Dr. Litsa Chatzivasileiou Institute for Gender, Race, Sexuality and Social Justice Office: Jack Bell Bld, Room 131 Office hours: By appointment Tel: 604-822-0432 E-mail: [email protected] [email protected] http://www.grsj.arts.ubc.ca GRSJ 224A-001: FEMINIST FICTIONS OF UTOPIA/DYSTOPIA, APOCALYPSE AND SOCIAL JUSTICE M/W/F: 9:00-10:00 a.m, West Mall Swing Space 109 ** Please note that my classroom policy is no laptops unless you have a documented reason for using one ** **No electronic devices are permitted during class** Litsa Chatzivasileiou. Not to be copied, used, or revised without explicit written permission by the copyright owner. COURSE DESCRIPTION FEMINIST FICTIONS OF UTOPIA/DYSTOPIA, APOCALYPSE AND SOCIAL JUSTICE This is a course designed to acquaint students with film and literature produced by both women and men in the “New World” (or the Americas), in conjunction with very basic feminist post-colonial literary analysis and theory in its application to such “texts”. The focus of this course is thematically centered around apocalyptic film and fiction based on myths of utopia, visions of disaster and of the end times. Some of the narratives that we will study in this class convey messages of social protest, messianic resistance and redemption. They function as allegories of political emancipation and social justice of post-colonial women and other colonized peoples that understand themselves as immigrant, refugee, or displaced, and exiled subjects. Children’s film animation, and youth culture focusing on dystopic visions as well as SF film and fiction are also included. With the aid of whiteness and masculinity studies we also examine some fantasy films and other movies belonging to the genre of Western to explore the construction of Western, imperial or so-called “heroic” masculinity, and the image of the traveler, explorer in search of new lands. In more specific terms, we will use postcolonial theory to understand these images and study particularly the topic of female corporeality as territoriality. Some of the films and writers in this course re-tell/ re-write narratives of domination and slavery and others create allegorical figures of the colonized body as feminized land (i.e. dark continent) violated and pillaged by colonial, tyrannical, and imperialist power. Such films and texts see colonialism, imperialism and totalitarian regimes as dystopias or as apocalyptic destruction of woman and land. They further propose cultural, representational models of survival and resistance to denounce the colonial plundering, violation, and destruction of body and land. The material for this course focuses primarily on film and secondarily on literature and our discussions are aided by introductory, and short readings of feminist, post-colonial theory and brief excursions into popular culture in media and advertising. Litsa Chatzivasileiou. Not to be copied, used, or revised without explicit written permission by the copyright owner. Required texts: 1) An anthology of theoretical articles in a course pack available at Staples at UBC. Address: UBC 2135 Alison Road Vancouver, BC V6T 1T5 Phone number (604) 221-4780 2) The House of Spirits by Isabel Allende available at the UBC bookstore. 3) Blogs listed in the syllabus. 4) Films: Note: All films listed below are on reserve in Koerner library. 1. Guillermo del Toro: Pan’s Labyrinth. 2. James Cameron: Avatar. 3. Alfonso Guarron: Children of Men 4. Garry Ross: The Hunger Games. 5. Steven Spielberg: Indiana Jones: Raiders of the Lost Arc 6. Court 13/Benh Zeitlin: Beasts of the Southern Wild SYLLABUS (Tentative schedule) Assignments and Evaluation One term project 30% One mid-term exam: 20% Attendance, class assignments (6 oral reports), and participation: 25% Final Exam: 25% Note: Class attendance is expected. However, some of the classes may be dealing with graphic material and strong content. If you feel uncomfortable with some of the topics covered in class please talk to me. *If a student misses more than 50% of the classes s/he receives a 0 in participation. OUTLINE Litsa Chatzivasileiou. Not to be copied, used, or revised without explicit written permission by the copyright owner. PART I: RACE, GENDER, CLASS IN APOCALYPTIC FILM AND FICTION September WEEK 1 Wednesday 3: Introduction to the course. Structure and Theoretical Framework of the course. Apocalyptic scenarios in popular culture and advertising. Friday 5: Critical approach and basic concepts of feminist post-colonial criticism continued: A) On Cultural Representation. B) Study of ideology in film and literature. Theoretical Reading: From Course Pack. 1) Glossary Terms: “Binary Opposition,” “Dualism,” “Representation.” “Ideology” “Utopia/nism,” 2) Stuart Hall: “The Whites of Their Eyes” pp. 33-37. Youtube short: Stuart Hall’s “What Is Representation?” Youtube short: Stuart Hall’s “Representation and the Media” (1) WEEK 2 Monday 8: Dualistic Modes of Thinking. Theoretical Reading: From Course Pack. 1) Val Plumwood: Excerpts from Feminism and the Mastery of Nature: “Dualism and the Logic of Colonization: Dualism and Difference and the Key Role of Reason/Nature Dualism; Backgrounding (Denial); Radical Exclusion (Hyperseparation); Incorporation (relational definition); Instrumentalism (objectification); Homogenisation or Stereotyping,” pp. 41-43, 44-45, 48-55. Litsa Chatzivasileiou. Not to be copied, used, or revised without explicit written permission by the copyright owner. Wednesday 10: The White Savior Complex in pop culture and in concrete socio-political contexts. Theoretical Reading: 1) Online: Lila Abu-Lughod: “Do Muslim women Really Need Saving?” http://org.uib.no/smi/seminars/Pensum/Abu-Lughod.pdf 2) Blog: “ A Brief List and Analysis of White Savior Films.” http://feministfilm.tumblr.com/post/6608112156/a-brief-list-and-analysis-of-whitesavior-films 3) Blog: “Feminism and the White Savior Complex” http://blog.lib.umn.edu/isoke001/gwss1005-2014/2014/02/feminism-and-the-whitesavior-complex.html 4) Blog: Anne Theriault: “The White Feminist Savior Complex.” http://www.huffingtonpost.com/anne-theriault-/the-white-feministsavior_b_4629470.html 5) Blog: Pippa Biddle: “The Problem With Little White Girls (and Boys).” https://medium.com/race-class/the-problem-with-little-white-girls-and-boysb84d4011d17e Friday 12: Theoretical Reading: From Course Pack. 1) Glossary Terms: “Sister”, “Third World Women.” 2) Chandra Mohanty: “Under Western Eyes” (pp. 53-68). WEEK 3 Monday 15: Literary Reading: From Course Pack Kate Atkinson: “The War on Women.” Please view Indiana Jones: Raiders of the Lost Arc Litsa Chatzivasileiou. Not to be copied, used, or revised without explicit written permission by the copyright owner. Wednesday 17: Gendered discourse of the empire. Theoretical Reading: From Course Pack. 1) Glossary Terms: “Colonialism, Colonization.” 2) Ella Shohat and Robert Stam: “The Myth of the West;” “The Legacy of Colonialism;” “Race and Racism” “Tropes of Empire: Adams in the Virgin Land; Mapping Terra Incognita.” pp. 13-25, 137-143 and 145-148. Friday 19: Representations of “heroic white masculinity” and images of the imperial traveler/explorer. Theoretical Readings: From Course Pack. 1) Glossary Term: “Exploration and Travel.” 2) Ella Shohat and Robert Stam: “Excavating the Dark Continent;” “Mummies and Egyptology” pp. 148-149, and 151-153. YouTube short: Ella Shohat’s “Naturalization and Animalization of the Middle East” WEEK 4 Monday 22: Representations of “heroic white masculinity.” Theoretical Readings: From Course Pack. 1) From Richard Dyer’s White: “The Matter of Whiteness;” “The Politics of Looking at Whiteness;” “Embodiment: Race;” “The White Man’s Muscles” pp.14; 8-14; 18-23; 25-30, 145-165. Wednesday 24: Representations of “heroic white masculinity” continued: Westerns. Theoretical Readings: From Course Pack. 1) From Richard Dyer’s White: On Westerns pp. 32-40 2) Ella Shohat and Robert Stam: “The Western as Paradigm” in Unthinking Eurocentrism, pp. 114- 121. Litsa Chatzivasileiou. Not to be copied, used, or revised without explicit written permission by the copyright owner. Friday 26: Representations of “heroic white masculinity.” REPORT 1 DUE: ON INDIANA JONES. WEEK 5 Monday 29: Masculinity and Culture. Theoretical Readings: From Course Pack. 1) From Beynon’s Masculinities and Culture: “Fit for Empire: Imperial Masculinity” pp. 7-38. 2) Jackson Katz: “Advertising and the Construction of Violent White Masculinity” pp. 133-140. October Wednesday 1: Nature as Woman and the Logic of Colonization. Theoretical readings: From Course Pack. 1) Glossary Term: “Nature.” 1) Val Plumwood: “Decolonizing Relationships with Nature,” pp. 503-504. TED: “Violence is a Men's Issue.” Friday 3: Magic Realism and apocalyptic film. White Man/Woman as Culture/Science and Indigenous Woman as Nature in Science Fiction. Theoretical reading: From Course Pack. 1) Glossary Term: “Essentialism.” 2) Wendy B. Farris: “Scheherazade’s Children: Magical Realism and Postmodern Fiction” (pp. 163-190). 3) Begin reading Isabel Allende’s The House of The Spirits pp. 1-39. Litsa Chatzivasileiou. Not to be copied, used, or revised without explicit written permission by the copyright owner. WEEK 6 Monday 6: White Man/Woman as Culture/Science and Indigenous Woman as Nature in Science Fiction continued. Theoretical Reading: From Course Pack. 1) Patricia Kerslake: “The Self and Representation of the Other in Science Fiction,” pp. 8-21. 3) Continue reading Isabel Allende’s The House of The Spirits pp. 40-102. Wednesday 8: Theoretical Reading: From Course Pack. 1) Rayna Green: “The Pocahontas Perplex: The Image of Indian Women in American Culture.” 2) Continue reading Isabel Allende’s The House of The Spirits pp. 103-175. Youtube: A.V.A.T.A.R Remix: Anglos Valiantly Aiding Tragic Awe-Inspiring Races. Friday 10: Liberal Utopianism, the “Benevolent Empire” and the “White Messiah syndrome”: “Discovering New Worlds” or When the White Man Goes Native. REPORT 2 DUE: ON AVATAR. Discussion of Avatar. 1) Continue reading Isabel Allende’s The House of The Spirits pp. 176-245. WEEK 7 Monday 13: Thanksgiving. University Closed. Litsa Chatzivasileiou. Not to be copied, used, or revised without explicit written permission by the copyright owner. Wednesday 15: Apocalyptic images of totalitarianism in film. Of Monsters and Other Misfits. Theoretical Reading: From Course pack. 1) Glossary Terms: “Violence,” and “Fascism.” Please view Film: Pan’s Labyrinth Viewing and discussion of selected scenes from Pan’s Labyrinth (Guillermo del Toro). Class work: Images of “monsters;” images of the feminine as demonic or death. 2) Continue reading Isabel Allende’s The House of The Spirits pp. 246-291. Friday 17: MIDTERM PART I: THEORY. WEEK 8 Monday 20: MIDTERM IN-CLASS-ESSAY PART II: LITERARY TEXT Wednesday 22: Discussion on Pan’s Labyrinth. REPORT 3 DUE: PAN’S LABYRINTH. 1) Continue reading Isabel Allende’s The House of The Spirits pp. 292-338. Friday 24: Feminist utopias and the world of spirits. Literary Text: You are expected to have finished reading and prepared for this class the entire novel of Isabel Allende: The House of The Spirits. Litsa Chatzivasileiou. Not to be copied, used, or revised without explicit written permission by the copyright owner. WEEK 9 Monday 27: Feminist utopias and the world of spirits continued. Wednesday 29: Feminist utopias and the world of spirits continued. Literary Text: Isabel Allende: The House of the Spirits. PART II: UTOPIAS/DYSTOPIAS AND END OF THE WORLD NARRATIVES: ON ENVIRONMENTAL DEGRADATION, FOREIGHNNESS, IMMIGRATION AND EXILE Friday 31: Gendered Nationalism. Theoretical Reading: From Course Pack. Mrinalini Sinha: “Gender and Nation: Definitional Clarifications; Interpretive Trends;” “The Construction of the Nation in Gender Difference” pp. 4-7, 15-17, 18-22. November WEEK 10 Monday 3: Gendered Nationalism continued Theoretical Reading: From Course Pack. Mrinalini Sinha: “Gendered Modes of National Belonging” pp. 22-28. Wednesday 5: Gendered Nationalism continued: The case of Captain America (Comic Strips). Theoretical Reading: From Course Pack. Litsa Chatzivasileiou. Not to be copied, used, or revised without explicit written permission by the copyright owner. 1) Robert Jewett and John Laurence: “The Challenge of a Contradictory Civil Religion,” “The Rise of the American Monomyth,” “Six Features of Popular Stereotypes,” “Violence and America’s Sense of Mission” (pp. 1-6, 28-43, 223-228 and 234-236, 250-254). 2) Please view Children of Men. Friday 7: A) End of the World narratives and the cultural politics of immigration, exile, nomadism, diaspora, and the crossing of borders. Theoretical Reading: From Course Pack. 1) Glossary term: “Diaspora” “Nation” Exile.” Robin Cohen: “Diasporas and their Homelands” “Comparing Diasporas: Wittgentein’s Rope,” pp. 103-104, 159, 161-168. B) Indigenous Studies. 2) Blog: Leanne Simpson: “Not Murdered and Not Missing.” http://nationsrising.org/not-murdered-and-not-missing/ WEEK 11 Monday 10: End of the World narratives and the cultural politics of immigration, exile, nomadism, diaspora, and the crossing of borders continued. 1) Film: Viewing and discussion of documentary from Children of Men Wednesday 12: REPORT 4 DUE: CHILDREN OF MEN. PART III: GENDER, RACE, AND CLASS IN POST 9/11 APOCALYPTIC SCENARIOS Litsa Chatzivasileiou. Not to be copied, used, or revised without explicit written permission by the copyright owner. Friday 14: Youth Culture/ Indigenous Studies. 1) Post 9/11 apocalyptic scenarios: the dysfunctional world of adults and the Teen Female Messiah. Discussion of Youth Dystopias: The Hunger Games. 2) Blog: Andrea Smith: “Beyond Eve Ensler: What Should Organizing Against Gender violence Should Look Like.” http://andrea366.wordpress.com/2013/12/13/beyond-eve-ensler-what-should-organizingagainst-gender-violence-look-like/ 3) Gender, Race in video games. Feminist Frequency: “Damsel in Distress” (Episode 2) WEEK 12 Monday 17: REPORT 5 DUE: THE HUNGER GAMES. Wednesday 19: After Katrina: Environmental degradation and the end of the world/ Indigenous Studies. 1) Film: Beasts of the Southern Wild. 2) Online: Andrea Smith: “Heteropatriarchy and the Three Pillars of White Supremacy: Rethinking Women of Color Organizing” http://loveharder.files.wordpress.com/2009/08/andrea-smith.pdf Friday 21: After Katrina: Environmental degradation and the end of the world continued. Film: Beasts of the Southern Wild. TERM PAPER/PROJECT DUE. Litsa Chatzivasileiou. Not to be copied, used, or revised without explicit written permission by the copyright owner. WEEK 13 Monday 24: REPORT 6 DUE: BEASTS OF THE SOUTHERN WILD. Wednesday 26: Post 9/11 apocalyptic scenarios, and the “War on Terror” discourse. Theoretical Reading: From Course pack. 2) Sunera Thobani: Selections from “Nationality in the Age of Terror” (pp. 217-218, 222, 226-229, 230-231, 234-236, 236-239, 242-244, 246-247). Friday 28: Conclusion and wrap-up of the course. BREAK DOWN OF ASSIGNMENTS For all assignments listed below you will be given detailed guidelines ahead of time. 1) Midterm. (October 17 for Part I and October 20 for Part II: 20%). This exam consists of two parts. Part I is based on a short theoretical question and Part II will ask you to write a brief essay analyzing either a selected scene from a film done in class or a chosen literary text. In your analysis of this text you will be asked to apply concepts of post-colonial feminist analysis studied in class so far. 1) Participation (25%). Attendance and active contribution to class discussion is expected. Participation does not mean just coming to class but implies your active response to readings. There will be six reports on films studied in class that are part of your overall participation mark. The format of the reports is collaborative group work. DEADLINES OF REPORTS: Report 1: On Indiana Jones, Sept. 26 Report 2: On Avatar, Oct. 10 Report 3: On Pan’s Labyrinth, Oct 22 Litsa Chatzivasileiou. Not to be copied, used, or revised without explicit written permission by the copyright owner. Report 4: On Children of Men, Nov. 12 Report 5: On The Hunger Games, Nov. 17 Report 6: On Beasts of the Southern Wild, Nov. 24 2) Term project (30%). For your term project you can choose ONE of the following: a) You can write a paper in which you analyze a text by a writer of your choice not discussed in class and in consultation with me. The text you choose can be a short story by either a male or a female writer of any cultural background provided that s/he writes about issues that we explore in class. (A chapter from a novel can also be used for this option but after you have discussed it with me ahead of time.) The narrative can be a sci-fi story or any apocalyptic literary narrative of your choice. In your paper you will be asked to apply specific concepts of post-colonial feminist literary analysis discussed in class. Minimum length of the paper is 8 pages and maximum 9. Suggestions for writers: Octavia Butler, Ursula LeGuin, or any other sci-fi writer, chapters from Lawrence Hill’s The Book of Negroes, or Isabel Allende’s Island Beneath the Sea, any slave narrative etc… b) You can write a paper exploring a film of your own choice and in consultation with me. Whether the film you choose is sci-fi or not it must be dealing with similar issues that we explore in class. In your paper you will be asked to apply specific concepts of post-colonial feminist literary analysis discussed in class. Minimum length of the paper is 8 pages and maximum 9. Suggestions for films: Consult the list on blog: “ A Brief List and Analysis of White Savior Films.” http://feministfilm.tumblr.com/post/6608112156/a-brief-list-and-analysis-ofwhite-savior-films Any of the trilogies of Alien, or The Matrix, Elysium, Prometheus, Divergent etc. For children’s animation please look up some of Hayao Miyazaki’s films such as Nausicaa of the Valley of the Wind, Princess Mononoke, etc… c) There is also the option of completing a creative project that can take the form of painting, sculpture, photography, mixed media (etc), and depicts/explores certain themes that we discuss in class such as utopian or dystopian worlds, end of the world scenarios as they relate to issues of gender and race, culture, class etc. This option entails: the creative project itself accompanied with a written commentary (minimum 7 pages) that explains its images and what they represent or mean. Litsa Chatzivasileiou. Not to be copied, used, or revised without explicit written permission by the copyright owner. The creative projects will be exhibited/presented the last day of classes to share with all students. For any of the three options above that you choose for your term project you are required to use bibliography. This bibliography should come only from the theoretical readings that we have discussed in class so far. Your bibliographic references should come from minimum two different theoretical articles from class. (The maximum of articles to be used is three). No external bibliographic sources are permitted for this assignment. DEADLINE: Term paper/project is due on November 21: There will be no extensions for the term project unless there are exceptional circumstances, which you are expected to discuss with me. A penalty of 2% off the mark for each day of not handing it in will be applied to the final mark of the paper. Note: all term projects must be discussed with me ahead of time. 3) Final exam (25%). The format is the same as the mid-term. The final exam will consist of two parts: part one will ask you to give a brief answer to a theoretical question; part two will ask you to: A) respond to a brief question on a film or novel we discussed in class; B) write a brief essay critically analyzing a film or chosen literary text. TERM PROJECT CONSULTATION TIMES Whether you choose to work on a story, or a film or do a creative project your topic and principal text for your project are subject to approval. Please ensure that you make an appointment with me ahead of time to discuss your project as the schedule is fixed and there will be no guarantees that you will find a spot once all spots are filled. Consultation hours for the term project are scheduled as follows: September 23, 25, 30: 3:30-5:30 pm. October 2, 7, 9, 14, 16, 21, 23, 28, 30: 3:30-5:30 pm. November 4, 6, 11, 13, 18, 20, 23: 3:30-5:30 pm. Litsa Chatzivasileiou. Not to be copied, used, or revised without explicit written permission by the copyright owner. Grading Criteria: The following guidelines offer a broad-brush characterization of the type of work that might be associated with various ranges of grades. 80% to 100% (A- to A+) Exceptional performance: strong evidence of original thinking; good organization; capacity to analyze and synthesize; superior grasp of subject matter with sound critical evaluations; evidence of extensive knowledge base. 68% to 79% (B- to B+) Competent performance: evidence of grasp of subject matter; some evidence of critical capacity and analytic ability; reasonable understanding of relevant issues; evidence of familiarity with the literature. 50% to 67% (D to C+) Adequate performance: understanding of the subject matter; ability to develop solutions to simple problems in the material; acceptable but uninspired work, not seriously faulty but lacking style and vigour. 00% to 49% (F) Inadequate performance: little or no evidence of understanding of the subject matter; weakness in critical and analytic stills; limited or irrelevant use of the literature. STATEMENT OF ACADEMIC STANDARDS INSTITUTE FOR GENDER, RACE, SEXUALITY AND SOCIAL JUSTICE COURSES Gender, Race, Sexuality and Social Justice (GRSJ) is a multidisciplinary field, which brings together teachers and students from a variety of academic backgrounds with often quite different ways of articulating and responding to assignments. This diversity is an intellectual asset. Nevertheless, some basics need to be set out so that evaluation procedures can continue to be relatively standardized across all Institute courses. Each instructor will, of course, adapt these general guidelines where necessary in their own course but students should expect that the following guidelines are basic to all courses in the GRSJ Program. GRSJ course assignments follow the conventions of grammar and punctuation expected in all academic writing. Language in GRSJ course assignments is non-sexist, non-racist, and non-heterosexist. Arguments are logical and coherent, and organization of materials is appropriate to the topic. Sources are cited following a consistent footnote and bibliography format as appropriate in the field. Since plagiarism is a serious offense, care should be taken to ensure that materials from other sources are correctly attributed to their authors. How a paper is written and what it says are not separate issues, but rather, components of the whole project and are evaluated accordingly. Statement of Respect: Students, instructors, visitors and readings/media in Institute for Gender, Race, Sexuality and Social Justice courses often raise controversial issues in the course of classroom discussion. It is vital that your fellow students and the instructor be treated respectfully at all times and in all interactions. Remember, one can disagree without being disagreeable. Litsa Chatzivasileiou. Not to be copied, used, or revised without explicit written permission by the copyright owner. Support resources: University students frequently encounter difficulties with time management, anxiety, mood regulation and substance use that can impact academic performance and may balloon into long-term problems. The following resources are just a few that are available to UBC students. UBC Live Well Learn Well (http://students.ubc.ca/livewell) UBC’s healthy living portal. Find information about various healthy living initiatives on campus. UBC Mental Health Network (http://www.ubcmhn.com/) List of mental health groups, services, and initiatives on campus. The Kaleidoscope (http://the-kaleidoscope.com/) On campus mental health support group. Weekly meetings provide a safe, stigma-free environment to discuss mental health concerns and coping strategies. UBC Counseling/Health services (http://students.ubc.ca/livewell/services/counsellingservices) Your use of these services is in no way associated with your academic/student record; this is a good place to seek referrals to treatment and support services. Litsa Chatzivasileiou. Not to be copied, used, or revised without explicit written permission by the copyright owner.
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