What happened to the Mayan Civilization? Ecological Destruction vs. Warfare By: Lena Jaurequi Estenia Garcia Angel Batrez Hannah Quinn Luis Francisco Rivera The Maya Civilization is an ancient Mesoamerican society that can be dated between 1800 BC and 1500 AD. With their magnificent architecture, advanced knowledge of mathematics and astronomy, the Maya dominated the ancient world. The Mayans constructed extravagant temples, pyramids, monuments that stretched throughout their territory. Figure 1 depicts the expansion of the Maya civilization Maya civilization spread through the lowlands of the Yucatan Peninsula which covers part of modern day southern Mexico, and expanding down to Honduras, Belize, Guatemala and western El Salvador (Figure 1). The timeline of Maya civilization can be categorized between the Pre-Classic Maya (1800 BC-250 AD approx.) and the Classic Maya (250- 1500 AD approx.). Around 1800 BC early Mayan settlements appeared to be growing crops such as corn (maize), beans, squash (calabasa). During the Middle Pre-classic (900- 300 BC), Mayan farmers began to expand their presence over the highland and lowland regions. This period of Mayan gave root to Mayan culture such as pyramid building, stone monuments, city constructions and other cultural traits. These traits demonstrate the beginning of the Mayan culture and the shift from a hunter -gatherer community to an agricultural society. The late pre classic to the beginning of the post classic (250 AD- 900 AD) was essentially the rise of Mayan civilization. Many historians mark 250 AD as the golden age of the Maya Empire. During this period, the civilization grew around 40 cities with a population of 5,000 and 50,000 people. It is estimated that during this period the civilization could have reached 2 million people. The construction of elaborate temples and palaces, the invention of the number zero, the creation of a calendar system and a complex irrigation system and water reservoirs were just some of the accomplishments the Maya made during this period. Unfortunately through the late eighth century and the end of the ninth century, classic sites and cities in the southern lowlands were abandoned and by the beginning of the Postclassic period (900 AD- 1500 AD) regions in those areas had fallen completely. However, other regions during this period such as Chichen Itza, Uxmal and Mayapan still flourished up until 1500. By the time the Spanish invaded the Americas, most of the Maya were scattered throughout different villages and agricultural communities. (See Figure 2) The fall of the Maya civilization has remained a mystery. Archeologists, historians and scholars have debated several competing theories. However, there are two theories that seem to stand out: Ecological destruction and warfare. Ecological destruction theory argues that the fall was due to major ecological droughts, slash and burn methods and land clearing for building monuments and other structures which then would have led to environmental destruction. The warfare argument believes that there was constant warfare between local powers, city states and hierarchal fights between the noble families which then would have led to political, social and economic instability. Figure 2 depicts the possible migration during the Post-‐ classic era. Within the ecological destruction theory is the argument that the Maya fell due to population growth. Jared Diamond explains the negative effects on the environment due to population growth. They grew corn by means of a modified version of swidden slash-and-burn agriculture, in which forest is cleared, crops are grown in the resulting clearing for a few years until the soil is exhausted, and then the field is abandoned for fifteen to twenty years until regrowth of wild vegetation restores the soil's fertility. Because most of the land under a Swidden agricultural system is fallow at any given time, it can support only modest population densities. Since corn is only able to grow in hot and dry conditions, the Yucatan posed a perfect habitat for it; therefore it was one of their main food resources and grew it exponentially. However a Swidden slash-and-burn agriculture stresses the environment making it difficult for a year round growth in corn. Diamond then continues stating that Maya population was growing rapidly meaning their food supply also had to grow as fast as their population in order to support a large number of people. Unfortunately since slash and burn was being practiced most of the land was useless and depleted of nutrients for an on-going growth of corn and other food sources. Therefore many farmers abandoned the once fertile fields, this meant: That the burden of feeding the extra population formerly dependent on the hills now fell increasingly on the valley floor, and that more and more people were competing for the food grown on that one square mile of bottomland. That would have led to fighting among the farmers themselves for the best land, or for any land… Because the king was failing to deliver on his promises of rain and prosperity, he would have been the scapegoat for this agricultural failure, which explains why the last that we hear of any king is A.D. 822, and why the royal palace was burned around A.D. 850... The repeated occurrence of droughts, as inferred by climatologists from evidence of lake evaporation preserved in lake sediments, and as summarized by Gill in The Great Maya Droughts. The rise of Maya civilization may have been facilitated by a rainy period beginning around 250 B.C. until a temporary drought after A.D. 125 was associated with a pre-Classic collapse at some sites. That collapse was followed by the resumption of rainy conditions and the buildup of Classic Maya cities, briefly interrupted by another drought around 600 corresponding to a decline at Tikal and some other sites. Finally, around A.D. 750 there began the worst drought in the past 7,000 years, peaking around the year A.D. 800, and suspiciously associated with the Classic collapse. Thomas M. Smith and Robert Leo Smith analyze the behavior among a population who compete for a common food resource and the consequences an environment suffers as well as its population following population growth. This also ties in with the latter excerpts provided above. Competition occurs when individuals use a common resource that is in short supply relative to the number seeking it. Competition among individuals of the same species is referred to as intraspecific competition. As long as the availability of resources does not impede the ability of individuals to survive, grow and reproduce, no competition exists. When resources are insufficient to satisfy all individuals, the means by which they are allocated has a marked influence on the welfare of the population. To summarize; when a population increases the demand for their common food source increases as well, however when there is not enough resources to around the survivability of the population decreases. Since the Maya population had limited resources and were depleting their soil of nutrients, food productivity began to diminish leaving only a few patches of somewhat rich soil for farmers to exploit to able to produce enough in order to feed a big population. Was the fall of the Maya civilization foreseen? Jared Diamond explains in his paper, The End of the World (As they knew it) how societies don’t just collapse but make horrible decisions based on ignorance and self-interest. For example, a non-literate society is not going to preserve oral memories of something that happened long ago. The Classic Lowland Maya eventually succumbed to drought about AD 800. There had been previous droughts in the Maya realm, but the Maya could not draw on that experience because, although they had some writing, it preserved only the conquests of kings, not droughts. Maya droughts recurred at intervals of 208 years, so the Maya in AD 800 could not remember the drought of AD 592. Diamond continues with other examples that might explain the fall of other societies and how their social behavior could have been one of the many culprits of their disastrous fall. He mentions that “tragedy of commons” or a clash of interest was one possibility. That refers to a situation in which many consumers are harvesting a communally owned resource (such as fish in the ocean, or grass in common pastures), and in which there is no effective regulation of how much of the resource each consumer can draw off. Under those circumstances, each consumer can correctly reason: “If I don’t catch that fish or graze that grass, some other fisherman or herder will anyway, so it makes no sense for me to be careful about overfishing or over harvesting.” The correct rational behavior is to harvest before the next consumer can, even though the end result is depletion or extinction of the resource, and hence harm for society as a whole. Nasa conducted a study in 2009, with the following research question: “What happened to the Mayan civilization?”. They begun with the hypothesis that they did it to themselves by deforesting their landscape. Their were several major droughts about the time the Maya disappeared. They had to cut trees for firewood and for building materials, which did not leave that much vegetation. “They had to burn 20 trees to heat the limestone for making just 1 square meter of the lime plaster they used to build their tremendous temples, reservoirs, and monuments,” explains Tom Server an archeologist involved in the project. The team reconstructed how the deforestation could have played a role in worsening the drought. They modeled the two scenarios: one with 100 percent deforestation in the Maya area and the second with no deforestation. The results demonstrated that the loss of all the trees caused 3-5 degree rise in temperature and 20-30 percent in decrease in rainfall. These findings helped the researchers understand the deforestation problems in some areas while other city states thrived. This is where researchers believed the Mayans deforested through the slash and burn method. How it works: “..for every 1 to 3 years you farm a piece of land, you need to let it lay fallow for 15 years to recover. In that time, trees and vegetation can grow back there while you slash and burn another area to plant in.” (See Figure 3) Figure 3 depicts the cycle of drought and food production The second argument frequently debated is the possibility of continuous warfare within city- states and noble families. Figure 4 depicts Spears, Shields and Halab' (Spearthrower) which demonstrates the type of weaponry being used. Warfare has shown devastating effects among many societies and countries and the areas near them. Societies like the Mayan people also used warfare to destroy their opponents. Christopher Minster explains the impact left in the Maya civilization simply by analyzing the architecture left as evidence from the Maya empire. The Maya penchant for warfare is reflected in their architecture. Many of the major and minor cities have defensive walls, and in the later Classic period, newly-founded cities were no longer established near productive land, as they had been previously, but rather on defensible sites such as hilltops. The structure of the cities changed, with the important buildings all being inside the walls. Walls could be as high as ten to twelve feet (3.5 meters) and were usually made of stone supported by wooden posts. Sometimes the construction of walls seemed desperate: in some cases, walls were built right up to important temples and palaces, and in some cases (notably the Dos Pilas site) important buildings were taken apart for stone for the walls. Some cities had elaborate defenses: Ek Balam in the Yucatan had three concentric walls and the remains of a fourth one in the city center. Johan Normark states in his book, Lethal encounters: Warfare and Virtual Ideologies in the Maya Area that Mayan elites held an ideology, an ideology that supported warfare to expand their territory. To the elite this fact was important in order to exhibit their power to other nobles residing in neighboring cities. For example, some earlier models on the origin of states (a macro-entity) in the Maya area singled out population pressure and warfare as crucial for the emergence of states. Ball (1977) and Webster (1977) assumed that the elite took control over land and other crucial resources and legitimized themselves through war. The rest of the population had to submit to elite with military superiority. Factional competition models that largely follow in a similar vein focus on conflicts within classes and on alliances between classes. It is assumed that intra-elite competition limited exploitation and the ruling strata needed to finance their lifestyle through war with neighbors (Brumfiel 1994:3-10; Clark and Blake 1994:17-21). Other models have combined factional competition with centralizing tendencies that is seen at some larger sites. These models emphasize a fluctuation between centralization and decentralization of political power, often as effects from tensions between kingship and kinship (Blanton, et al.1996; Iannone 2002; Marcus 1993; McAnany 1995). Here the emphasis is more on how to resolve internal conflicts through ideology. Ideology in these models tends to focus less on cosmology. For many years the Maya Civilization were considered to be a peaceful culture that seldom waged war. Recent advances in the deciphering of the Mayan language have changed that belief. It is now known that the different Maya city states were constantly at war with each other and their neighbors. At one point the Maya were made up of as many as 80 separate citystates each having their own ruler and each vying for economic and political supremacy. They waged war for resources such as food, clothing, and pottery. However, possibly the most important resource was the enslavement of their enemies who were often sacrificed, eventually if not immediately depending on their social status. Lisa Lucero’s novel, Classic Lowland Maya Political Organization: A Review argues the political instability in the regions led to warfare and therefore a collapse. Lucero mentions: In brief, between about A.D 760 and A.D 830, a period of endemic warfare ensued when rulers from other centers attempted to wrest power from Dos Pilas; e.g., Tamarindito, resulting in the destruction of several centers. Lucero argues that some of the best evidence comes from the Tamarindito region. Other research of warfare destruction has been down at Ek Balam north of Chichen Itza and Coba. Figure 5 depicts a few of the major Maya cities One reason why endemic war caused the fall of the civilization was because as the crops began to grow, so did the amount of land owned. Of course, with no set boundaries, there was always conflict between whose land belonged to whom. With this issue, neighbors began fighting against neighbors. Not only did this occur over land ownership but also over resources. Due to living in the rainforest, the Mayan culture was very bountiful in resources. They had more than enough resources in water, fruits and vegetables. This then created much tension and war between tribes. Mayans fought to have better spots in reaching the water resources and fought to make the most profit. When the competition began to rise, the fighting did as well. Through time of the empire, war began to increase and with the civilization growing so dramatically, it took a large toll. The best documented and possibly the most important conflict was the struggle between Calakmul and Tikal in the fifth and sixth centuries. Along with being close to each other, these two powerful city-states were each dominant in a few different ways. These ways include political, military, and economic power. They began warring, with vassal cities like Dos Pilas and Caracol changing hands as the power of each respective city grew. In 562 A.D. Calakmul and Caracol defeated the mighty city of Tikal, which fell into a brief decline before regaining its former glory. Some cities were hit so hard that they never recovered, like Dos Pilas in A.D. 760 and Aguateca sometime around A.D. 790. This is why it is believed that war was the fall of the Mayan empire. Between 700 and 900 A.D., most of the important Maya cities in the south and central regions of the Maya civilization went silent, their cities abandoned. Ecological destruction and warfare are just two theories that are used to examine the collapse of the Maya. With many other factors that could have contributed to the Maya collapse, it is important to incorporate all theories when understanding the fall of this civilization. Due to a combination of droughts, environmental issues, slash and burn methods, conflict over resources, inter- city state wars and political unrest, the Maya civilization struggled to maintain power over their territory. The long standing Maya Empire had come to an end just like other civilizations had gone before them and others after. Works Cited Cornell, Per, and Fredrick Fahlander. "Lethal Encounters: Warfare and Virtual Ideologies in the Maya Area | Johan Normark - Academia.edu." Lethal Encounters: Warfare and Virtual Ideologies in the Maya Area | Johan Normark - Academia.edu. Academia.edu, n.d. Web. 09 May 2013. Diamond, Jared. "It's the End of the World as We Know It." New York Post. 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