Prosperity and Poverty in the 1950s Cynthia Williams Resor, Ph.D. Eastern Kentucky University June 2013 Leave It to Beaver – 1957-1963 DID MIDDLE CLASS WHITE AMERICANS IN THE 1950S LOOK LIKE THIS . . . . . OR LIKE THIS? The Beverly Hillbillies - 1962 - 1971 • The Real McCoys • The Red Skelton Show • The Andy Griffith Show • The Beverly Hillbillies • Petticoat Junction • Hee Haw • Green Acres • Gomer Pyle U.S.M.C. What is my focus? • Literacy in Social Studies – Newspaper/magazine articles – Images – Songs • Emphasizing what happened LOCALLY that is related to national events – 1950s migration – ORAL HISTORY project • Examine the HILLBILLY stereotype The National Economy in the 1950s 1950s – Economic Good Times! • US economy overall grew by 37% during the 1950s • During the Eisenhower era (1950s), Americans achieved a level of prosperity they had never known before – By 1960, the median American family had 30% more purchasing power than in 1950 – unemployment remained low, bottoming at less than 4.5% in the middle of the decade. – other parts of the world struggled to rebuild from the devastation of World War II Why was economy so good in 1950s? • U.S. Government had the right combination of – low taxes on the middle class (high taxes on the wealthy) • Corporations, which paid taxes at a rate as high as 67 % during the 1950s – public spending • • • • • • • • Eisenhower extended Social Security Invested federal money in the Interstate Highway System, one of the large public spending project in U.S. history G.I. Bill gave thousands of military veterans affordable access to a college education American businesses were willing to pay well for engineering and management skills Cheap oil available from domestic wells Advances in science and technology No competition from Europe and Asia – they were still recovering from war Americans were avid consumers; tired of doing without during the 1930s and 1940s – By the 1950s, though they made up just 6% of the world's population, Americans consumed a third of all the world's goods and services • The world wanted to buy “Made in the USA” goods – American exports reached all time highs Was everyone prospering? • 23 % of citizens lived in poverty in 1950s • 16% of Americans lived in poverty in 2012 – – – – then defined as an annual income under $3,000 for a family of four 16.5% of white families lived below the poverty line 54.9% of black families lived below the poverty line not until 1972 that the federal government published poverty statistics for Hispanic families. Hispanic families, too, had high rates of poverty—22.3% in the early 1970s – In 1959, while 18.3% of inner residents lived below the poverty line • 33.2% of non-metro areas lived below the poverty line – the poor were concentrated in the South—the location of 46% of the nation’s poverty population – "invisible" poverty - Middle Class Americans didn’t SEE a problem • urban neighborhoods – the middle class whites moved from the cities, leaving behind poor people and deteriorated infrastructure – no funds to provide relief to the poor urbanites • depressed rural areas like the Appalachian Mountains The Great Migration Also known as The Southern Diaspora The Hillbilly Highway Sources • Appalachian Odyssey: Historical Perspectives on the Great Migration • by Phillip Obermiller, Thomas E. Wagner and E. Bruce Tucker • 2000 • The Southern Diaspora: How the Great Migrations of Black and White Southerners Transformed America • By James N. Gregory • 2005 Rural Migrants • 1940 – 1960 – 7 million people left Appalachia – Only 3 million moved into the region (loss of 4 million) • Appalachians only ONE group of rural migrants that flooded to the cities looking for a better life – – – – Also Southern black and white sharecroppers Mexican Americans from the southwestern states Puerto Ricans 2 phases of Appalachian migration • Phase 1 – before and during World War II – “Pull” • Expanding industries recruited Appalachians because constraints on foreign immigration – “Push” • high birthrate and not enough jobs in Appalachian – Most found better economic circumstances • Phase 2 – After World War II - 1950s and 1960s – “pull” • postwar economic boom in metropolitan areas – “push” • collapse of the coal industry • declining employment opportunities in agriculture and timber – Many encountered more difficulties – harder time finding housing, work and coping with urban life • Leslie County lost 60% of population between 1950 and 1960 • Breathitt, Elliott, Jackson, Magoffin, Owsley, Rockcastle, and Wolfe Counties lost 40% population – Between 1950-1955 – Kentucky miners were reduced by 47% (25,000 workers) • Nine western and south-central counties lost 30% – Bill Monroe –” The Father of Bluegrass” • Born in 1911 in Ohio County, western Kentucky • Moved to Hammond, Indiana to work in a factory –his brothers were already there • Started the Monroe Brothers in Indiana The Hillbilly Problem • The southern Appalachian mountaineer was the target of the media beginning in the late 1950s • even though flatlanders from Tenn. & Ky. often outnumbered mountaineers – Twice as many western Tennesseans than those from east to Chicago between 1955-60 – Kentuckians migrating to Indiana (11% to northwest IN; 16% to Indianapolis) • more were from the western part of the state The Hillbilly Problem in urban areas • Appalachians seen as an “urban problem” by mid 1950s – In Cincinnati and Chicago - programs to aid Appalachian migrants in “urban adjustment” • Media said they were poorly educated, unskilled riffraff, “a disgrace to the white race” • BUT • Overwhelming majority found a job, worked at it, moved out of the port-of-entry community into a working-class suburb or a rural fringe where they could buy a few acres. – Many returned south after retirement with a big pension – Newspapers covered this “urban problem” – usually in a very negative way. • Cincinnati Enquirer 1957 had one of the first series of articles. – William Collins, "From the Freedom of the Mountains to the Hurly Burly City, " Cincinnati Enquirer, July 14-20, 1957. Literacy in Social Studies • “ The Hillbillies Invade Chicago.” – By Albert B Votaw, Harper’s, 1958 – Article in today’s folder – Underline every negative word that describes "hillbillies“ – What other groups of people does the author mention in a negative or prejudiced way? – Circle negative references to other groups of people. – Draw a star (in the margin) by any statements that are positive or sympathetic toward the "hillbillies“ – If you could present the opposite side of this criticism of the hillbillies - what main points could you present in defense of the "hillbillies?“ – Harper's Magazine is a monthly magazine of literature, politics, culture, finance, and the arts that began publication in 1850. Today it is considered a liberal publication. Based on this article, would you say it was a liberal publication in 1956? “hillbilly ghetto” or “hillbilly heaven” • Cincinnati’s “Over the Rhine” neighborhood • • • • 1st German – mid-1800s 2nd Hillbilly 3rd Black – 2001 riots Since 2004 – urban revitalization – Many people from Somerset moved there • Appalachians were considered a distinct ethnic group with special needs, who suffered from prejudices and negative stereotypes just as other minority groups did • To showcase mountain culture and handicrafts, the city organized its first Cincinnati Appalachian Festival, held at the Music Hall in 1971 – Still held annually, the festival has moved to the city's Coney Island due to its growth in size Uptown - Chicago’s “hillbilly ghetto” • A mile-square neighborhood off Lake Shore Drive on the North Side of Chicago • By the 1950s, the middle class was leaving Uptown for more distant suburbs • Uptown's housing was getting run down - old mansions were subdivided • Residential hotels which had housed wives of sailors attached to the Great Lakes Naval Station during World War II now served lowincome migrants from the South and Appalachia • 1970s – urban renewal eliminated much low-cost housing – low-income Southern white residents dispersed – New waves of Asian, Hispanic, and African-American migrants moved in Solving the “hillbilly problem” • Roscoe Giffin • 1949 – started teaching sociology at Berea College – 1st research project at Berea was to study the people and society of the Pine Mountain school district in southeastern Kentucky • 1954 – became the consultant for the Cincinnati Mayor’s Friendly Relations Committee • 1950s – 1960s – ran an urban training workshop at Berea College • His published work was used by social workers and other urban officials – Meant to explain the seemingly strange behavior of mountaineers in the city as culturally determined – they should be understood and explained, not judged • Problem 1: emphasized the common behaviors and experiences of mountain people – created a homogeneous mountain culture that didn’t reflect the reality. • For example - cash income in Pine Mountain ranged from poorest $750 a month to $2,480 a month Hillbillies not the “normal” American • • Problem 2: Despite good intentions “ultimately, Giffin’s efforts to advance intergroup understanding led to a negative definition – Appalachian migrants as a group with ‘dysfunctional’ mountain values who needed to be channeled toward a more acceptable lifestyle consistent with the ‘rational’ norms of urban America.” • For example - Contrasted the fact that unmodern mountain people might earn wages but also had “home production” (gardens, etc) – With an modern “urban norm” in which people did not engaged in “home production” – they bought products with wages in the “normal” consumer economy • The normal “urban white American” believed in: – Personal achievement – Material comfort (over traditional social or familial arrangements) • Mountain people were not “rational, calculating, disciplined individuals bent on self-improvement, social betterment and egalitarian social relations” described in American Society Results of the Great Migration • Black and White people fled the south • What was the impact on the nation? Impact of Great Migration • Religion: – Revival and spread of evangelical Protestantism (black and white versions) • Culture: – Southernization of American popular music • Jazz, blues, hillbilly, country • Politics: – New forms of black politics and racial liberalism – New forms of white supremacist and conservative politics Example - Religion – Both Baptist, conservative, southerners – Both famous evangelists – But very DIFFERENT audiences • Billy Graham – North Carolina – By 1956 – formal announcement that his “crusades” were NOT segregated – a voice for both Christian conservatism and racial progress • C. L. Franklin – Mississippi (father of Aretha Franklin) – Friend of M.L. King – involved in the civil rights movement – worked to end discriminatory practices against black United Auto Workers members in Detroit Example - Music • Aretha Franklin – queen of soul • Grew up in Detroit – parents moved there from Tennessee • “Respect”, 1967 – anthem of black pride • Merle Haggard – king of country music • Grew up in Bakersfield, Calf. – parents moved there from Oklahoma • “Workin’ Man Blues” and “Okie from Muskogee” – anthem of angry and conservative white working class Johnny Cash - One Piece At A Time • • • • • • • • • • • • • • Well, I left Kentucky back in '49 An' went to Detroit workin' on a 'sembly line The first year they had me puttin' wheels on cadillacs • http://www.youtube.com/watch?v=7qEG9EnHnw0 Every day I'd watch them beauties roll by And sometimes I'd hang my head and cry 'Cause I always wanted me one that was long and black. One day I devised myself a plan That should be the envy of most any man I'd sneak it out of there in a lunchbox in my hand Now gettin' caught meant gettin' fired But I figured I'd have it all by the time I retired I'd have me a car worth at least a hundred grand. Dwight Yoakam - I Sang Dixie • I sang Dixie as he died The people just walked on by as I cried The bottle had robbed him of all his rebel pride So I sang Dixie as he died He said way down yonder in the land of cotton Old times there ain't near as rotten as they are On this damned old L.A. street Then he drew a dying breath And laid his head against my chest Please Lord take his soul back home to Dixie Chorus He said listen to me son while you still can Run back home to that Southern land Don't you see what life here has done to me? Then he closed those old blue eyes And fell limp against my side No more pain, now he's safe back home in Dixie Chorus: I sang Dixie as he died The people just walked on by as I cried The bottle had robbed him of all his rebel pride So I sang Dixie as he died I sang Dixie as he died • http://www.youtube.com/watch?v=VZgXH8IJGgg • 1956 -born in Pikeville, Ky • the son of a keypunch operator and a gas-station owner • raised in Columbus, Ohio. Hillbilly Highway – Steve Earle • My grandaddy was a miner, but he finally saw the light He didn't have much, just a beat-up truck and a dream about a better life Grandmama cried when she waved goodbye, never heard such a lonesome sound Pretty soon the dirt road turned into blacktop, Detroit City bound Down that hillbilly highway That hillbilly highway Hillbilly highway Goes on and on He worked and saved his money so that one day he might send My old man off to college, to use his brains and not his hands Grandmama cried when she waved goodbye, never heard such a lonesome sound But daddy had himself a good job in Houston, one more rollin' down Down that hillbilly highway That hillbilly highway Hillbilly highway Goes on and on Grandaddy rolled over in his grave the day that I quit school I just sat around the house playin' my guitar, Daddy said I was a fool My mama cried when I said goodbye, I never heard such a lonesome sound Now I'm standin' on this highway and if you're going my way You know where I'm bound • The Immigrants – National Lampoon Radio Hour (Hillbillies) • http://www.youtube.com/watch?v=GE9AQhfz2f M • The National Lampoon Radio Hour was a comedy radio show which was created, produced and initially written by staff from National Lampoon magazine. The show ran weekly, for a little over a year, from November 17, 1973 to December 28, 1974. More resources • Historical Sources on Appalachian Migration and Urban Appalachians, 1870 - 1999: A Selectively Annotated Bibliography • http://uacvoice.org/pdf/Historical%20Sources %20on%20Appalachian%20Migration.pdf When did Kentucky’s hillbilly reputation begin? READ ARTICLES – WHAT YEAR? Violence in Kentucky 1875 - 1900 “Kinship ties were a key to political success” • Rewards were expected for political support (votes) – Winners had “right” to put family members in office – nepotism • Government was LOCAL – Local government Controversial ballot box from 1948 Texas Congressional election • Built roads • Collected most taxes • Dispersed all poor relief (the county farm/ poorhouse) – By 1912 (last county was created – McCreary) Kentucky counties were, on average, smallest in the US • Localism / nepotism created semiautonomous “little kingdoms” • “vote buying” was quietly accepted or condoned • “vote buying is as common as buying groceries” • Counting ballots the day AFTER the election often allowed returns to be “fixed” Violence in Kentucky after Civil War • Ku Klux Klan – Not as active when Black’s rights were limited again • “Regulators” – vigilante groups that contributed to lawlessness – “punished” people – no trials, no evidence, no appeal • Between 1875 – 1900 – 166 lynchings (2/3 of victims were black) – Mobs often murdered people • Oct. 1899 – Mob burned accused killer to death in Maysville, dragged body through the streets; no charges filed against those in mob even though none wore masks Moonshine and Violence • 1862 – new federal tax on whiskey production – Failure to pay tax made “moonshining” illegal • Federal revenue agents tried to seize illegal stills and arrest violators – Example - 153 arrests made in 1881 – BUT local community members helped moonshiners avoid the federal law "The Moonshine Man of Kentucky," showing five scenes of the moonshining life, including a man chopping down a tree, a man mixing ingredients, a moonshiner held captive by 3 men, 3 men on horseback begging for breakfast from framer; and a boy holding a jug by the still house. Courtesy of the Prints & Photographs Division, Library of Congress, Washington, D. C Moonshine and Violence • • Moonshine (1918) In an act approved on March 29, 1918, the legislature made it unlawful for anyone "to buy, bargain, sell, loan, have in possession, or to operate or aid, abet, or encourage in the operation, or to harbor a person in the possession or in the operation of an illicit or 'moonshine' still." Persons violating this act for the first time were to be fined not less than fifty dollars or more than five hundred dollars and imprisoned for up to six months. Second offenders were to be imprisoned not less than one or more than five years. Persons arresting or causing the arrest of persons in violation of this act shall be entitled to a reward of fifty dollars for each person so convicted. • http://www.lrc.ky.gov/record/M oments07RS/21_web_leg_mome nts.htm Other Kentucky Violence • Retributive violence not condemned – Protecting one’s honor expected • 1877 – Cassius M. Clay shot & killed Perry White – Perry White was a black man whose parents had been fired by Clay the day before the shooting – many different stories (parents were stealing from him; parents tried to poison Clay’s son; Clay and White were after same woman) – Clay found NOT guilty by reason of self-defense • 1883 – Congressman Philip Thompson from Harrodsburg killed a man that had “debauched” his wife; jury acquitted him • 1890s - Louisville husband killed his wife and the son of former Governor John Young Brown after discovering them together; was acquitted • Juries often tainted through kinship or political ties • BUT – Kentucky probably no worse than the rest of the South Kentucky Feuding • “Feud” defined • 1. Must take place over time 2. Must involve family 3. Must have the motive of revenge • Examples – Hill – Evans feud of Garrard County – 1820 – 1877 • May have been only one male participant left alive in by 1877 – Feud in Carter County may have been more about outlaws and Regulators at first, but in 1877 turned into a feud • Lots of arrests / few convictions • As many as 30 deaths – Rowan County War of 1880s - Martin-Tolliver-Logan Feud • 20 murders; 16 wounding in 3 years (only 1,100 people in the county) – Howard-Turner feud in Harlan County – 1860s - 1880s • Over 50 people died over several decades – French-Eversole Feud – Perry County – • 2-day battle in streets of Hazard in 1880 • 40-50 deaths and 50 orphans by the decline in 1890s – Hatfield – McCoy Feud • Not the bloodiest but received national attention because involved 2 state governments • 12 – 20 deaths – Breathitt County • Problems started during Civil War – lasted until 1912 Feud Characteristics • Many leading citizens were involved – Like a medieval feudal lord with “hired guns” • Violence was often cruel and cowardly – “code of honor” a myth – A few pitched battles; but one side usually trapped and outnumbered • Causes usually related to “the troubles” usually related to ineffective law enforcement – – – – – – Civil War violence Whiskey at elections Political partisanship Economic rivalries Concealed weapons Localism made wore by restrictive isolationism • If legal system is “rotten to the core: then family-oriented vigilantism develops – like early Middle Ages after Roman gov. failed in Western Europe Long-term impact of KY Feuds • Coal boom helped to off-set economic decline BUT • Appalachia stereotypes were created: 1. The forgotten pioneer • Isolated, happy, self-sufficient people speaking Shakespeare’s English and playing dulcimers 2. The violent hillbilly • Backward, ignorant, immoral, poor people • Leslie’s Popular Monthly (1902) (popular national publication) said in Kentucky’s feuding country “the sun set crimson and the moon rose red” • New York Times (late 1880s) called Kentuckians “unreclaimed savages” and “effective assassins: • Stories of Kentucky Feuds Index – http://www.jeanhounshellpeppers.com/Kentucky_Feuds_Index.html – Based on book written by Harold Wilson Coates Stories of Kentucky Feuds- published by Holmes-Darst Coal Corporation 1923 • Kentucky's Famous Feuds and Tragedies: Authentic History of the World Renowned Vendettas of the Dark and Bloody Ground (1917) • http://www.archive.org/stream/kentuckysfamousf00mutzuoft/kentuckysfamousf00mutzuoft_djv u.txt – The Hatfield Clan of the Hatfield-McCoy-feud. The picture was taken in 1897 and appeared in the Iowa State Press dated February 11, 1889. The headline read "In a Careless Moment Devil Anse Allowed It to be Taken. - The Hatfields Wrecked the Photographer's Establishment.“ http://en.wikipedia.org/wiki/ File:HatfieldClan.jpg • From A New History of Kentucky • By Lowell Harrison and James Klotter • 1997
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