GKGKG
A vawi ( 2 ) nak
BIBLE IH 04-20-2014(Sunday)
MI
LANGSAARBIK PAWL
-Evan. S
Complimentary Copy!
Tha
1.Ruaktuamnakpuan cu ziangmi a si?
Jesui’
ruaktuamnakpuan
in
ruaktuamnakpuan
belhcian a dawlnak thilthu ( 5 )
Laknakram: Myra Adams ih nganmi “Five reasons why the
Shroud of Turin could be authentic” ihsi lehmi a si.
Puan ih tumlam cu 14.3 ft by 3.7 ft asiih dung
le hmailamah thinglamtahih minung, thahmi
zuk a um. Tulai zumtu, mithiam pawlin thudik
hmuhfengnak dingah himi puan hi zirnak le
hliakhlainak ih pawimawh zetmi pakhat a si.
Ruaktuamnak puan ( Shroud ) hi Turin khua,
Italy ih biak inn (Cathedral of Saint John the
Baptist) hnuai ah amah vek (original) in ret a
rak si. April 19 – June 24, 2015 ah mipi pawl
hmuh le theih dingah pholangnak neih asi
ding. 1983 ihsi thawkin Holy See (Catholic lam
kawh dan asiih amah a canih kaihhruaitu,pop
ti can a si) in a rak kawl(nei) ih 1453 ihsi
thawkih rak neitu, House of Savoy lakih tel, mi
rinum European sungkua pakhat ih pek
sawnmi a si. The House of Savoy (Italian: Casa Savoia)
is one of the oldest royal families in the world, being founded
in year 1003 in the historical Savoy region.
Tuisun ni tiangin khristian pawlin easter
Sunday, a dang deuhih kan sim asile Jesui’
thawhsalnak kan lawm vutvo hai. Himivek ni
sunglawi, kan lawm theumi vek hi rak umlo ta
bang sisehla leitlunih sakhua biaknak tumbik
khal a um lo dingih AD33 hrawngih Rom
thuneitu le ralkap pawlih hniksakmi , Judahmi
Jesuh ih tuarnak khal cu hngilh liam san
menmi asi ko ding. Pakhatnakah thusuhnak
tul zetmi cu “Khrih thawhsalnak teh hi leitlun
mifim(scientist) pawl in teh thufianghmuhnak
vek an nei pei maw?” Thulehnak cu keimah le
midang , thawngzatel, tam pawl ih zumnak cu
“Um e, a ruak tuamnak puan(Shroud of Turin)
in thudik hmuh feng theih a si.
Ruaktuamnakpuan rak kawl/neihnak pawl hi
1390 ihsi thawkin tuini tiang hi a si. Himi
kawl/neitu pawlih an rak pehtlaihawknak
thuhla tete pawl hi lunglut zetmi thuhla asi
fawn.
1. Ruaktuamnakpuan parah ziangmi a um?
Scientist pawlih hliakhlainak ah Jesui’
ruaktuamnak puan parih thi kawpmi cu mipa
thi, AB group a si. Cuihlei ah thisen kawpmi
ihsi hmuhsuahmi cu thinglamtah parih thahmi
pakhatih thisen asiih ruaktuamnakpuan
hliakhlaitu pawl(Shroud reserachers) pawlin
thisen cu puan parah kawp hmaisa in zuk cu
neta sawnih ra kawp/langmi asi tiah an ti. Himi
ruaktuamnakpuan hi himi laiih mi neinung
Joseph (Arimathea khua) ih pekmi a si. A
thlan tiangin Jesui’ ruak zalh(phum) nakah a
pekmi asi fawn tin Baibal in in sim.
Ruaktuamnakpuan ih pollen(pangpar vut)
kawpmi cu Jesuh sanlai, Jerusalem khua ih
cinmi pangpar cikhat a si. Ruaktuamnakpuan
ih khuk le ke zawn hrawngih kawpmi vut hi
Jerusalem khua, lamzin ih leivut asi ti
hmuhfeng asi fawn.
2. Ruaktuamnakpuan ih zuk cu zobik asi?
Scientist pawl zate ih lungkimmi cu rawng le a
dangdangih hnihmi(all agree that paints, pigments,
stains or dyes) pawlin minung zuk thlam cuang
ding ko ih tuah a theih lo.
Scientific pawlin test vawi tam an tuahnakah
himi ruaktuamnakpuan ih cuang zukthlam
langmi dikzia hi 100% cekci(consistancey) asi
tiah an ti. Minung milai pawlih tuah cawp thil
men asi lo an ti fawn.
1898 ah Scondo Pia (Italian amateur
photographer) in photography lamih santhar
thiamnak pakhat, “new technology” in zuk a
zuk hnu ah fengternak mangbangza ngaingai
cu a hmu suak ve. Himi minung zuk(image) ah
“distance information” tla a tel. A san cu hi mi
hi NASA in a hmaisabik a tuahsuahmi 3D in
siar theihmi a si.
3. Zukthlam ih simmi thuhla
Ruaktuamnakpuan ih cuangmi zukthlam cu
ziangvek asi? Himi hrangih thulehnak
cu
ruaktuamnakpuan lamih hliakhlaitu
hminthang le thiam zet Professor Giulio
Fanti
( Padua University in Italy) in
ruaktuamnakpuan ih zukthlam cuang, himi
tuammi pa cu a thihhlanah nasa zetih hrem a
tuar tatu asi tikah a tuarnak hliamhma
ruangah puan parih a zukthlam a langmi asi
tiah a hmusuak.
4. Ruak tuamnak puan ih rei zah kum
Professor Fanti in ruaktuamnakpuan hi test a
tuahih a hmuhsuahmi cu 280 BC to 220 AD
karlakih ta a si. Cumi cu Jesui’ ruak thlanih
phum asi lai kum (AD33) asi timi cu a fiangter
zet.
5. Ruaktuamnakpuan in Jesui’ thihnak
Baibal ih simmi fiangter
Puan in Jesuh cu Rome ralkap pawlih
rapthlaktakih hremmi asi ti le hlinglukhum cu
siangpahranglukhum
zohternakih
an
khumtermi asi pawl a fiangter. Cun himi san
lai ih Rome pawlin misual pakhat, thi dingih a
parih thurelthluk zomi cu thinglamtah parah
khenih an khai thah tikah thirin a ngel ( kutah
siloin) ah le a ke ah thirin an kheng theu.
Ziangahtile milai ih rihlam kha dawmso neh
thei dingih duhnak a si. Baibal lam mithiam
pawlin zuk suaimi hrekhatah kut parah
thirkhennak an tuah theumi cu zoh mawi
menah asi ko ding tin an zum.
Jesuh in Thomas hnenih a simmi kha kan hun
mang theu pei uh.(“.. I hmuh ruangah na zum
asi maw? Keimah I hmu lo nain a zumtu cu
mi thlwasuak an si….”) John 20:29 NIV
Tuisun ni ih Jesuh Khrih cu Bawi le rundantu
ih a pawm(zum) zotu pawl hrangah himi
ruakpuantuamnak thu hliakhlai tuahnak hi a
tul ka zum lo. Asinan tulai leitlun fimthiamnak
hmangih a thabikmi zumnak le science
laicinawknak dan (perfect intersection of faith
and science) hrangah cun himi hliakhlainak ih
hmuhsuahmi hi cu a thabik pakhat asi ding
tiah ruahnak a um.
--------------------------------------------------FROM DARKNESS TO BRIGHTNESS
-H.Lal Hmun Eng
When a man walks in the day time: the day
gives the light, so he properly sees the pathway
and then never falls on his face to the ground.
But, if a man walks in the night time: he cannot
see then strikes his foot against a stone and
then falls down on the ground for it’s dark. So,
the night is terrible: Moreover, those who are
and walk in the night are called as, “the sons of
darkness” as the Bible says. Even so, a merciful
God loves then plans to send the Light of the
world (Jesus) to give the light and rescue those
who are from the domain of darkness to
transfer into brightness.
The cause of the fall of Adam in the garden
toward the east in Eden, all had committed sins
even over those who had not sinned in the
likeness of the offense of Adam for we are all
his descendants. All are counted as
transgressors before God so called as, “children
of darkness or sons of night.”
As it is written, “There is none righteous, no,
not one: There is none that understandeth,
there is none that seeketh after God. They are
all gone out of the way, they are together
become unprofitable; there is none that doeth
good, no, not one,” (Roman 3:10-12<KJV>).
When the fullness of the time came, God sent
forth His only begotten Son Jesus (the Light of
the world) into the world, Who knew no sin to
be sin on our behalf, but the men did not
comprehend Him for men loved the darkness
rather than the Light. He became flesh, and
then deeply grieved His soul even to the point
of death. As God’s planed, He was crucified. He
died for us, but now He is alive. Being a God of
omnipotence, He did not save us without
suffering. Why? Because it proved God’s love,
and also was leaving us an example to follow
His steps in this regard to suffering on earth.
Jesus’ precious blood which was bled out from
crucifixion on the cross washed away our sins,
so we are forgiven. Not only that but also He
went to Hades, and made proclamation to the
captives then led them into His realm who were
under captivity. By His tender love, we are
rescued from the place wailing and gnashing of
teeth then transferred into His bosom. Soon
after His resurrection, all the saints who had
fallen asleep were raised; and they entered the
holy city (see Matt.27:52) , for all had access to
God. Then Light was shinning then those who
were in the darkness received the Light.
Hallelujah! Amen.
He made redemption of spirituality from
darkness then transferred to brightness.
Likewise, there will be the day of redemption of
the body as adopted sons. When that day
comes this perishable will have put on the
imperishable, and this mortal will have put on
immortality and then inherit the Kingdom of
God. But, we still remain in this earthly tent,
indeed while we are in this earthly tent: we
groan, being burdened and tempted because
the power of darkness attacks it to be weak in
faith in Christ Jesus, but not spirituality. ( NoteRefer to I Corinthians ).
So then, we have to walk by knowing that all
sufferings which we face should be overcome
for God wants us to tread them down all of our
sorrows through His overcoming on the cross of
Calvary. Why, being saved can face suffering?
Because God wants us to know that we are
strangers and exiles on this earth, and also to
manifest His victory on the cross of Calvary
after we overcome that all sufferings, until the
day comes. We, Christians, do believe that our
God is faithful; He will not allow us to be
tempted, burdened, suffered, and defeated by
the power of darkness that beyond what we are
able, when the temptation and suffering come
He will provide the way of escape, so that we
will be able to endure them all.
In a very small village, nearby Manjeri town in
India, there were many rubber trees in front of
a big building: Many ravens, the number of
them was thousands of thousands, were sitting
on the branches of rubbers trees all the night
long. There were the voices of the crow of a
million ravens just at before the break of dawn
and then those voices made sensation that
even the ravens were eagerly awaiting for the
daybreak.
When His appointed day comes totally this
perishable will be changed into imperishable
then transfer from darkness(cursed ground)
into brightness(New Jerusalem), as He
transferred the spiritual, where there will no
longer be any mourning, loneliness, crying,
death, pain, sadness: for God, He will dwell and
shine among us in that city. Then; we, all
Christians, will be filled with endless happiness
for ever and ever. Therefore, let’s patiently or
eagerly wait for the day that to come.
“But now they desire a better country, that is,
an heavenly: wherefore God is not ashamed to
be called their God: for He hath prepared for
them a city,”(Hebrews 11:16<KJV>).
DAWT HLEI LUNGTHIN
Nei hlah hai e! Cungvan Singel pawl
Dawt hlei Lungthin
Taansan Lal Lennak Khawpi, Cungsin VanBawi Fa
Dawt hlei Lungthin ruangruang-ah
Thinsen bang far, Lungkuai thlanti
Dawt hlei Lungthin ruangruang-ah
Saal kaih bang tuar, hliamhma, zokzetnak phunkip
Dawt hlei Lungthin ruangruang-ah
A song (entitled “Jerusalem”) goes this:
“John saw a city that could not be hid.
John saw the city. Oh yes, he did.
I want to go to that city he saw,
A luang
luang Thisen, van Bawifa hnaak le lu in
Vurpar bang ngo Mikip sualnak
Cross par Auaw," Ka Theh Zo" tin.....
New Jerusalem.
Dawt hlei lungthin ruangruang-ah
John saw the day, but he did not see night.
By; Salai Zilthli
********************************************************************
The Lamb of God, well, it must be the Light,
Sawmnak….sawmnak
He saw the saints worship the great I Am.
Cryin’, worthy, worthy is the Lamb.
In that city,
City of God.” (The Hoppers)
Suakleh dingmi,
dingmi, “Agape Cazual”
Cazual”
hrangah cahram, bezai le theihkauhnak
tivek ….rak
….rak kuat ve aw.
Pathian hrangah na tuah theimi kha tuah ve mai aw. Pathian
hmai ah tangdawr aw. Na zumnak cu na tuahnak in hun
langter ve aw
Editor : Salai Kawl Lian
Joint Editor: Salai Lal Hmun Eng
Member pawl : Salai Justin Thang, Salai Thian Za Thang, Salai Israel Lal
Email:[email protected]
----------------------------------------------------------------------------------------------------------------------------------------------------
Himi “Agape Cazual” hi FCCI kawhhran hnuai ih Media Group ih suahmi a si. A lakih zem ding asiih
zuar sian asi lo. Cahran tawi tete in rak kuat hram uhla kan lungawi zet ding. Siartu zate hnenah
Thutak theihkohnak neiin thlawsuah malsawm co cio hram uh.