Ukraine and the Politics of History, 988-1991 Glennys Young History and International Studies University of Washington April 22, 2014 Agenda • General remarks: History of Ukraine, not just from vantage point of present crisis. • Ukraine as formidable actor in European, and world, history • Focus on selected topics in the “politics” of Ukrainian history, that is, how interpretations of historical events and historical figures are used for political purposes. Topics: Ukraine and the Politics of History, 988-1991 • 1) Kievan Rus’, Baptism of Rus’ • 2) Ukraine and the Russian empire: Treaty of Pereyaslav (1654) • 3) Ukrainian nationalism in the 19th century: why, what, consequences • 4) Ukraine in the Soviet Union, including Soviet nationalities policy: “Ukrainization” • 5) Holodomor (Ukrainian famine, 1932-33, or, in Ukrainian, “Extermination by Hunger”) • 6) Ukraine in the “Great Patriotic War” (World War II) • 7) Ukraine and the Dismantling of the Soviet Union (19901991) 1) Kievan Rus’, Baptism of Rus’ • Kievan Rus’ (Founded in 882 A.D. by Prince Oleg): Present day Ukraine, Belorussia, and northwestern Russia Kievan Rus’s “Golden Age”: during reigns of Prince Vladimir, who ruled from 978-1015, and Prince Yaroslav the Wise, who ruled from 1019-1954 Kievan Rus’: Baptism of Rus’ • Kyiv, 988 A.D.: Prince Vladimir ordered the Orthodox “baptism” of his kingdom Painting by Klavdy Lebedev: “The Baptism of Kievans” Painting by Viktor Vasnetsev, “The Baptism • Almost 100 years after Vladimir died, the story of Vladimir’s Of conversion was first recorded by the Christian monk, Nestor. Prince Vladimir” The Politics of Commemorating the Anniversary of the “Baptism of Rus’” • First example: 1988, the “millennium of Russian Orthodoxy” in what turned out to be the very last years of the Soviet Union. Moscow, 1988. The Politics of the 1025th Anniversary of the Baptism of Rus’, 2013 • General political context: Ukraine had been an independent state since 1991. Putin began his second presidential term in 2012 • What role would President Putin and Patriarch Kirill play in commemorating the anniversary? • What would be the reaction to the above in Kyiv, Ukraine? Flower Clock, Kyiv: 1025 years [since] the baptism of Kyivan Rus’ Voices from Kyiv and Ukraine, late July 2013, before Putin’s visit • Viktor Yelensky, head of the Ukrainian Association of Religious Freedom: “`Moscow has managed to completely impose its own scenario, where right at the center of events there are President Putin and Patriarch Kirill. And the Ukrainian President [then, Viktor Yanukovych] and his entourage are playing extras.” Fears that Putin would use Kyiv visit for 1025th anniversary of “Baptism of Rus’” for Russian political purposes • Oleh Medvedev, a political analyst with connections to what was the opposition to President Viktor Yanukovych, on apprehensions that Putin would use the visit to dissuade Ukraine from signing an agreement of association with the EU in November, 2013: • “Even after Ukraine signs the agreement with the EU, Russia’s possibilities will be far from exhausted . . . I don’t see any chance that this weekend will be the final chance [for Putin]-although I understand, of course, that the Russian guests will turn a holiday glorifying the Orthodoxy into one glorifying the Russian empire.’” Putin and the Political Discourse of the 1025th anniversary of Orthodox Christianity • For Putin and some of the state media of the Russian Federation, the celebration was of the “Christianization of ‘Rus.’” Note the absence of Kyiv, the capital of Kievan Rus at the time of Vladimir’s adoption of Christianity for his kingdom. President of the Russian Federation, Vladimir V. Putin, in Kyiv, Summer, 2013 2) Ukraine and the Russian empire: Treaty of Pereyaslav (1654) • Background: From Kievan Rus’ to Muscovite Russia and the beginnings of the Russian Empire. Important Milestones: • Decline of Kievan Rus’: • 1) Internal causes: too many lands under control of ruling clan, development of regional interests, political squabbling. Fracture of Kiev into multiple principalities. • 2) External forces: the example of the Mongols. • Key junctures in Mongol invasion of Kievan Rus’: 1223: Kievan alliance defeated at Kalka River. 1237-38: A sizeable Mongol force decimated large parts of Kievan Rus’. • 1240: Mongols overtook Kyiv, and continued west into Poland and Hungary. 48,000/50,000 inhabitants of Kiev died during the Mongol siege of the city. Kievan Rus’ in the 11th Century (Background)Ukraine and the Russian empire: Treaty of Pereyaslav (1654) • What happened to “Kievan Rus’” under the Mongols (approximately 1240-1380)? The “successor state” was the Principality of Galicia-Volhynia (Background)Ukraine and the Russian empire: Treaty of Pereyaslav (1654): Aftermath of Kiev’s decline, continued Two major developments: • • Kiev did not recover, but the Republic of Novgorod did well. Republic of Novgorod, ca. 1400, to left Rise of Moscow (“Moskva” on map to the right), as a city (founded in 1271), and the gathering of lands around Muscovy. “Ukraine,” from the mid-14th century to 1795 • 1) In the middle of the 14th century, the present-day territories of Ukraine were divided under the rule of three powers: the Golden Horde, the Grand Duchy of Lithuania, and the Kingdom of Poland. • 2) In the 15th century, these territories were under the rule of the Crown Kingdom of Poland, the Polish Lithuanian Commonwealth (since 1569) and the Crimean Khanate. • 3) January, 1654 (our focus below): Ukraine’s inclusion in the Russian Empire after its rebellion against Polish, and Catholic, rule. The territory that became part of the Russian empire was the southeastern part of the Polish-Lithuanian Empire, east of the Dniepr River. • 4) 1772-1795: After the partitions of Poland (by Russia, Prussia, and Austria), conquest of Crimean Khanate, Ukraine was left divided between the Russian and Habsburg empires. The Polish-Lithuanian Commonwealth in 1648 Ukraine and the Russian Empire: Council of Pereyaslav (1654) What happened at Pereyaslav in January, 1654? What was the “Council of Pereyaslav”? What was its significance for Ukraine, and for its relationship to the Russian Empire? These are questions that are debated in Ukraine and Russia to this day. Ukraine and the Russian empire: Treaty of Pereyaslav (1654) • From Encyclopedia Brittanica : “Pereyaslav Agreement, Pereyaslav also spelled PerejasŁaw, (Jan. 18 [Jan. 8, Old Style], 1654), act undertaken by the rada (council) of the Cossack army in Ukraine to submit Ukraine to Russian rule, and the acceptance of this act by emissaries of the Russian tsar Alexis; the agreement precipitated a war between Poland and Russia (1654–67).” • Only after the Cossacks had suffered a disastrous military defeat (December 1653), however, did the rada receive the Muscovite delegation at Pereyaslav and formally submit to “the tsar’s hand.” Two months later (March 1654), the details of the union were negotiated in Moscow. The Cossacks were granted a large degree of autonomy, and they, as well as other social groups in Ukraine, retained all the rights and privileges they had enjoyed under Polish rule. But the unification of Ukraine with Russia was unacceptable to Poland; a Russo-Polish war (Thirteen Years’ War) broke out and ended with the division of Ukraine between Poland and Russia.” How much of the above is accurate? It depends on whom one asks! Ukraine and the Russian empire: Treaty of Pereyaslav (1654): Who was Bohdan Khmelnytsky? • How much consensus exists on the following, again from the Encyclopedia Brittanica? • “The hetman of the Zaporozhian Cossacks, Bohdan Khmelnytsky, had been leading a revolt against Polish rule in Ukraine since 1648. In 1651, in the face of a growing threat from Poland and forsaken by his Tatar allies, Khmelnytsky asked the tsar to incorporate Ukraine as an autonomous duchy under Russian protection. The Russians were reluctant to enter into such an agreement, and it was not until October 1653 that a Russian zemsky sobor (“assembly of the land”) approved the request and Alexis sent a delegation, headed by V.V. Buturlin, to the Cossacks.” • The controversy concerns how Khmelnytsky should be seen: as, according to Soviet rhetoric in 1954, a heroic figure who helped forge the ‘`unbreakable union’” between Russia and Ukraine? As, in the views of some Ukrainians over the centuries, a traitor to Ukraine? A pawn of Russia’s machinations? Khmelnytsky at the Pereyaslav Council or Rada: What did he do? What did it mean? • Did he swear an oath of allegiance to the Russian tsar, Alexei Mikhailovich (Alexis I)? Yes. • What did the oath help to accomplish? A military alliance with Russia or the establishment of Russia’s protectorate over Ukraine? A merger of “states”? • Some Ukrainians would insist that Khmelnytsky’s actions must be placed in context: With Russia technically bound to support Poland (treaty of 1647) against the Cossacks (allied with Tartars, temporarily), K. wanted to avoid Russia joining Poland in suppressing the rebellion. • Thus, his overtures towards Moscow were a matter of military and tactical expediency. The Pereyaslavska Rada Treaty: Interpretation and Controversy • Consider the clause concerning the Cossacks’ becoming a protectorate of Russian tsars: “`Show us grace and take us [Zaporozhian Cossacks] under your protection.’” Some Ukrainians insist that this was not an oath of “unification,” but rather a contract between the Zaporozhian Cossacks, who were mercenaries, and the Russian tsar. In other words, it should be seen as a statement of military obligation, not as the “unification of Russia and Ukraine.” Further Complications: Ratification of the Treaty • The claim that the document that the Russians presented to Ukraine was not the same as the one both sides agreed to in Pereyaslav. • The new document limited Ukrainian autonomy. Example: the Cossack hetman could conduct foreign policy only with Moscow’s approval. • Russian troops were to be placed in the Ukrainian cities of Kyiv, Chernihiv, Pereysaslav, and Nizhyn 1654: Some Incontrovertible Consequences • Poland was dismayed by the union, of whatever sort it was, between Ukraine and Russia. • The Russo-Polish war of 1654-1667 resulted in the division of Ukraine between Poland and Russia. Russo-Polish War: Map Ukraine after end of Russo-Polish war in 1667: territorial division between Poland and Russian Empire The Politics—for Ukraine, and the USSR--of commemorating 1654 1654 in Soviet times: 1) 1954: 300th anniversary: Nikita Khrushchev’s gift of Crimea to the Ukrainian Soviet Socialist Republic. Soviet Poster for 300th anniversary, 1954: “Eternally Together” Crimea Crimean Peninsula, century mid-15th Crimean Khanate in 1600 The Politics—for Ukraine, and the USSR--of commemorating 1654, cont’d. • 2) 1979: 325th anniversary. Soviet monument to Council of Pereyaslav in Kyiv, Ukraine 3) Ukrainian nationalism in the 19th century: why, what, consequences 1. The Russian Empire: basic characteristics, and change over time. Overland military empire, trade not of supreme importance, integration of annexed territories by coopting local elites into the Russian bureaucracy, language and culture as integrating factors. 2. Most national movements in the Russian empire started in the mid-19th century. An important case: Ukraine. The origins and development of Ukrainian cultural nationalism. From cultural to political nationalism in Ukraine. (By the early 20th century, as a result of political agitation, Ukrainian peasants came to believe that their economic struggles were the result of Russia’s semicolonial exploitation of Ukraine.) How did cultural nationalism develop in Ukraine? • Ukrainian nationalists took advantage of Ukrainian movements in Galicia, a neighbor of Ukraine and part of the Hapsburg Empire. Taking advantage of greater rights of selfgovernment in Galicia, Ukrainians promoted the Ukrainian language in schools and public life. They published native-language newspapers and books. Promoted the study of Ukrainian history. Galicia Ukrainian Culture in Ukraine, Despite Russification • Despite the fact that they were illegal, Ukrainian language publications began to appear in Ukraine itself. • The Kiev section of the Russian Geographical Society studied Ukrainian folk, culture, language, and history. • That section was established in 1873 Right: Kyiv/Kiev, nineteenth century. Ukrainian poet and painter, Taras Shevchenko (1814-1861) • • • • • • • • • • • • • • • • • • • • • • • • • • • My Testament When I die, bury me On a grave mound Amid the wide-wide steppe In my beloved Ukraine, In a place from where the wide-tilled fields And the Dnipro and its steep banks Can be seen and Its roaring rapids heard. When it carries off The enemy’s blood from Ukraine To the deep blue sea… I’ll leave The tilled fields and mountains— I’ll leave everything behind and ascend To pray to God Himself… but till then I don’t know God. Bury me and arise, break your chains And sprinkle your freedom With the enemy’s evil blood. And don’t forget to remember me In the great family, In a family new and free, With a kind and quiet word. December 25, 1845 Pereiaslav Taras Shevchenko. “Iak umru, to pokhovaite” Taras Shevchenko’s “My Testament” • • • • • • • 4) Ukraine in the Soviet Union, including Soviet nationalities policy: “Ukrainization” Nationalities policy after the formation of the USSR: The Soviet policy of “Nationbuilding”: ethnic consolidation, not national sovereignty. What was a “nation,” according to the Soviet political elite? Stalin’s 1913 definition was used until the end of the Soviet period. Nations fulfilled four criteria in that all members shared economic conditions, common language, the same territory, and a similar frame of mind (culture and national character). 1923 Communist Party resolution: The Soviet state would support forms of nationhood that didn’t conflict with a unitary state. This entailed a commitment to four important national forms: national economies, territories, national elites, and national cultures. The consolidation of national languages and elites (for example, Ukrainian in the Ukrainian Soviet Socialist Republic and preference to Ukrainians in the state and party apparatus there) was an example of the Soviet policy of “indigenization.” In the Ukrainian Soviet Socialist Republic, the policy was called “Ukrainization.” Its short term goal: defuse nationalism. Long term: not the differentiation of nations, but their merger. Poster: “Long Live the Brotherly Union and Great Friendship of the Peoples of the USSR!” More on “Ukrainization” • Ukrainians: 21.3 % of Soviet population in 1926 • Ukraine: crucial strategic importance because of location along the Soviet/Polish border. • A crucial agricultural and industrial region • Aside from Ukrainians, there were Russians, Jews, Poles living in Ukraine. • Ukrainization in practice in the early Soviet period meant forming national territories (for example, national districts and national councils or soviets) for each. Though designed to diffuse ethnic conflict, in practice, the process sometimes catalyzed its emergence. • Would Russians, who were in the minority in Ukraine, be recognized as such, even though Russians were a former “great power nationality”? Ultimately, the answer was yes. 5) Holodomor (“Extermination by Hunger”), Kharkiv (Khar’kov), 1932 or 1933 Holodomor, continued. Corpse, Kharkiv/Khar’khov, Ukraine Holodomor Memorial, Kyiv, Ukraine Holodomor, Putin, and the Crisis in Ukraine • "For Ukrainians, E.U. membership means more than economic opportunities and mobility. It is about distancing themselves from Putin, who is said to revere Stalin, the very dictator who tried to erase Ukraine and managed to partition it, at least politically.” Andrea Chalupa, who studied at the Harvard Ukrainian Institute, wrote for Time. Read more: http://www.businessinsider.com/ukrainianfamine-2014-3#ixzz2zebhikgl A Ukrainian (or a Ukrainian Descendant’s) View of Putin, Contemporary Russian Politics, and Holodomor • Christina Arbenz in “The Crisis In Ukraine Has Much Deeper And Darker Roots Than Many Realize,” The Business Insider, March 7, 2014 Read more: http://www.businessinsider.com/ukrainian-famine-20143#ixzz2zed5J4P3 “But many people forget the history of oppression against Ukraine goes much further back than Putin's recent invasion. During Soviet rule in the 1930s, when my grandparents lived there, Stalin lead a genocide of Ukrainians. • “The Ukrainians have a lingering memory of a previous union with the Russians that nearly broke the back of their nation,” Walter Zaryckyj, executive director for the Center for U.S.-Ukrainian Relations (CUSUR) told the National Review. Moreover: The Russian Federation does not recognize Holodomor as such. Viktor Yanukovych, the on-the-run, ousted Ukrainian President, is said to not recognize Holodomor as such. 6)Ukraine in the “Great Patriotic War” (World War II) • “Operation Barbarossa” and Ukraine Kiev was occupied by the Nazi Wehrmacht for two years. Soviet Poster, 1942: “Death to the Fascist Vipers” (Quote: “Let us baptize your freedom with enemy blood!”— Ukrainian poet, Taras Shevchenko, 1814-1861) Stepan Bandera and the Organization of Ukrainian Nationalists (OUN), founded in 1929 “In 2010, President Viktor Yushchenko, who came to power after the 2004 Orange Revolution, awarded Bandera the posthumous title of Hero of Ukraine for “defending national ideas and battling for an independent Ukrainian state.” That was one of the final and most controversial acts of Yushchenko’s presidency. His successor, Viktor Yanukovych, revoked that honor the following year, months after coming to power. But the revolutionary leaders who overthrew Yanukovych last month have signaled that they will return to a policy of reverence for Bandera’s legacy.” Stepan Bandera commemorative postage stamp, Ukraine. He was assassinated in 1959 in Munich, West Germany, by the KGB. The above: from a recent article In Time: Simon Shuster, “Putin Says Ukraine’s Revolutionaries Are AntiSemites. Is He Right?,” 6 March 2014 More on the OUN and the “Great Patriotic War” • What was the OUN? A conspiratorial and authoritarian organization that used violence (for example, assassinations) in pursuit integral nationalism and a “greater Ukraine.” From 1929-39, its conspiratorial activities were targeted against the Polish occupation of Western Ukraine. By 1941, it is said to have had 20,000 members. 1940-1941 saw the OUN split into a more radical faction (OUN-B, which supported Bandera), and a less radical one (OUN-N, which supported Andriy Melnyk). During World War II, the OUN commanded the Ukrainian Insurgent Army (UPA), partisans who fought beginning in 1942 against both Nazi and Soviet occupiers. During World War II, Bandera collaborated with Hitler’s forces against the Soviets on Soviet territory, then fought against the Nazis when they occupied Ukraine. After release from a Nazi camp, he again collaborated with them, sabotaging the Soviet Army as they marched towards Berlin. The OUN was resurgent during the very late Soviet period. 7) Ukraine and the Dismantling of the Soviet Union (1990-1991) April, 1986: Chernobyl nuclear disaster, which, among other factors, catalyzed formation of official opposition groups, including those seeking Ukrainian sovereignty and independence. July, 1990: Ukraine declared sovereignty Fall, 1990: Polarization of Ukrainian politics between conservatives who sought to roll back encroachments on Communist institutions and maintain Ukraine’s status within the USSR, and those (centered around Rukh) who sought Ukrainian sovereignty and independence. Student movement staged, in early October, successful mass actions against conservative forces. 24 August 1991: Ukraine declared independence, and the parliament outlawed the Communist Party of Ukraine. 1 December 1991: Referendum, showing strong support for Ukrainian independence. An Insider’s Voice: Salomea Pavlychko (1958-1999). Pavlychko, an academic, was the daughter of the esteemed Ukrainian poet and former opposition member of parliament, Dmytro Pavlychko (1929---) • On her experiences in 1990: • “We have moved forward at an unbelievable rate, and much of what seemed unimaginable even a year ago has come true: the blue and yellow flags fluttering over our cities, democratic councils in Western Ukraine, the declaration of sovereignty . . . At the same time . . . [w]e have all understood how far we still have to go to attain democracy, freedom of expression, freedom in general. And well-being? Now there’s something quite unimaginable!” • From: Salomea Pavlychko, Letters from Kiev (New York: St. Martin’s Press, 1992), excerpts reprinted in Glennys Young, The Communist Experience in the Twentieth Century: A Global History through Sources (New York: Oxford University Press, 2011), quote on p. 355.
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