Taking the Mountaintop with You A Sermon offered by Matthew McHale, Intern Minister Sunday, January 5, 2014 SERMON - PART I On the Mountaintop Somewhere around mile 90, I stopped thinking about all of the things awaiting me back at home; the packing, the parting sermon I had yet to write, the friends and family I would soon be leaving behind as I left for seminary, all of it slipped away as I fell into a now familiar rhythm, thud thud thud thud, boots hitting the dirt, one foot in front of the other. The sunrise that morning had been beautiful, the sun lighting up the not-sodistant peaks, their reflections lightly rippling on the placid lake we had camped by. It was the day seven of my sixteen-day backpacking trip with my dad on the John Muir Trail. Starting in Yosemite Valley and, 211 miles later, ending on top of Mt. Whitney—at over 14,500 ft., Whitney is the tallest U.S. Mountain outside of Alaska. It seems like a hard a place to find serenity, hiking roughly 14 miles per day, with a 45-50 pound pack on your back, almost all of it above 10,000 feet, plagued by unseasonably large swarms of mosquitos, eating freeze-dried meals, sore feet, bruised hips, and aching shoulders. But by that seventh day, my body was getting used to the physical exertion. Reality brushing up against my ideals, the mosquitos were now being held at bay by liberal amounts of DEET. And the beauty— oh, the beauty! The High Sierra is filled with breathtaking vista after breathtaking vista. Strings of pristine lakes, beautiful waterfalls, meadows filled with wildflowers, rugged and majestic peaks. For me, it was on the trail, not at the top of Mt. Whitney, that I had my mountaintop moment (or moments). Amidst the stunning beauty of the natural world, with the concerns of my daily life hundreds of miles away, I was able to be deeply, peacefully present in the moment. To just be. For someone who tends to have a packed schedule, and whose head is often swirling with thoughts, to drop out of the stress of doing, doing, doing, and just be, was a wonderful experience. Rob Bell, the evangelical almostUniversalist pastor, talks about a similar experience of being on the mountain. God tells Moses to go to the mountaintop, and Moses goes. Now on top of the mountain, God commands Moses to “be on the Mountain.” So Moses is probably thinking, “yeah, I heard you the first time.” But Moses didn’t get the point, God didn’t want him to go to the mountain and do something, he just wants Moses to be on the mountaintop and enjoy the moment. We could all use that sort of reminder in our daily lives, to be present, to just relax and enjoy ourselves, without worrying about paying bills or whether we forgot to turn off the light, or what the best way back down the mountain is. Just live in the moment. That’s one type of mountaintop moment. But mountaintop moments come in different shapes and sizes. As Ralph Waldo Emerson writes, “it comes as insight, it comes as serenity and grandeur.” One of the most common and profound is an 1 experience of unity with all of creation or God. Emerson describes these moments as a direct connection between the soul and the divine; there is no barrier between the two—in fact there is no two—and we are filled by the divine. What Emerson is describing is a transcendent or mystical experience. One can find mysticism in most major religions, the Kabbalah in Judaism, Sufism in Islam, from Thomas Aquinas and Thomas Merton in Christianity, to the mystical experiences of Guru Nanak, the founder of the Sikh religion. While such moments often have religious components, transcendent or mystical experiences can happen to anyone, regardless of religious training or inclination. They often occur unexpectedly and without preparation, and can happen at any time, and they might not be understood as religious experiences at all. It might be an artist experiencing a deep feeling of interconnectedness, or a loss of self. A scientist who has a spontaneous ecstatic inspiration, or it might be dismissed as psychological disturbances in modern times. I’m not sure that my experience on the John Muir trail was mystical, in that I felt the presence of the divine. But I did feel something that I didn’t find in my daily life. In the scheme of things this was smaller mountaintop moment, or rather a series of them spread over the course of a few days. Yet I have had other moments that were more intense, where I truly felt a sense of interconnectedness with all of creation—a feeling that however fleeting, continues to ground my faith. Now although they seem to happen often on mountaintops, I have felt a profound sense of interconnectedness while sitting in a valley watching the plants and animals, and while working in my garden. As John Muir makes clear, so many of our mystics have had profound mystical experiences in Nature’s workshops. But they don’t have to happen in nature at all. A few months ago, Rev. Kathleen shared the story of the Catholic mystic Thomas Merton’s mystical experience in the center of a busy shopping district in Louisville, of being “suddenly overwhelmed with the realization that I loved all those people, that they were mine and I theirs, that we could not be alien to one another even though we were total strangers.” I’ve been moved by the spirit in sanctuaries like this one, and while singing along with thousands of strangers at a Radiohead concert; I’ve had life changing insights in quiet contemplation and in the midst of deep conversation, and in ecstatic experiences of ego dissolution where I felt at one with the universe. I’ve also had a mountaintop moment at what could have been a low-point in my life. Maybe it’s stretching the term, but it was one of those transformative moments in my life. When I was 16, my friends and I were wandering around the park after midnight. Not only were we in the park after it closed and violating curfew, but we were also doing things that could have gotten us into significantly more trouble. So when headlights started weaving their way through the park, we started to get nervous; and when a black and white car stopped about 20 feet from us, I think my heart stopped too. We, three nerdy looking white guys turned and started walking out of the park. The police officer did not get out of his car, he did not roll down his window to ask us what we were doing, or even wait until we had left the park before he drove off. My heart still racing from the adrenaline, a profound revelation came to 2 me. No, not the fact that we we’re both incredibly foolish and incredibly lucky, although that one was pretty clear. It was that had we been Black or Latino or Cambodian it was almost guaranteed we would have been stopped, had our motives questioned, or harassed, and it probably would have ended with us in a squad car. As if seeing from a mountaintop, I was able to see with a clarity—a viscerally painful clarity—I had never experienced before, the privilege of being white. It certainly wasn’t a high point, but it was a life changing revelation. Yes, mountaintop moment come in different shapes and sizes. While they can happen anywhere, mountaintop moments or mystical experience are by no means common. We cannot create them or bring them about. Although some people make conscious attempts to have them, only those rare, fully actualized beings can actually tap into that on a regular basis. And I’m pretty sure that doesn’t apply to anyone in this room, otherwise, I should probably sit down and let you speak. Nor are they something that we can easily grasp or recall. Margaret Fuller, Emerson’s contemporary and a leading transcendentalist, writes: “To one who has enjoyed the full life of any scene, of any hour, what thoughts can be recorded about it, seem like the commas and semicolons in the paragraph, mere stops.” And if we cannot fully recall the moment, they are often all but impossible to describe to someone else. This is the challenge of delivering a sermon about mountaintop moments or mystical experiences—any description cannot even come close to describing the actual experience. Sure I can recount the details of the John Muir Hike or my close call with the law, but I can’t truly remember how I felt, much less communicate it to you. All I can really do is describe the outcome, the commitment to Anti-racism work that arose from my experience of white privilege. The way that my experiences of interconnectedness have inspired me to the work of environmental justice, and served as the foundation of my spiritual beliefs. To varying degrees, all of my mountaintop moments have had an impact on my life, changing my outlook on life, or the way I show up in the world. The impact of these mountaintop moments can last a lifetime, they reshape where you are headed and who you are. And yet, they are, by definition, fleeting moments. Like the instant between before dawn and dawn, which George Kimmich Beech writes of, “In between is the awakening.” And that is the new beginning, the point at which everything changes. And yet, transformative though they might be, these moments remain fleeting, and the changes they inspire are often incomplete or halting. It’s hard to recall that peaceful feeling when your kids are screaming at the top of their lungs and dinner is burning, or you’re already running late and you can’t find your keys. It’s hard to tap into that feeling of interconnectedness when some jerk cuts you off in traffic, or there’s a thick line of ants swarming across your kitchen floor for the third time in as many days. And as the days and weeks and years pass by, the memory becomes dimmer and enters into your thoughts less frequently. So the challenge for us is not really having the mountaintop moment, they are few and fleeting; the big question is, how you can take the mountaintop with you? But before we get to that, let’s have some 3 music: a song about coming down off the mountaintop. SERMON - PART II Taking the Mountaintop With You So you’ve had a beautiful day, an amazing experience up on the mountaintop. And you’re coming down off the mountain slope; the amazing experience that you found turns back to the ground, just like before. As life returns to normal it becomes harder to hold onto that mountaintop experience, you still know it was an amazing day, but the feeling is fading along with light. But the real challenge doesn’t come until life throws you a curveball, putting up obstacles and barriers, when you head into the undergrowth, alone on a twisty road, and your steps become uncertain. It’s in those moments that feeling that spirit is most important and also the most difficult. And we all struggle with it. In the gospel of Matthew, Jesus goes up on a high mountaintop with three of his disciples and “there he was transfigured before them. His face shone like the sun, and his clothes became as white as the light.” And then Moses and Elijah appear and start talking with Jesus. And as if that’s not enough “a bright cloud covered them, and a voice from the cloud said, “This is my Son, whom I love; with him I am well pleased. Listen to him!” Sounds pretty amazing right? After that Jesus comes back to down to be with the people and is asked to cast a demon out of a young boy, which his disciples couldn’t cast out. And then Jesus starts yelling at his disciples, “you unbelieving and perverse generation, how long shall I stay with you? How long shall I put up with you?” He exorcises the demon and then he chastises his apostles and tells them they couldn’t cast out the demons because they didn’t have enough faith. So Jesus has this amazing mountaintop experience where he is literally transfigured, and then as soon as he gets back to regular life, he completely loses his composure. Not even Jesus can do it! So how can we be expected to!? So how can we capture that spirit, that energy, that feeling, even if it is only bears a dull resemblance to the original? I know when I go back into nature, even if it’s only for an hour-long hike, that I’m going to experience some sense of that peace, of just being. If I work in the garden I’m going to feel part of that interconnected web. I know that if I do yoga, I’m going to feel more grounded, centered and energized, even if my day is a busy one. Ok, but what if I can’t just slip some hiking boots on and head for the nearest trail when I hear the mountains calling? What if the garden is covered in a foot of snow? What if I can’t just drop everything and roll out my yoga mat? I find that there are other practices I find I can do almost anywhere at anytime. If I am having a bad day, or I am in a bad mood, I find that if I reflect on what I am grateful for, it almost always makes me feel at least a little bit better. If I am stressed out or overwhelmed, finding a quiet spot to just sit and breathe for a few minutes, helps calm and focus me. Yet some things are not so easy to take with us, while I felt a pervasive sense of interconnectedness with that first mountaintop moment, my initial insight about racism and white privilege was more like the opening of a single doorway; a doorway, which led to more doorways, which lead to ever more doorways of 4 revelations. And I have had to continue opening those doors and walking through them. Of course, one has to remember to do these things, I have to remind myself over and over of the experiences I had, of my new intentions, before they will stick. So the last thing I will share with you is this. Many of you may have noticed the piece of yarn which has been tied around my wrist since late October. Well I got the piece of yarn at PowerShift, which was a gathering of about 6,000 youth and young adult climate and environmental justice activists from around the country. And everyone who was there, received one and tied it around their wrist as a reminder of their commitment to the environment, and also as a reminder that 6,000 other people were doing the same thing, so when I get overwhelmed by scope of the problems we are facing, that piece of yarn is powerful reminder of the energy and excitement of being part of that gathering, and it is also a reminder that there are thousands (no, millions) of people who are actively working toward creating a just and livable future. So I want to give you the opportunity to have your own tangible reminder. The ushers are going to pass out some pieces of string, which I’m going to ask you to tie around your wrist as a reminder of an intention you want to keep or perhaps a New Year’s Resolution. And every time you look at it you can be reminded of that intention. 5
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