SOUL
“HAPPINESS RESIDES NOT IN
POSSESSIONS AND NOT IN
GOLD, HAPPINESS DWELLS
IN THE SOUL”. Democritus
Whether or not you believe we are ‘human beings on a
spiritual journey’ or ‘spiritual beings on a human journey’,
we hope this section has something to inspire you.
G
N
I
U
G
I
INTR
W
E
I
V
R
E
INT
WITH
I
J
O
O
M
SRI
e
ct disciple of th
aster, is a dire
in
M
n
rn
Ze
Bo
ita
ji.
va
pa
Mooji, an Ad
L Poonja or Pa
HW
r,
te
as
ow
M
ita
nately kn n
renowned Adva
oung, affectio
-Y
oo
M
ul
t in
Pa
y
on
ars as an artis
Jamaica, Anth
ed for many ye
liv
d
ng
ki
an
d
ea
ke
sp
or
as Mooji, w
avels the world
he regularly tr
lives at Monte
London. Today
ckgrounds. He
ba
l
al
te and
om
fr
s
er
, compassiona
with Truth seek
n for his direct
hat
ow
w
Kn
t
.
ou
al
ab
ug
rt
s to BALANCE
Sahaja in Po
lk
ta
ji
oo
M
w
e,
s styl
t and how e
often humorou
enlightenmen
of
th
pa
n
ow
his
rsonhood.
led him down
ng with our pe
yi
tif
en
id
by
s
limit ourselve
ersal
s through univ
how life emerge
t
ou
ab
lk
ta
u
Yo
plan?
as this your life
intelligence. W
re I came
don’t work. Befo
I had a real
towards
sensitivity, even
ll of joy.
erything was fu
ev
;
ht
ig
nl
su
e
th
a very
s brought up in
y. Although I wa
chael deeply
inued to this da
ect and love Mi
And it has cont
d come to resp
ha
his Church
d
ve
an
lea
nd
to
ou
e to God, I was
Christian backgr
m
g
gin
spel of Sri
in
Go
br
e
in
role he played
a book called Th
e
ed
th
r
er
s
fo
ov
ok
an
sc
pl
di
I
My
ner!
Anyway, this bo
etime later,
s Mr Regular.
not a good plan
e to read much!
eventually. Som
meditate. I wa
int,
on
en
r
sa
ev
u
ve
’t
nd
ne
y,
dn
s
Hi
To be honest, I’m
da
di
al
wa
I
e
,
I
pic
understanding
akrishna—and
ass windows. On
akrishna is a ty
or
m
gl
m
th
Ra
th
Ra
ed
ng
pa
gh
ain
re
is
st
st
ou
th
e
e
th
to
ak
th
in
to m
ternally. Al
admired my
my heart. On
artist and used
nurtured me in
a was
oke directly to
d come by and
hn
sp
ha
.
d
ris
ed
an
an
ak
I worked as an
rn
l
m
m
tu
g
rsa
Ra
re
un
ive
gh
yo
he
me that a
at evening,
India. Althou
his wisdom is un
ar in Calcutta
ndow. Later th
my partner told
I was
e urge to go to
visit Dakshinesw
stained glass wi
I developed th
aribbean artist.
to
a
is,
s
s
-C
th
ro
wa
wa
Af
of
n
ich
ion
or
nt
wh
-b
te
,
d, I met
n,
work
g, English
s a Christia
e body, my in
’t to be. Instea
Michael, a youn
no longer in th
ld me that he wa
ht. But it wasn
to
ug
ta
He
l vestiges
.
d
al
ss
an
His name was
ce
d
ne
ed
te
en
en
ar
liv
es
e the master
s house. He st
when in his pr
warmth and op
er
hi
s
er
hi
in
wh
st
by
gs
Ma
in
d
y
er
ofound
he
m
th
pr
uc
as
a
ga
to
urch
scovered
ving behind
sted weekly ch
Papaji, who I di
lly uprooted, lea
na
t.
fi
ris
re
and that he ho
Ch
we
of
o
re
eg
tu
out the na
ing.
of a functioning
teaching me ab
m, ‘When
ness of pure be
myself asking hi
iness—the vast
d
pt
un
em
fo
I
y
n,
wh
sio
s,
scus
Satsang
swered, ‘Ye
g of intimate di
orld to attend
immediately an
w
e
He
’
th
e?
After an evenin
er
.
m
r
ed
ov
fo
l
ay
al
ay
pr
om
, will you pr
my head and
People come fr
you pray again
e?
put his hand on
e and then, he
does this involv
er
t
Th
’
ha
w?
W
no
u.
t
yo
no
at
th
ith
m
w
Fro
e.’
e highest
m
ciation with th
s, ‘Please help
and pleasant
ich means asso
tered the word
of our
nd
wh
ut
ce
I
ou
,
rm
ur
of
te
ed
pr
so
it
sh
e
so
kr
ni
th
e
fi
,
ns
When he
tsang is a Sa
r pure nature
anged. A peac
ar that it
Sa
ou
ch
fe
e
to
of
m
t
rs
what
in
fe
r
ou
re
fo
ng
ep
y
e
hi
pl
m
sle
h sim
st another na
want to go to
moment, somet
Truth. Here, Trut
In fact, any
elf. Satsang is ju
.
ing that I didn’t
its
rld
be
y
ce
wo
m
en
e
e
ol
ist
sid
ex
p.
wh
in
arose
d fall aslee
rest to the
n
being and of
t eventually I di
therefore of inte
is satsang. Whe
might pass. Bu
Truth, we call th
really are and is
t and
th
of
en
we
ch
Tru
es
ar
to
pr
se
ill
ed
in
st
lat
s
er
re
wa
e togeth
ask questions
ng, this peace
time people com
akened being to
hing is
the next morni
et
aw
m
up
e.
an
so
at
ke
st
nd
ly,
wo
nt
er
ou
I
ar
n
rta
gh
po
Whe
into some hi
seekers gather
ers but, more im
ntial
I’d been lifted
get verbal answ
I felt as though
lation of our esse
ve
re
they don’t only
e
th
r
fo
y,
all
tic
ge
er
en
d
te
communica