DEPARTMENT OF HISTORY MODULE HANDBOOK 2010-2011 PLANTERS AND PLANTATION SOCIETIES IN BRITISH AMERICA AND THE UNITED STATES, 1607-1865 Convenor: Professor Trevor Burnard -1- Table of Contents Context of Module 3 Module Aims 3 Intended Learning Outcomes 3 Syllabus Seminar 2: The Planter as a Social Type 4 Seminar 3: Planters Without Slaves 5 Seminar 4: The Plantation Revolution 6 Seminar 5: The Development of Planter Elites 7 Seminar 6: Planters and Slavery 8 Seminar 7: Planters and Power 9 Seminar 8: Revolutions and Abolitions 10 Seminar 9: Planters and Capitalism 11 Seminar 10: The End of Planter Dominance 12 Illustrative Bibliography 13 -2- Context of Module This module may be taken by students on the MA in Race in the Americas, the MA in History, the MA in Global History, the MA in Eighteenth Century Studies, or by any taught Master’s student outside the History Department. Module Aims This module will examine the growth, development, maturation and decline of the most significant class group in the plantation worlds of British America and the United States in the period of slavery. It will connect the development of plantation societies based on the labour of enslaved Africans and African Americans with the rise of a planter class, characterised by a strong shared consciousness of themselves as a political and cultural group. It will examine what were the salient characteristics of planters as a group, how planters interacted with other whites, free blacks and enslaved blacks and how these characteristics changed over time, especially after the tumults of the American Revolution and the abolition of the slave trade. It will conclude with a treatment of planters in the nineteenth century, examining their relations with capitalism and paternalism and the legacies of the plantation system once slavery was ended. Intended Learning Outcomes as part of their subject knowledge and understanding, recognize and evaluate the main historiographical trends in scholarly writing about race and society in British America and the United States as part of their critical skills, identify the context and assess the significance of contemporary source materials identify and evaluate the processes of historical change as they affect and inform social change and race ideologies demonstrate a familiarity with historical methods, concepts and use of primary and secondary historical source materials as these relate to the Americas -3- Seminar 2: The Planter as a Social Type Questions: To what extent was the planter class in British America a New World innovation and to what extent was the concept of the planter copied from British and Iberian precedents? Compare and contrast planters in seventeenth, eighteenth and nineteenth century British America and the United States. “The Plantocracy constituted the most crudely philistine of all dominant classes in the history of Western slavery.” Discuss. To what extent was John Adams right when he commented on southern planters that “these Gentlemen are accustomed, habituated to higher People than We are”? To what extent did the pursuit of gentility “validate planter power, provide a sense of personal improvement and create existential order in a chaotic world”? (Rozbicki) Readings: Trevor Burnard, “The Planter Class,” in Gad J. Heuman and Trevor Burnard, eds., The Routledge History of Slavery (London: Routledge, forthcoming). Michal J. Rozbicki, The Complete Colonial Gentleman: Cultural Legitimacy in Plantation America (Charlottesville: University of Virginia, 1998), 28-75. Michael Craton, “Reluctant Creoles: The Planters’ World in the British West Indies,” in Bernard Bailyn and Philip D. Morgan, eds., Strangers within the Realm: Cultural Margins of the First British Empire (Chapel Hill: University of North Carolina, 1991), 315-62. -4- Seminar 3: Planters Without Slaves Questions: What were the principal obstacles preventing the rapid development of a planter class in Virginia and Barbados in the first half of the seventeenth century? Why did Barbadian planters take up African chattel slavery so enthusiastically? How did indentured servitude in seventeenth century Virginia differ from indentured servitude in England? To what extent did planters in various seventeenth century British American colonies learn from each other in deciding how to employ Africans in the period before the rise of large scale plantation agriculture? Readings: Richard S. Dunn, Sugar and Slaves: The rise of the planter class in the English West Indies 1624-1713 (Chapel Hill: University of North Carolina Press, 1972), 46-83. James Horn, Adapting to a New World: English Society in the Seventeenth Century Chesapeake (Chapel Hill: University of North Carolina Press, 1994), 251-92. April Lee Hatfield, Atlantic Virginia: Inter-colonial Relations in the Seventeenth Century (Philadelphia: University of Pennsylvania Press, 2004), 137-68 -5- Seminar 4: The Plantation Revolution Questions: Assess the importance of violence in the transition to the plantation period of British American history. “The most degraded period in African American history.” Discuss. Was there such a thing as “the sugar revolution”? “The rise of the slave colonies took place in and through economic, military and social competition.” (Blackburn). Discuss To what extent can the origins of African slavery in the New World be attributed solely to European racial distaste for Africans? Readings: Ira Berlin, Many Thousands Gone: The First Two Centuries of Slavery in North America (Cambridge, Mass.: 1998), 93-141 B.W. Higman, “The Sugar Revolution,” Economic History Review 53 (2000), 213-36 Robin Blackburn, The Making of New World Slavery from the Baroque to the Modern 1492-1800 (London: Verso, 1997), 307-72 -6- Seminar 5: The Development of Planter Elites Questions: To what extent was Virginia coming apart socially and politically before the rise of the great planters in the late seventeenth and early eighteenth century? “Both racism and patriarchal privilege addressed the mounting demands of white servant and freemen for greater consideration of their rights by the elite planters who controlled the political system.” Discuss. Account for the emergence of patriarchalism in the first four decades of the eighteenth century in Virginia. To what extent was planter success in the Carolina low country predicated upon their ability to transform the landscape to their own advantage? Readings: Kathleen M. Brown, Good Wives, Nasty Wenches, and Anxious Patriarchs: Gender, Race and Power in Colonial Virginia (Chapel Hill: University of North Carolina Press, 1996), 137-86. Anthony S. Parent, Jr., Foul Means: The Formation of a Slave Society in Virginia, 1660-1740 (Chapel Hill: University of North Carolina Press, 2003), 197-235 S. Max Edelson, Plantation Enterprise in Colonial South Carolina (Cambridge, Mass.: Harvard University Press, 2006), 92-135 -7- Seminar 6: Planters and Slavery Questions: “Why is it we hear the loudest yelps for liberty from the drivers of slaves.” (Samuel Johnson). Discuss. “Early colonial Jamaica was much more than a failed settler society; it was an abundant garden of power and terror.” Discuss To what extent can the relations between whites and blacks in antebellum Virginia be considered through the prism of paternalism? Readings: Jack P. Greene, “Liberty, Slavery, and the Transformation of British Identity in the Eighteenth-Century West Indies,” Slavery and Abolition, 21 (2000), 1-31. Vincent Brown, The Reaper’s Garden: Death and Power in the World of Atlantic Slavery (Cambridge, Mass.: Harvard University Press, 2008), 17-59 William Dusinberre, Strategies for Survival: Recollections of Bondage in Antebellum Virginia (Charlottesville: University of Virginia Press, 2009), 73120 -8- Seminar 7: Planters and Power Questions: What difference did it make to the multiple interactions between whites and blacks in colonial North America that slaves were both property and humans? “No authentic human relationship was possible where violence was the ultimate sanction. There could have been no trust, no genuine sympathy, and while a kind of love may sometimes have triumphed over the most perverse form of interaction, intimacy was usually calculating and sadomachostic.” (Orlando Patterson). Discuss How was rank and status defined in colonial Virginia? How did planters exert power over dependents – women, children, slaves, employees – and to what extent did the exertion of such power achievable the results they desired? Assess the importance of whiteness as a shared value uniting all whites, whatever their social position, against all blacks. Readings: Philip D. Morgan, Slave Counterpoint: Black Culture in the Eighteenth Century Chesapeake and Lowcountry (Chapel Hill: University of North Carolina Press, 1998), 257-317 Rhys Isaac, The Transformation of Virginia 1740-1790 (Chapel Hill: University of North Carolina Press, 1992), 115-142 Timothy J. Lockley, “Race Relations,” in Gad J. Heuman and Trevor Burnard, eds., The Routledge History of Slavery (London: Routledge, forthcoming). -9- Seminar 8: Revolutions and Abolitions Questions: To what extent did the American Revolution raise questions about the position of slavery within the British Empire that had not previously been thought important? To what extent were the beginnings of the abolition campaign in part a response by evangelicals to the excesses of planter culture? Compare and contrast the attitudes to the American Revolution of planters in the British West Indies and planters in South Carolina To what extent was the American Revolution a profound crisis for the plantation system To what extent did the American Revolution entrench slavery and the plantation system within the social and political structures of the United States of America? Readings: Christopher Leslie Brown, Moral Capital: British Concepts of Emancipation in the Age of the American Revolution (Chapel Hill: University of North Carolina Press, 2006), 209-58. Robert Olwell, Masters, Slaves, and Subjects: The Culture of Power in the South Carolina Low Country, 1740-1790 (Ithaca: Cornell University Press, 1998), 221-70 Christer Petley, “`Home’ and `this country’: Britishness and Creole identity in the letters of a transatlantic slaveholder,” Atlantic Studies 6 (2009), 43-61. - 10 - Seminar 9: Planters and Capitalism Questions: “Only by tracing the powerful influence of liberal capitalism within the South can we understand, first, how the slaveholders exercised and negotiated their extraordinary powers and, second, how the capitalist economy, the liberal state, and western political culture placed equally extraordinary limitations on the slaveholders’ power.” Discuss. Account for the political power of southern slaveholders in the half century before the American Civil War Compare and contrast slave-based agricultural capitalism and free-labour industrial capitalism in antebellum America. “Men of sense have discovered that when they desire to get extraordinary exertions from their slaves, it is better to offer them rewards than to whip them; to encourage them rather than to drive them.” (Frederick Law Olmsted) Discuss. Readings: James Oakes, Slavery and Freedom: An Interpretation of the Old South (New York: Alfred A Knopf, 1990), 40-79 William Dusinberre, Them Dark Days: Slavery in the American Rice Swamps (New York: Oxford University Press, 1996), 387-416. Richard Follett, The Sugar Masters: Planters and Slaves in Louisiana’s Cane World (Baton Rouge: Louisiana State University Press, 2006), 151-94 - 11 - Seminar 10: The End of Planter Dominance Questions: To what extent was the decline of the plantation economy in post-emancipation Jamaica a consequence of the abolition of slavery? To what extent did the end of slavery in Jamaica mean new labour practices on the plantation? How did whites in the post-bellum American South create and enforce new boundaries of race? To what extent did planters continue to monopolise social, economic and political power in the post-bellum American South in the generation following the American Civil War? Readings: Thomas C. Holt, The Problem of Freedom: Race, Labor, and Politics in Jamaica and Britain, 1832-1938 (Baltimore: Johns Hopkins University, 1992), 115-40 James L. Roark, Masters without Slaves: Southern Planters in the Civil War and Reconstruction (New York: W.W. Norton & Co., 1977), 156-210 J. William Harris, Deep Souths: Delta, Piedmont, and Sea Island Society (Baltimore: Johns Hopkins University Press, 2001), 55-82 - 12 - Illustrative Bibliography Ira Berlin, Many Generations Come Ira Berlin, Generations in Captivity David B. Davis, Inhuman Bondage Richard S. Dunn, Sugar and Slaves S.D. Smith, Slavery, Family and Gentry Capitalism in the British Atlantic Philip D. Morgan, Slave Counterpoint William K. Scarborough, Masters of the Big House Trevor Burnard, Creole Gentlemen Anthony S. Parent, Foul Means Robert Olwell, Masters, Slaves and Subjects Max Edelson, Plantation Enterprise in Colonial South Carolina Rhys Isaac, Landon Carter’s Uneasy Kingdom Richard Follett, The Sugar Masters William Dusinberre, Them Dark Days John D. Garrigus, Before Haiti Stephanie McCurry, Masters of Small Worlds Eugene Genovese, The Mind of the Master Class David Blight, Race and Reunion Rebecca Scott, Degrees of Freedom Trevor Burnard, Mastery, Tyranny and Desire Christopher L. Brown, Moral Capital - 13 -
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