1 “… or I’ll wash your mouth out with soap!” By: Jen Pannell A few days ago, I found myself recalling a childhood punishment involving a person’s mouth being washed out with soap. The person earns this punishment by cussing or being a complete smartass. First comes the threat, followed by soap being administered to the tongue- voluntarily or involuntarily. This is very unrewarding to the person, decreasing their likelihood of future occurrences of the behavior. I’ve had my mouth ”washed out” with soap before. I giggled as I recalled tasting the bitter hand soap as it reached my tongue. “How ridiculous?” I thought. I had been punished for either using language deemed “dirty” or by being “sassy”. My Mema had warned me, or so she said, before she went through with her threat. There I stood with a glob of soap on the end of my tongue, my fury burning hotter by the second. I grew curious, wondering if Mema remembered this particular event. I also wondered if anyone else had endured this form of punishment. The answers to these questions couldn’t be hard to find, especially when I had two perfectly good resources; my Mema, who has a mind sharper than my mind on it’s best day, and my long time boyfriend, Matt Houghtaling, who grew up in Lapeer, Michigan (but sometimes I’d swear he is from a different planet, like when he cooks a hotdog in the microwave). Shelby Pedigo and the Lye Soap Shelby Pedigo (the wonderful woman I call “Mema“, and will be further referred to as Mema) remembers the exact threat her mother used. “Mama used to say ‘Quit that blackguarding or I’ll wash your mouth out with soap.” She mused while cracking a grin. FA 541 Manuscripts & Folklife Archives – Kentucky Library & Museum – Western Kentucky University 2 “So did you get your mouth washed out with soap for cussing?” This was my assumption because it was what I had been punished for. Or was it? Actually, now that I think about it, I can’t recall what I had done to provoke the mouth washing. “No,” she corrected, “for using dirty words, not cuss words.” I suddenly felt confused. “There is a difference?” I almost shrieked, leaning in closer to as if it would help me make sense of this. “Well, sure. A cuss word is taking God’s name in vein. A dirty word is saying ‘shit‘, ‘damn‘, ‘asshole‘, ‘hell‘, or anything along that line. Mama only said ‘shit‘.” “What in the world is blackgardening?” I had never heard of this term before. The first thing that came to my mind was racism. “No! It’s blackguarding.” She informed. We ended up spending the next two minutes trying to figure out what each other was pronouncing. Finally, she had to spell it out for me. “Anyways, it’s the same thing as dirty words, but not cuss words.” “It doesn’t include cuss words?” “No.” She proceeded to explain another situation resulting in a mouth wash threat. “You would get your mouth washed out for being sassy, too. When Mama said ‘You’d better watch your mouth or I’ll wash it out with soap,’ that mean you were being a sassy smartass.” She snickered and met my attentive gaze. “You were extremely sassy and smartassed.” She added. “I earned it honestly.” I playfully retorted. “Well,” she trailed off, smiling thoughtfully. There is no way she could argue with that and she knew this. I asked Mema to elaborate on the unspoken “rules“ pertaining to the, let‘s say eligibility for lack of a better term, of the ‘mouthwashees‘. “What exactly is the ’mouthwashing’ age?” I inquired. She stared off, obviously in deep thought. “After they start talkin’.” She replied matter-of-factly. We shared a laugh. “Is there an age limit or is FA 541 Manuscripts & Folklife Archives – Kentucky Library & Museum – Western Kentucky University 3 this a forever mother-child privilege?” “When they leave home-- or when they’re old enough to stop smarttalkin’.” “When was the first time you heard of this?” She sat and thought for a second. “I guess the first time I smart talked.” She stated. We shared another laugh. “Where did you learn about this?” I asked. “My mother used to say it. I don’t know if her mother did it, maybe she did. I don’t know. It made me behave. Me and my brothers.” “Have you ever had your mouth washed out with soap?” “Well Lord no! You don’t really do it, you just threaten them.” This took me directly to my next question. “Have you ever done it before?” A look of confusion spread across her face. Just as I had anticipated, the confusion was replaced with wit. “I don’t know, have I?” She grinned. “Yep. I can remember a time.” I admitted. “Well then, there you go.” Now I’m grinning. My last couple of questions for Mema pertained to her feelings towards this method of correction. “What made you consider using this, ummm, form of punishment?” “It’s not for punishment,” she cut in quickly. “It’s to scare them out of doing what they were doing.” “But you did it before.” That halfway came out as a question. “Yeah, but I only had to do it once.” FA 541 Manuscripts & Folklife Archives – Kentucky Library & Museum – Western Kentucky University 4 “Did you find it effective?” “Yes. It only takes one time to teach them a lesson. No one likes the taste of lye soap.” The soap! I felt like such an idiot. Why had I not thought to ask her about what type of soap she would get threatened with. I guess it was because I was so shocked that she had did it but never had it done to her. She could dish it out, but could she take it? Probably not. “What is so bad about lye soap?” I asked, clueless and obvious. “It’s made out of animal fat. Mama used to make it from supper’s leftovers. They didn’t have liquid soap back then. That hasn’t been around that long. Maybe twenty-five to thirty years. And Mama wouldn’t waste her deodorant soap. We had powdered detergent that we used for laundry, but you can’t use that.” She explained. “Looking back, what do you think about the whole deal now?” I asked, wrapping up my journey to findings. “Well, it did work, “she explained. “But I wouldn’t do it again. There are other ways- better ways to discipline a child. It did work at one time, though.” “So, how did it feel being the threatener and the soaper?” She laughed at my justthought-of terminology. “As a kid I behaved more. I stopped whatever I was doing and behaved or I knew my Mama would go through with it. I only had to be threatened and that was it. Never made it past that. As a mother, I would have to be very irritated. You’d really have to be acting up.” She concluded the interview discussing how this form of punishment may now be considered child abuse. She also discussed today‘s children having a lack or respect for their parents. “Kids don’t have any respect these days. They’re too hard headed.” Mema lamented. FA 541 Manuscripts & Folklife Archives – Kentucky Library & Museum – Western Kentucky University 5 Matt Houghtaling and the Bar Soap Then I interviewed Matt Houghtaling. Earlier I commented that it sometimes seemed like Matt was from another planet. This is because he does things so much different than from what I do. I mentioned him cooking hotdogs. He once used a small bowl of water to cook a hotdog in the microwave. I roll it up in a paper towel and put thirty seconds on it. When I asked him what he was doing, he just looked at me and said, “cooking a hotdog. How do you do it.” My way was just as foreign to them. This event assured me that even if Matt had had his mouth washed out with soap, it was probably a completely different experience for him. The only theme that would remain would be the soap and the mouth. I wasn’t very shocked to find out that Matt, too had had his share of mouth washings. I wondered if this was once a national phenomena. I wondered if someone wrote a book about it. Mouthwashing 101. I was so curious to know if his experience was in any way similar to mine. Matt only had the perspective of a soapee/threatened, just like me. But does this mean we share the same perspective? I simply asked him what he could tell me about the time he had his mouth washed out with soap. The information flowed freely from him. He explained that he learned this from his mother, who washed his mouth out with soap on several occasions. I gave him an abbreviation of Mema’s version of the punishment and asked him to compare his version to hers. “You get your mouth washed out for using dirty words, not for smart talking. Mom would threaten me like that, She’d say something followed by, ‘… or I’ll wash your mouth out with soap.’ If I did it again, she would wash my mouth out with soap.” “Did she use liquid or bar soap?” I gave myself a mental cookie for remembering FA 541 Manuscripts & Folklife Archives – Kentucky Library & Museum – Western Kentucky University 6 the soap this time. “The bar soap and that made it even worse. She would shove it in your mouth- you were more than likely to bite down on it. Then she would take it out.“ I felt like my experience wasn’t near as bad. “You had to say something really bad, like ‘fuck‘ or ‘goddamn‘ or ‘asshole‘,” he continued, “When we got older, like about 12, she didn’t get as mad about us saying ‘shit‘ or ‘ass‘ or ‘hell‘. You would have to really piss her off, though,” “How did it make you feel?” “I don’t remember.” “Do you think it was effective.” I asked. He twisted his face into a thoughtful expression. People make funny faces when they are retrieving memories and then putting them into words. I have noticed this. “No, I still cuss.” He replied. Well, I didn’t see that coming but it is a completely logical concept. Come to think of it, I didn’t stop either. “Will you use this method on our children?“ “No, it’s gross.“ He said and then announced that it was past his bedtime. Don’t Cuss, Call Gus After gathering all of my data from the informant interviews, a few concepts became a little more clear to me. Bear with me, for I am making up some of these words as we go. I will start by summarizing the context, the ambiance and mood before, during and after. In the beginning, the child is angry, as evident to the fact that the child is cussing/blackguarding or smart talking in the first place. The mother is highly irritated with the child and his or her actions. She becomes the threatener. The threatener FA 541 Manuscripts & Folklife Archives – Kentucky Library & Museum – Western Kentucky University 7 threatens the child, who is now the threatenee, firmly and almost from a script. The script for cussing/blackguarding is a stern request for the child to discontinue the specific action followed by “or I’ll wash your mouth out with soap.” The script for smart talking is, “You’d better watch your mouth or I’ll wash your mouth out with soap.” Mema clarified the difference in the two different occasions and threats. “’You’d better watch your mouth’ means you were smart talking.” She explained. I still wonder if the origination of the word ‘blackguard’ had to do with racism. That’s a whole other fieldwork project. In either event, if the threatenee keeps provoking the threatener, the threatener becomes the soaper and the threatenee becomes the soapee. Then he or she gets soaped. And they all live happily ever after. Regardless of whether liquid or bar soap is used, in both versions the “dirty” mouth is cleansed. Literally. Whoever thought of this either had a good sense of humor or was sadistic towards children. Either was, he or she was not very clever. This positive punishment technique may be effective on some level. Mema said it worked for her. She learned not to talk “blackguard” around her mother. Her mother is the only one who threatened her. Matt said it does not work because he still cusses today. The thing that I find interesting is that Mema only had to be threatened while Matt had his mouth washed out, yet he is the one that the punishment didn’t effect. I guess some people are just more easily conditioned. As I look at it from a psychological aspect, I see that washing a child’s mouth out with soap could actually be an effective form of positive punishment. After all, a stimulus (the soap) is present and is intended to be used to decrease a behavior (using cuss words/blackguarding or smart talking), hence punishment. I guess psychologically, FA 541 Manuscripts & Folklife Archives – Kentucky Library & Museum – Western Kentucky University 8 it is plausible. Mema left me with a quote she uses today when someone cusses around her. When the occasion arises, she recites a little rhyme: “Don’t cuss, call Gus. He’ll cuss for all of us.” I would also like to share with you my response to Mema’s “smart talkin’” threat. When she told me to “watch my mouth”. I would cross my eyes downward, staring at my nose, and say, “I can’t! My nose is in the way.” This is something I wish soapees would do in retaliation. FA 541 Manuscripts & Folklife Archives – Kentucky Library & Museum – Western Kentucky University
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