ST. PETERSBURG CITY COUNCIL Meeting of October 4, 2001 TO The Honorable Rene Flowers, Chair and Members of City Council SUBJECT 1-listoric Landmark Designation of the Royal Theater, 1011 South (HPC Case No. 00-03) RECOMMENDATION Administration recommends APPROVAL of the attached Ordinance on second reading. nd 22 Street BACKGROUND On August 7, 2001, the Historic Preservation Commission (HPC) conducted a public hearing on HPC Case No. 00-03, a staff-initiated and owner-supported request to designate the Royal Theater, located at 1011 22’ Street South, a local historic landmark and landmark site. The HPC voted unanimously, 7-0, to recommend approval of the application and specify the landmark site. On September 20, 2001, the St. Petersburg City Council held first reading and set the second reading and public hearing for October 4, 2001. DISCUSSION In order to consider a property eligible for listing on the local register it must meet a minimum of one of the nine criteria specified in Section 16-525(d) of the City of St. Petersburg Code of Ordinances. The Royal Theater meets one of the nine criteria. The applicable criterion is: (2) Its location is a site ofa szgnficant loca.4 state, or national event. SUMMARY OF HISTORICAL SIGNIFICANCE (See Photos in Nomination Report) The Royal Theater is eligible for listing as a historic landmark under one of the nine criteria listed in Section 15-525 of the City Code of Ordinances. The Theater’s eligibility will be evaluated below relative to the applicable criterion. For more detailed information on the hotel please refer to the attached designation report. Site of a Significant Local. State. or National Event Under Criterion 2, the Royal Theater is significant for its association with development of the AfricanAmerican community along 22t1 Street South in St. Petersburg. The Royal Theater operated for eighteen years from 1948 to 1966. During these nearly two decades it was one of only two movie theaters serving solely African-Americans in St. Petersburg during the era of segregation; the other being the Harlem Theater, located at 1019 Third Avenue South which has been demolished. Meanwhile, of the remaining ten to twelve theaters outside of the African-American community, all but LaPlaza Theater were segregated facilities. Built in circa 1948, the Royal Theater was designed by Philip F. Kennard for the Gulf Coast Entertainment Company.’ Kennard was born in Orlando, Florida on December 29, 1890, the son of Francis J. and Annie The Giaif Coast Entertainment Company was incorporated on June 5, 1948 and dissolved by proclamation on June 10, 1968. McCloud Kennard. He worked as an architect with his father in the rm of Francis J. Kennard and Son located in Tampa, which was responsible for the design of West Coast Title Company headquarters (now the Municipal Services Building) in downtown St Petersburg in 1926. In an article announcing the opening of the building the St. Petersbxa Times noted the firm’s 35 years of experience and lauded them as “pioneer architects of the west coast of Florida” (SPT, July 10, 1926). In 1938 Philip Kennard established an independent architectural practice in downtown St. Petersburg at 302 CentralAvenue. Among the projects he designed in the 1930s and 1940s are the Carleve Hotel, the Nautical Apartments and the Royal Theater. During the mid-1950s he was the architect for numerous schools for Pinellas County. Among these were Northeast High School, Boca Ciega High School, ‘&reet Elementary th StreetJunior High School. He died in St. Petersburg on September 18, 1956 and is buried at School and 16 the Royal Palm Cemetery. Ownership records are incomplete for the Royal Theater. The earliest records indicate the land on which the Theater now resides was owned by George Prather, the subdivider for the property, and his wife Laura. Although no biographical records could be found for Prather, he was a large developer/landowner in the African-American community of 22 Street South as is borne out by his platting of at least six other subdivisions in the vicinity of the Royal Theater. The Prathers sold the property to Thomas and Phyllis Williams on October 27, 1913 who, in turn, sold the property on August 15, 1922 to the H. Kent and C.A. Nation for a one-third and two-thirds interest respectively. After this transaction no ownership records could be found untilJuly 21, 1977, when the Landmark Union Trust Bank of St. Petersburg (formerly Union Trust National Bank of St. Petersburg) sold the property to its present owner, the Boys and Girls Club of the Suncoast. With the passage of the Civil Rights Act 19642, African Americans and other minority groups were provided judicial relief from discrimination in places of public accommodation, including theaters. Ironically, the Act may have led to the demise of the Royal and Harlem Theaters since neither were in business by 1967, although movie theaters had expanded their number in St. Petersburg to seventeen. By 1975, the Royal Theater had been converted to a youth center. Integration in the sixties and seventies combined with the destruction of wide areas of the African-American community during the construction of Interstate 275 has dispersed the 22t( Street South community to other areas of the city. The change in population base and the competition from newer multiplex theaters also undermined the market for historically black theaters as it was to the older, formerly segregated white theaters. The only movie theater older than the 1 970s still functioning (although as a concert venue) is the State Theater at 687 Central Avenue, but the State is itself a 1949 renovation of a 1 920s bank building. During the nine year period before it was occupied by the Southside Boys and Girls Club, it was either vacant or used as a laundromat. During the 1950s and 1960s, the Theater “anchored a vibrant black business district...which included an eye doctor, a photography studio, restaurants, clothing stores and doctor’s offices” (SPT, 3/5/97, p. 1 9) Stated one resident of the neighborhood at the time: “it was a place where people in the black community came together. It was live and dynamic” (ibid). The Royal Theater is one of the few remaining “Quonset Huts” within St. Petersburg. As a lightweight, portable, and economic building type, these huts are inherently rare pieces of architecture. The huts were designed by the George A. Fuller construction company of New York which used a British prototype from 242 U.S.C.A., 2000a-1(b) the First World War called a “Nissan” hut. The Fuller company put designers Peter Dejongh and Otto Brandenberger to work. Within a month they had set up a production facility near Quonset Rhode Island, and started producing two basic models. The smaller model was 20 feet wide and 48 feet long. The larger was 40 feet by 100 feet. Using these basic modules, around 170,000 Quonset huts were produced during the war. These basic units were used singly and in combination to accommodate everything from barracks and M.A.S.H. units to warehouses and airstrip facilities. After the war the surplus Quonset huts were sold to civilians for around a thousand dollars to become housing for returning veterans. The structural components of the basic Quonset could be adapted by designers for a variety of purposes. Many businesses found the Quonset was a perfect solution for storage and garage needs. Architects used the basic arched elements in the design of churches or theaters. The Royal Theater likely had its origins as just such an adaptation. Another example of Quonset hut construction on 22 Street South is the Soft Water Laundry in the 500 block, the dimensions for which are nearly identical 3 to the Royal. RECOMMENDATION Administration recommends APPROVAJon second reading of the attached Ordinance designating the Royal Theater (HPC Case No. 00-03) a historic landmark and landmark site. Staff Designation Report (including map, aerial, photographs, and exhibits) and Ordinance Attachments: the corner of other examples can be found at the Neelds-Gould garden center on th Street South in Gulfport Avenue and 49 th 15 th 13 Avenue North and another at ORDINANCE NO.____ AN ORDINANCE OF THE CITY OF ST. PETERSBURG, FLORiDA, DESIGNATING THE ROYAL THEATER (LOCATED ND AT 1011 22 STREET) AS A LOCAL LANDMARK AND AS A LANDMARK SITE, AND ADDING THE PROPERTY TO THE LOCAL REGISTER PURSUANT TO ARTICLE VIII OF CHAPTER 16, CITY CODE; AND PROVIDING AN EFFECTIVE DATE. THE CITY OF ST. PETERSBURG DOES ORDAIN: SECTION 1. The City Council finds that the Royal Theater, which was constructed in 1948 upon the property described in Section 2 below, meets one of the nine criteria listed in Section 16-525(d), City Code, for designating historic properties. More specifically, the property meets the following criterion: The location is a site of a significant local, state, or national event (2) SECTION 2. The Royal Theater, located upon the following described property, is hereby designated as a local landmark and as a landmark site, and shall be added to the local register listing of designated landmarks, landmark sites, and historic and thematic districts which is maintained in the office of the City Clerk: Lot 16 of George C. Prather’s Royal Subdivision SECTION 3. This Ordinance shall become effective immediately upon its adoption. Approved as to Form and Substance: A City Attorney (or a esig Date: 1’(-Vi Devpment Services Department Date: — ‘2 Cf J PARK HISTORIC PRESERVATION COMMISSION CASE NUMBER: HPC-OO-03 AREA TO BE APPROVED SHOWN IN r--D — — — LANDMARK DESlGNATON: 1011 22nd Street South a Union St. S. I I I I I I I I— — — I I I I I I I i———I’ • 22nd St. S. Inter-Office Memorandum CITY OF ST. PETERSBURG TO Members of the Historic Preservation Commission FROM Bob Jeffrey, Manager Urban Design and Historic Preservation Division DATE July 10, 2001 RE Landmark Designation Report for the Royal Theater (1011 22’’ Street South) RECOMMENDATION Staff recommends approval of the Royal Theater, located at 1011 22’ Street South, for listing as a local historic landmark. The Theater meets one of the nine criteria for designating historic properties listed in Section 16-525(d) of the City of St. Petersburg Code of Ordinances. This criterion is: (2) Its location is a site ofa significant local, state, or national event. PROPERTY OWNER CONSENT AND IMPACT OF DESIGNATION The Board for the Boys and Girls Club of the Suncoast, as represented by Mr. Carl Lavender, Jr., Executive Director, is in favor of the designation. SUMMARY OF HISTORICAL SIGNIFICANCE (see Photos in Nomination Report) The Royal Theater is eligible for listing as a historic landmark under one of the nine criteria listed in Section 15-525 ofthe City Code ofOrdinances. The Theater’s eligibility will be evaluated below relative to the applicable criterion. For more detailed information on the hotel please refer to the attached designation report. Site of a Significant Local, State, or National Event Under Criterion 2, the Royal Theater is significant for its association with development of the Africanh1C American community along 22 Street South in St. Petersburg. The Royal Theater operated for eighteen years from 1948 to 1966. During these nearly two decades it was one of only two movie theaters serving solely African-Americans in St. Petersburg during the era of segregation; the other being the Harlem Theater, located at 1019 Third Avenue South which has been demolished. Meanwhile, of the remaining ten to twelve theaters outside of the African-American community, all but LaPlaza Theater were segregated facilities. Built in circa 1948, the Royal Theater was designed by Philip F. Kennard for the Gulf Coast Entertainment Company. 1 Kennard was born in Orlando, Florida on December 29, 1890, the son of Francis J. and Annie McCloud Kennard. Reworked as an architect with his father in the firm of Francis J. Kennard and Son located in Tampa, which was responsible for the design of West Coast Title Company headquarters (now the Municipal Services Building) in downtown St. Petersburg in 1926. In an article announcing the opening of the building the St. Petersburg Times noted the firm’s 35 years of experience and lauded them as “pioneer architects of the west coast of Florida (SPT, July 10, 1926). In 1938 Philip Kennard established an independent architectural practice in downtown St. Petersburg at 302 Central Avenue. Among the projects he designed in the 1 930s and 1 9 0s are the Carleve Hotel, 4 the Nautical Apartments and the Royal Theater. During the mid-1950s he was the architect for numerous schools for Pinellas County. Among these were Northeast High School, Boca Ciega High th th School, 74 Street Elementary School and 16 Street Junior High School. He died in St. Petersburg on September 18, 1956 and is buried at the Royal Palm Cemetery. Ownership records are incomplete for the Royal Theater. The earliest records indicate the land on which the Theater now resides was owned by George Prather, the subdivider for the property, and his wife Laura. Although no biographical records could be found for Prather, he was a large developer/landowner nd in the African-American community of 22 Street South as is borne out by his platting of at least six other subdivisions in the vicinity of the Royal Theater. The Prathers sold the property to Thomas and Phyllis Williams on October 27, 1913 who, in turn, sold the property on August 15, 1922 to the H. Kent and CA. Nation for a one-third and two-thirds interest respectively. After this transaction no ownership records could be found until July 21, 1977, when the Landmark Union Trust Bank of St. Petersburg (formerly Union Trust National Bank of St. Petersburg) sold the property to its present owner, the Boys and Girls Club of the Suncoast. With the passage of the Civil Rights Act 19642, African Americans and other minority groups were provided judicial relief from discrimination in places of public accommodation, including theaters. Ironically, the Act may have led to the demise of the Royal and Harlem Theaters since neither were in business by 1967, although movie theaters had expanded their number in St. Petersburg to seventeen. By 1975, the Royal Theater had been converted to a youth center. Integration in the sixties and seventies combined with the destruction of wide areas of the African-American community during the construction of Interstate 275 has dispersed the 22I Street South community to other areas of the city. The change in population base and the competition from newer multiplex theaters also undermined the market for historically black theaters as it was to the older, formerly segregated white theaters. The only movie theater older than the 1 970s still functioning (although as a concert venue) is the State Theater at 687 Central Avenue, but the State is itself a 1949 renovation of a 1 920s bank building. During the nine year period before it was occupied by the Southside Boys and Girls Club, it was either vacant or used as a laundromat. During the 1950s and 19 0s, the Theater “anchored a vibrant black 6 The Gulf Coast Entertainment Company was incorporated on June 5, 1948 and dissolved by proclamation on June 10, 1968. 242 U.S.C.A., 2000a-1(b) business district.. .which included an eye doctor, a photography studio, restaurants, clothing stores and doctor’s offices” (SPT, 3/5/97, p.l9) Stated one resident ofthe neighborhood at the time, “it was a place where people in the black community came together. It was live and dynamic” (ibid). The Royal Theater is one of the few remaining “Quonset Huts” within St. Petersburg. As a lightweight, portable, and economic building type, these huts are inherently rare pieces ofarchitecture. The huts were designed by the George A. Fuller construction company of New York which used a British prototype from the First World War called a “Nissan” hut. The Fuller company put designers Peter Dejongh and Otto Brandenberger to work. Within a month they had set up a production facility near Quonset Rhode Island, and started producing two basic models. The smaller model was 20 feet wide and 48 feet long. The larger was 40 feet by 100 feet. Using these basic modules, around 170,000 Quonset huts were produced during the war. These basic units were used singly and in combination to accommodate everything from barracks and M.A.S.H. units to warehouses and airstrip facilities. After the war the surplus Quonset huts were sold to civilians for around a thousand dollars to become housing for returning veterans. The structural components of the basic Quonset could be adapted by designers for a variety ofpurposes. Many businesses found the Quonset was a perfect solution for storage and garage needs. Architects used the basic arched elements in the design of churches or theaters. The Royal Theater likely had its origins as just such an adaptation. Another example of Quonset hut construction on 22” Street South is the Soft Water Laundry in the 500 block, the dimensions for which are nearly identical to the Royal. 3 Two other exampies can be found at the Neelds-Gould garden center on 13” Avenue North and another at th th the corner of 1 5 Street South in Guifport. Avenue and 49 w I C) LA Ii Cl) Co I I U :;. : S 4t, S3AV HI! I 0 0 r Ci) U ________________ City of St. Petersburg Division of Urban Design and Historic Preservation Local Landmark Designation Application of pro ilyno natd(f.r tueo!y bull i g Jst cture site obje r di lJmulI.e 1. NA EiNI o TI NOFPR PER The Royal Theater historic name other names/site number address o 1011 nd 22 Southside Boys and Girls Club Street South historic address a PROPERTY OWNER S NAME A D ADDRESS name Boys and Girls Clubs of the Suncoast street and number city or town 5111 th 66 do Carl Lavender, Jr., Executive Director Street North St. Petersburg state FL phone number (h) 3. OINA name/title (w) ONRE zip code 33709 (727)546-5563 e-mail DY Rick D. Smith, Historic Preservation Planner (City-initiated application) organization City of St. Petersburg Urban Design and Historic Preservation Division street and number Box 2842 city or town St. Petersburg phone number (h) date prepared 4. state FL (w) (727)893-7153 zip e-mail code 3373 1-2842 rdsmith(stpete.org signature June 2001 BOUNDARY DESCRIPTION AND USTIF A ION Describe boundary line encompassing all man-made and natural resources to be included in designation (general legal description or survey). Attach map delimiting proposed boundary. (Use continuation sheet if necessary.) The Royal Theater lies on Lot 16 of George C. Prather’s Royal Subdivision. 5 GEQRMLHIP 1A acreage of property .17 acres property identification number 26/31/16/72864/000/0160 The Royal Theater Name of Property CTIoNO USE @ F Historic Functions Current Functions Recreation and Culture/Theater Recreation and Culture/Sports Facility 7. DESCRI TION Architectural Classification Materials (See Appendix A for list) Other/Quonset Hut Walls: Concrete Block Windows: Infilled Roof: Corrugated Metal Narrative Description On one or more continuation sheets describe the historic and existing condition of the property use conveying the following information: original location and setting; natural features; pre-historic man-made features; subdivision design; description of surrounding buildings; major alterations and present appearance; interior appearance; 8. NU BER OF RESOU CES WITH N ROPERTY Resource Type Contributing resources previously listed on the National Register or Local Register 0 Buildings None 0 0 Sites 0 0 Structures 0 0 Objects Number of multiple property listings 1 0 Total None Contributing Noncontributing 1 The Royal Theater Name of Property • STAT MENT @ SIGNIFIC N E Criteria for Significance Areas of Significance (mark one or more boxes for the appropriate criteria) (see Attachment B for detailed list of categories) Its value is a significant reminder of the cultural or archaeological heritage of the City, state or nation. U . Its location is the site of a significant local, state, or national event. . . . Social History!Segregation Ethnic Heritage!Black . It is. identified with a person or persons who significantly contributed to the development of the City, state, or nation. Period of Significance 1948-1966 It is identified as the work of a master builder, designer, or architect whose work has influenced the development of the City, state, or nation. Its value as a building is recognized for the quality of its architecture, and it retains sufficient elements showing its architectural significance. Significant Dates (date constructed & altered) 1948; ca. 1975 (alterations) Significant Person(s) It has distinguishing characteristics of an architectural style valuable for the study of a period, method of construction, or use of indigenous materials. Its character is a geographically definable area L..J possessing a significant concentration, or continuity of sites, buildings, objects or structures united in past events or aesthetically by plan or physical development. U Its character is an established and geographically definable neighborhood, united in culture, architectural style or physical plan and development. It has contributed or is likely to contribute information important to the prehistory or history of the City, state, or nation. Cultural Affiliation/Historic Period Post Second World War Builder Unknown Architect Philip F. Kennard, AlA Narrative Statement of Significance (Explain the significance of the property as it relates to the above criterial and information on one or more continuation sheets. Include biographical data on significant person(s), builder and architect, if known.) 10. M JOR BIBLIOGRAPHICAL REFERENCES (Cite the books, articles, and other sources used in preparing this form on one or more continuation sheets.) See Attachment St. Petersburg Landmark Designation Application Name of property The Royal Theater Summary of Physical Description and Historic Significance Page 1 SUMMARY OF PROPERTY The Royal Theater, located at 1011 2211 Street South, meets one of the nine criteria for designating historic properties listed in Section 16-525(d) of the City of St. Petersburg Code of Ordinances. This criterion is: (2) Its location is a site ofa signf1cant local, state, or national event. Under Criterion 2, the Royal Theater is significant for its association with development of the AfricanAmerican community along 22”’ Street South in St. Petersburg. The Royal Theater operated for eighteen years from 1948 to 1966. During these nearly two decades it was one of oniy two movie theaters serving solely African-Americans in St. Petersburg during the era ofsegregation; the other being the Harlem Theater, located at 1019 Third Avenue South which has been demolished. Meanwhile, of the remaining ten to twelve theaters outside of the African-American community, all but LaPlaza Theater were segregated facilities. SETTING C The Royal Theater was constructed at a time when 22 Street was the “Main Street” of St. Petersburg’s African-American community. The area along 22” Street South that stretches from Fifth Avenue South to Eighteenth Avenue South contained stores, restaurants, The Manhattan Casino, and Mercy Hospital along with numerous residences. The federally subsidized Jordan Park housing project had just been constructed immediately to the west of the theater site. The neighborhood surrounding the theater was a mix of small commercial properties and residential structures. The neighborhood was fairly densely packed, with fewvacant parcels. The Sanborn insurance maps of the period indicated that the residential properties were a mix ofsmall single family residences, duplexes and small multi-family buildings. The maps show that a number of the buildings were of the “shotgun” form. The neighborhood surrounding the Royal Theater building today shows the long term effects of economic decline, urban renewal and interstate construction. The majority of the Jordan Park housing complex located to the west of the theater has been razed. The large number of small multi-family and single-family properties located to the east of the theater have also been demolished with much of the land now belonging to the St. Petersburg Housing Authority. The commercial properties along 22’”’ Street are in a state ofdecline with many of them vacant, and the city-owned Mercy Hospital is in poor condition. PHYSICAL DESCRIPTION The Royal Theater is a type of a construction type commonly known as a “Quonset Hut.” This building type of arched metal ribs covered by interlocking corrugated metal panels was developed by the United States Navy prior to WWII as a means of enclosing space in a quick and economical manner. The Navy was looking for a cheap, lightweight, portable structure that could be erected by untrained personnel. St. Petersburg Landmark Designation Application Name of property The Royal Theater Summary of Physical Description and Historic Significance Page 2 The Royal Theater is approximately 5,000 sq.ft. in size and has a rectangular ground plan with the long axis running in an east-west direction with the main (entry) facade facing to the east on 22111 Street South. The “Quonset hut” form of the building (see history below) orients the arched ends at the east and west elevations with the ribbed metal vaults running in a north-south orientation. The east elevation still retains a hint ofArt Moderne which was more pronounced in its original form with casement windows. The foundation is a continuous slab on grade while the walls are concrete block. East Facade The east facade is the principal entry of the theater. It is dominated by the sweep of the arched roof reflected in the line of the building’s parapet. The parapet follows the curve of the roof form to a point approximately twenty feet above grade where it extends in a horizontal line to the limits of the wall plane. This element extends from the bearing point of the roofpanels at the side walls. The recessed entry is centered in this facade. A set of stairs rising approximately five feet with a central handrail lead up to two pairs of flush panel doors at the top landing. This recessed area is now enclosed by a set of non-original metal mesh gates. Above the entry is a projected concrete eyebrow canopy with rounded corners, approximately three feet in width, that extends approximately eight feet beyond the ends of the entry recess. Below the eyebrow at either side of the entry is a pair of closed in window openings with concrete sill and head details that project in a shallow radius. These openings are arranged symmetrically between the entry and the side walls. Centered above the canopy is a recessed panel approximately six feet wide by three feet high. At either side of this panel are a pair of metal louvers approximately three feet square with 10-12 inches of masonry between each pair. These louvers have rectilinear projecting concrete sills that align with the parapet. Taken as a whole composition the entry facade has a very simplified “Deco” feel to the design elements. West Facade The west, or rear facade, mirrors the shape of the east facade, but lack any of the details. It is a solid masonry wall punctuated only by two six feet square metal louvers located at opposite ends of the wall approximately twelve feet above grade. There is evidence of blocked doorways located below these louvers. North and South Facades These two facades are the bearing walls for the arched metal roofstructure. They are built with concrete block and arc approximately nine feet high with projecting masonry pilasters at regular intervals providing stiffening to the vaulted structure. The pilasters serve a structural function, in a minimal modern form, similar to what the flying buttresses are to a medieval cathedral. St. Petersburg Landmark Designation Application Name of property The Royal Theater Summary of Physical Description and Historic Significance Page 3 Alterations The Royal Theater building has seen numerous alterations made to accommodate the change in use from theater to Boys and Girls Club. The most dramatic change occurred in 1974 when the original raked floor was leveled. East Facade The east facade of the theater, while it still maintains its original form has been altered to reflect the changing needs of the occupants. A set of stairs rising approximately five feet with a central handrail lead up to two pairs of flush panel doors at the top landing. This recessed area is now enclosed by a set of non-original metal mesh gates and the original ticket window has been closed. Above the entry the projected concrete eyebrow canopy remains. Below the eyebrow at either side of the entry is a pair of closed in window openings with concrete sill and head details that project in a shallow radius. Old photographs show that these openings were originally filled with glass blocks. Centered above the canopy is a recessed panel approximately six feet wide by three feet high that was also filled with glass blocks. At either side of this panel are a pair of metal louvers that have replaced the original steel casement windows. No evidence remains of the projecting neon sign permitted in 1949. As a whole composition the entry facade still has a “Deco” feel to the design elements, but not as strong as the old photographs indicate it once had. West Facade Two original exit doors have been closed with concrete block. This change probably dates to 1974 when the raked or sloped floor was leveled. HISTORIC OVERVIEW Built in circa 1948, the Royal Theater was designed by Philip F. Kennard for the Gulf Coast Entertainment Company.’ Kennard was born in Orlando, Florida on December 29, 1890, the son of Francis J. and Annie McCloud Kennard. He worked as an architect with his father in the firm of Francis J. Kennard and Son located in Tampa, which was responsible for the design of West Coast Title Company headquarters (now the Municipal Services Building) in downtown St. Petersburg in 1926. In an article announcing the opening of the building the St. Petersburg Times noted the firm’s 35 years of experience and lauded them as “pioneer architects of the west coast of Florida (SPT, July 10, 1926). In 1938 Philip Kennard established an independent architectural practice in downtown St. Petersburg at 302 Central Avenue. Among the projects he designed in the 1 930s and 1 940s are the Carleve Hotel, the Nautical The Gulf Coast Entertainment Company was incorporated on June 5, 1948 and dissolved by proclamation on June 10, 1968. St. Petersburg Landmark Designation Application Name of property The Royal Theater Summary of Physical Description and Historic Significance Page 4 Apartments and the Royal Theater. During the mid 1950s he was the architect for numerous schools for th Pinellas County. Among these were Northeast High School, Boca Ciega High School, 74 Street Elementary School and 16t1 Street Junior High School. He died in St. Petersburg on September 18, 1956 and is buried at the Royal Palm Cemetery. Ownership records are incomplete for the Royal Theater. The earliest records indicate the land on which the Theater now resides was owned by George Prather, the subdivider for the property, and his wife Laura. Although no biographical records could be found for Prather, he was a large developer/landowner in the African-American community of 22I Street South as is borne out by his platting of at least six other subdivisions in the vicinity of the Royal Theater. The Prathers sold the property to Thomas and Phyllis Williams on October 27, 1913 who, in turn, sold the property on August 15, 1922 to the H. Kent and C.A. Nation for a one-third and two-thirds interest respectively. After this transaction no ownership records could be found until July 21, 1977, when the Landmark Union Trust Bank ofSt. Petersburg (formerly Union Trust National Bank of St. Petersburg) sold the property to its present owner, the Boys and Girls Club of the Suncoast. The Royal Theater building operated as a theater for eighteen years from 1948 to 1966. During these nearly two decades it was in operation, the Royal was one of only two movie theaters catering solely to AfricanAmericans in St. Petersburg during the era of segregation; the other being the Harlem Theater, located at 1019 Third Avenue South the building for which is no longer in existence. Meanwhile, of the remaining ten to twelve theaters located outside of the African-American community, all but one were segregated facilities th serving only white patrons. 2 Only LaPlaza Theater at 5 Street and Central Avenue allowed African Americans to attend movies, although only in the segregated balcony area of the building (SPT, 9/6/93, p.l). With the passage of the Civil Rights Act 1964, African Americans and other minority groups were provided judicial relief from discrimination in places of public accommodation, including theaters. Ironically, the Act may have led to the demise of the Royal and Harlem Theaters since neither were in business by 1967, although movie theaters had expanded their number in St. Petersburg to seventeen. By 1975, the Royal Theater had been converted to a youth center. Integration in the sixties and seventies combined with the destruction of wide areas of the African-American community during the construction of Interstate 275 has dispersed the 22” Street South community to other areas of the city. The change in population base and the competition from newer multiplex theaters also undermined the market for historically black theaters as it was to the older, formerly segregated white theaters. The only movie theater older than the 1970s still functioning (although as a concert venue) is the State Theater at 687 Central Avenue, but the State is itself a 1949 renovation of a 1 920s bank building. 2 This information is based on surveys of the R.L. Polk Directories for the City of St. Petersburg in 1947, 1955 and 1967. 42 U.S.C.A., 2000a-1(b) St. Petersburg Landmark Designation Application Name of property The Royal Theater Summary of Physical Description and Historic Significance Page 5 During the nine year period before it was occupied by the Southside Boys and Girls Club, the Royal Theater was either vacant or used as alaundromat. During the 1950s and 1960s, the Theater “anchored a vibrant black business district.. .which included an eye doctor, a photography studio, restaurants, clothing stores and doctor’s offices” (SPT, 3/5/97, p. 9) Stated one resident of the neighborhood at the time, “it was a place where people 1 in the black community came together. It was live and dynamic” (ibid). The Royal Theater is one of the few remaining “Quonset Huts” within St. Petersburg. As a lightweight, portable, and economic building type, these huts are inherently rare pieces of architecture. The huts were designed by the George A. Fuller construction company of New York which used a British prototype from the First World War called a “Nissan” hut. The Fuller company put designers Peter Dejongh and Otto Brandenberger to work. Within a month they had set up a production facility near Quonset Rhode Island, and started producing two basic models. The smaller model was 20 feet wide and 48 feet long. The larger was 40 feet by 100 feet. Using these basic modules, around 170,000 Quonset huts were produced during the war. These basic units were used singly and in combination to accommodate everything from barracks and M.A.S.H. units to warehouses and airstrip facilities. After the war the surplus Quonset huts were sold to civilians for approximately one-thousand dollars to become housing for returning veterans. The structural components of the basic Quonset could be adapted by designers for a variety of purposes. Many businesses found the Quonset was a perfect solution for storage and garage needs. Architects used the basic arched elements in the design of churches or theaters. The Royal Theater likely had its origins in just such an adaptation. Another example of Quonset hut construction on 22” Street South is the Soft Water Laundry in the 500 block, the dimensions for which are nearly identical to the Royal. The African-American Community in St. Petersburg In the late nineteenth and early twentieth centuries African Americans formed communities in three areas in St. Petersburg, with their locations first established by informal methods ofsegregation that later hardened into th the proscriptions ofJim Crow law. “Pepper Town,” located along what is now 2” Avenue South between 7 th 9 and Streets, was formed first in 1889 by hundreds ofAfrican-American laborers working on the final stages of the Orange Belt line in St. Petersburg. In the 1890s as more African Americans immigrated to the city seeking employment as day laborers, artisans and fisherman, the area was expanded to include a cluster of th Street just south of the railroad tracks, known as Cooper’s Quarters after owner Leon shacks located on 9 Cooper, a local white merchant. By 1910 African Americans comprised twenty-six percent of the city’s population of4,127. After 1910, there were two large influxes ofAfrican Americans into St. Petersburg one between 1912 and 1914 and the other - Two other examples can be found at the Neelds-Gould garden center on the corner of 15dl Avenue and Street South in Gu1fort. ‘ t1 49 th 13 Avenue North and another at St. Petersburg Landmark Designation Application Name of property The Royal Theater Summary of Physical Description and Historic Significance Page 6 between 1921 and 1926, the latter period corresponding with St. Petersburg’s “boom era.” Practically all African Americans coming to St. Petersburg during this time settled in either Methodist Town (located th th th between 9 Street North and 12 Street North from 21( Avenue to 5 Avenue) or the 22’’ Street South neighborhood. Methodist Town received its moniker from the landmark Bethel African Methodist Episcopal Church first built in 1894 which remains the city’s first and oldest continuing African-American church and has served a key social, civic and religious role in the life of that community. These neighborhoods would remain the heart of the African-American community in St. Petersburg until well into the 1 960s; they would also delimit the community’s extent as segregation became fastened into place by law and charter, making St. Petersburg “one of the most segregated cities in the country in terms ofresidential separation” (Arsenault, 205). Ironically, population growth which enlivened the African-American community during the 1 920s also triggered a hardening ofjim Crow laws by whites, perhaps threatened by the burgeoning minority population (Arsenault, 207). This hardening is made apparent by the adoption ofa new City Charter in 1931 which prohibited any white person from taking up or establishing a place of residence or business within the territorial limits of said city so set apart and established for the residence of negroes, and to prohibit any negro from taking up or establishing a place of residence or business within the territorial limits of said city so set apart and established for the residence of white persons (Arsenault, 265). ‘Whites not only delimited where African Americans could live but also devised a comprehensive set of Jim Crow laws which admitted blacks to the white world “at prescribed times for prescribed reasons” (Arsenault, 265 etseq). These laws affected not only where African Americans could live, but also what buses and wherein they could ride, recreational facilities they could use, restaurants at which they could eat, in effect a whole series ofsocial proscriptions that shaded interaction between the races in St. Petersburg to the considerable detriment of African Americans. Of course segregation was not unique to St. Petersburg but was an all encompassing social system devised in the late nineteenth-century South to replace”black codes” erected after emancipation. “These laws went far beyond the earlier black codes separating the races,” writes one historian, “but they did little more than legalize existing conditions” (Shoffner, 289). Beginning in the late 1 880s the Florida legislature passed Jim Crow laws giving legal sanction to segregation. Over the succeeding twenty years, the legislature would pass a series of laws erecting Florida’s institution of apartheid: in 1887, a statute devising first a color line in first-class railroad cars, later in all railway coaches and stations around the turn of the century; in 1895, the races were barred from attending the same classes; in 1903, legislation forbidding intermarriage between whites and persons with a least 1/8 black lineage; and in 1905, segregation of streetcars (Shoffner, 297). Given the proscriptions against them by the legislature and the local community, African Americans were deeply distrustful of the “legal” system. Every aspect of the legal system in St. Petersburg policemen, judges, juries, jail guards and prison wardens was administered by whites and when African Americans were arrested or were victims of crimes, their rights were routinely ignored; when the victim was white the police reaction — — St. Petersburg Landmark Designation Application Name of property The Royal Theater Summary of Physical Description and Historic Significance Page 7 was prompt and harsh. Frequently more dangerous to African Americans were their dealings with the white community at large. Although sanctioned by law, Jim Crow was enforced throughout the South and in St. Petersburg by extralegal violence designed to intimidate African Americans. ‘While extralegal violence was primarily used by whites in rural areas ofthe black belt South, St. Petersburg whites lynched African Americans on at least two occasions in 1905 and 1914 to enforce the racial norms of the community (Wilson, 6). The ability of African Americans to vote early on in St. Petersburg was noteworthy compared with their experience in other southern cities, but nevertheless fell far short of the ideal. After the failure of Reconstruction in the mid 1 870s, white Floridians suppressed African American voting through legislative means. In 1889 a poll tax and multiple ballot box reduced the number of African-American voters and rendered the Republican Party powerless in the state, while the adoption of the Democratic white primary in 1897 further ensured the exclusion ofthe majority ofAfrican Americans from state politics. Before the United States Supreme Court outlawed the white Democratic primary in 1944, approximately twenty thousand African-American Floridians (out ofmore than one-half million) were registered to vote and all were registered Republican (Jones, 374). In the early years of St. Petersburg however, many African Americans still voted making their votes essential in contested elections among white candidates. In fact, in 1913 approximately five hundred African Americans were registered to vote, and a number ofwhite candidates “openly courted” them in elections (Arsenault, 128). As an antidote to African-American political power officials for the Democratic Party demanded an all-white primary that year and with the help of the St. Petersburglndependentwere successful. The “white primary” was not tried again until 1921, and African Americans continued to vote in the general elections and nearly onethird ofthe eligible African-American voters were registered. African-American voters provided Noel Mitchell with solid support in the mayoral elections in 1921 and 1922 and they continued to vote in large numbers throughout the decade. Nevertheless, “widespread intimidation gradually reduced African-American participation and influence in local Democratic politics the only politics that mattered in early twentiethcentury St. Petersburg” (Arsenault, 128). -- Although hampered by Jim Crow, the African-American community in St. Petersburg managed to thrive by developing institutions which sustained it. One vital foundation ofthe community was the school system albeit segregated. The educational needs of African-American children, long ignored by city leaders, were first met th by the Davis Academy (later known as Davis Elementary School) which opened in 1920. Located on 1 6 Street South, near 5 Avenue the school was used until 1967 (Arsenault, 123). Another educational pillar of the community was the Jordan School, which served elementary aged students opened in 1925 to double sessions for 1100 students and twelve teachers in twelve classrooms. Many of the pupils in the early years were between the ages of fifteen to seventeen having never before received formal education. The Jordan School is estimated to have educated over seventy percent of the African-American community prior to its closing in 1975 (St. Petersburg Times, 12/12/55, p 7). Gibbs High School, originally 2 th Street Colored Elementary School, began as an eight classroom unit in 1927. Under the leadership built as 34 St. Petersburg Landmark Designation Application Name of property The Royal Theater Summary of Physical Description and Historic Significance Page 8 of G.W. Perkins, the community established a library and an auditorium gymnasium just south of the school across Ninth Avenue. The African-American church has played an important social and political role in the African-American community for centuries and would fulfill that role in St. Petersburg as well. By 1920 local African Americans supported seven large congregations and numerous storefront facilities. The churches were comprehensive institutions which provided not only spiritual inspiration and comfort, but also social support, cultural enrichment and entertainment. As the one African-American institution allowed some freedom to develop independent ofthe dominant white culture, churches served not only as beacons ofhope in a benighted system of oppression, but also provided a forum for African-American political dissent and training. Although excluded from the public political process, “black people voted and chose their leaders in their churches, selecting pastors, bishops, trustees” and thus the church was the one area of social life where leadership skills and talents could be honed and tested (Lincoln and Mamiya, 205). As a rule, African-American preachers would become the community’s most powerful leaders, often serving as both internal power brokers and external liaisons with the white community (Arsenault, 127; Davis, 56). During segregation social clubs also provided substance to African-American civic life and sponsored civic and social activities such as bid whist parties, teas, balls, plays and cabaret (Phillips, 115). Seven such civic organizations were in existence in St. Petersburg during the 1930s and 19 0s. These included the Sojourner 4 Truth Federated Club, the Non-Panels, the Modernistics, the Socialites Federated Club and the Margaret Washington Federated Club. Each club operated as an independent member of the local chapter of the National Federation of Colored Women’s Clubs, setting its own agenda but occasionally joining forces on major projects like the creation of a common Meirose Clubhouse in 1942 (Babb, 41). Located at 1801 Meirose Avenue South, the clubhouse not only served as a meeting house for women’s clubs but also served the community as the Lauffer branch of the YMCA, a recreation center for boys and girls, and as a social meeting place. During World War ii, it was designated along with Jordan School as a war nursery for AfricanAmerican children. Much of the planning for local chapters of organizations such as the NAACP and the National Council of Negro Women occurred in the clubhouse. One of the civic leaders in St. Petersburg who helped develop the Clubhouse was Fannye A. Ponder who established a local affiliate and served as vice-president of the National Council of Negro Women (NCNW), the purpose of which was to effect the integration of African Americans into the political, educational, economic, social and cultural life of St. Petersburg. Ms. Ponder came to St. Petersburg in 1925 with her husband Dr. James Ponder who was appointed city physician for the African-American community the following year. Ms. Ponder was a close friend of Mary McCleod Bethune, founder of the NCNW. A graduate of Florida A&M, Ponder taught locally for twenty years, organized the St. Petersburg Metropolitan Council of Negro Women, organized the City Federation of Colored Women’s Clubs, worked as a Republican committee woman and sold thousands of U.S. Savings Bonds during World War II, including a total of $85,000 in one single night in Miami. St. Petersburg Landmark Designation Application Name of property The Royal Theater Summary of Physical Description and Historic Signfficance Page 9 Aside from educational, religious and civic institutions the African—American community also had a vibrant commercial and social life during Jim Crow. These businesses formed the backbone ofa “nascent” middle class in the African—American community (approximately seven percent of the population) that may have been wealthier than the remainder of the community but chose to live in similar material fashion (Arsenault, 125). In Methodist Town alone sixty-eight businesses were in existence from the 1920s to 1960s, while many other businesses operated in the Gas Plant andJordan Park neighborhoods; these included hotels, dry cleaning plants, shoe repair shops, tailoring shops, auto repair shop, a publishing company, ice cream parlors, restaurants, lawyers, dentists and other services reducing the need for African Americans to go downtown (Phillips, 116). South of Central Avenue by the Atlantic Coastline railroad tracks the 22’ Street neighborhood was a thriving community which included shopping, recreational areas and residential development. Reverend Enoch Davis recalls dressing up after dinner and walking up and down the street, taking in the night life and socializing with his fellows (Davis, 22). The main corridor remains home to the Seaboard Coastline Building and Mercy Hospital, the primary medical facility for the City’s African-American community during Jim Crow. Many of the commercial buildings were vernacular in design and two-stories tall with stores on the ground level and apartments above. Interspersed among these commercial buildings were single-family residences with large overhanging porches. The Jordan family played a key role in developing businesses in the 22” Street neighborhood that catered to African-American patrons. Elder Jordan, Sr. and his five sons settled in St. Petersburg in 1904 and were prominent African American builders, businessmen and developers in the community. They owned acres of real estate, Jordan Beach, the Jordan Bus line and nightclubs. The Jordan Bus Line carried African-American passengers to Tampa, Clearwater, Bradenton and Sarasota long before there were bridges. Both the former th th Jordan Elementary School (located on 9 Avenue South and 24 Street South) and the Jordan Park Housing d 22 th 25 th 9 th Project (located between Street and Street from Avenue South to 13 Avenue) are named after the family’s patriarch. nd An important social landmark in 22 Street was the Manhattan Casino which began business in the early 1930s and would become the focal point of entertainment and culture in the African-American community for more than forty years. The two-story building, which eventually contained the Casino, was constructed in 1925 by Elder Jordan, Sr. In 1931, the Jordan Dance Hall was opened for business later to be renamed the Manhattan Casino. The Casino served a similar function to the African-American community as the Coliseum did for the white community. To some, going to the Manhattan Casino was like going to the Harlem or the Savoy Ballroom in New York City. Entertainers who came to perform at the Casino had to find lodging in the African-American community since they were not allowed in the downtown hotels. Over the years, many nationally known musicians and vocalists performed at the Manhattan Casino, including Louis Armstrong, Count Basie, Lionel Hampton, Cab Calloway, Ray Charles, Nat King Cole, Fats Wailer, Duke Ellington, Sarah Vaughn, Fats Domino, the Ink Spots, James Brown, and many others (Manhattan Casino, HPC #9405). St. Petersburg Landmark Designation Application Name of property The Royal Theater Summary of Physical Description and Historic Significance Page 10 Another important landmark to the 22’ Street South community was the Jordan Park housing project located th in the 2200 block of 9 Avenue South. Jordan Park was built to ameliorate horrible housing conditions for African Americans in the city. As late as 1940, 59.2 percent of the city’s African-American households had no electricity (as compared with 2 percent of the white households) and 17.6 percent had no running water (.5 percent whites). Only 18.5 percent of the city’s African Americans owned homes and these were modest dwellings on small lots (Arsenault, 270). Built in two phases and finally completed in 1942, the 446-unit complex was constructed with federal monies requiring a ten-percent match from the city, which at first balked but finally relented under pressure from the Chamber of Commerce and Downtown Merchant’s Association. ‘While some would later associate Jordan Park with blight, its history has both positive and negative aspects. Arsenualt claims the construction of an all-black public housing project posed no challenge to segregation; indeed, it probably enhanced the notion that ‘separate but equal’ was an achievable and acceptable goal. And yet, within the confines of a fundamentally inhumane caste system, decent housing did bring an added measure of human dignity and material improvement to men and women who had been systematically deprived of both (272). After the Second World War African Americans embarked on a sustained and heightened struggle for civil rights in St. Petersburg. This activism reflected the emergence ofa middle class who served as leaders and made it difficult for whites to ignore their demands (Arsenault, 267). Many of these leaders were doctors or ministers and thus insulated from economic retaliation from whites hostile to integration. The first challenge to the dominant white culture involved the informal “color line,” established by a joint committee ofAfrican th Americans and whites who agreed that African Americans would not move south of 1 5 Avenue between 22 th 34 and Street (Davis, 46). In 1952 Dr. Robert Swain, an African-American dentist, was denied a permit to build his office just outside the proscribed boundaries. He filed suit against the city and the permit was granted. (Dr. Ralph Wimbish, a practicing physician born in St. Petersburg, was prohibited from building a home on the north “correct” side of l5 Avenue because it faced the houses of whites. His permit was th issued under the condition that it be set back further from 15 Avenue than required by City Code and face either north or west. Having been burned out of his home in a white neighborhood in Tampa, Wimbish complied with the requirement [Davis, 47]). -- -- Because they promoted “intimate” contact between the races, beaches and pools provided another flashpoint in black-white relations and would be the scene of the civil rights struggle in the late 1 950s (Pauslon, 6). Unlike most communities in the South, St. Petersburg had no law segregating swimming facilities during its early Jim Crow period. Instead, in the 1 920s local “tradition” had African Americans swimming at the South Mole, an unattractive location on the east end of First Avenue South (now Demens Landing), that according to Councilman Ray Chase, looked like a “dump” (Paulson, 6). Even with its location amid the freight and passenger cars of the Atlantic Coast Line, whites still resisted African American use ofthe South Mole, and took particular umbrage at their passing through downtown on the way to the waterfront. Repeated attempts over the years to relocate the swimming area led to objections from both whites and African Americans. St. Petersburg Landmark Designation Application Name of property The Royal Theater Summary of Physical Description and Historic Signfficance Page 11 With the United States Supreme Court overturning Plessy v. Ferguson c principal of “separate but equal” in its 1954 Brown decision, civil rights groups began to challenge the legality of segregated recreational facilities in the South. In 1955, after failing in their attempt to swim at Spa Pool in downtown St. Petersburg, six AfricanAmericans filed suit contending violation of their constitutional rights. One of the plaintiffs was Dr. Fred Alsup, an African-American physician who established his practice in St. Petersburg in 1950. Alsup v. St. Petersburg worked its way through the judicial system until Federal District Judge George Whitehurst ordered the city to allow African Americans use of Spa Pool and Beach. He suspended the decree pending the city’s appeal which was eventually rejected by the United States Supreme Court in April 1957. After repeatedly opening and closing the pool, ostensibly for “repairs,” afterAfrican Americans attempted to swim in it, the city reopened Spa Pool and Beach in January 1959 for good under pressure from hotel and business interests as well as its begrudging recognition that it did not have a legal leg on which to stand (Paulson, 17). Health care facilities became the next battleground in African Americans’ struggle for civil rights in St. Petersburg. Mercy Hospital in the 22” Street South neighborhood served as the primary care facility for the African-American population from 1923 to 1966. By the late 1950’s the City’s rapid population growth ofthe City was overcrowding both Mound Park and Mercy Hospitals; in particular, theAfrican-American population grew by 73 percent during the 1950s, adding more than 10,000 persons to the community. Even with the population growth a proposed $1.7 million addition to Mercy was rejected by City Council. Consultants to the City urged the integration of the two hospitals, but staffphysicians and the administration ofMound Park strongly opposed this plan to City Council. In June 1960, a new City staff report advised the expansion of Mercy Hospital before integration, provoking a strong negative response from the African-American community. The bond issue for the expansion of Mercy was delayed in July 1960, creating further tension. The NAACP became publicly involved in the hospital integration controversy in November 1960 and AfricanAmerican physicians at Mercy boycotted the hospital. The Mercy expansion was voted down by City Council on November 21, 1960. A plan for devoting one wing to African Americans at Mound Park was suggested by the City Manager’s office in December, 1960; this infuriated many in the white community and approximately three hundred people protested at a rally in January 1961. City Council still favored the plan for an addition at Mercy and whites started a petition drive to oppose the integration of Mound Park and to force the issue to a public referendum. The doctors on staff at Mound Park also publicly criticized the plan for an African-American wing, the idea for which was later dropped. Maintaining the racial segregation of the City’s hospitals solved the City Council’s political problems, but it did little to solve the critical lack of health care facilities in the City. The duplication of expensive modern equipment was too costly for a city struggling to meet the demands of an exploding population. Mercy Hospital tried to meet state accreditation in 1965, but failed. The lack of funding for personnel was one of a number of major problems, which in August of 1965 turned into a crisis. An infant boy was badly burned when an incubator malfunctioned. The parents of the boy brought suit against the City, and Mercy’s quality of patient care became a legal issue. The City requested Pinellas County to take over operation of Mercy St. Petersburg Landmark Designation Application Name of property The Royal Theater Summary of Physical Description and Historic Significance Page 12 Hospital. When they refused, the City closed the hospital on April 1, 1966. The county delayed purchase and ultimately refused to buy the Mercy Hospital property. By the 1 960s when civil rights leaders turned their attention to it the school system remained the most significant segregated institution in Pinellas County. It would also prove the most difficult fight in the local civil rights struggle. Since 1885 Pinellas County and the State of Florida had segregated schools with the approval ofArticle XII of the state constitution in that year which stated that “white and colored children shall not be taught in the same school, but impartial provision shall be made for both.” In the mid-1890s, the United States Supreme Court upheld separate facilities in Plessy v. Ferguson which became the foundation for institutionalized Jim Crow in southern (and other) states. While Plessy implied equality of public facilities for each race, the standard was honored only in its breach. African-American schools throughout the South were woefully understaffed, overcrowded and underfunded relative to white schools. In St. Petersburg, a 1943 City Planning Board study found that of the twenty white elementary schools ten had enrollments below the recommended 240 to 280 students while two were closed for lack ofstudents. At the same time the two African-American elementary schools had enrollments exceeding the required numbers of the Office of Education: Davis had 610 students in a building constructed for 455, while Jordan had 690 students in a structure designed for 595. Conditions at Gibbs High were even worse with 781 pupils in a building designated for 350 students (Fleming, 20). Furthermore, while the school district funded nine-month terms and offered instruction through the high school level to white pupils, African Americans attended school only six months annually and could not progress beyond the eighth grade. Coursework was also centered manual training and domestic science by emphasizing industrial skills such as broom making, sewing, mending and laundering. “Thus, in terms of curriculum, funding, facilities and transportation, the Pinellas Board of Public Instruction maintained two inherently unequal school systems” (Schnur, 27). Relying on the substantial evidence of educational disparity between the races, in 1954 the United States Supreme Court concluded that “in the field of public education the doctrine of ‘separate but equal’ has no place. Separate educational facilities are inherently unequal” (Paulson and St. Julien, 30). While Brown Board ofEducation did overthrow”separate but equal,” it was the second Brown decision rendered in 1955 that failed to establish the time frame for desegregation, instead admonishing government to “prompt and reasonable compliance...with all deliberate speed” (Schnur, 29). Because the court left open the questions of when segregation should begin and how school systems should abide, the die was cast for a protracted battle for compliance, a battle that would rage for seventeen years before Pinellas County schools would achieve integration. Believing the courts would permit Pinellas County to remain segregated if African-American schools were upgraded, the Board of Public Instruction embarked on an aggressive building program which added Gibbs Junior College and nine new African-American schools to the existing plant. By September 1956, St. Petersburg Landmark Designation Application Name of property The Royal Theater Summary of Physical Description and Historic Significance Page 13 Superintendent Floyd T. Christian would boast that such improvements made schools “separate but really equal” (Schur, 29). Although attempts were made to integrate the schools in the late 1 950s and the school district did admit some African-American students to white schools that bordered African-American neighborhoods the schools remained fundamentally segregated in the early 1 9 0s. The legal attack on Pinellas County’s segregated school 6 system began with a class action lawsuit filed in U.S. District Court in Tampa in May 1965 by the NAACP represented by James Sanderlin, an African-American attorney from Boston sent to represent the group (Schnur, 28). After years of submitting noncompliant integration plans complicated by the issues of singleschool neighborhoods and busing, in 1971 the Pinellas County School Board finally adopted an effective countywide desegregation plan becoming the first system in Florida to do so (Schnur, 30). Although some racial discord was stirred up by white organizations opposed to busing and at several of the schools, the sustained strife feared by residents of Pinellas County never materialized (Schnur, 30). The 1968 sanitation workers strike represents a watershed event in the civil rights movement in St. Petersburg. After being denied a wage hike promised by city administration, sanitation workers struck in May 1968 for increase in pay of approximately fifty cents an hour (Paulson and Stiff, 433). Two-hundred and eleven of the 235 workers were fired by the administration and replaced with white workers. Through a tense summer first marked by nonviolent than violent protests with a series of arson attacks and riots, the strike was settled in August with all the striking workers hired back but without the terms they sought and with lost accumulated retirement and sick leave. Although the strikers did not win their demands, the unrest led to the creation of the Community Alliance, a biracial organization created by Mayor Don Jones and the Chamber ofCommerce, which “paved the way for integration of the schools, a fair housing ordinance, the redistricting of the city” as well as an amended charter striking references to racial segregation and white primaries that aggrieved the African-American community (Paulson and Stiff, 432). Soon after the strike African American participation in politics increased substantially. C. Bette Wimbish became the city’s first African-American elected official eight months after the strike’s conclusion and James Sanderlin, who was the strikers’ attorney and litigated the eventually successful school desegregation suit, was the first African American elected to countywide office in Pinellas County when he won a county judgeship in 1972. Sanderlin was later appointed to the Florida Second District Court of Appeals by Governor Bob Graham in 1985 (Goodden, 4). These pioneers paved the way for even greater participation in city government by African Americans who would later rise to high ranking offices within city government including chief of staff, police chief and chairperson for the St. Petersburg City Council. St. Petersburg Landmark Designation Application Name of property The Royal Theater Bibliography Page 1 Arsenault, Raymond. St. Petersburg and the Florida Dream, 1888-1950. Gainesville: University Press of Florida, 1996. Babb, Ellen J. “‘A Community within a Community’: African American Women in St. Petersburg during World War II,” Tampa Bay History l7(Spring 1997): 34-47. Colburn, David R. “Rosewood and America in the Early Twentieth Century” Florida Historical Quarteriy LXXVI(Spring 1998): 175-192 Davis, Enoch Douglas. On the Bethel Trail. St. Petersburg, Fl: Valkyrie Press, Inc., 1979. Fleming, Douglas L. “Toward Integration: The Course of Race Relations in St. Petersburg, 1868 to 1963.” Masters Thesis, University of South Florida, December 1973. Goodden, Amy. “James B. Sanderlin: The Gentle Giant of Civil Rights in Pinellas County, 1962-1990.” Masters Thesis, University of South Florida, April 1995. Jones, Maxine, “The African-American Experience in Twentieth-Century Florida,” in The New History of Florida. Edited by Michael Gannon. Gainesville, FL: The University Press of Florida, 1996. Lincoln, C. Eric and Lawrence Mamiya. The Black Church in the AfricanAmerican Experience. Durham: Duke University Press, 1990. Paulson, Darryl. “Stay Out, The Waters Fine: Desegregating Municipal Swimming Facilities in St. Petersburg,” Tampa Bay History 4(Fall/Winter 1982): 6-19. and Janet Stiff, “An Empty Victory; The St. Petersburg Sanitation Strike, 1968,” Florida Historical Quarterly 57(Spring 1979): 421-433. and Milly St. Julien, “Desegregating Public Schools in Manatee and Pinellas Counties, 1954-1971,” Tampa Bay History 7(Spring/Summer 1985):30-41. Phillips, Evelyn Newman. “An Ethnohistorical Analysis of the Political Economy of Ethnicity among African Americans in St. Petersburg, Florida.” Ph.D. dissertation, University of South Florida, May 1994. Ponder, Ernest. “A Panoramic Glimpse of Black History in St. Petersburg, 1998(?)” Olive B. McLin Community History Project, University of South Florida, Tampa, Florida. St. Petersburg Landmark Designation Application Name of property The Royal Theater Bibliography Page 2 Schnur, James “Desegregation of Public Schools in Pinellas County, Florida,” Tampa Bay History 13(Spring/Summer 1991): 26-43. Shofner, Jerrel, “Custom, Law and History: The Enduring Influence of the Black Codes” Florida Historical Quarter& LV (January 1977): 277 -298. Tolnay, Stewart and E.M. Beck. A FestivalofViolence:AnAnalysis ofSouthern Lynchings, 1882-1930. Chicago: University of Illinois Press, 1992. Wilson, Jon L. “Days of Fear: A Lynching in St. Petersburg,” Tampa Bay History 5(FalI/Winter 1983): 426. I fl-tp
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