Prayer This Week Reflection Pray the Examen at the end of the day or at the end of the week as outlined in the introduction leaflet. ”Christ is Risen He is risen indeed! We are baffled by the very Easter claim we voice. Your new life fits none of our categories. We wonder and stew and argue, and add clarifying adjectives like “spiritual” and “physical.” But we remain baffled, seeking clarity and explanation, we who are prosperous, and full and safe and tenured. We are baffled and want explanations. Memorise the verse from the Psalm on the previous page and carry it with you as prayer. Reflect on and pray the prayer opposite. What is it saying to you? Reflect on this statement from Rabbi Heschel, “Faith is not an insurance, but a constant effort, a constant listening to the eternal voice.” But there are those not baffled, but stunned by the news, stunned while at minimum wage jobs; stunned while the body wastes in cancer; stunned while the fabric of life rots away in fatigue and despair; stunned while unprosperous and unfull and unsafe and untenured . . . Waiting only for you in your Easter outfit, waiting for you to say, “Fear not, it is I.” Deliver us from our bafflement and our many explanations. Push us over into stunned need and show yourself to us lively. Easter us in honesty, Easter us in fear; Easter us in joy, and let us be Eastered. Amen.” Walter Brueggemann Awed to Heaven, Rooted to Earth Thoughts to Journal and/or Pray In an address at World Youth Day in 2013, Pope Francis stated: “We need a Church able to dialogue with those disciples, who, having left Jerusalem - their Church - behind, are wandering aimlessly, alone, with their own disappointment, disillusioned by a Christianity now considered barren, fruitless soil, incapable of generating meaning.” What does that say to you? When have you found God in an unexpected place or person? Reflect on this insight from Margaret Silf: “God’s wisdom comes quietly alongside us where we least expect it, and every road is a road to Emmaus.” Third Sunday of Easter Cycle A L et him easter in us . . . Gerard Manley Hopkins SJ A Pilgrimage of Prayer for Easter Time Lord, you will show us the path of life. Acts 2:14, 22-33 “But we had hoped he was the one . . .” Psalm 15 Luke24:13-35 Luke 24:21 A Prayer to Begin Acts 2:14,22-33 Pause For Reflection Waken me, O Lord Open my ryes to your glory Open my ears to your story Open my heart to your fire Open my will to your desire. Reading what comes before and after a scripture passage from the Sunday lectionary can add to our understanding of the context. Reading from the beginning of Acts 2 sets Peter’s speech, which begins in 2:14, in the context of the coming of the Holy Spirit at Pentecost. Take a few moments to respond to the thoughts to ponder on the left. You might like to journal these or reflect with a favourite piece of music. Quietly pray the verse of the Psalm at the top of the page. On the road that escapes Jerusalem and winds along the ridge to Emmaus two disillusioned youths drag home their crucified dream. Waken me, O Lord To your risen power To your presence every hour To your never-ending love To your coming from above. Waken me, O Lord To your peace here today To your meeting on the way To your speaking in a friend To your guiding to the end. Waken me, O Lord, to your glory. David Adam Landscapes of Light The lectionary reading does not include verses 15 to 21, but these verses add to appreciation of one of Luke’s concerns in Acts; to highlight the continuity from Israel through to Jesus and on through Peter and Paul. Read Acts 2:1-36 through slowly two to three times. What do you notice? What is it saying to you? Some Thoughts to Ponder Just as the first reading for last Sunday did, this reading also begins after the experience of Pentecost. The ‘amazed and perplexed’ crowd think that the disciples are drunk and ask ‘What does this mean?’ A once fearful Peter responds that the disciples are filled with the Holy Spirit. He is inspired to powerfully interpret the Hebrew scriptures in the light of the life, death and resurrection of Jesus. Peter challenges the people to respond to the presence of God in their lives through the risen Jesus, poured out in the Holy Spirit. What do you particularly notice in this reading? Reflect on who we are as Church today. What is the Holy Spirit calling us to? Pope Francis began a catechesis on the Holy Spirit in April, he says: “The Holy Spirit is the soul, the lifeblood of the Church and of every Christian: He is God’s love, who makes our hearts his home and enters into communion with us. The Holy Spirit is always with us, always in us, in our hearts.” Reflect on what this means to you. Luke 24:13-35 Scripture scholar, Brendan Byrne SJ, refers to Luke’s account of the Walk to Emmaus as his masterpiece, ‘rich in suspense, irony and play upon emotion, it offers a paradigm of Christian life and mission.’ We might wonder how it was possible that these two disillusioned disciples walking away from Jerusalem where their hopes had been shattered did not recognise Jesus. Perhaps they had never seen who he really was. Jesus calls them ‘slow of heart.’ As Jesus walks with them in their sadness, they come to know Jesus for the first time. The biblical understanding of the heart is where the intellect, emotions and spirit converge in the deepest essence of wholeness. A heart on fire lights the eyes and sight is transformed. What we are able to ‘see’ depends on what is going on in our own hearts. The disciple’s encounter with the risen Jesus begins a new story of hope and gives them the courage to return to join their community in Jerusalem and proclaim that Jesus had indeed risen and how they had recognised him in the breaking of the bread. What does the text say? What is God saying to me through this text? What do I want to say to God about text? What do I want to do based on my prayer? They had smelled messiah in the air and rose to the scarred and ancient hope, only to mourn what might have been. And now a sudden stranger falls upon their loss with excited words about mustard seeds and surprises hidden at the heart of death and that evil must be kissed upon the lips and that every scream is redeemed for it echoes in the ear of God and do you not understand what died upon the cross was fear. They protested their right to despair but he said, ‘My Father’s laughter fills the silence of the tomb.’ Because they did not understand, they offered him food. And in the breaking of the bread they knew the impostor for who he was, the arsonist of the heart. John Shea The Hour of the Unexpected
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