebrating the twenty-fifth anniversary of the public housing authority, the Housing and Development Board, there are few sustained analysis of the program. Without substantive information it is, of course, difficult to conceptually place the program within the theoretical discussions on public housing issues. Whatever the reason, any refusal to conceptually take the Singapore program seriously is premature because the underlying principles and practices are undoubtedly of comparative heuristic value. This working paper attempts to insert the Singapore public housing program into the ongoing conceptual discussions in the field of `housing study’, which constitutes a part of the wider examination of welfarism in capitalist societies. Its aim is to demonstrate that the underlying principles and practices of the program bear comparative useful analysis with the success and failures of other modes of public housing provision. At the practical level, while recognising that it cannot be replicated in its totality anywhere else in the world, an understanding of how the Singapore program succeeds would point out where other systems of provision may have gone wrong and how best to avoid pitfalls. PUBLIC HOUSING AND ITS FINANCING Analytically, it is necessary to begin by examining the sources of failure in developed nations. One reason for the demise of public housing in advanced capitalist nations lies in the definition of housing as a consumption good. Accordingly to Cole and Furbey, the extensive British council housing program `has been hedged with contradiction, inconsistency and ambiguity 2 from the outset’ (1994: 3) because, within capitalist Britain, housing remains a commodity which requires and promotes private ownership, rather than a social right. The hegemonic logic of private property dictates that public housing be limited to a position of contingent response to market failures in providing affordable housing for all. Public housing is, therefore, always confined to a residual and marginalised sector within the logic of the market. The changing depth of state participation in public housing over time is, thus, dependent on shifting balances of political strengths between private developers and home owners against those who are marginalised or neglected by the market. Theoretically, then, only `universal’ provision of public housing can avoid its marginalisation or `residualisation’; that is, a program which, in principle, does not discriminate against anyone who wishes to exercise the right to public housing. Indeed, the ideology of universal provision of social services was espoused in the immediate post-war years in Britain. However, unlike education and health care, it was never implemented in the case of housing (Cole and Furbey, 1994: 64). Consequently, the division between private home-ownership and public housing provision has been allowed to continue in its effect of favouring the former and marginalising the latter through the politics of welfarism in a competitive commodified housing market. However, ideologically instituting housing needs as a social right does not necessarily solve problems of adequate provision. Without proper financing, the problems may be aggravated. This is most clearly illustrated by the history of state housing in ex-socialist economies of Eastern Europe, where housing was legally and ideologically instituted as a social right. It quickly became obvious that the right could not be implemented because the artificially low rent levied for state developed housing was so grossly disproportional to the cost of housing production that provision became a constant drain on national wealth. Consequently, according to Szelenyi, socialist economic planners came to see housing as a ‘returnless expenditure’, `a necessary evil to be minimised as far as possible’ (1983:32). A similar burden of production costs accounts for the shrinkage of public housing provision, as part of the welfare package, in developed capitalist nations (Pierson, 1994:112). Between its marginalisation in a capitalist market system and the absence of economic `realism’ regarding costs in former socialist states, it appears that a public housing program can hope to succeed only if it were rationalised within disciplining market constraints. That is, the 3 program would have to be able to recover production costs, to enable subsequent cycles of construction and to avoid becoming a constant drain on the national economy. HOUSING TENURE Universal state provision of public housing may suggest the destruction of the idea of privatelyowned housing as a market commodity; a belief held by British housing analysts. Grounded in their own history and experiences, they tend to equate public (council) housing with subsidised rental housing in contrast with privately developed owner-occupied housing. This dichotomous conception divides analysts into pro-council rental housing on the political left and pro-private home-ownership on the right. It also provided the ideological justification for the Conservative Party government, under Prime Minister Margaret Thatcher, to substantially dismantle Britain’s council housing program by instituting the `right to buy’ policy, in the 1980s. This policy entitled sitting tenants of rental council housing to purchase dwellings with very substantial discounts. The result was that more than a million households changed their tenure status from renting to home-owning (cf., Saunders, 1990). However, universal state provision is not necessarily antithetical to home-ownership. Its linkage with rental housing in Britain, as it is elsewhere, is historically contingent, not a logical necessity. Strictly speaking, universal state provision is one of monopolisation of supply of housing by the state to the entire citizenry which can be ideologically justifiable in terms of ensuring affordability of, at least, the first home to a family. Once this monopolisation is secured by the state, the nature of housing tenure is of lesser concern and can take different forms, either highly privatised or highly collectivised (Kemeny, 1992:108-126). Conceptually, therefore, the mode of subsidy and the mode of tenure should be treated as two separate variables which may be correlated in a multiplicity of ways. State-built housing can be leased to tenants under different contractual terms, from monthly rental to long-term leasehold. In the latter case, leases can be traded in the open market in commodified form in which owners are free to use or dispose of the leases as property rights. Long-term leasehold home-ownership and marketisation of housing can be relatively unhindered under the overall umbrella of state direct provision. Market factors will in turn enable state housing agencies to recover substantial levels of construction costs, within tolerable margins of subsidy, in order to continue the next cycle of new housing construction. 4 Severing the link between public housing and rental housing through long-term leasehold ownership also avoids a number of other issues which have plagued public-rental housing programs. The most obvious of these is the stigmatisation of rental housing and its residents, of which the most extreme form is the ghetto effect that is prevalent in public housing in the United States. Stigmatisation has made public housing unattractive not only to newly formed families but also to some segments of sitting tenants themselves. Second, without a market mechanism, allocation is dependent on the bureaucratic discretion of housing authorities, leaving at their mercy public housing applicants (cf., Paterson, 1975) and rendering the system highly susceptible to different modes of bureaucratic corruption, as was the case in the former socialist Eastern European states (Szelenyi, 1983). There is, therefore, some justification in calling a bureaucratic allocation system one which `strengthens the power of service producers while disabling and stigmatising the consumers who are dependent upon them’ (Saunders 1990: 356). With universal provision, allocation can be rationalised on a first come, first serve basis without undue bureaucratic intervention. Third, maintenance costs of public rental housing estates tend to be much higher than those which are owner-occupied. This is largely because of tenants’ neglect of not only common areas but also the dwelling units themselves; the underlying sentiment is `why should people be expected to care for the symbols of their own social inferiority’ (Reade, 1982 quoted in Cole and Furbey, 1994:112). With marketisation, pride of ownership can be restored to residents who possess long-term leases on state-built housing. RESETTLEMENT AND REDEVELOPMENT One of the major obstacles against getting a public housing program off the ground is the need to clear slums and squatters in order to gain access to land for new housing construction and related developments. This had been true of the well-established programs, instituted since the early part of this century in Europe and continues to be true in developing nations. For example, almost 4 million people were forcefully moved from slums in the period 1930 to 1939, another 600,000 dwellings demolished in the decade 1955-65 and `a further million had been destroyed through official slum clearance’ by 1976 (Power, 1993:182 and 190). In the face of political and economic difficulties in land acquisition, municipal initiatives in enforced urban renewal activities have all but ceased in developed nations. Since the 1980s, in every major city in the United States, Australia and Western Europe, municipal efforts have been replaced by the 5 process of `gentrification’ of inner-city working class and poor neighbourhoods, undertaken by private developers. Displaced residents from the gentrified areas are often left with even less recourse than resettlement under municipal renewal schemes (cf., Smith and Williams, 1986). On the other hand, in contemporary developing nations in Southeast Asia, difficulties of slum clearance stand in the way of comprehensive urban planning in general and housing programs in particular. The central issues around resettlement of households and individuals affected by slum clearance include lack of adequate financial compensation and housing replacement, often leaving them just ahead of the bulldozer (cf., Wilson, 1966); disruption of the affected’s meagre livelihood, which is often tied to local marginal economic opportunities (Environment and Urbanisation, 1994). Mismanagement of resettlement leads to the further marginalisation of the underclass, often in spite of the initial enthusiasm of the affected for the prospect of improved housing over their extant conditions. As a result, evictions and settlement defence emerge as two sides of the same political and economic problems of resettlement (Aldrich, 1985). The common legacy of failures of resettlement is partly due to the financial and legal difficulties of appropriating land held under existing property rights. The ability of the state to appropriate land for public housing construction is thus in part dependent on its ability to mobilise political resources to override such rights and obligations. PUBLIC HOUSING AND ITS ENVIRONMENT Successful resettlement of residents affected by housing and other urban development does not end with the replacement of housing alone. It extends to the affected’s adaptation to the new housing forms and housing environment. Determined largely by production cost constraints and architectural and planning ideologies, new public dwellings tend to be standardised throughout a neighbourhood, if not an entire estate. Resettlement into the standardised dwellings radically alters the symbolic universe of the individual households (Cole and Furbey 1994: 111-112). Affected households, each with its own cultural and symbolic practices in their previous homes and environment, are expected to accommodate their different practices into the standardised provisions. In the process, many cultural practices of everyday life have to be reworked into the new structure and others discarded. The need and ability of an affected household to adjust is often hindered by restrictive regulations which are imposed by the housing authorities; not the least of which are the values 6 behind the architectural designs and town planning ideologies that are embedded and inscribed in the layout of the estates and in the standardised dwellings. For example, architectural modernism demands that the facade of a block be maintained in uniform colour for visual consistency, reducing residents’ freedom to choose the colours of their dwellings. Structural elements which fix the layout of the housing unit itself cannot be tampered with, radically reducing residents’ ability to redeploy the interior spaces provided for them. The restrictions make it difficult for affected households to break away from the monotony of the standardised housing units and transform them into individualised `homes’. As the home is tied to the identity of a household, freedom to individualise will undoubtedly affect the satisfactory adjustments of the occupants. As resettlement also inevitably disrupts the community life of the affected, its execution should, therefore, include the re-establishment of a new residential community. Here again, the obstacles erected by building design and estate planning to community development have been extensively documented. High-rise, high-density environment has been commonly chastised for initiating the destruction of communities and simultaneously encouraging crime infestation, in nations with a temperate climate (Coleman, 1985; for a cautiously more optimistic view, see Bulos and Walker, 1987). Critical antagonism towards the, apparently, negative community development potential of high-rise estates has been etched in public consciousness by the 1972 intentional implosion of blocks of buildings of the award winning Pruitt-Igoe public housing project in St Louis in the US (cf., Wolfe 1981: 80-2). Indeed, as Power suggests, high-rise has come to symbolise the problems of mass housing in Europe, `though only in France were a majority of social housing estates built in large multi-storey blocks’ (1993:5; see also p.196). Overall, community development in high-rise public housing estates faces an uphill battle against existing critical opinions. Criticisms of public housing estates in terms of `home’ making and community development have, perhaps inadvertently, fall often into the same architectural determinism which the critics themselves use against architects and planners. For example, criticisms against high-rise environment is seldom tempered by comparing it with other modes of housing in terms of community development. There is little evidence that upper middle-class residents of semi-detached housing on the ground in suburbia are more community oriented than those in a high-rise environment, on account of their housing design and neighbourhood planning. Indeed, the failure of high-rise public housing is more often the result of the social composition of the 7 residents rather than its physical structures, which are often superior to those of the slums which they replaced. Physical design and planning of the public housing estates are obviously important in their ability to either obstruct or facilitate everyday life cultural practices and community development. They are, however, not equally deterministic on both counts. As a rule of thumb, whereas architectural features are capable of obstructing social communications (nothing obstructs communication better than a solid wall), they are unable to realise social exchanges. Social practices and communication remain ultimately human activities which can be realised only by residents themselves. Architectural and planning features constitute, at best, the `stage’ within which individuals enact their lives and cannot be held to be solely responsible for the failures of community development in any environment. The logic of architectural determinism aside, satisfying residents’ community concerns will affect their overall appreciation of the public housing environment. This, in addition to satisfactory cultural adjustment to the dwelling itself, will in turn affect the sentiments towards the government and its agencies and their overall legitimacy to administer and govern. Although drawn significantly from discussions on the British council estate system, the above conceptual and substantive problems of public housing providing can be distilled from close examinations of any operating public housing program. Of course, issues peculiar to specific systems exist; however, the difficulties identified above are likely to inhere in all systems in varying degrees of seriousness. Nevertheless, the identification and discussion of the above difficulties are not methodologically instinctive nor innocent. For it is the intention of this essay to show that the success of public housing in Singapore is the result of precisely being able to solve the problems identified. THE PUBLIC HOUSING PROGRAM IN SINGAPORE The program was initiated in 1960, a year after domestic self-government was obtained from the British colonial office. Influenced by the social democratic ideology of its British-educated leaders, the newly elected government of the People’s Action Party (PAP) launched the comprehensive housing program to improve the material conditions of the everyday life of the people, as a covenant with its newly enfranchised electorate. The task was entrusted to a new public housing authority, the Housing and Development Board (HDB). The HDB was given, and continues to hold extensive powers in all development work - land acquisition, 8 resettlement, town planning, architecture design, engineering work, and building material production - except the actual construction of the buildings, which is undertaken by private construction firms. Construction activities proceeded very rapidly. After a brief twelve months of setting up the necessary bureaucracy, the second year saw the completion of more than 7,000 rudimentary flats, and more than 11,000 under construction (HDB Annual Report, 1961). The HDB is also responsible for the allocation of the sales and rental flats and, until recently, the management of all aspects of the housing estates.1 However, setting of sales and rental prices is undertaken by the Ministry of National Development. Beginning modestly by providing basic rental units for those who were living in congested shophouses and squats at edges of the central business district—those who were among the first to be affected by the physical rebuilding of Singapore, which transformed the city to its modernised present (cf., Chua, 1989), a ‘home ownership’ scheme was introduced in 1964, in which an ‘owner’ purchases a 99-year lease on a dwelling instead of owning it permanently. With the leasehold arrangement, the flat is separated from the land. Land is retained by the state in inalienable public ownership, leaving it free to compensate and resettle any lessee, if and when redevelopment is necessary. A large annual supply of housing has been sustained since then. After three decades, the HDB has completed more than half a million flats and a substantial volume of related facilities, such as commercial spaces, recreational facilities and light industrial estates, all within comprehensively planned new-towns. Currently, more than 85% of the 3 million population live in public housing, of which about 85% are ‘owner-occupied’. That an overwhelming majority of the population resides in public housing estates is testament to the government’s commitment to universal provision. UNIVERSAL PROVISION: DECOMMODIFICATION WITH MARKET RESTRAINTS The Singapore HBD is committed to universal provision, thus income ceiling for eligibility for lease-ownership is reviewed and raised periodically, in step with economic growth, to include up to 90% of the total households in the country.2 In spite of its wide availability, ideologically, public housing remains a consumer good and not an entitlement or right of citizenship. Although financially supported by public funds, the HDB behaves administratively as a private developer. It is free to set guidelines of eligibility for a range of apartment-types that it 9 produces. It can draw up standardised contractual terms with applicants/lessees which entertain no individual variations. Allocation is on a first come, first serve basis. It is free to determine the level of new housing start-ups, depending on the length of the waiting list, which it uses as a measure of housing demands. The only restraints are political ones imposed on it by the government; restraints motivated by the latter’s interest in continuing its legitimacy to govern. DECOMMODIFICATION As land cost constitutes a major obstacle to a successful public housing program, the required land must be decommodified. The 1966 Land Acquisition Act empowers the state to acquire any land deemed necessary to the interest of national development, with the rate of compensation fixed by the statute itself. In determining the compensation value, either existing use or zoned use is considered, whichever is lower; no consideration is given to potential value of the land for any intensification of use. The primary reasons for paying the excessively low prices were to curb land speculation and limit the cost of acquisition. The government is cognizant that the Act violates common laws that govern property rights and there had been no absence of critics (Koh, 1967). However, in the straight-speaking official language of the HDB: The majority of the acquired private lands comprised dilapidated properties or neglected land where squatters had mushroomed. The government saw no reason why these owners should enjoy the greatly enhanced land values over the years without any effort put in by them (Wong and Yeh, 1985: 41). In a land-scarce city state, the draconian land policy effectively cut down speculation because every land holding was constantly vulnerable to acquisition. The compensation rate fixed by statute in 1973 was not adjusted upwards until 1986, when the government deemed that it had already sufficient land banked for development purposes. By 1995, market rates were paid for all future acquisition. In addition to the draconian land policy, a second level of decommodification is effected by exempting prices of public housing flats from the market mechanism. Soon after the inception of the policy of universal provision, the HDB became virtually the monopolistic provider of housing for the nation and the market ceased to be a mechanism in determining the prices of new HDB flats. Prices are fixed by the government with reference to the general state of the economy and levels of affordability for different types of flats. This price-fixing had led to artificially low prices during the first decade of the leasehold-ownership scheme. Sales prices 10 set in 1964 were not adjusted till 1974 and rentals not till 1979, although per capita GNP kept growing annually through those years. The result was a dire need to adjust prices upwards by about 40% in the early 1980s, spurring a rush of applicants who were afraid that sharp increases would be the way of the future. However, since then price increases have been rationalised and adjusted annually. Until 1987’s budget statement, land costs to the HDB were not reflected in the selling prices of the flats; subsidies were given for the differences between the construction costs and the selling prices.3 Several regulations ensure a more equitable distribution of the subsidies. In the range of public housing flats from 1-room flat to 5-room split-level executive maisonette, the 1-room and 2-room flats are exclusively for rent and 3, 4 and 5-room flats exclusively for sale; the smaller the size of flats, the greater the subsidy.4 (Given the greatly improved economic conditions of Singaporeans, the rental flats are being demolished for lack of takers and the construction program now builds only 4 and 5-room flats.) To ensure that lower income groups were not edged out of smaller flats, an income ceiling for each type of flat was imposed; for example, only households with less than $S800 monthly income were permitted to rent, and households whose incomes exceed $S1500 were not permitted to buy 3-room flats, but had to purchase higher flat types. However, in the interest of encouraging households to upgrade, and evidently higher-income groups are unlikely to purchase small flats, the income ceilings for sales flats by flat types have been removed, thus further extending provision. COMPULSORY SAVINGS AND MORTGAGE FINANCING To finance the massive national housing program, the government has a ready source of capital in the state-managed, employees’ compulsory social security savings fund, the Central Provident Fund (CPF). Instituted in 1955, under the scheme, an employee is compelled by statute to save a certain percentage of his/her monthly income and the employer is required to contribute the same rate to the former’s savings. The CPF is thus a tax-exempt compulsory savings fund where ‘an individual’s total benefits are equal to his total contribution plus interest credited into his account’ (Lim and Associates, 1986:1). Indicative of the rapid economic growth of Singapore since self-government in 1959, membership in the Fund rose from 180,000 to 1,847,000 in 1984. The rate of contribution for both an employee and respective employer steadily increased from 5% in 1955 to 25% in 1984. The ceiling of contribution was raised from $S300 a month in 1971 to $S2500 in 1984. Finally, the contribution received by the Fund 11 increased from $S9 million in 1955 to $S5,386 million in 1984. During the 1985-7 mini recession, the employer’s contribution was reduced to 10%, but increased steadily as the economy turned around to 20% in 1995. Henceforth, the rate is to be allowed to fluctuate according to the general health of the economy, thereby acting as a wage regulating mechanism. The huge national savings in the CPF constitutes the bulk of the national capital formation. It has enabled the government to: (i) build up a hefty foreign reserve, which in the late 1980s stood at $S30 billion (Low and Toh, 1989); (ii) invest in public housing and urban infrastructure (Castells, Goh and Kwok, 1990: 175); (iii) invest in state securities which are used to capitalise state-owned companies in strategic industries and in equity holdings overseas by the Government Investment Corporation (Castells, Goh and Kwok, 1990:181). As a source for financing public housing construction, the state draws, through the CPF, from the savings of the people rather than competes for expensive loans from commercial financial agencies or funding instruments. On the consumption side, the very high CPF savings rate has a tremendous effect on the 99year, lease-ownership program. When the program was introduced in 1964, only about 1500 households out of then 11,000 public housing tenants opted for ownership. Then in 1968, residents were allowed to utilise their CPF to purchase the lease on public housing flats. The 20% down-payment may be drawn from accumulated CPF and the monthly mortgage payments deducted directly from the monthly contributions. It, therefore, became possible for a family to own a 99-year lease without suffering any reduction in monthly disposable income. With such facility, and the fact that the substantial savings can be spent immediately on housing or withdrawn at retirement, public housing ownership soared (Pugh, 1985). In 1968 alone, 44% of all public housing applicants elected to buy their flats. By 1970, 63% applied to buy, and in 1986, the figure reached 90%. The CPF, therefore, constitutes a closed circuit of monetary transfer within the public housing sector. The huge fund is used to purchase government bonds which is partly used to finance loans and subsidies to the HDB. The HDB is in turn able to act as the mortgagee for all the households living in public housing flats, making it the largest mortgagee in the nation with outstanding loans of $S5.5 billion in 1985 (Tay, 1986). The CPF then acts on the behalf of its members and pays the HDB via direct deductions from members’ monthly contributions. The entire process constitutes an internal transfer, with favourable terms of interests on loans for all 12 parties, without involving any of the conventional banking processes (Tyabji and Lin, 1987), nor competing with capital demands in other sectors of the economy. In 1981, the use of CPF was extended to cover mortgages of private sector housing, also leading to rapid expansion of home ownership. As a result Singaporeans are among the best housed population in the world. Now concerns have been voiced by critics that the scheme may have succeeded a little too well in that it has encouraged over consumption of housing and may leave many households with little to live out their retirement years (Lim et.al. 1986, Wong and Yeh, 1985:232-234). MARKET FORCES AND THE UPGRADING/FILTERING PROCESS Whereas subsidies and price-fixing are aimed at reducing housing costs, housing consumption is nevertheless tied exclusively to a household’s ability to pay. The type of flats rented or purchased is dependent entirely on what the household itself can afford, no other measures of needs are considered; the consumers must pay for their choices. Here, the market first enters the system. It motivates families to upgrade housing consumption as their economic circumstances change for the better. This leads to the filtering down of older housing stock to lower-income groups. Such upgrading/filtering was well on its way in the 1970s, ten short years after the public housing program began. In the last decade, annually between 10,000 and 12,000 households had moved from rental to owned-flats, and from smaller to larger flats, even to private housing with prices on average three times that of the equivalent sized public housing flats (Wong and Yeh, 1985). At the other end, the prices of old 3-room flats have fallen significantly below the new larger 3-room flats, making them affordable to the lower income groups. For example, for the first eight months of 1995, 3-room flats constituted 41% of the total resale transaction (Straits Times, 30 Sept. 1995). With the sustained rate of upgrading, reflecting sustained general economic growth of Singapore since 1960, the HDB stopped building 3-room flats in 1987 and began to demolish 1-room and 2-room flats.5 Since then, the smallest new flat constructed has been the 4-room flat; with three bedrooms and a sitting room, kitchen and toilet facilities, it is considered the basic minimum for a family of four. The very impressive upgrading/filtering process is directly encouraged by, and is a consequence of, HDB’s resale policy. After five years of occupancy, a lease-owner is entitled to resell it to anyone eligible for public housing, at a price that is agreed upon between themselves, 13 without HDB intervention. The vendor keeps all capital gains, tax free, and in turn is permitted to apply for a new upgraded flat with the proceeds of the sale or move downward and realise significant financial gains. Here market forces are allowed their full impact in determining the resale values of the flats. Each household is entitled to do this just once, if it chooses to sell the second public housing flat, it must move into the expensive private sector. Public housing is thus an investment good. The resale mechanism has given the masses in Singapore opportunities to build up equity, instead of being excluded completely from real estate investments, as in other nations (cf., Saunders, 1990). The upgrading/filtering process also benefits the HDB because the overall construction subsidy is reduced as larger room-types are subsidised at a progressively reduced rate. The 99-year lease-ownership scheme has proved to be one of the strengths of Singapore’s public housing program: income derived from the sale, rents from commercial and industrial premises and revenues from ancillary services, like car parks and markets, combine to ensure a very substantial return from public housing and attendant infrastructure investments. This return is in turn ploughed back into a new cycle of housing production. The result is that only a margin of government subsidy is required -about 2% of the annual national development budget estimates since 1975 (Wong and Yeh, 1985:501). The strategic combination of decommodification with a limited role of the market mechanism appears to have satisfied the necessary conditions for a public housing program that successfully upgrades the housing condition of the entire nation. This strategy is potentially replicable in all former or continuing socialist nations, where the commitment to universal housing provision can conceivably be continued within a restructured market-based economy. Land in such nations is already state-owned and thus decommodified; on the other hand, housing itself should be more realistically priced or rented with reference to construction costs. Significantly, some level of re-commodification of housing has begun in some cities in the People’s Republic of China and, housing analysts (Szelenyi, 1983; Tosics, 1987) of European ex-socialist countries are calling and searching for a mixed state and market mechanism to solve mounting housing problems. On the other hand, Singapore’s strategy is unlikely to be considered by nations which are ideologically unreservedly committed to let the market provide housing for the nation. For them, direct universal provision of public housing will always be ideologically unthinkable but rationalised as financially too costly to build and maintain. They will, therefore, leave significant portion of their population poor sheltered. 14 RESETTLEMENT AND COMMUNITY IN THE HIGH-RISE HOUSING ENVIRONMENT High-rise buildings were declared `unfit’ for family living by a U.S. National Commission on Urban Problems (quoted in Weicher, 1982:63). In Britain, one critic summarily stated, `No more flats should be built’ (Coleman, 1985:171). Such criticisms are legend among American and British commentators. There is little need to rehearse the litany. However, it should be noted that such negative sentiments are directed only at low income high-rise housing because similar house-form has been very successful with the wealthy who choose to live in the city centre, such as Fifth Avenue, New York or south side of Chicago, so as to avail themselves of the facilities which the centre can offer. The difference should point us away from simplistic architectural determinism and suggest that perhaps the problems in high-rise public housing are not with the built form but with the financing, management and tenants. Instead, middle-class professionals as critics, with noble intentions, aim to save the poor from themselves by taking them out of high-rise buildings. A further irony is that criticisms should come from the U.S. where public housing accounts for a grand total of about one per cent of the national housing stock and from Britain, where only thirteen per cent of the total public housing stock were actually `high-rise’ flats. In both instances, housing has been overwhelmingly houses on the ground. The criticisms are therefore mounted from an ideological assumption that single-family-house-on-the-ground with a clearly delineated private patch that offers maximum sense of privacy and territorial controls is the preferred form of housing for all. However, the U.S. and British practice is certainly not the common feature everywhere. Indeed, even in Britain’s western European neighbours, living in flats had been a common practice since the nineteenth century. As a comparative study of state housing in Europe by Powers points out, `The British experience of mass housing was quite distinct, with local authorities as direct providers on a huge scale, houses dominating over flats’ (1993: 197). Against the prevailing British and American antagonism, 90% of the Singapore population live in high-rise, high-density estates or new towns. It is the intention here to delineate, from the experience of the relatively successfully resettled in Singapore, a practicable concept of community in a comprehensively planned high-rise, high-density environment. 15 BASIC CONDITIONS FOR SUCCESS IN HIGH-RISE ESTATES The most fundamental necessary condition for success in high-rise living is the acceptance of such living as a way of life, even if acceptance is the result of having no other option. This is so in Singapore. Singaporeans across all class lines accept high-rise living, the range of buildings span very exclusive multi-million dollar condominiums in the tourist belt to the smallest oneroom flat in public housing. Acceptance is crucial for the development of a general attitude of tolerance of certain inconveniences in such a living arrangement, such as higher noise level, lesser privacy; conditions that the British are apparently unwilling to tolerate (Powers, 1993:197). After an initial learning curve of living in high-rise blocks, life is characterised by `avoidance of conflict, tolerance, accommodation, and respect with which residents deal with specific cultural-religious difference’ (Lai, 1995:117). Whether this attitude was one of rationalisation, naturalisation or actual appreciation of the values is in a sense inconsequential in behavioural terms. Acceptance is, of course, made easier in the absence of stigmatisation of both the estates and their residents by the social and economic norms of non-high-rise residents. When only families and individuals with multiple social disadvantages are placed in high-rise public housing estates, as in the case of the U.S. and to a lesser extent Britain, stigmatisation is unavoidable. On the other hand, it is reduced when high-rise living is the norm; this would itself be both a cause and consequence of developing high-rise living as a way of life. It would be further reduced if the residents owned their flats and were permitted to individualise the standard flats through renovations of the interior, within the built-form’s structural limits. In Singapore, extensive renovations have become the norm; spawning a growth in interior design businesses and numbers of design professionals and related glossy magazines. HOMOGENEITY OF SOCIAL LIFE IN SINGAPORE The near universal provision of high-rise public housing has the effect of a homogenisation of social life of Singaporeans: all public housing estates have an approximately similar level of provision of ancillary facilities for daily needs. For example, most children in the estates go to neighbourhood schools; shopping facilities are everywhere, particularly in the instances where the town centre is also a `regional’ centre. More specifically, markets and hawker centres are central in the configuration of residents’ daily life. The fresh produce markets operate only in 16 the morning, compelling all housewives to schedule into their morning routines a trip to the market. During these trips, they develop some measures of familiarity with each other, breaking down one layer of impersonality of the large housing estate. This is an effect of the `socialisation’ of private activities through coordination of time. Only a small proportion of the families owns a car, the bulk of the residents depending on public transportation. A major benefit to public housing residents is the mass rapid transit rail system; every housing new town is, or will be, served by the system that ferries residents to employment and the city centre. The same transit system also helps to decentralise employment and shopping facilities into the smaller `regional’ centres. This homogenisation of lifestyle in public housing estates simultaneously brings into relief existing inequalities which command residents’ attention. For example, private apartments, houses-on-the-ground and cars are coveted objects and displayed as icons of success against the sea of public housing residents using public transport. Every Singaporean has to decide either to resign oneself to the position of never-to-possess such goods or to compete aggressively for them. For middle income individuals, the choice will mean either relative contentment with a comfortable material life in a 99-year leasehold, top-end public housing flat or stressful adjustments to many aspects of social and material life just to possess the desired status goods, for only about 10% of the working population earn enough income to have both private housing, car and an annual vacation abroad (Leong, 1995; Foo, 1995). However, these are inequalities of the economic system which housing policies cannot solve. Near universal provision of public housing, nevertheless, has a dampening effect on the visibility of the differences. The homogenisation of social life should help in community development. COMMUNITY IN THE HIGH-RISE ENVIRONMENT Realising the difficulties for its emergence, planners and architects have always recognised the need for community in high-rise residential housing estates. Invariably every plan of a cluster of blocks of flats and every architectural rendering of a single block will provide designated `community’ spaces. In a planned estate, there is usually a hierarchy of such designated spaces; for example, in Singapore’s public housing new town, it begins with the ground floor which is left void, known as `void decks’, precinct playgrounds, neighbourhood centres and a town centre. Consequently, if community activity fails to emerge it is generally not for lack of 17 concern on the part of planners; albeit, unfortunately, provision of community spaces are usually rationalised with economics and spatial considerations rather than from observations of social behaviour which collectively make up and give rise to a `sense’ of community among the residents. Substantively, a residential-based community is the result of routine social behaviour of residents within a physical space which is phenomenological determined by the residents themselves. In the attempt to find community in any built environment, one must therefore conceptually begin with its users. PHENOMENOLOGICAL FEATURES OF COMMUNITY As resettlement is a common experience of Singaporeans in public housing, it is possible to recover from the affected population a sense of the `community’ they have lost with the destruction of the urban villages; no affected family is forcefully removed from an existing house until a replacement flat is allocated for it. From a longitudinal study of one such village before and after its resettlement into high-rise new towns, the following constitutive features of community have been identified (Chua et al. , 1985). First, in spite of the villagers’ general perception and claim that `everybody knew everybody’, this `knowledge’ was not evenly distributed; the depth of knowledge depended crucially on the degree to which an individual’s daily life was bound to the village. Second, for those who were village-bound, routine social interaction between the villagers was brief, casual, incidental, each villager following his or her own schedule of activities. These interactions constitutes their behavioural building block for community. Third, for villagers’ whose social networks were outside the village, a strong sense of community, expressed as a sense of personal security, was derived from visual familiarity with the social and physical environment of the village: the monotony of the social-scape caused by the high level of residential stability and insularity of the village contrasted with the richness of the physical environment in which every house and every lane had its own character. General conceptual conclusions regarding community may be derived. First, community is an unintentional product of daily life within a stable physical location. Second, since all villagers shared a strong sense of security but differed in depth of social acquaintances, familiarity with the stable social and physical landscape was arguably more fundamental than active social interaction for the development of the sense of security. No doubt, the latter was a reinforcing factor. 18 After the villagers were resettled, the following behavioural adjustments could be identified. First, regardless of the size of the entire new town, as residents they were only concerned with a limited physical area within which they must reproduce their daily lives with a set of routine activities. Second, they were generally not adventurous when it came to routine activities. As new residents to the housing estate they would explore various alternative paths and places to meet their routine needs and necessities; once the most convenient routes and places were worked out, they tended to stay with them. Third, in addition to physical space, they were creatures of habits in the scheduling of the routines, in part determined by the schedule of the institutions of works and services themselves. Every worker tended to go to work not only along the same route but also at approximately the same time; similarly for housewives with their marketing and escorting young children to and from kindergarten. Finally, once resettled, not everyone desired to be part of the new residential-based community; the less one was tied to local services, the less one desired a community. TRANSLATING TO A HIGH-RISE ENVIRONMENT Obviously, the idea of village community cannot be carried into the high-rise estates without modification. To begin, given the geographical size and quantum of population - an HDB new town has a population of between 150,000 to 300,000 - a generalised familiarity with the social and physical environment, achievable in a village, is not possible in a new town. However, residents are not concerned with the entire new town and a generalised social familiarity with others in the same and adjoining blocks in the same neighbourhood is still possible. This familiarity is, of course, built up over time and, therefore, is dependent on residential stability. The rapid upgrading of households in HDB estates would continuously disrupt individual resident’s sense of familiarity with others. Familiarity with the physical environment of a new town is a more differentiated phenomenon. Empirically, the level of familiarity achieved by a resident is dependent largely on the primary mode of transportation used. For example, one who drives will be familiar with the road network of a new town but may have no detailed knowledge of any part of it, except perhaps the path between the apartment block and the car park. Conversely, one who walks routinely to use the services and facilities within a new town will know intimately the physical environment along the route, but may be quite lost once departing from it. Overall, whatever the pattern, the development of a sense of familiarity is aided by the fact that the high-rise 19 environment is very stable, albeit rather monotonous. However, richness can be readily introduced in different ways by various means. The necessary conditions for the development of residential-based community may, therefore, be said to be present in a high-rise environment. What need to be explored next are the social processes that will activate these elements and together generate an organic community among the residents. For this purpose, clearly much greater consideration should be given to the pedestrian resident who is highly dependent on local services than the one who drives in and out of the estate. THE PROCESS OF COMMUNITY Recall here that residents are creatures of habits in the execution of their routines and place them within a potentially social space; despite architectural intentions, all allocated public spaces remain only potential social spaces until activated by the residents themselves. The following is an empirically recorded everyday scene in a `void’ deck of the neighbourhood where the Chinese villagers were resettled. Two women meet. One is a factory worker waiting to be picked up by pre-arranged transport. The other is an elderly women who is resting after her daily morning exercise. The factory worker is in an already familiar setting, built up of impressions of walking through the same space day after day; of the same people, who like herself go to work daily; of the same housewives going to or returning from the market; of the same elderly lady she sees daily. Similarly and correspondingly, the same scene is familiar to the elderly woman. The two very simply greet each other in the most obvious phrasing: The younger woman says, not amounting to a question because it is obvious, `So early, ah!’, the elderly lady responded with `Going to work?’. Once this level of familiarity between two residents was established, only a simple greeting was needed to transform familiarity into social acquaintance. In this process, the first greeting holds some special significance. It discloses a number of assumed elements embedded in the situation: 1. That the coincidence of their separate routines which brings them at approximately the same time to the same place in the morning is a recurring event; 2. That the recurrence of what could have been a chance meeting points to their being from the `same’ neighbourhood; 3. That they acknowledged (1) and (2) above by their initiatives to address each other. Subsequent greetings thus seal and renew the recognition and acknowledgement that they are from the same neighbourhood. 20 The progression of the processes from visual familiarity to social acquaintance are established, multiplied and replicated among different stable groups of residents throughout the entire new town, especially at peaks of activities, like the morning and evening rushes; precisely because the residents’ routines are predictable and regular, they will see the same faces at approximately the same time, everyday. Collectively they constitute the abstract community in the new town. CORRIDORS OF ACTIVITIES Community in the high-rise environment emerges and operates as a variable from the point of view of the individual resident, and varies according to the people one routinely encounters in the everyday life in the new town. In this sense, it is similar in process as that of the village. However, unlike the village, this sense of community cannot be generalised to cover the entire new town. Therefore, the concept of community must be modified to reflect the more restrictive sense in which it operates: the particular paths along which the routines of the residents are carried out can be conceptualised as `corridors of activities’. Each corridor would contain its own community of resident-users. Along each corridor, a high degree of social and physical familiarities can be achieved and maintained, as the resident-users continuously reaffirm and revitalise their acquaintances in their incidental, casual face-to-face encounters. At a more abstract level, the corridors are not completely individualised and separate ribbons of physical spaces. Rather, in a neighbourhood, they overlap and share common focal points resulting in overlapping activities and memberships and thus expanding the horizon of the sense of community beyond any particular corridor. An obvious example is the evenings at the void deck of an HDB new town. It serves as a waiting point for parents of returning students, a playground for young children and their care takers, a gathering point for retirees, a brief resting point for someone returning from elsewhere, a venue for badminton, Chinese chess, table-tennis and a teenage hangout. In their simultaneous presence, these activities and their participants constitute an `open’ community characterised by multiple uses of the same space and thus provide more opportunities for repeat encounters and varying levels of face-toface interactions between residents. That there is a community sense is reinforced by the informal processes of negotiation between different groups in taking turns to use the same spaces (Lai 1995). Such is the spontaneous and organic community which develops out of the necessary reproduction of everyday life of and by the residents themselves. 21 SUPPORTING ARCHITECTURAL FEATURES From the above conceptualisation, the emergence of community in a high-rise environment is dependent on a very high level of pedestrian use of outdoor spaces. The HDB new town is laid out to facilitate such uses, no block of flats is more than 400 metres walking distance to a neighbourhood centre where all the daily necessities can be obtained. All other facilities are within walking distance except the town centre which is a short intra-estate bus ride. The residential blocks themselves are designed with an eye on increasing informal surveillance and community security in high-rise estates. Oscar Newman (1972) has pointed out that external corridors reduce incidents of crime; that the number of dwelling units per entry way should be small enough for residents who are sharing the same entrance to know each other, thereby reducing anonymity and increasing surveillance, accordingly large slab-blocks should have internal horizontal and vertical partitions to divide them into small segments (Coleman 1985:14). All these design features are in fact built into HDB public housing blocks. Due in part to tropical climatic conditions, all blocks have external corridors where activities are readily visible to passers-by; the only exception is the now disappearing, lowest cost oneroom flat rental blocks which have double-loaded corridors. The slab-block itself is horizontally divided into segments of six to eight dwelling units per storey with all the doors facing into the short corridor and stair-landing, keeping all these public spaces within the visual attention of the residents. Residents further territorialise these spaces with plants. The above features contrast with high-rise public housing estates in Britain and the U.S. where, determined partly by the temperate climate, with cool to cold temperature and short daylight hours during autumn and winter months, public housing blocks generally have internal corridors. Screened from sight, these corridors become possible sites of crime and mischief. During the same months there is a tendency towards absence of pedestrian activities and its concomitant high dependency on automobiles; two factors which contribute significantly to the failures of high-rise public housing estates (Coleman 1985:9). As to open public spaces, all such spaces in high-rise housing estates are of dubious ownership. In the British and American cases, such spaces are most prone to vandalism, littering and crime because no one bothers with what is happening in these spaces as jurisdiction, responsibility and policing over them are unclear (Coleman 1985: 45-46). Administratively, it must be accepted that public spaces are high maintenance spaces to be delegated to specific authority. While graffiti and vandalism do occur in the public spaces in 22 HDB estates, the level is low and the immediate attention they receive helps to keep them down; for the cardinal rule in public housing is `maintenance deferred is an open invitation to vandalism’ (Meehan, 1979:28). CONCLUSION Obviously, negative experiences with high-rise public housing in any particular country should not be universalised. The most significant cause for failure in the U.S. is that the estates concentrate multiple disadvantaged individuals and households who are unable to maintain themselves and their living environment. Besides, why should they contribute to the maintenance of the symbol of their stigmatisation as social failures (Cole and Furbey, 1994:112). Stigmatisation can be eliminated with universal provision of high-rise flats. Moreover, it can be reversed if residents were free to individualise the standard flats into `homes’ and derive pride from the abode. Without intending to be deterministic, it has to be accepted that climate plays a role in the success of high-rise housing. In contrast to the cold temperate climate, high-rise living has some advantages in the tropics; it is cooler, cleaner and free of insects and residents greatly appreciate. A tropical climate also encourages the use of public spaces as a way of escaping the confinement of the buildings and heat, which indirectly increases informal surveillance of the residential environment as a whole. The high level of pedestrian activity is essential to generate community sentiments in high-rise estates. For a practicable concept of community in a high-rise environment, an architect/planner’s task should begin with prefiguring what common activities exist among different identifiable groups of residents/users. Subsequently, related activities can be designed and placed within `corridors of activities’. This will facilitate the development of a sense of community among the users/members of the identifiable groups. Overlapping of these corridors will provide visibility of the groups to each other and help to integrate the individualised corridors of users into a more abstract level of a generalised community in the estate. It should be accepted, however, that the latter process will likely be less than what may be achievable with smaller estates that have houses on the ground. Singapore’s public housing program, from financing to the everyday life of its residents, shows that the pervasive negative sentiments in developed nations against high-rise public housing are localised respective experiences. Such housing programs can and do succeed. 23 While the formula for success may be singularised rather than general, the Singapore case surely justifies closer examination for some lessons. ENDNOTES 1. Since 1991, each public housing estate is managed by a committee headed by the elected MP and his appointees. Such committees have been given the rather grandiose name of `town councils' (cf., Ooi, 1990). 2. There is in principle or in practice no reason why the income ceiling should not be removed completely. Doing so would only add a very small fraction of the demands of flats which the HDB can easily meet. The possible reasons for not doing so are (i) to protect the private housing market where very substantial amounts of capital have been invested by Singaporeans themselves, and (ii) to keep private housing as a socially differentiated housing class so that it may act as the `prize' for those who have broke through the financial norm of the nation. 3. To the extent that the mortgage for all sales flats are fixed at the same below-market rate, the larger the mortgage the greater is the savings; in this sense, there exists an inequality. 4. The nominal number of rooms includes sitting-dining room and bedrooms. Kitchen and washrooms are excluded from the count. 5. The poor living conditions of the first generation of `emergency' one and two room flats had been documented by Hassan (1973). 24 REFERENCES Aldrich, B.C. (1985) `Habitat defence in Southeast Asia’, Southeast Asian Journal of Social Science, vol. 13, pp. 1-14. 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