Medieval Feminist Forum Bibliography
Summer 2005
.
Batt, Catherine. "The Idioms of Women's Work and Thomas
Hoccleve's Travails," in The Middle Ages at Work: Practicing
Labor in Late Medieval England, edited by Kellie Robertson
and Michael Uebel. The New Middle Ages.
Palgrave Macmillan, 2004.
Beach, Alison I. Women as Scribes: Book Production and Monastic
Reform in Twelfth-Century Bavaria. Cambridge Studies in
Pa1aeography and Codicology; 10. Cambridge University
Press, 2004.
Bell, Susan Groap ' The Lost Tapestries of the City of Ladies: Christine
de Pizan s Renaissance Legacy. University of California Press,
2004.
Berthier, Marie-Therese and John-Thomas Sweeney. Guz't,one de
Salins 1403-1470: unefemme de la Bourgogne medievale.
Editions de l'Armancon, 2003.
Bijun, Zheng. "Characteristics of Women's Lives During the Song
[1127-1271] Dynasty," in Holding Up Half the SRY.: Chinese
Women Past, Present, and Future, edited by Tao Jie, Zheng
Bijun, and Shirley L. Mow. Feminist Press, 2004.
Birky, Robin Hass. "The Word Made Flesh': Gendered Bodies and
Anti-Bodies in Twelfth- and Thirteenth-Century Arts
of Poetry," in Medieval Rhetoric: A Casebook, edited by
Scott D. Troyan. Routledge Medieval Casebooks; 36.
Routledge, 2004.
Blumenthal, Debra. "Sclaves molt fortes/ senyors invalts: Sex, Lies
and Paternity Suits in Fifteenth-Century Spain," in Women,
Texts and Authority in the Early Modern Spanish World,
edited by Marta V. Vicente and Luis R. Corteguera. Women
and Gender in the Early Modern World. Ashgate, 2003.
Bodden, M. C. "Chaucer's Clerk's Tale: Interrogating 'Virtue'
Through Violence," in 'A Great Effusion of Blood'i:
Interpreting Medieval Violence, edited by Mark D. Meyerson,
Daniel Thiery, and Oren Falk. University of Toronto Press,
2004.
Burgwinkle, William. Sodomy" Masculinity, and Law in Medieval
Literature: France ana England, 1050-1230. Cambridge
University Press, 2004.
47
Capetian Women, edited by Kathleen Nolan. The New Middle Ages.
Palgrave Macmillan, 2004.
Kathleen Nolan, "Introduction"; Penelope Ann Adair,
"Constance of Arles: A Study in Duty and Frustration"; Tracy
Chapman Hamilton, "Queenship and Kinship in the French
Bible moralisee: The Example of Blanche of Castile and Vienna
ONB 2554"; Aline G. Hornaday, "A Capetian Queen as Street
Demonstrator: Isabelle of Hainaut"; Lois L. Huneycutt, "The
Creation of a Crone: The Historical Reputation of Adelaide
of Maurienne"; William Chester Jordan, "Isabelle of France
and Religious Devotion at the Court of Louis IX"; Kimberly
A. LoPrete, "Historical Ironies in the Study of Capetian
Women"; Afrodesia E. McCannon, "Two Capetian Queens as
the Foreground for an Aristocrat's Anxiety in the Vie de Saint
Louis"; Anneke B. Mulder-Bakker, "Jeanne of Valois: The
Power of a Consort"; Kathleen Nolan, "The Tomb of Adelaide
of Maurienne and the Visual Imagery of Capetial Queenship";
Kathleen S.Schowalter, "The Ingeborg Psalter: Queenship,
Legitimacy, and the Appropriation of Byzantine Art in the
West"; Miriam Shadis, "Blanche of Castile and Facinger's
'Medieval Queenship': Reassessing the Argumel\t"; Anne
Rudloff Stanton, "Isabelle of France and her Manuscripts, 130858."
Clancy-Smith, Julia. "Exemplary Women and Sacred Journeys:
Women and Gender in Judaism, Christianity, and Islam
from Late Antiquity to the Eve of Modernity," [Chap. 3]
in Women's History in Global Perspective, edited by Bonnie G.
Smith. Vol. 1. University of Illinois Press, 2004.
Clark, Anne L. "The Cult of the Virgin Mary and Technologies of
Christian Formation in the Later Middle Ages," in
Eduqa~ing
People of faith: ij:xploring the History ofJewish and
Christian Communities, edited by Jon Van Engen.
Eerdman's Publishing, 2004.
A Companion to the Book of Margery Kempe, edited by John H.
Arnold and Katherine J. Lewis. D.S. Brewer, 2004.
Barry Windeatt, "Introduction: Reading and Re-Reading The
Book of Margery Kempe"; John H. Arnold, "Margery's Trials:
Heresy, Lollardy, and Dissent"; P. H. Cullum, "Yflak of charyte
be not ower hynderawnce': Margery Kempe, Lynn, and the
Practice of the Spiritual and Bodily Works of Mercy"; Isabel
Davis, "Men and Margery: Negotiating Medieval Patriarchy";
Allyson Foster,''A Shorte Treatyse of Contemplacyon: The
48
Book of Margery Kempe in its Early Print Contexts"; jacqueline
Jenkins, "Reading and The Book of Margery Kempe"; Katherine
J. Lewis, "Margery Kempe and Saint Making in Later Medieval
England"; Kate Parker, "Lynn and the Making of a Mystic";
Kim M. Phillips, "Margery Kempe and the Ages of Woman";
Sarah Salih, "Margery's Bodies: Piety, Work, and Penance";
Claire Sponsler, "Drama and Piety: Margery Kempe"; Diane
Watt, "Political Prophecy in The Book of Margery Kempe"; John
H. Arnold and Katherine J. Lewis, "Afterword."
Connor, Carolyn L. Women of Byzantium. Yale University Press,
2004.
Crachiolo, Beth. "Seeing the Gendering of Violence: Female and
Male Mar!y'rs in the South English Legendary," in
'A Great Ejjusion of Blood'?
Davis, Isabel. "John Gower's Fear of Flying: Transitional
Mascufinities in the Confessio Amantis," in Rites of Passage:
Cultures of Transition in the Fourteenth Century, edited by
Nicola F. McDonald and W M. Ormrod. Boydell, 2004.
de Pizan, Christine. The Treasure of the City of Ladies) or the Book of
the Three Virtues, translated by Sarah Lawson, rev. ed.
Penguin Classics. Penguin, 2004.
Deist, Rosemarie. Gender and Power: Counsellors and their Masters in
Antiquity and Medieval Courtly Romance. Universitatsverlag
Winter, 2003.
Eads, Valerie. "The Geography of Power: Matilda of Tuscany and
the Strategy of Active Defense," in Crusaders) Condottieri,
and Cannon: Medieval Warfare in Societies Around the
Mediterranean, edited by Donald]. Kagay and Andrew
Villalon. Brill, 2003.
The Medieval Mystical Tradition in England: Exeter Symposium VII:
Papers Read at Charney Manor) July 2004, edited by E. A.
Jones.
ns. Brewer, 2004.
Denise N. Baker, "The Structure of the Soul and the
'Godly Wylie' in Julian of Norwich's Showings"; Alexandra
Barratt, "Lordship, Service and Worship in Julian of
Norwich"; Susannah Mary Chewning, "'Makedes of me /
wrecche pi leofmon & spuse': Mystical Desire and Visionary
Consummation"; Marleen Cre, "'We are United with God
(and God with Usr)': Adapting Ruusbroec in The Treatise
of Perjection of the Sons of God and The Chastising of God's
Children; Valerie Edden, "'The prophetycal lyf of an herernyte':
49
Elijah as a Model of the Contemplative Life in The Book
of the First Monks': Vincent Gillespie, "'Hid Diuinite': The
Spirituality of the English Syon Brethren"; David Griffith,
"The Reception of Continental Women Mystics in Fifteenthand Sixteenth-Century England: Some Artistic Evidence";
C. Annette Grise, "Holy Women in Print: Continental
Female Mystics and the English Spiritual Tradition"; Ann M.
Hutchison, "Reflections on Aspects of the Spiritual Impact of
St Birgitta, the Revelations and the Bridgettine Order in Late
Medieval England"; Liz Herbert McAvoy, "'Neb ...sumdeal ilich
wummon & neddre is behinden': Reading the Monstrous in
the Anchoritic Text"; Karl-Heinz Steinmetz, "'Thiself a cros
to thiself': Christ as Signum Impressum in the Cloud-Texts
Against the Background of Expressionistic Christology in Late
Medieval Devotional Theology"; Annie Sutherland, "'Oure
Feyth is Groundyd in Goddes Worde'-Julian of Norwich and
the Bible"; Naoe Kukita Yoshikawa, "Discretio spirituurn in
Time: The Impact of Julian of Norwich's Counsel in The Book
of Margery Kempe."
Gastle, Brian W "'As if She Were Single': Working Wives and the
Late Medieval English Femme Sale," in The Middle
Ages at Work.
Gender and Sexuality in the Middle Ages: A Medieval Source
Documents Reader, edited by Martha A. Broyna. McFarland,
2005.
Gender in the Early Medieval World: East and west, 300-900, edited
by Leslie Brubaker and Julia M. H. Smith. Cambridge
University Press, 2004.
Julia Bray, "Men, Women and Slaves in Abbasid Society";
Leslie Brubaker, "Sex, Lies and Textuality: The Secret History
of Prokopios and the Rhetoric of Gender in Sixth-Century
Byzantium"; Nadia Maria EI Cheikh, "Gender and Politics
in the Harem of Al-Maqtadir"; Lynda Coon, "'What is the
Word if Not Semen?': Priestly Bodies in Carolingian Exegesis";
Mayke de Jong, "Bride Shows Revisited: Praise, Slander and
Exegesis in the Reign of the Empress Judith"; Bonnie Effros,
"Dressing Conservatively: Women's Brooches as Markers of
Ethnic Identity?"; Dawn Hadley, "Negotiating Gender, Family
and Status in Anglo-Saxon Burial Practices, c. 600-950"; Mary
Harlow, "Clothes Maketh the Man: Power Dressing and Elite
Masculinity in the Later Roman World"; Yitzhak Hen, "Gender
and the Patronage of Culture in Merovingian Gaul"; Gisela
Muschiol, "Men, Women and Liturgical Practice in the Early
Medieval West"; Janet L. Nelson, "Gendering Courts in the
Early Medieval West"; Walter Pohl, "Gender and Ethnicity in
50
the Early Middle Ages"; Julia M. H. Smith, "Introduction:
Gendering the Early Medieval World"; Shaun Tougher,
"Social Transformation, Gender Transformation?: The Court
Eunuch, 300-900"; Martha Vinson, "Romance and Reality in
the Byzantine Bride Shows"; Ian Wood, "Genealogy Defined by
Women: The Case of the Pippinids."
Gilbert, Jane. "Becoming Woman in Chaucer: 'On ne nair femme,
on Ie meurt,'" in Rites ofPassage.
Grossman, Avraham. Pious and Rebellious: Jewish Women in
Medieval Europe, translated from the Hebrew by Jonathan
Chipman. Tauber Institute for the Study of European Jewry.
Brandeis Series on Jewish Women. Brandeis University
Press, 2004.
Hagen, Susan K. "The Visual Theology ofJulian of Norwich,"in
Medieval Memory: Image and Text, edited by Frank Willaert,
Herman Braet, Thorn Mertens, and Theo Venckeleer.
Federation Internationale des Instituts d'Etudes Medievales
Textes et etudes du moyen age. Brepols, 2004.
Holiness and Masculinity in the Middle Ages, edited by P. H. Cullum
and Katherine J. Lewis. Religion and Culture in the Middle
Ages. University of Wales Press, 2004.
Sarah L. Bastow, "The Catholic Gentlemen of the North:
Unreformed in the Age of Reformation?"; Edward Christie,
"Self-Mastery and Submission: Holiness and Masculinity in the
Lives of Anglo-Saxon Martyr-Kings"; Christopher C. Craun,
"Matronly Monks: Theodoret of Cyrrhus' Sexual Imagery in
the Historia religiosa"; P. H. Cullum, "Introduction: Holiness
and Masculinity in Medieval Europe"; Fiona S. Dunlop,
"Making Youth Holy: Holiness and Masculinity in The
Interlude of Youth"; Dawn Marie Hayes, "Christian Sanctuary
and Repository of France's Political Culture: The Construction
of Holiness and Masculinity at the Royal Abbey of SaintDenis, 987-1328"; Meri Heinonen, "Henry Suso and Divine
Knighthood"; Katherine J. Lewis, "Edmund of East Anglia,
Henry VIand Ideals of Kingly Masculinity"; Robert Mills,
"The Significance of the Tonsure"; Carolyn Diskant Muir,
"Bride or Bridegroom? Masculine Identity in Mystic Marriages";
Jacqueline Murray, "Masculinizing Religious Life: Sexual
Prowess, the Battle for Chastity and Monastic Identity"; W
M. Orrnrod, "Monarchy, Martyrdom and Masculinity: England
in the Later Middle Ages"; Emma Pettit, "Holiness and
Masculinity in Aldhelm's Opus geminatum de Virginitate"; Shaun
Tougher, "Holy Eunuchs! Masculinity and Eunuch Saints in
Byzantium."
51
Hrotsvit of Gandersheim: Contexts, Identities, Affinities, and
Performances, edited by Phyllis R. Brown, Linda A.
McMillin, and Kathanna M. Wilson. University of Toronto
Press, 2004.
Katharina M. Wilson, "Introduction"; Phyllis R. Brown,
"Hrotsvit's Sapientia as a Foreign Woman"j Jane Chance,
"Hrotsvit's Latin Drama Gallicanus and the Old English
Epic Elene: Intercultural Founding Narratives of a Feminized
Church"; David Day, "The iudex aequus: Legality and Equity
in Hrorsvit's Basileus"; Jane E. Jeffrey, "Dramatic Convergence
in Times Square: Hrotsvit's Sapientia and Collapsable Giraffe's
3 l/i'rgins"; Daniel 'T. Kline, "Kids Say the Darndest Things:
Irascible Children in Hrotsvir's Sapientia"; Jay 'T. Lees,
"Hrotsvit of Gandersheim and the Problem of Royal Succession
in the East Frankish Kingdom"; Linda A. McMillin, "'Weighed
Down with a Thousand Evils': Images of Muslims in Hrotsvit's
Pelagius"; Florence Newman, "Violence and Virginity in
Hrotsvit's Dramas"; Patricia Silber, "Hrotsvit and the Devil";
Janet Snyder, "Bring Me a Soldier's Garb and a Good Horse';
Embedded Stage Directions in the Dramas of Hrotsvit of
Candersheim"; Ronald Stottlemyer, "The Construction of the
Desiring Subject in Hrotsvit's Pelagius and Agnes"; Debra L.
Stoudt, "Hrotsvit's Literary Legacy"; Robert Talbot, "Hrotsvit's
Dramas: Is There a Roman in These Texts?"; Ulrike Wiethaus,
"Pulchrum signum? Sexuality and the Politics of Religion in the
Works of Hrotsvit of Gandersheim Composed between 963 and
973"; Michael A. Zampelli, "Playing with Hrotsvit: Adventure
in Contemporary Performance."
Idema, Wilt and Beata Grant. The Red Brush: Writing Women of
Imperial China. Harvard East Asian Monographs, 231.
Harvard University Asia Center, 2004.
Bibliographer's note: About 334 pages (out of 808) on Chinese
women writers from ca. 2 nd century BCE through the 14t "
century.
Images of the Mother of God: Perceptions ofthe Theotokos in
Byzantium, edited by Mana Vassilaki, Ashgate, 2005.
Averil Cameron, "Introduction"; Christine Angelidi and
Tiros Papamastorakis, "Picturing the Spiritual Protector:
From Blachernitissa to Hodegetria"; Michele Bacci, "The
Legacy of the Hodegetria: Holy Icons and Legends Between
East and West"; Charles Barber, "Theotokos and Logos:
The Interpretation and Reinterpretation of the Sanctuary
Programme of the Koimesis Church, Nicea"; Elizabeth S.
52
Bolman, "The Enigmatic Coptic Galaktotrophousa and the
Cult of the Virgin Mary in Egypt"; Nano Chatzidakis, "A
Byzantine Icon of the Dexiokratousa Hodegetria from Crete";
Kriton Chryssochoidis, "The Portaitissa Icon at Iveron
Monastery and the Cult of the Virgin on Mount Athos";
Robin Cormack, "The Eyes of the Mother of God"; Rebecca
w: Corrie, "The Kahn and Mellon Madonnas and Their Place
in the History of the Virgin and Child Enthroned in Italy and
the East"; Kriton Chryssochoidis, "The Portaitissa Icon at
Iveron Monastery and the Cult of the Virgin on Mount Athos";
Michel van Esbroeck, "The Virgin as the True Ark of the
Covenant"; Maria Evangelatou, "The Symbolism of the Censer
in Byzantine Representations of the Dormition of the Virgin";
Vassiliki Foskolou, "The Virgin, the Christ-Child and the
Evil Eye"; Christian Hannick, "The Theotokos in Byzantine
Hymography: Typology and Allegory"; Liz James, "The
Empress and the Virgin in Early Byzantine Piety, Authority
and Devotion"; Ioli Kalavrezou, "Exchanging Embrace: The
Body of Salvation"; Sophia Kalopissi-Verti, "Representations
of the Virgin in Lusignan Cyprus"; Nike Koutrakou, "Use
and Abuse of the 'Image' of the Theotokos in the Political
Life of Byzantium (with Special Reference to the Iconoclast
Period)"; Henry Maguire, "Byzantine Domestic Art as Evidence
for the Early Cult of the Virgin"; Thomas F. Matthews and
Norman Muller, "Isis and Mary in Early Icons"; Vasso Penna,
"Zoe's Lead Seal: Female Invocation to the Annunciation of
the Virgin"; Bissera V. Pentcheva, "The 'Activated' Icon: The
Hodegetria Procession and Mary's Eisodos"; Brigitte Pitarakis,
"Female Piety in Context: Understanding Developments
in Private Devotional Practices"; Natalia Teteriarnikov,
"The Image of the Virgin Zoodochos Pege: Two Questions
Concerning its Origin"; Niki Tsironis, "From Poetry to
Liturgy: The Cult of the Virgin in the Middle Byzantine era";
Maria Vassilaki, "Praying for the Salvation of the Empire?";
Annemarie Weyl Carr, "Thoughts on Mary: East and West";
Gerhard Wolf, "Icons and Sites: Cult Images of the Virgin in
Medieval Rome"; Maria Vassilaki, "Epilogue."
Intersections of Sexuality and the Divine in Medieval Culture: The
Word Made Flesh, edited by Susannah Mary Chewning.
Ashgate, 2005.
Susannah Mary Chewning, "Introduction"; Mark Addison
Amos, "The Gentrification of Eve: Sexuality, Speech, and SelfRegulation in Noble Conduct Literature"; Alexandra Barratt,
'''The Woman Who Shares the King's Bed': The Innocent
Eroticism of Gertrud the Great of Helfta"; M. C. Bodden, "Via
Erotica/Via Mystica: A Tour de Force in The Merchant's Tale";
Susannah Mary Chewning, "'Mi bodi henge / wi]. pi bodi': The
53
Paradox of Sensuality in Pe Wohunge of Ure Lauerd"; Catherine
S. Cox, "'My Lemman Swete': Gender and Passion in Pearl";
Julie E. Fromer, "Spectators of Martyrdom: Corporeality and
Sexuality in the Lifiade ant te passiun of Seinte Margarete";
Michael \Xi': George, "Religion, Sexuality, and Representation in
the York]oseph's Troubles Pageant"; Cynthea Masson, "Queer
Copulation and the Pursuit of Divine Conjunction in Two
Middle English Alchemical Poems"; Liz Herbert McAvoy,
"Virgin, Mother, Whore: The Sexual Spirituality of Margery
Kempe"; David A. Salomon, "Corpus mysticum: Text as Body/
Body as Text"; Michelle M. Sauer, "Cross-Dressing Souls:
Same-Sex Desire and the Mystic Tradition in A Talkyng of the
Loue of God."
Karkov, Catherine E. The Ruler Portraits ofAnglo-Saxon England.
• Anglo-Saxon Studies 3. Boydell, 2604.
Klosowska, Anna. Queer Love in the Middle Ages. The New Middle
Ages. Palgrave, 2005.
Late-Medieval German Women's Poetry: Secular and Religious Songs.
Translated from the German with introduction, notes and
interpretive essay by Albrecht Classen. Library of
Medieval Women. D. S. Brewer, 2004.
.
Laynesmith, J. L. The Last Medieval Queens: English Queenship,
1445-1503. Oxford University Press, 2004.
Lehfeldt, Elizabeth A. "The Gender of Shared Sovereignty: Texts
and the Royal Marriage of Isabella and Ferdinand, in
Women, Texts, and Authority.
Liming, Zhao. "The Women's Script ofJiangyong: An Invention of
Chinese Women," in Holding Up Half the Sky.
Liss, Peggy K. Isabel the Queen: Life and Times, rev. ed. University
of Pennsylvania Press, 2004.
MacCurtain, Margaret, "Late Medieval Nunneries of the Irish
Pale," in Surveying Ireland's Past: Multidisciplinary Essays
in Honour ofAnngret Simms, edited by Howard B. Clark,
Jacinta Prunty, and Mark Hennessy. Geography Publications,
2004.
Maistresse of My Wit: Medieval Women, Modern Scholars, edited by
L. D'Arcens and J. F. Ruys. Making the Middle Ages 7.
Brepols, 2004.
54
Louise D'Arcens and Juanita Feros Ruys, "Introduction";
Kari Elisabeth Borresen, "Religious Feminism in the Middle
Ages: Birgitta of Sweden"; Lousie D'Arcens, "Her own
Maistresse? Christine de Pizan the Professional Amateur";
Juanite Feros Ruys, "Playing Alterity: Heloise, Rhetoric, and
Memoria/Interrogating Heloise"; Wendy Harding and Philippa
Maddern, "Ex epistolis duarum magistrarum"; Jacqueline
Jenkins, "Reading Women Reading: Feminism, Culture, and
Memory"; Shawn Madison Krahmer, "Redemptive Suffering:
The Life of Alice ofSchaerbeek in a Contemporary Context";
Marea Mitchell, "Uncanny Dialogues: 'The Journal of Mistress
Joan Martyn' and The Book of Margery Kempe"; Constant J.
Mews, "Encountering Hildegard: Between Apocalypse and the
New Age"; Earl Jeffrey Richards, "A Path of Long Study: In
Search of Christine de Pizan"; Nicholas Watson, "Desire for
the Past/ Afterword"; Diane Watt, "Critics, Communities,
Compassionate Criticism: Learning from The Book of Margery
Kempe"; Jocelyn Wogan-Brown, "Virginity Always Comes
Twice: Virginity and Profession, Virginity and Romance,"
Mayeski, Marie Anne. Women at the Table: Three Medieval
Theologians [St. Margaret of Scotland, St. Leoba,
St. Radegunde]. Liturgical Press, 2004.
McAvoy, Liz Herbert. Authorityand the Female Body in the Writings
of'fulian of Norwich and Margery Kempe. Studies in Medieval
Mysticism; 5. D. S. Brewer, 2004.
Mews, Constant J. Abelard and Heloise. Great Medieval Thinkers.
Oxford University Press, 2005.
Miller, Mark. Philosophical Chaucer: Love, Sex and Agency' in the
Canterbury' Tales. Cambridge Studies in Medieval Literature;
55. Cambridge University Press, 2004.
Mulder-Bakker, Anneke B. Lives of the Anchoresses: The Rise ofthe
Urban Recluse in Medieval 'Europe. Translated by Myra
Heerspink Scholz. University of Pennsylvania Press, 2005.
Naked Bef9re God: Uncovering the Body in Anglo-Saxon England,
edited by Benjamin C. Withers and jonathan Wilcox.
Medieval European Studies III. West Virginia University
Press, 2003.
Benjamin C. Withers, "Forward: Uncovering the Body in
Anglo-Saxon England"; Suzanne Lewis, "Introduction:
Medieval Bodies Then and Now: Negotiating Problems of
Ambivalence and Paradox"; Mary Dockray-Miller, "Breasts and
Babies: The Maternal Body of Eve in Junius 11 Genesis"; Janet
55
S. Ericksen, "Penitential Nakedness and the Junius 11 Genesis";
Sarah L. Higley, "The Wanton Hand: Reading and Reaching
into Grammars and Bodies in Old English Riddle 1:£'; John M.
Hill, "The Sacrificial Synecdoche of Hands, Heads, and Arms
in Anglo-Saxon Heroic Story"; Catherine E. Karkov, "Exiles
from the Kingdom: The Naked and the Damned in AngloSaxon Art"; Susan M. Kim, "The Donestre and the Person of
Both Sexes"; Karen Rose Mathews, "Nudity on the Margins:
The Bayeux Tapestry and its Relationship to Marginal
Architectural Sculpture"; Mary P. Richards, "The Body as Text
in Early Anglo-Saxon Law"; Mercedes Salvador, "The Key to
the Body: Unlocking Riddles 42-4f/'; Jonathan Wilcox, "Naked
in Old English: The Embarrassed and the Shamed."
Nixon, Virginia. Mary's Mother: Saint Anne in Late Medieval Europe.
Pennsylvania State University Press, 2004.
Nogarola, Isotta [1418-1466]. Complete WritinKs: Letterbook,
Dialogue on Adam and Eve, Orations, edited and translated by
Margaret L. King and Diana Robin. The Other Voice
in Early Modern "Europe. University of Chicago Press, 2004.
Normington, Katie. Gender and Medieval Drama. Gender in the
Middle Ages. D. S. Brewer, 2004.
Parsons, John Carmi. "Violence, The Queen's Body, and the
Medieval Body Politic," in 'A Great EJfitsion of Blood?
The Paston Women: Selected Letters. translated from the
Middle English with introduction, notes and interpretive
essay by Diane Watt, Library of Medieval Women. Boydell
& Brewer, 2004.
Queenship and Sanctity': The Lives of Mathilda and the Epitaph of
Adelheid translated with an introduction and notes by Sean
Gilsdorf. Medieval Texts in Translation. Catholic University
of America Press, 2004.
Sauer, Michelle M. "Representing the Negative: Positing the
Lesbian Void & Medieval English Anchoritism." thirdspace.
3.2(2004): 70-88 [print], 26 par. [web].
<http://www.thirdspace.calarticles/3_2_sauer.htm>
'''Prei for me mi leue suster': The Paradox of the Anchoritic
'Community' in Late Medieval England." Prose Studies 26.12(2003): 153-175.
Schlotheuber, Eva. Klostereintntt und Bildung: Die Lebensuielt der
Nonnen tm spdten Mittelalter, mit etner Edition des .
56
'Konventstagebuchs' einer Zisterzienserin von Heilig-Kreuz bei
Braunscbuieig (1484-1507). Spatmittelalrer und Reformation,
neue Reihe; 24. Mohr Siebeck, 2004.
Seeing and Knowing: Women and Learning in Medieval Europe,
1200-1550, edited b}' Anneke B. Mulder-Bakker. Medieval
Women: Texts and Contexts 11. Brepols, 2004.
Anneke B. Mulder-Bakker, "Introduction"; Anne Bollman,
'''Being a Woman on my Own': Alijt Bake (1415-1455)
As Reformer of the Inner Self"; Kirsten M. Christensen,
"The Gender of Epistemology in Confessional Europe: The
Reception of Maria van Hour's Ways of Knoiuing'; Lezlie
Knox, "What Francis Intended: Gender and the Transmission
of Knowledge in the Franciscan Order"; Ruth Mazo Karras,
"Using Women to Think within the Medieval University";
Thorn Mertens, "Ghostwriting Sisters: The Preservation
of Dutch Sermons of Father Confessors in the Fifteenth
and Early Sixteenth Century"; Anneke B. Mulder-Bakker,
"Maria Doctrix: Anchoritic Women, the Mother of God, and
the Transmission of Knowledge"; Bert Roest, "A Textual
Community in the Making: Collective Authorship in the
Fifteenth Century"; Wybren Scheepsma, "Beatrice of Nazareth:
The First Woman Author of Mystical Texts"; Werner
Williams-Krapp, "Henry Suso's VIta between Mystagogy and
Hagiography."
Studien und Texte zur literarischen und materiellen Kultur der
Frauenhloster im spaten Mittelalter: Ergeqnz:sse eines
Arbeitersgesprdcbs In der Herzog August 'Bibliotbek Wolfenbuttel,
24.-26. Febr, 1999, hrsgs. Falk Eisermann, Eva Schlotheuber,
und Volker Honemann. Studies in Medieval and
Reformation Thought 99. Brill, 2004.
Jeffrey F. Hamburger, "Am Anfang war das Bild: Kunst und
Frauenspiritualitat im Spatrnittelalter"; Margit Mersch,
"Gehause der Frommigkeit-e-Zuhause der Nonnen. Zur
Geschichte der Klausurgebaude zisterziensischer Frauenkloster
im 13. jahrhundert"; Annette Kern-Stahler, "Zur Klausur
von Nonnen in englischen Frauenklostern des spaten
Mittelalters: Die Lincolner Visitation Returns 1429-1449";
Falk Eisermann, "Carissima soror Agnes. Zur Rezeption einer
papstlichen Simonie-Konstitution in sparmittelalterlichen
Frauenklostern, Mit Edition"; Eva Schlotheuber, "Ebstorf und
seine Schulerinnen in der zweiten Halfte des 15. jahrhunderts";
Volker Honemann, "Eine niederdeutsche Drittordensregel
fur Tertiarinnen aus MUnster"; Peter Schmidt, "Kleben statt
malen: Handschriftenillustration im Augustiner-Chorfrauenstifi:
57
Inzigkofen"; Hans-joachirn Schiewer, "Literarisches Leben
in dominikanischen Frauenklostern des 14. Jahrhunderts:
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