Taylor

7
The emergence of evolutionaryinstitutional thought in Russia1
Svetlana Kirdina
The evolutionary-institutional school of thought did not emerge in Russia, but in
the United States and Western Europe and during the 1920s and 1930s. With this
inquiry we shall investigate how selected Russian and Soviet scholars perceived
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some key ideas were thwarted while others were selected for absorption into their
social and economic sciences over the last century.
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thought to characterize and also limit Russian social development. Our second
section deals with some of the critics of the evolutionary-institutional tradition in
economicc thought advanced bby
thinkers
y Soviet thin
ers in the 1930s through the 1980s.
The third
institutional
thinking
d section presents ins
in
tutional thin
ng derived from selected
selecte contributions of Soviet politi
economists
polit
political
oli l econom
eecono
ts and sociologists. The fourth
four section
sectio considers
the spread
tradition
social
d of this tra
ition in so
ial science thinking in Russia, starting
starti with the
early post-Soviet
running to the present
present. Finally
Finally, the main conclusions
are
t Soviet era and
nd runn
runnin
conc
presented in summarized form.
Taylor and Francis
Not for distribution
Inversion cycles and discontinuities in
Russian social development
At the beginning of the 1990s, Alexandr Akhiezer introduced the idea that Russia’s
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for Russia, and can be visualized as rocking vibrations moving between two contrasting poles. These cycles are noted to emerge related to an outright rejection of
a full set of societal values and practices that should be, but are not, preserved and
relied upon as previously accumulated knowledge.
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inversion cycles tend to prove disruptive and thereby contribute to disorganization,
reducing prospects for societal progress. Disruptions can occur when previously
KHOGYDOXHVFRQWULEXWHWRZDUGVFRQÀLFWLQJYDOXHVDQGDUHODWHGVRFLHWDOGLVRUJDQLzation in a subsequent historical era. Akhiezer relates such inversion cycles to the
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Evolutionary-institutional thought in Russia 101
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elements of culture that cannot be reduced to the previous polar extremes.
One way that inversion cycles manifest themselves and work themselves out
is that, over a span of Russian history, each new historical turn in social development denies the hard-earned cultural practices and traditions that could be
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the unity and continuity of Russian society, rendering social development if not
impossible, then extremely costly, as mistakes that are made tend to be irreversible. The long Soviet era, or even the shorter era known by the term Perestroika
that arose and fell in the second half of the 1980s, offers vivid examples of inversion cycles, demonstrating that as a previous era is cast out, members of Russian
society are faced with starting a new historical era that is plagued by opposing and
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era largely unable to synthesize values drawn from the previous era.
For this inquiry, we think that Akhiezer’s notion of inversion cycles offers a
fruitful framework for our efforts to understand the how evolutionary-institutional
thought has been perceived and dealt with in Russia. While Akhiezer’s notion and
application of inversion cycles serve to frame our inquiry, his thinking is also supSRUWHGE\RXU¿QGLQJVWKDWZHLQWURGXFHEHORZ
Soviet political economy and institutional thought
When formed
med into a well-devel
well-developed
ped
ed and com
comprehensive
rehensive approach, as w
well as a
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ally during the Decade
ad off the
th 192
19
1920s.
s.2 For some decades prior, and in th
the United
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towards advancing Russian institutional thought from abroad. With the rise and
later domination of bolshevism as a political ideology, that was also put to practice in the newly established Soviet Union, evolutionary-institutional thinking
HQWHUHGLQWRZKDWZHGH¿QHDVDthwarted phaseDVWKLV¿HOGRILQTXLU\JHQHUated overseas met pointed and harsh criticisms from those in the nascent Soviet
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that played such a central role in the development of economic thinking in that
formative and also turbulent era of early, Soviet economic history.
2QHFRXOGYLHZWKH¿UVWSDUWRIWKHWKFHQWXU\DVFRPSRVHGRIGHFDGHVGXUing which those advancing ideas in Economic Science were engaged in competing
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writings were better known in Russia than anywhere else in the world, except for in
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Ten years later the Communist Manifesto, that Marx and Friedrich Engels had coauWKRUHGLQZDVWUDQVODWHGE\*HRUJL3OHNKDQRYDQGSXEOLVKHGLQ5XVVLD
Up to the start of the 20th century, Marx’s thinking increased in popularity
among Russian intellectuals and in this manner came to exert effects on public opinion and later on the course of Russian history. After the successes of
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widespread acceptance of his thinking within the Soviet context is that Marx not
only advanced a critique of capitalism, but he also offered a vision, according to
.LUGLQDRIDQLPSURYHGVRFLHW\WKDWUHVROYHGVRPHRIWKHNH\FRQWUDGLFtions of capitalism and in a manner that also proved congruent with a centralized
society forged in Russia long before the start of the 20th century.
The ascendency of the Bolsheviks to dominance with the October Revolution
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endorsement of Marx’s orientation, while simultaneously limiting the prospects
for other economic approaches, including evolutionary-institutional thinking.
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in economics advanced by Veblen and some others was regarded coolly, for
this school
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main criterion for evaluation of other social and economic concepts. Therefore,
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without penetrating into the deeper structures of social relations of production that
clearly included class relations.
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out by the Soviet leadership, and for investigating and explaining developments
taking place in the recently formed Soviet economic and social order. And curiRXVO\ ZLWKLQ WKLV HQYLURQPHQW RI RI¿FLDOO\ VDQFWLRQHG 0DU[LVP±/HQLQLVP
critiques emerged and took form as competing schools. However, these competing
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got started in the Soviet Union during the early years of the Grand Experiment.
Taylor and Francis
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Evolutionary-institutional thought in Russia 103
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Veblen’s contribution, in particular, can be found in The Subjective School in
Political Economy DXWKRUHG E\ ,VUDHO %O\XPLQ $V D 6RYLHW HFRQRPLVW
and historian of economic thought, Blyumin’s writings suggest that institutionalism offers a theoretical alternative to marginalism, in the tradition established by
Alfred Marshall and that came to dominate in Great Britain and across the vast
colonial and post-colonial empire. Towards the end of his book, entitled Sketches
of Modern Bourgeois Theoretical Economics (On the Characterization of the
Social School), %O\XPLQUHJLVWHUHGDVWKH¿UVWWRSUHVHQW9HEOHQ¶VVHPLQDO
LGHDVLQH[SOLFLWGHWDLOWRWKHHFRQRPLVWVRIWKH6RYLHW8QLRQ+RZHYHUZH¿QGLW
important to stress that with his book Blyumin also sought to characterize trends
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Economy,%O\XPLQIXUWKHUFULWLFL]HGVHOHFWHGFRQWULEXWLRQVRI9HEOHQDQG
DOVR -RKQ 5 &RPPRQV ,Q WKH YLHZ RI %O\XPLQ WKHVH $PHULFDQ LQVWLWXWLRQDOists failed in using appropriate Marxian analytical categories and in emphasizing
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by introducing and integrating what John R. Commons refers to as the notion of
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RIIHULQJDFOHDUGH¿QLWLRQRIZKDWLVPHDQWE\reasonable, he connects its meaning with court rulings that interpret this term as what can be sustained over time.
Though some of Blyumin’s critical points regarding institutionalism were
clearly polemical in character, still many of his points proved accurate and have
retained their importance and relevance until the present. Among these endurLQJFRQWULEXWLRQV%O\XPLQSODPHQWHGWKHYDJXHQHVVRIWKHFRQFHSW
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5RQDOG &RDVH 2OLYHU :LOOLDPVRQ DQG 'RXJODVV 1RUWK LQ SDUWLFXODU ,Q DGGLtion, Blyumin wrote of some of the historical relationships between the changing
conditions and the need for new theoretical understandings. He indicated that
and Francis
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American and European institutionalism could be viewed as an outgrowth of new
tendencies in the development of capitalist economies; such as the increasing concentration of capital and, relatedly, the dominant roles assumed by monopolies,
as well as the changing roles of the banking sector, the growth of the trade union
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individual interests.
At the time that Blyumin leveled his critiques, seminal contributions of estabOLVKHGLQVWLWXWLRQDOLVWVKDGQRWEHHQWUDQVODWHGLQWRWKH5XVVLDQODQJXDJH,QRXU
interpretations, the pointed criticisms posed by Blyumin offered the service of
spelling out comprehensive views advanced by the institutionalist thinkers that
he considers. Because his critiques were not intended to enrich the new Soviet
political economy of socialism with the importation of institutionalist ideas, this
suggests to us a fairly clear example of what we interpret as a sign of the proclivity
for inversion cycles, noted by Alexandr Akhiezer and introduced above, that are
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such ideas were held at the long end of a broom.
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thought endured over the next decades. Appearing in the 1950s as an entry into
The Great Soviet Encyclopedia, ³,QVWLWXWLRQDOLVWV´ ZHUH FKDUDFWHUL]HG DV ³WKH
most vicious enemies of the working class among all of the representatives of
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Russian scholars were prone too stress that institutionalists
nstitutionalists offered a theoretical
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development.
pointedly,
ment More
ment.
ore ppointedly
ointedly,
int
iinstitutionalists
stitutionalists
utionalists were thought to
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in the subsequent
edition
S. Afanasyev
bsequent ed
on of the
th The
he Great Soviet Encyclopedia,
Encyclopedia V.
V S
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WUHQGLQ$PHULFDQERXUJHRLVSROLWLFDOHFRQRP\´
As pointed and as harsh as these critiques appear, nevertheless, some Soviet
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RIWKH6RYLHW8QLRQ¶VDFDGHPLFDQGVFLHQWL¿FGLVFLSOLQHODEHOHGDV³FULWLTXHRI
ERXUJHRLVSROLWLFDOHFRQRP\´,QFOXGHGDORQJZLWK%O\XPLQ$OWHUDQG$IDQDV\HY
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6R¿D6RURNLQD
,QIDFW6RURNLQDLVNQRZQIRUDXWKRULQJWKH¿UVWPRQRJUDSKDSSHDUing in the Russian language and that was exclusively devoted towards offering a
clear analysis of institutionalism and its advances over time. Our research suggests that her book delivers the most complete statement of institutional concepts
DQGWKHLUFULWLTXHVDQGZHFDQQRWHWKDWWKLVERRN¿UVWSXEOLVKHGLQZDV
reprinted twice during the year 2011. Of special interest is that Sorokina emphaVL]HVWKDWVWDUWLQJZLWKWKHVLQVWLWXWLRQDOLVWLGHDVVSUHDGDPRQJHFRQRPLVWV
throughout the world, but not back home in the USSR. She is of the expressed
opinion that the widespread renaissance in institutionalist thinking was further
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Taylor and Francis
Not for distribution
Evolutionary-institutional thought in Russia 105
downturn suggested a lack of effectiveness of Keynesian concepts and especially
of a state’s ability to regulate an economy and implement policies that could
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by Keynes and his followers, along with exponents of the neoclassical school
as a whole, fell into disfavor and institutional ideas attracted new supporters.
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institutional thinking went far beyond the United States and included widely
acclaimed thinkers such as Swedish economist Gunnar Myrdal, the French econRPLVW)UDQoRLV3HUU\DPRQJRWKHUV.
,QVSLWHRIWKHVHDFNQRZOHGJPHQWVE\6RURNLQDDQGLQDFFRUGDQFHZLWKWKH
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of anti-communism, the bourgeois, and revisionist concepts of social developPHQWDQGIRUH[SRVLQJWKHIDOVL¿HUVRI0DU[LVP/HQLQLVP´3URFHHGLQJVRIWKH
;;9,&RQJUHVVRIWKH&RPPXQLVW3DUW\RIWKH6RYLHW8QLRQ6XFKSRVLtions hampered the possibilities for fruitful exchanges of ideas between Soviet
social scientists and those advancing institutional thought from outside of the
Soviet Union.
:KLOH HIIRUWV RQ WKH SDUW RI RI¿FLDOV LQGHHG KDPSHUHG DGYDQFHV LQ LQVWLWXtional thinking in the Soviet Union, still the battles fought to thwart its arrival
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emergence of a better-balanced analysis
nalysis
alysis of th
the views of institutionalists,
institutionalists and that
some of thee most important con
contributions
coming
ributions com
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translated, published,
distributed.
published
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Thorstein
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translated more than 80 years later and then disseminated in Russian in book form
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had contributed over the course of his productive career. Sorokina authored this
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still banned in the 1980s.
The abstract for this book indicates that the views of Veblen were judged as
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Institutionalist approaches of Soviet thinkers
,QWKH8665(FRQRPLF6FLHQFHZDVGLYLGHGLQWRVHOHFWHGUHVHDUFKDUHDVDQGWKHVH
divisions were also affected by the importance of the respective areas relative to the
ODUJHUZRUOG2XULQTXLULQJVXJJHVWVWKDWZKDWZHODEHODVD³ZLQGRZWRWKHRXWVLGH
ZRUOG´ ZDV RSHQHG IRU VSHFLDOLVWV ZKR VWXGLHG WHQGHQFLHV LQ ERXUJHRLV SROLWLFDO
HFRQRP\,PSRUWDQWWRFRQVLGHULVWKDWWKHEXONRI6RYLHWWKHRULVWVUHPDLQHGIRFXVHG
RQWKH¿HOGRIWKHSROLWLFDOHFRQRP\RIVRFLDOLVPDQGEHFDXVHRIWKHLUVSHFLDOL]Dtions, members of this large community tended to remain unaware of tendencies in
economic thought taking place outside of the Soviet Union’s borders.
Notwithstanding and commencing during the 1980s, some Soviet research sciHQWLVWV EHJDQ WR TXLHWO\ DQG JHQWO\ LQWURGXFH QHZ FRQFHSWV WKDW GLG QRW ¿W LQWR
the procrustean bedRIWKHRI¿FLDOLGHRORJ\ZLWKLWV0DU[LDQHPSKDVLVXSRQWKH
productive forces, production relations, and class. A category of organizational
and economic relations proposed by prominent Russian economist-academician
/HRQLG$EDONLQLQKLVERRNVThe Dialectic of the Socialistic Economy VHUYHVDVRQHRIWKHDWWHPSWVWRLQWURGXFHLQVWLWXWLRQDOLVWFDWHJRULHVLQWRRI¿FLDO
thinking and is clearly found in the title Institutionalism in Russian Economic
ThoughtDERRNFRDXWKRUHGE\2OHJ,QVKDNRYDQG'DQLLO)URORYYRO
S,WZDV$EDONLQZKRVXJJHVWHGWKDWWKH5XVVLDQVGLIIHUHQWLDWHWKHLUVRFLDO
DQGHFRQRPLFUHODWLRQVKLSVIURPRUJDQL]DWLRQV<HDUVODWHUDQGZLWKWKHEHQH¿WRI
hindsight, we can note that this proposed division paralleled ideas also advanced
in the writings
North,
advance in
ritings of Douglass
Dou
North, and soo was
as seen as an important
import
the orientation
institutionalist
framework
post-Soviet Russia.
ntation
ation of the instituti
nalist framew
rk emerging in post-Sov
+RZHYHU$EDONLQIDLOHGLQRIIHULQJDFOHDUO\GH¿QHGLQVWLWXWLRQDOLVWDSSURDFKLQ
U $EDONLQ
DONLQ IDLOHG
HG LQ R L J O \ G ¿ G L L L OL
HGLQRIIH
his writings,
although he active
actively
ngs, althoug
y supported the development of institutionalist
ins
research as Russia em
emerged
era.3
erged
rged ou
out off the post-Soviet era
While topics dealing with the political economy of socialism remained largely
closed to those researchers interested in advancing institutionalist thinking, the
GLVFLSOLQH RI VRFLRORJ\ EHQH¿WHG IURP JUHDWHU GHJUHHV RI PHWKRGRORJLFDO IUHHGRP $V HDUO\ DV WKH MRXUQDO Kommunist ZKLFK VHUYHG DV WKH RI¿FLDO
RUJDQ RI WKH &HQWUDO &RPPLWWHH RI WKH &RPPXQLVW 3DUW\ SXEOLVKHG DQ DUWLFOH
MRLQWO\ DXWKRUHG E\ *( *OH]HUPDQ 9= .HOO\ DQG 19 3LOLSHQNR HQWLWOHG
³+LVWRULFDO0DWHULDOLVP7KH7KHRU\DQG0HWKRGRORJ\RI6FLHQWL¿F.QRZOHGJH
DQG 5HYROXWLRQDU\ $FWLRQ´ 7KH DSSHDUDQFH RI WKLV DUWLFOH DVVLVWHG LQ FUHDWLQJ
an area of autonomy in sociological research through introducing an approach
ZLWKWKUHHWLHUVWKDWZLWKWLPHFDPHWREHRI¿FLDOO\UHFRJQL]HG,QDFFRUGDQFH
with this approach, the upper level of sociological knowledge should be recogQL]HGDV³VRFLRORJLFDOWKHRU\´LQJHQHUDODQGDV0DU[LDQSKLORVRSK\historical
materialism LQ SDUWLFXODU 7KH VHFRQG WLHU LQFOXGHV VSHFL¿F VRFLRORJLFDO WKHRULHVGH¿QDEOHDVVHFWLRQVRIVRFDOOHG³VFLHQWL¿FFRPPXQLVP´7KHWKLUGWLHUZDV
GH¿QHGDV³HPSLULFDO´DQGFRXOGEHEDVHGXSRQIRFXVHGVXUYH\VDQGFDVHVWXGLHV
$V D SURPLQHQW DQG UHVSHFWHG 6RYLHW VRFLRORJLVW 9ODGLPLU <DGRY p. 3), later stressed that this article by Glezerman et al. emphasized that the discipline of Sociology does not stand in contradiction to either Marxist philosophy
Taylor and Francis
Not for distribution
Evolutionary-institutional thought in Russia or Marxist ideology and, in this manner, Yadov managed to create some room for
sociological inquiry that included the use of approaches that had previously been
VXSSUHVVHGE\RI¿FLDOVDQFWLRQV
Our interpretation is that this article’s publication helped to facilitate a compromise that offered Soviet scholars an opportunity to carry out research at the level
of the third tier, while freeing these scholars from having to peg their research to
RI¿FLDO GRFWULQH :KDW JRW ODEHOHG DV ³(PSLULFDO 6RFLRORJ\´ FRXOG WKHQ IRFXV
QRWRQO\RQWKHWKHRUHWLFDOGLVFXVVLRQVEXWDOVRRQ¿HOGVWXGLHVVWDWLVWLFDODQDO\sis, and sociological surveys that assisted in bringing this discipline further and
IXUWKHUDZD\IURPRI¿FLDOGRFWULQHDQGFORVHUDQGFORVHUWRVRFLDOVFLHQFHUHDOLW\
This newly created space for sociology allowed for developing ways for summarizing collected empirical data of studies undertaken.
:LWK WKLV QHZO\ FUHDWHG URRP IRU VFLHQWL¿F LQTXLU\ WKH 1RYRVLELUVN 6FKRRO
RI (FRQRPLF 6RFLRORJ\ 16(6 ZDV IRUPHG DQG DV .LUGLQD HPSKDsizes, was also distinguished by its orientation towards a systemic analysis of
social phenomena through insightful empirical research and interpretation. This
school initially emerged as a department focused on societal problems within the
,QVWLWXWH RI (FRQRP\ DQG ,QGXVWULDO (QJLQHHULQJ RI WKH 6LEHULDQ %UDQFK RI WKH
$FDGHP\RI6FLHQFHVRIWKH8665QRZWKH5XVVLDQ$FDGHP\RI6FLHQFHV$V
WKH16(6GH¿QHGLWVHOIDQGLWVUHVHDUFKRULHQWDWLRQVLWVPHPEHUVGHFLGHGWRIRFXV
on developments taking place at home in the USSR, and later in transitioning
5XVVLD(PSKDVLVZDVWKHQSODFHGXSRQ¿QGLQJRXWDQGHVWDEOLVKLQJWKHVWDEOH
and enduring
havee proved inte
integral
ng institutions that ha
ral to Russian economic development over the
school
hee long run. This sch
ol rejects the idea
dea that the framework associated
as
with a market
organizational model.
ket economy
econom
om iss to be co
cconsidered
sidered
ered as the universal organizationa
orga
Furthermore,
Novosibirsk
schooll stresses that economic relations are not to be
e, the Novo
birsk scho
investigated
atomistic
fashion, but as integral to the entire social structure.
d in an atom
stic
tic fash
fashio
s
)XUWKHUPRUH WKLV RULHQWDWLRQ FDQ EH UHODWHG WR WKH PHDQLQJ RI DQ ³HPEHGGHG´
HFRQRP\LQWKHVHQVHDGYDQFHGE\.DUO3RODQ\LLQKLVFODVVLFThe Great
Transformation.
Members of the team of sociologists from Novosibirsk are often referred to
DVWKH³VRFLDOHFRQRPLVWV´DQGWKLVLVQRWHGDQGHPSKDVL]HGLQWKHZULWLQJVRI
,ULQD'DY\GRYDDQG9LOHQ,YDQRY$VOHDGHURIWKH16(6LQWKH
PLGV 7DW\DQD =DVODYVND\D LQWURGXFHG WKH WHUP DQG UHODWHG FRQcepts of a social mechanism of economic development. ,Q D VXEVHTXHQW DQG
FRDXWKRUHG ZRUN =DVODYVND\D DQG 59 5\YNLQD IXUWKHU GHYHORSHG WKH
meaning of this expression. We judge this as the key development that placed
institutions at the core of social science inquiry in Russia in the late Soviet era,
DVWKLVUHJLVWHUVDVWKH¿UVWDWWHPSWWRHPSOR\HOHPHQWVRILQVWLWXWLRQDODQDO\VLV
in the USSR..H\HOHPHQWVRI=DVODYVND\D¶VWKLQNLQJZHUHRI¿FLDOO\SUHVHQWHG
for the Western audience in 1990, although before then his ideas were known
through a publication titled Novosibirsk Report, which we assess reads something
OLNHDPDQLIHVWRLWVWH[WZDVSXEOLVKHGLQDERRNE\7DW\DQD=DVODYVND\D
SS±,QDGGLWLRQWKHDSSHDUDQFHRIWKHVHLGHDVKHOSHGWRLQLWLDWHVKDUSFULWLFLVPVRIVRFLDOFRQGLWLRQVLQWKH6RYLHW8QLRQ,WLVUXPRUHGWKDWVRPHRQHOHDNHG
Taylor and Francis
Not for distribution
108
Kirdina
a copy of this Report from the closed conference in Novosibirsk in April 1983,
and then the Washington Post published this information in August of that year
KWWSVHQZLNLSHGLDRUJZLNL1RYRVLELUVNB5HSRUW$MRXUQDOLVWWKHQUHIHUUHGWR
this document through the Washington Post DV WKH¿UVW ELUG of General
Secretary Michael Gorbachev’s reform program that would later be popularized
as Perestroika.
:KLOH6RYLHWHFRQRPLVWVZHUHFRHUFHGWRDGKHUHWRWKHRI¿FLDOOLQHWKHVHQRWHG
advances by the Novosibirsk School promoted an understanding that institutions
proved integral and helped to constitute the subject matter for sociology inquiry.
Russian institutional thought more recently
While it could be argued that institutional thought experienced a long incubation period stretching over many decades, the situation changed after 1991 and
ZLWKWKHVWDUWRI5XVVLD¶VWUDQVLWLRQWRPDUNHWHFRQRP\,WVKRXOGEHUHFRJQL]HG
that the sudden and unexpected collapse of the Soviet experiment brought with
LWDQDEUXSWHQGWR0DU[LVP±/HQLQLVPDVDQRI¿FLDOLGHRORJ\XQGHUSLQQLQJWKH
VRFLDODQGHFRQRPLFVFLHQFHV,QGHHGWKHVHZHUHGUDPDWLFWLPHVDQGVRGUDPDWLF
WKDW HVWDEOLVKHG ± HYHQ IDPRXV ± HFRQRPLVWV GHFLGHG WR WRVV RXW WKHLU OLEUDULHV
accumulated over the years, as they were suddenly faced with reinitiating their
HGXFDWLRQ,QVKRUWRUGHUIRUPHU6RYLHWHFRQRPLVWVZHUHIDFHGZLWKMRLQLQJWKH
world’s larger economic conversation, borrowing this term and metaphor from
$UMR.ODPHU,QLWLDOO\LQWKHYDFXXPFUHDWHGIURPWKHRXWULJKWUHMHFWLRQ
DPHU,QLWLDOO\ LQWKHYDFXX
QWKHYDFXX FUHDWHGIURPWKHRXWULJ
of the tradition
political economy of socialism,
neoclassical approach
adition
dition of the politica
ocialism, the neoclassica
was quickly
Science. However,
kly introduc
introduced
introdu
odu d into
in uni
uuniversity
ersity
ity curricula in Economic Science
this approach
proved inadequa
inadequate for explaining many of the challen
challenges facing
oach prove
a post-Soviet
Russia. There w
weree a host of reasons cited
cited, including that maroviet Russia
kets had not been thoroughly introduced for allocating the factors of production
of land, labor, and capital. Because of the rapid pace of transition away from
planned and towards market economy, the neoclassical approach failed to win
RYHUWKHOLRQ¶VVKDUHRIHFRQRPLVWVDWWKHVWDUWRIWKHSRVW6RYLHWHUD,QDGGLWLRQ
the neoclassical discourse tended to scare away many potential members from
joining, for this school poses barriers for understanding by relying upon reducWLRQDQGDQDEVWUDFWGHGXFWLYHDSSURDFKWKDWDOVRLQFOXGHVKLJKO\VSHFL¿FWRROV
DQG FRPSXWLQJ IRU DGYDQFLQJ UHVHDUFK 3UREOHPV LQWHJUDO WR DGRSWLQJ WKH QHRclassical paradigm thereby created and provided fertile ground for institutionalist
approaches. For a thorough description of these developments, please see, for
H[DPSOH FRQWULEXWLRQV IURP 'DQLLO )URORY ,QVKDNRY DQG )URORY / 0RVFRZVNL\ 5XVWHP 1XUH\HY DQG 9ODGLPLU 'HPHQWLHY DQG
1DWDOL\D0DNDVKHYD
,QVXPZHFRXOGQRZOLVWDQGGHWDLOWKUHHRIWKHPDLQFDXVHVSURPRWLQJWKH
spread of institutional thought in post-Soviet Russia. First, is the sudden and
XQH[SHFWHGFROODSVHRIWKH6RYLHWH[SHULPHQWLQ³UHDOH[LVWLQJVRFLDOLVP´DFFRPpanied by a disbelief in what had been the supporting doctrines. Consequently,
institutionalists who had been studying capitalist economies and societies shifted
Taylor and Francis
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Evolutionary-institutional thought in Russia 109
to a new position and were no longer seen as ideological opponents, but rather
as wanted members of the new generation of potential theoretical contributors.
Second, newly found openness of post-Soviet Russia to global markets, including
the markets for ideas, provided new channels through which the achievements
of foreign economists, institutional theorists among them, were received in the
new Russia. Third, the popularity of institutionalist thought was conditioned by a
pressing need for an active construction of new institutions necessary for a quickly
transforming Russia. So the privatization of Russian industry and the accompanying emergence of visible oligarchs that were also seen as integral to the transition
to market economy rendered Veblen’s penetrating critiques of the power of big
EXVLQHVV LQFUHDVLQJO\ UHOHYDQW WR WKH 5XVVLDQ FRQWH[W ,Q 9HEOHQ¶V The
Theory of Business Enterprise>@ZDVLQWURGXFHG7KH5XVVLDQWUDQVODWLRQRI
WKLVERRNZDVSXEOLVKHGE\'HORDQGPHDQV³%XVLQHVV´LQ5XVVLDQ'HORVKRXOG
be recognized as a publishing house that became specialized in translations of
evolutionary-institutional works drawn from foreign sources, and that could be
effectively disseminated across a broad Russian readership. About ten titles in the
HYROXWLRQDU\LQVWLWXWLRQDOWUDGLWLRQZHUHWUDQVODWHGDQGSXEOLVKHGEHWZHHQ
and 2012, and through this one publishing house.
,IZHQRZUHWXUQWRWKHLGHDVDGYDQFHGE\$OH[DQGU$NKLH]HUUHODWHGWRLQYHUsion cycles, then Russia in the post-Soviet era could be described as entering into
the opposite phase of what during the Soviet era was dominated by emphasis
RQDQRI¿FLDOYHUVLRQRIWKHSROLWLFDOHFRQRP\RIVRFLDOLVP,QVKRUWWKHSRVW
Soviet era marks the transition from
institutional
phase
om instituti
institut
nal thought in a thwarted
thwar
thwarte
to a ÀRXULVKLQJSKDVH7KLVFDQEHH[SUHVVHGDV±RYHUWLPH±WKH³PLQXVVLJQ´
KLQJSKDVH
LQJSKDVH7KLVFDQ
7KLVFDQ EHH[SUHVVHG
EHH[SUHVVHG V±RYHUWLPH±WKH³PLQ
GUDPDWLFDOO\VKLIWVWR³SOXV´LQWKHSHUFHSWLRQRILQVWLWXWLRQDOLVP)LJXUH
\ VKLIWV WR ³SOXV´
\VKLIWVWR
S XV LQWKH
LQ W SHUFHSWLRQRILQVWLWXWLRQDOLVP)LJXUH
FHSWLRQRILQVWLWXWLRQDOLVP
Our interpretation
rpretation oof what is rrepresented
presented in Figure 8.1 is that in 1990s
199 there
took place a sharp tra
transition
away
sition
ition aw
y from criticizing and rejecting institutional
ins
thought in the economic arena, to the dissemination of ideas across a large
domestic community of economists, with ideas that also penetrated and altered
XQLYHUVLW\ FXUULFXOD $XWKRU 'DQLLO )URORY GH¿QHG WKH V DQG
WKLV¿UVWGHFDGHRIWUDQVLWLRQDVDQDFWLYH³WUDQVSODQWLQJ´RIIRUHLJQLQVWLWXWLRQDO
thinking into Russian economic and social thought. This decade could also be
considered in a sense as a golden age DQG GH¿QHG E\ WKH ODUJHO\ XQFRQWUROOHG
DQGXQLQWHUUXSWHGÀRZRIHFRQRPLFLGHDVLQWR5XVVLD'XULQJWKLV¿UVWGHFDGHRI
transition, numerous writings of Western authors were translated and published,
DQG FKDUDFWHULVWLFDOO\ ZHUH SUHVHQWHG ZLWK FRPSUHKHQVLYH LQWURGXFWLRQV ,Q
most cases, these introductions also provided platforms for Russian scholars to
offer their professional judgments of ideas coming in from Western economists.
6XEVWDQWLDO¿QDQFLDOVXSSRUWIURPDEURDGDQGHVSHFLDOO\IURPWKH8QLWHG6WDWHV
and European Union countries, assisted with rapid translations into Russian and
then the publication and dissemination of notable works authored by foreign instiWXWLRQDOLVWVDVZHOODVSUHSDUDWLRQVIRUWKH¿UVWJHQHUDWLRQRIXQLYHUVLW\WH[WERRNV
on institutional economics that were widely distributed throughout the geographic
WHUULWRU\RIWKH5XVVLDQ)HGHUDWLRQ)RUHLJQIRXQGDWLRQVDQGRUJDQL]DWLRQV±VXFK
DVWKH6RURV)RXQGDWLRQ86$,'WKH:RUOG%DQNSOXVVRPH(XURSHDQ6FLHQFH
Taylor and Francis
Not for distribution
110 Kirdina
Figure 7.1 ,QVWLWXWLRQDOLVPLQ5XVVLDLQVHDUFKRI%HUG\DHY¶VPHGLDQFXOWXUH
)RXQGDWLRQV ± SURYHG LQVWUXPHQWDO :H FDQ DOVR QRWH WKH ¿QDQFLQJ DQG VXSporting of contacts between Russian economists with their foreign counterparts.
Numerous
well as research aand
that involved
us educational, as we
d publishing, projects th
hundredss of experts from R
Russia
republics were
Ru
ia and some off the former Soviet repu
LQFOXGHG7KLV¿UVWGHFDGHRIWUDQVLWLRQFRXOGEHMXGJHGDVDSHULRGIRUTXLFNO\
7KLV¿UVW
7KLV¿UVWG
7KLV ¿UVW
UVW GHFDGH
FDG RI QVLWLRQFRXOGEHMXGJHGDVDSHULRG
FDGHRIWU
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bringing Russian ins
institutionalists
tutionalist up to a world standard.
standar
Taylor and Francis
Not for distribution
Discussion and conclusion
At the start of this inquiry we distinguished two distinct phases in the Russian
SHUFHSWLRQRILQVWLWXWLRQDOWKRXJKW:HGH¿QHGWKHthwarted phase by its tendency
of outright rejection of institutional thought during the long Soviet era, and this
rejecting seems related to the Soviet leadership’s interest in ensuring the domiQDQFHRIWKHLU0DU[LVW±/HQLQLVWOLQHV7KHQZLWKWKHHQGLQJRIWKH6RYLHWHUDZH
can notice dramatic increases in levels of interests in institutional thought that
PLJKW DOVR EH GH¿QHG E\ WKH ÀRXULVKLQJ SKDVH ,Q WKHVH UHVSHFWV RXU UHVHDUFK
tends to conform with Akhiezer’s understanding and uses of inversion cycles for
shedding some needed light on Russian historical experiences that also include
intellectual history.
From this angle, we could then consider some of the contributions of Russian
institutionalists as efforts to reduce the swings of such cycles, and through, in
a sense, offering a median utilitarian culture that attempts to create new middle ground for ameliorating Russia’s historic tendencies to rapidly move towards
polar extremes without drawing bearings from the past. For institutionalists, this
means the creation of original Russian concepts that serve to integrate native
Evolutionary-institutional thought in Russia 111
advancements into the original institutional thought selected from abroad, and
then integrated into Soviet and now Russian economic thought.
,WZDVHPSKDVL]HGWKDWIRUWKHGXUDWLRQRIDOPRVWDOORIWKH6RYLHWHUDHFRQRPLVWVHVSHFLDOO\ZHUHDIIHFWHGE\UHVWULFWLRQVVWHPPLQJIURPDQRI¿FLDOSROLWLFDO
economy of socialism based upon Marxian ideas in Soviet interpretation. And
consequently, economists faced limited opportunities for absorbing, much less
originating, ideas in the evolutionary-institutional tradition. The exception was to
critique institutional contributions for their spurious bourgeois tendencies.
Our understanding is that, with the ending of the Soviet era, and starting with
the 1992 founding of the Russian Federation, the transition era of the last two
decades has indeed offered Russian thinkers greater opportunities for exposure to
and adoption of foreign ideas in social and economic sciences.
,QWKHFXUUHQWHUDWKHJURXSGRPLQDWLQJLQVWLWXWLRQDOVWXGLHVLQ5XVVLDODUJHO\
relies upon ideas advanced by foreign institutionalists. At the same time a discernible group of Russian-based institutionalists has already emerged and there
is on its way towards becoming well established. Some of their contributions
DUHDOUHDG\UHÀHFWHGLQGLFWLRQDULHVDQGHQF\FORSHGLDVZLWKWHUPVDQGPHDQLQJV
VXFKDV³LQVWLWXWLRQDOWUDS´3ROWHURYLFKDQG³LQVWLWXWLRQDOPDWUL[WKHRU\´
.LUGLQD WR VWDUW WKH OLVW 7KHQ WKHUH DUH FRQWULEXWLRQV IURP 0DNDVKHYD
0RVFRZVNL\,QVKDNRYDQG)URORYDVZHOODV)URORY
DGYDQFLQJZULWLQJVWKDWLQYHVWLJDWHDQGPHDVXUHWKHVLJQL¿FDQFHRI
the rise of a home-grown Russian institutionalism. With these advances in mind,
recent advances
institutional
thought
ances in Russian ins
tutional
utional thou
ht now require domestic
domesti biographers and historians
storians focused on social
ocial and economic
eco omic thought.
To complete
inquiry,
plete thiss iin
inquiry
uiry, we
uiry
w would
ould
ld like to note that meaningful
mean
ccollaboration among Russian in
institutionalists
serves as a
titutionali s and their foreign counterparts ser
particularly useful way to
culture, and thereby assist in
o form a ddialogic
alogic utilitarian culture
overcoming the swings of inversion cycles and the tendency for the splitting of
5XVVLDQVRFLHW\RIZKLFK$NKLH]HU>@ZDUQV7KHSURPLQHQW5XVVLDQ
HFRQRPLVW/HRQLG$EDONLQSHPSKDVL]HVWKDW
Taylor and Francis
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>W@KH WDVN RI WKH UHYLYDO RI WKH 5XVVLDQ VFKRRO RI HFRQRPLF WKRXJKW DV DQ
organic part of the world of science has to be undertaken. And it is not a return
to the old, but the ability to understand the realities of the coming century.
There is reason to believe that tomorrow belongs to those who are actively
involved in creating a new paradigm of social science; who will determine
the country’s place in the system of alternatives for its future development;
and who are able to creatively combine an analysis of global changes in our
world while also preserving the uniqueness of Russian civilization.
And in this new era, certainly when compared to the Soviet era, we have established that institutional thought has advanced rapidly and also spread broadly,
WDNLQJ¿UPURRW$QGFHUWDLQO\WRWKHH[WHQWWKDWIXUWKHUDGYDQFHVLQWKHPHWKRG
DQG DSSURDFK WR LQVWLWXWLRQDO WKLQNLQJ DUH QRZ LGHQWL¿DEO\ JURZLQJ RXW RI
Russian soil.
112 Kirdina
Notes
1 Funding for this study was supported by the Russian Foundation for Humanities,
UHVHDUFKSURMHFWQXPEHU
,QRXULQTXLU\ZHUHO\XSRQWKHWHUPVevolutionary-institutional economics, institutionalism, institutional thinking, and institutional thought more or less interchangeably.
2XUXQGHUVWDQGLQJRIWKHXVHRIWKHVHWHUPVGUDZVIURPDQGUHÀHFWVEDFNXSRQZKDW
LVWHUPHG2ULJLQDO,QVWLWXWLRQDO(FRQRPLFVD¿HOGLQ(FRQRPLF6FLHQFHWKDW¿QGVLWV
origins in the seminal writings of Thorstein Veblen.
3 Out of respect for Albakin’s promotion of evolutionary-institutional thinking in Russia,
in 2015, the Center for Evolutionary Economics, located in Moscow, introduced the
/HRQLG $EDONLQ $ZDUG UHFRJQL]LQJ DFKLHYHPHQWV LQ LQVWLWXWLRQDO DQG HYROXWLRQDU\
research advanced by members of the younger generation of Russian scholars.
$V RQH RI WKH DXWKRUV RI WKLV LQTXLU\ 6YHWODQD .LUGLQD DOVR VHUYHG DV D PHPEHU RI
NSES and worked directly together with Tatyana Zaslavskaya in the 1980s and 1990s
in Novosibirsk.
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$EDONLQ /HRQLG The Russian School of Economic Thought: The Search of SelfDeterminationLQ5XVVLDQ0RVFRZ,QVWLWXW(FRQRPLNL
$IDQDV\HY96,QVWLWXWLRQDOLVP,QThe Great Soviet Encyclopedia. 3rd ed., Vol.
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Akhiezer, Alexandr. 1991. Russia: Criticism of Historical Experience. Volume 2.
(Sociocultural
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Dictio
LQ
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RY LELUVN6LELUVNL\&KURQRJUD
LELUVN6LELUVNL\&KURQ
$NKLH]HU$OH[DQGU>@Russia:
$OH[DQGU>@
$OH[DQGU>@ Russia: Criticism
Critic m of Historical Experience.
Criti
Experienc Volume 1.
From thee Past to Future LQ5
LQ5XVVLDQ1RYRVLELUVN6LELUVNL\&KURQRJUDSK
L
VVLDQ 1RYRV
1RYRVL UVN 6LELUVNL\ &KURQRJUDSK
$OWHU/%Bourgeois
Economists
Imperialist Reaction
%Bour
%
Bour eois Econo
mists
ists of the U.S. in the Service of Imperia
LQ5XVVLDQ0RVFRZ*RVSODQL]GDW
VVLDQ0RVFRZ*RVSODQ
*RVSOD GDW
$OWHU / % The Bourgeois Political Economy of the United States LQ 5XVVLDQ
0RVFRZ,]GDWHO¶VWYRVRFLRHFRQRPLFKHVNR\OLWHUDWXU\
$OWHU/%Selected Works. Bourgeois Political Economy of the United StatesLQ
5XVVLDQ0RVFRZ1DXND
Berdyaev, Nicolai. 1915. The Soul of RussiaLQ5XVVLDQ0RVFRZ,'6\WLQ
%O\XPLQ,]UDLO¶The Subjective School in Political Economy LQ5XVVLDQ0RVFRZ
,]GDWHO¶VWYR.RPDNDGHPLL
%O\XPLQ ,]UDLO¶ Sketches of Modern Bourgeois Theoretical Economics (On the
Characterization of Social School) LQ 5XVVLDQ 0RVFRZ .RPPXQLVWLFKHVND\D
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