University of Groningen L. Apuleius Madaurensis. The Metamorphoses. A commentary on book III with text & introduction. Paardt, Rudolf Theodoor van der IMPORTANT NOTE: You are advised to consult the publisher's version (publisher's PDF) if you wish to cite from it. Please check the document version below. Document Version Publisher's PDF, also known as Version of record Publication date: 1971 Link to publication in University of Groningen/UMCG research database Citation for published version (APA): Paardt, R. T. V. D. (1971). L. Apuleius Madaurensis. The Metamorphoses. A commentary on book III with text & introduction. s.n. Copyright Other than for strictly personal use, it is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), unless the work is under an open content license (like Creative Commons). Take-down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Downloaded from the University of Groningen/UMCG research database (Pure): http://www.rug.nl/research/portal. For technical reasons the number of authors shown on this cover page is limited to 10 maximum. Download date: 18-06-2017 APPENDIX Cotriositas In his "Aspects of the Novel" (first ed. rgz7, many reprints) E.M. Forster divided the characterswhich may be found in a novel into flat "Flat characters", Forster wrote,r "were called and rownd ch,q.racters. humours in the seventeenthcentury, and are sometimescalled types, and sometimescaricatures.In their purest form, they are constructed round a singleidea or quality". It cannot be doubted that the hero of our novel is such a "flat character": the quality round which his characteris constructedis cwriositas,which marks him both as a biped and a quadruped. As a noun cwriositasfirst occursin Cic. Ep. ad Att. II rz,z swm in cwriositateól$rcewo6. In his excellentstudy on the history of the word, Labhardt p. zog suggeststhat the noun is "une création du moment, un de ces néologismessans lendemain que l'on risque dans une conversation familière, pour l'oublier aussitót". This theory seemsquite possible;anyhow, we have to wait till Apuleius to find the rvord again, but then, in the Metam., the noun occurstwelvetimes! In connection with Lucius it is used five times. a: III 14 $z,g) twncegofamiliaris atriositatis admonitus. b: TX tz (zrt,zg) ta.men atton,itus. farniliari cwr'iositate c: IX 13 (ztz,z4) nisi qu,odingenitamihi cwriositaterecyeabar. d: IX 15 Qr4,3 sqq.) qua.esaeuitiarnulto mihi magisgenwinamcwrio; sitatemin swosrnzresam.pliaaerat. praemiurn e: XI 15 Q77,il cwriositatis inprosperae s'in'ístrurn reportasti (the priest to Lucius). We also often fincl the adj. cwriosars usedin connectionrvith Lucius: I z (:,5) intpertite sevrnonisnon qwidemcwriosuírn,sed qui uelim scire ael cwnctaael certeplurima. II 6 (29,5)at egocuriosusalioqotin(id. IX 4z; zo5,z3). VII 13 F64,il nam et al,iascuriosws ..... X zg (z6o,18)cwriosos ocwlos.... . reficiens. What exactly is the meaningand function of curiositas? In the most recent study dealing with cwriositasMiss Wosok pointed out that 1 Pelican-edition p. T5.Forster's terminology is also used by Wellek & Warren op. cit. and other leading modern literary critics. zoB Lucius' cwriositasis a specialform of curiosity vrz. magical curiosity @. Zz sq.): "Die cwriosilasdes Lucius ist bei dieser Zielsetzungnicht anderes als der eigenmáchtige Versuch, in Wissensbereicheeinzudringen, die dem Menschenvon Natur aus verschlossensind. Sie ist vom Standpunkt einer Offenbarungstheologie- und einen solchen vertritt die Isisreligion - keine blosseNeugierde,sondernVermessenheit. Auf diesen religiósenAspekt der curiositaskommt es Apuleius entscheidendan". Now it may be significantto point out that MissWlosok remarksin a note to the title of her paper that she encounteredthis problem in connectionwith her studieson Lactantius and the Gnosis.Perhapsit is through this backgroundthat sheis, like most othersin recentstudies, inclined to overemphasize the purely religious and philosophical aspectsoÍ curiositasin the Golden Ass. Comparisonwith folk-tales from various parts of the world teachesus that the punishment of idle curiosity is a commontheme. Scobiep.73 e.g.refersto sometales from Alice E. Dracott's Simla Village tales, London 19o6,and we may also point outl the sametheme in the famous Spanishpicaresqueromance Lazarillo de Tormes. While I do not acceptthe purely religiousinterpretation of.cwriositas, neither can I accept Riefstahl's one, rvho (referringto Goethe's"Der Romanheld muss leidend, wenigstensnicht in hohem Grade wirkend sein") rightly pointed out that Lucius lacks character and that his only quality is curiosilas.But then he continues (p. zg): "In dieser curiositasist die allseitige Aufgeschlossenheitdes Helden frir die Welt als individueller Charakteratg konkretisiert. Es ist aber ein typisclc passiaer Ch,arahterzuí,g". This seemsto be definitely wrong for it is preciselyLucius' curiositaswhich is an activating elementthroughout the novel. Scobie p. 72 points out that Apuleius' treatment of the theme is unique among all the extant ancient romances,- for two reasons:"firstly he employs curiositasas a means of motivating and advancingmuch of the action of his narrative .....; secondly,the way in which he handlesthe theme frequently revealsa distinctly cautionary note, which is sometimesexplicit, sometimesimplicit". We may thereforeconcludethat curiositasis an important elementin the whole story, but its religiousmeaningshouldnot be overestimated. 1 Cf. also A. van der Veen about curiosity in Graham Greene and the Flemish author Marnix Gijsen, De Gids CXXVIII 1965 p. 283 sqq. 209
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