中東硏究 2006년 제25권 1호, 103-138 Trans-Yellow Sea Global Trade during the Middle Ages as an Extension of Maritime Silk Road to Korea * 6) Shim, Ui-Sup ** Contents I. Foreword Ⅱ. Major Expeditions for the Maritime Silk Road III. Background and Influences of Expeditions Ⅳ. Extension of East Boundary of Maritime Silk Road Ⅴ. Conclusion <Abstract> Trans-Yellow Sea Global Trade during the Middle Ages as an Extension of Maritime Silk Road to Korea Shim, Ui-Sup Myongji University The trade and travel during the Middle Ages between Middle * Revised article delivered at the 6th AFMA Conference, "Middle East Perspectives from East Asia: Diversifying the Middle East and Islamic Studies", Tokyo University of Foreign Studies, 13-14 May 2006: Tokyo Japan. ** Professor of Myongji University 104 중동연구 제25권 1호 East and East Asia through the Indian Ocean and the China Sea are studying in various fields. The famous travelers such as Sindbad(written around 987), Marco Polo(travel period 1271∼ 1295), Ibn Battuta (1304∼1368), and Korean Chang Po-go (790 ?∼846) and Chinese Cheng He(1371∼1433), etc are the historical pioneers in this perspective. However, the eastern end of maritime silk road should be extended to Shilla(Korea) across the Yellow Sea and South China Sea in those days. In this paper the Middle ages covers about one millenium from 5th century to 15 century. It starts in Korean history from 3-kingdom of Shilla(BC 57∼AD 935), Baekje (BC 18∼AD 660) and Koguryo(BC 37∼AD 668), and Unified Shilla (661∼ 935) to Koryo Dynasty(918∼1392). The major trade goods such as china, spices, etc through maritime silk road were stimulated exchanges between Orient and Western world. In this paper the historic travel, trade and its influences through the trans-Yellow trade and Muslim activities as the extension of maritime silk road to Korea analysed. Key Word: Silk Road, Maritime Silk Road, Yellow Sea management, Indian Ocean trade, Cheng He, Chang Po-go, Cheoyong Ⅰ. Foreword The trade and travel during the Middle Ages between Middle East and East Asia through the Indian Ocean and the South China Sea are studying in various fields(이븐 바투타 2001, 정수 Trans-Yellow Sea Global Trade during the Middle Ages as an Extension of Maritime Silk Road to Korea 105 일 2001, 정수일 2002). The famous travelers such as Sindbad(? ∼987∼?), Marco Polo(travel period 1271∼1295), Ibn Battuta (1304∼1368), and Korean Chang Po-go(790 ?∼846) and Chinese Cheng He(1371∼1433), etc are the historical pioneers in this perspective. However, the eastern end of maritime silk road should be extended to Shilla(Korea) across the Yellow Sea and South China Sea in those days. In this paper the Middle Ages covers about one millenium from 5th century to 15th century. It starts in Korean history from 3-kingdoms of Koguryo(BC 37∼AD 668), Baekje(BC 18 ∼AD 660) and Shilla (BC 57∼AD 935), and Unified Shilla (661 ∼935) to the Koryo Dynasty (918∼1392). The major trade goods such as china, spices, etc through maritime silk road were stimulated exchanges between Orient and Western world. In this paper the historic travel, trade and its influences through the trans-Yellow management and Muslim activities as the extension of maritime silk road to Korea will be analysed. Ⅱ. Major Expeditions for Maritime Silk Road 1. East Bound Expeditions The silk road has two types with four roues. First type is overland silk road such as Tianshan south-road, Tianshan north-road, and trans-Mongolia steppe routes. Second type is maritime silk road passing through Indian Ocean and China Sea. 106 중동연구 제25권 1호 The whole maritime silk road is about 15,000 km long through the Mediterranean Sea ⇔ Red Sea/Arabian Sea ⇔ Indian Ocean ⇔ Southeast China Sea/West Pacific Ocean to China. Following the major trade items such as silk, china, spices and tea, the silk road has couple of different names such as china road and spices road. (1) Marco Polo(voyage period 1271∼1295)1) Marco Polo traveled from Europe to Asia during 1271∼1295, and stayed in China 17 years. He wrote the book "Milione II" known as Travels of Marco Polo. In 1292 Marco Polo sailed through the China Sea, the Malacca Strait and the Indian Ocean on his way home to Venice from China. His mission, on behalf of Yuan ruler Khubilai Khan at age around 80, was to escort and deliver a bride for the Mongol Ilkhanid sultan Argun, then ruling the Islamic heart lands. He traveled the routes from southern China -> Vietnam -> Malaya Peninsular -> Sumatra where he stayed 5 months to wait typhoon passing away. The following routs are through Ceylon, west Indian coast and arrived Hormuz. Then he visited Khorazm and found that Ilkhanid Sultan Argun died, so he delivered the bride to his son Mahmud. Then he continued his travel and arrived Venetia in 1295. Marco Polo died in 1324, the year before Ibn Battuta set off from his native Tangier. Although Marco Polo never visit Java, he mentions Java was the biggest island in the world: a very rich island, producing pepper, nutmegs, spikenard, galingale, cubebs and cloves and all 1) Refer to Paul Lunde(2005b), The Explorer: Marco Polo, Saudiaramco World, July/August 2005. Trans-Yellow Sea Global Trade during the Middle Ages as an Extension of Maritime Silk Road to Korea 107 the precious spices. The great numbers of ships and merchants who buy a great range of merchandise, reaping handsome profits and rich returns visited there at that times. The merchants of Zaitun and Manzi [Southern China] in general had derived and continue to derive a great part of their wealth from Java island, and it was the source of most of the spice that comes into the world’s markets. (2) Ibn Battuta (1304∼1368)2) Ibn Battuta set off at age 21 from his native Tangier just before Marco Polo died in 1324. Though they never met, Ibn Battuta almost certainly encountered people in his Indian Ocean travels who had seen Marco Polo and his entourage, for in 1292 Marco Polo sailed through the China Sea, the Malacca Strait and the Indian Ocean on his way home to Venice. Ibn Battuta's travel started to visit Tunis and Tripoli and reached in Egypt. From there he decided to visit many places as possible as he could but not twice the same place. From Cairo, Red Sea, Syria and Mecca(1326), he continued to Iraq, Iran, Azerbaijan and Baghdad(i4 이븐 바투타). Arriving at Jeddah he traveled Yemen by land and arrived Aden. From there Ibn Battuta set first foot in a boat in 1330. He was 27 years old and an experienced resourcefully as a traveler. After visiting Aden, Ibn Battuta sailed in 1331 to the East African coast, where he found another kind of state—port cities that might almost be called merchant republics. Mogadishu, now in Somalia, was the first he visited. 2) Refer to Paul Lunde(2005e), The Traveler: Ibn Battuta, Saudiaramco World, July/August 2005. 108 중동연구 제25권 1호 After Mogadishu, he sailed further south to Mombasa and Kilwa, both important trading cities. The wealth of these cities was later to strike the Portuguese, for it was based on the export not only of gold, but also of iron, which was sent to India, worked into steel, then re-exported to the Middle East. From Kilwa he sailed to Dhufar, on the coast of the Arabian Peninsula, now in Oman. In Dhufar he found local manufacturing industries were based on imported raw materials from India by regular shipping through Indian Ocean. After visiting Oman, Ibn Battuta sailed across the Gulf to Hormuz. On September 12, 1333, after a two-year detour through Iran, Anatolia and Central Asia, Ibn Battuta finally stood on the banks of the Indus River, the western border of the domain of Muhammad Shah II, Sultan of Delhi. After staying in Delhi Ibn Battuta leapt at the chance for a graceful exit from a difficult situation combined with the opportunity to visit a new country, He reached the towns along the Malabar coast, the main source of the pepper that commanded such high prices in the markets of China, Alexandria and Venice but also of the teak used for building ships. At that time instead of the spice trade Indian Ocean shipping was devoted to cargoes like rice, hardwoods, tin, iron ore, horses, weapons, textiles and other essential commodities. From the Calicut he decided to continue to China on his own. After multiple stops and multiple mishaps, he reached Sonargaon, in today’s Bangladesh, where he bought passage on a junk for Sumatra. China at the time was ruled by the Mongol Yuan Dynasty whose most famous ruler had been Kubilai Khan, who ruled Trans-Yellow Sea Global Trade during the Middle Ages as an Extension of Maritime Silk Road to Korea 109 during the years Marco Polo traveled in China. Although not Muslim, the Yuan relied heavily on Muslim officials and military advisors and encouraged Muslim trade. The harnessing of the hugely productive Chinese economy to the overseas maritime routes stimulated the growth of the new Muslim principalities in the Indonesian archipelago and the establishment there of Chinese merchant communities. Malaya and Indonesia became the turntable through which Chinese manufactures were distributed to the West. Though Ibn Battuta was impressed with China, particularly with paper money and the quality of Chinese silks and porcelain, it was the only country he ever visited that affected him with culture shock. His stay was brief, and by December 1346 he was back in Quilon, en route to his native Tangier, Morocco, where he died 1368/1969. 2. West Bound Expeditions: Cheng He(1371∼1433)3) Zheng He(1371∼1433)4), a Chinese Ming Dynasty admiral for 3) Refer to Paul Lunde(2005a), The Admiral: Zheng He, Saudiaramco World, July/August, 2005. 4) Zheng He (Traditional Chinese: 鄭和; Simplified Chinese: 郑和; Hanyu Pinyin: Zhèng Hé; Wade-Giles: Cheng Ho; Birth name: Ma Sanbao 馬三 保, 馬三寶, 马三宝; Ma Ho, Ma He, Chinese version of Muhammad, pinyin: Mǎ Sānbǎo; Arabic name: Hajji Mahmud) (1371–1433), is the most well-known Chines mariner and explorer who made the voyages collectively referred to as the travels of "Eunuch Sanbao to the Western Ocean" (三保太監下西洋) or "Zheng He to the Western Ocean", from 1405 to 1433. Life magazine ranked Zheng He the 14th most important person of the last millennium. He was a Muslim Hui Chinese(Wikipedia). Mahe, as he was originally known, was born in 1371 to a poor ethnic Hui Chinese Muslim family in Yunnan Province, 110 중동연구 제25권 1호 28 years(1405∼1433) of his life, commanded seven fleets that visited 37 countries, through Southeast Asia to faraway Arabia and even Africa(see Map 1). Six centuries ago5), a mighty armada of Chinese ships crossed the China Sea, then ventured west to Ceylon, Arabia, and East Africa (and even to America)6). The fleet7) consisted of giant nine-masted junks, escorted by dozens of supply ships, water tankers, transports for cavalry horses, and patrol boats. The armada's crew totaled more than 27,000 sailors and soldiers. The largest of the junks were said to be over 400 feet long and Southwest China. Ma upon his conversion to Buddhism was given the surname Zheng and the religious name Sanbao. 5) China celebrated the 600th Anniversary of Zheng He's Voyages to the South Seas in 2005. Singapore also had the exhibition for the maritime trade from the Tang Dynasty to mark the beginning of the Maritime Silk Road Development, its peak during the Ming Dynasty and up now. It focused on trade, culture, foreign relations, maritime technology and its influence brought about by the impact of the voyages between the trading countries of Maritime Asia. 6) In 2005 during the 600 anniversary event for Zheng He, Chinese news media reported that Zheng He had discovered most parts of the world by the mid 15th century and reached America 72 years earlier than Columbus. Philip Bowring described Chinese historians generally do not subscribe to the ill-supported claims in the best-selling "1421: The Year China Discovered America" that Zheng He got there 71 years before Columbus. Columbus sailed to America in St. Maria (eighty-five feet) in 1492. Zheng He sailed from China to many places throughout South Pacific, Indian Ocean, Taiwan, Persian Gulf and distant Africa in seven epic voyages from 1405 to 1433, some 80 years before Columbus's voyages((Philip Bowring 2005; Xinhua Agencies 2005) 7) The figures given for the size of Zheng He’s first fleet were 317 ships of different sizes, 62 of them “treasure ships” loaded with silks, porcelains and other precious things as gifts for rulers and to trade for the exotic products of the Indian Ocean. The ships were manned by a total of 27,870 men, including soldiers, merchants, civilians and clerks— equivalent to the population of a large town(Paul Lunde 2005a). Trans-Yellow Sea Global Trade during the Middle Ages as an Extension of Maritime Silk Road to Korea 111 150 feet wide8). The emperor Yong Le sent his admiral on ever-longer voyages seven times for unknown lands. On and on he went, following his orders to travel as far as he could. He reached Arabia, where he full-filled a personal dream. He made the pilgrimage to Mecca that is the duty of every good Muslim once in his lifetime. He also visited Muhammad's tomb in Medina. On the fifth voyage, he reached the coast of Africa, landing in Somalia on the east coast(Peoples' Daily 2005; Wang Xiaoqiu 2002). Zeng He’s first argosy called at Java, Sumatra, Aceh, Sri Lanka, Calicut, Champa, Malacca, Quilon and other ports. It brought so many goods to Indian ports that pricing them took three months. His second expedition, said to have set off in 1407 and returned in 1409, consisted of 249 ships; it visited Thailand, Java, Aru, Aceh, Coimbatore, Kayal, Cochin and Calicut, where it spent four months. The third expedition sailed in 1409 and returned in 1411, and although it was composed of only 48 ships, it allegedly carried 30,000 troops, stopping at Champa, Java, Malacca, Sumatra, Ceylon, Quilon, Cochin and Calicut. In the fall of 1413, Zheng He set out with 30,000 men to Arabia on his fourth and most ambitious voyage. From Hormuz, at the mouth of the Persian Gulf, he coasted around the Arabian peninsula to Aden at the gates of the Red Sea. It was the first of the seven expeditions to go west of India, and its objective was Hormuz9). Ma Huan’s notes10) on the ports visited on this 8) The Santa Maria, Columbus's largest ship, was a mere 90 by 30 feet and his crew numbered only 90. 9) Hormuz was linked by overland routes to the major cities of Iran, 112 중동연구 제25권 1호 and the three later expeditions were published in 1433, the year the final fleet returned. In 1417, after two years in Nanjing and touring other cities, the foreign envoys were escorted home by Zheng He. On this his fifth trip, he sailed down the east coast of Africa, stopping at Mogadishu, Matindi, Mombassa and Zanzibar and may have rounded the Cape of Good Hope. The sixth voyage in 1421 also went to the African coast. Emperor Yong Le died in 1424 shortly after Zheng He’s return. Yet, in 1430 the admiral was sent on a final seventh voyage. Now 60 years old, Zeng He revisited the Persian Gulf, the Red Sea and Africa and died on his way back in 1433 in India. During the Zheng He's voyage the Emperor put foreign trade under a strict imperial monopoly by taking control from overseas Chinese merchants. Command of the fleet was given to his favorite Zheng He. On board were large quantities of cargo including Chinese silk goods, porcelain, gold and silver ware, lacquer ware, copper utensils, iron implements and cotton goods. Here, Arab and African merchants exchanged the spices, ivory, medicines, rare woods, and pearls so eagerly sought by the Chinese imperial court. Central Asia and Iraq. According to the record there are foreign ships from every place, and foreign merchants traveling by land all come to this country to attend the market and trade; hence the people of the country are all rich. 10) Zheng He’s latter four expeditions were recorded under the title The Overall Survey of the Ocean’s Shore (Ying-yai Sheng-tan) by a Muslim Chinese named Ma Huan, who was attached as a translator to the fourth armada, which sailed in 1413 with 63 ships and 28,560 men(Paul Lunde, 2005a). Trans-Yellow Sea Global Trade during the Middle Ages as an Extension of Maritime Silk Road to Korea 113 Map 1. Zheng He's Naval Expeditions Source : Friends of Admiral Zheng He. http://www.admiralzhenghe.org/id4.htm[2006.01] Ⅲ. Background and Influences of Expeditions 1. Background for Expeditions11) Gold was one of the most important key factors to adventure the east bounding maritime silk road for Muslims12) and 11) Refer to Paul Lunde(2005c), Monsoons, Mude and Gold, Saudiaramco World, July/August 2005. 12) In the Islamic world, gold was a tool. Mocenigo’s equation, in which fear and respect could be had for gold, would have sounded blasphemous to Muslims, for whom it is God alone who commands fear and respect. Muslims believed that gold and silver must circulate, and 114 중동연구 제25권 1호 Europeans13) in middle ages. The flow of precious metals from West to East is a constant of pre-modern world history. From classical times until the late 18th century, the West had a trade deficit with the East. The imbalance was caused by the failure of European products and manufactured goods, with a few exceptions, to find buyers in the East. European merchants who wanted the textiles, ceramics, metalwork, dyestuffs and spices of the Islamic world generally had to pay cash. Monsoons, early had to pay cash. On the eve of the Islamic conquests in the early seventh century, there was a large and powerful state14) in which gold, the regulator of the affairs of men, was imprisoned. On the other hand, the European merchants funneled African gold into the rapidly monetization for European economy. Just as in Roman times, both silver and gold then flowed eastward to pay for imported luxuries, ultimately reaching India and China. The gold that flowed to India never returned. It was hoarded, in the form of temple treasure or jewelry, rather than circulated. Just as Sasanian Persia had been, India was the graveyard of gold. However, China was the graveyard of Silver. Gold held no this circulation, called rawaj, was a social and religious duty. Hoarding gold and silver was forbidden by the Qur’an. 13) “Gold equals fear plus respect” is a peculiarly Venetian equation. In the feudal world, fear and respect were attributes of kingship. Venice, which had neither king nor lands, made do instead with the king of metals, to which the traditional fear and respect were transferred. 14) It was Sasanian Persia. Luxury goods from India, Southeast Asia and China passed through Sasanian hands on their way to Byzantium, but the gold the Byzantines paid for them never returned. The Sasanians themselves only circulated silver. Trans-Yellow Sea Global Trade during the Middle Ages as an Extension of Maritime Silk Road to Korea 115 monetary value to the Chinese, and China always exchanged gold for silver at an advantageous rate, thus sucking silver from the world economy. Although it did not serve as currency15) China absorbed vast quantities of silver, which was used as bullion for major payments. And because China paid for her imports with silks and ceramics, silver rarely left the Chinese empire. Just as India was the graveyard of gold, China was the graveyard of silver. Gold is incorruptible, a metaphor for purity and eternal life. It seemed logical to the men of the Middle Ages that this purest of metals should abound in, or near, the Earthly Paradise, which scripture placed in the East, where the sun rose. Four rivers flowed from the Earthly Paradise and one of them was the Nile. To find others Portuguese explorers moved down the western African coast, they identified each of the great rivers they encountered—the Senegal, the Niger and the Congo—in turn with the Nile. With these geographical misconceptions the Portuguese began to explore around Africa that finally led to the sea route to India. The myth of the Earthly Paradise had a powerful political dimension as well. When the legend first arose in the 12th century, his kingdom was located in Asia, and is so marked on some maps. The Mediterranean trading network, led by the commercial republics of Italy, was thus driven to a constant search for new supplies of silver and gold. It was this search that led to the Portuguese exploratory expeditions down the west coast of Africa in the 15th century, journeys that culminated in 1498 in Vasco da Gama’s discovery of the sea route to India. It was the 15) The standard currency was copper as cash. 116 중동연구 제25권 1호 search for gold that led Columbus to seek an Atlantic route to Japan and China, lands he mistakenly believed to be rich in gold. Another important factor for the maritime silk road is to find new routes instead of the unstable risky overland silk road for both the east and west world. In Asia the late 1300’s, the armies of Tamerlane16), a descendant of Chinggis Khaan, swept over Iran, Iraq and Syria. The major cities of the Islamic heart lands were destroyed with great loss of life. To the east, Delhi was sacked in 1398, and China was spared only by Tamerlane’s death. The overland Silk Roads from China to the West were disrupted as the cities they had linked were destroyed. Concerned at the disruption of their overland export trade and anxious to explore maritime alternatives, the Chinese in 1402 sent an embassy to the newly founded city of Malacca, in what is today Malaysia, a port that would grow to be the linchpin of trade between the Indian Ocean and the Pacific. In 1405, the year Tamerlane died, the Ming emperor of China dispatched the first of seven great argosies to the Indian Ocean under the admiral Zheng He. At the same time that the vast Chinese fleets crossed and recrossed the Indian Ocean, Muslim sultanates began to appear in Malaysia, Indonesia and the Philippines. Ahmad ibn Majid17) composed his navigational works 16) Timur(also known as Temur, Taimur, Timur Lenk, Timur i Leng, Tamerlane, Tamburlaine, or Taimur-e-Lang, which translates to Timur the Lame, as he was lame after sustaining an injury in battle; 1336–February 1405) was a great 14th century Turkic-Mongol conqueror, ruler of the Timurid Empire (1370–1405) in Central Asia, and founder of the Timurid dynasty, which survived until 1506. The Timur or Tumur means iron in the Chagatai word language(http://en.wikipedia.org/wiki/Timur). Trans-Yellow Sea Global Trade during the Middle Ages as an Extension of Maritime Silk Road to Korea 117 and, in the West, European ships sailed into the Atlantic. The simultaneity of this sudden burst of maritime activity is fascinating. The Orient was reaching out to the Occident at the very time. The Occident was “desiring to go east, to the regions of India.” The political instability following Tamerlane’s death in January 1405, made the search for a sea route to India imperative, both for Europeans and for the Chinese. As Tamerlane lay dying, the Yong Le emperor of the Ming was already assembling an Indian Ocean fleet so large it would not be surpassed until World War II. And in 1405 the first of what would become seven major Chinese naval expeditions set sail to explore the Indian Ocean. The admiral of all seven fleets was Zheng He(Paul Lunde 2005a). The Ming expeditions overawed many local rulers and established a long-lasting relationship between China and the key port of Malacca. A Chinese state monopoly of Indian Ocean trade thus gave way to private enterprise, which the Ming had vainly tried to stamp out. It is probable that leading merchants in China used their wealth to support the court faction opposed to state-sponsored trade. Had the Ming maintained their naval presence in the Indian Ocean, the Portuguese would have been faced with a formidable rival. From the point of view of geographical discovery, the 17) Ahmad ibn Majid was born in Oman, probably in 1432, the year Zheng He’s junks docked at Jiddah. His last compositions is dated 1500 when a single voyage linked Europe, the New World, Africa and Asia in. Ibn Majid's life was spanning the most critical century in the history of the ocean whose currents, winds, reefs, shoals, headlands, harbors, seamarks and stars he spent a lifetime studying. 118 중동연구 제25권 1호 Ming voyages must rank as the earliest state-sponsored effort to seek out new lands, markets and spheres of political influence. That the same idea occurred to the rulers of both the Far East and the Far West almost simultaneously is intriguing, and it shows that—long before the emergence of a “global economy” in the late 20th century—East and West were responding to the same rhythms of political and economic change. Chinese motivation for exploring the Indian Ocean differed from the motivation of the other explorers. The former expeditions were motivated above all by the desire of the Ming to display their power18) and gain token allegiance from the rulers of Indian Ocean emporia. 2. Influences on the Global Trade In ancient times as in Sindbad adventure(story written period assumed ∼942∼) it is not easy to match the places named in the story to the places we know. Yet, these islands of our imaginary archipelago correspond to the period of Islamic expansion into the waters of the Indian Ocean, roughly the years AD 750 to 1500. This era of intense maritime activity saw the establishment of Muslim communities in China, India, Southeast Asia, East Africa, Madagascar and the Philippines. Muslim merchants and ship owners held a virtual monopoly of the 18) If the submission was not forthcoming, Zheng He did not hesitate to intervene militarily: The ruler of Sri Lanka refused to recognize the emperor and was taken to China as a prisoner. The same fate befell two rulers in Sumatra. Some 37 countries and principalities sent representatives to China to make formal obeisance(Paul Lunde 2005a). Trans-Yellow Sea Global Trade during the Middle Ages as an Extension of Maritime Silk Road to Korea 119 maritime transport trade in the western reaches of the Indian Ocean, trading in spices, aromatic gums, dye woods, tortoiseshell, precious gems, textiles, silk, timber, horses, rice, coir, metals and pharmaceuticals, as well as such bulk cargoes as grains, vegetable oils and dried fish. Muslim traders established merchant colonies in Chinese ports like Canton and Hangzhou. gradually A complex developed system on sea of and Asian land, trading one that networks involved merchants of many different faiths—Hindus, Jains, Buddhists, Christians, Jews, Muslims—and a bewildering variety of ethnic and linguistic groups, including not only Arabs and Persians and Chinese but also Gujaratis, Malabaris, Cholas, Kelings, Bengalis, Malays, Indonesians, Bugis and East Africans(Paul Lunde 2005f) The “global economy” of the Middle Ages was created by linking the Indian Ocean trading networks with those of the Mediterranean Sea and its African and European hinterlands(William Facey 2005). By the 8th century, Spain and the African shores of the Mediterranean were part of the expanding empire that Muslims called Dar al-Islam (the house of Islam) and had commercial links, both maritime and overland, with Egypt and Syria. Between the years 800 and 1000, the Mediterranean was dominated by Muslim shipping(Paul Lunde 2005c). Synchronized to the clock-like regularity of the monsoon winds in the Indian Ocean was the equally regular sailing of the Venetian convoys, the mude, which set out toward the end of August and made their way slowly through the Adriatic and the Aegean to Cyprus and Alexandria, timing their arrival there to 120 중동연구 제25권 1호 coincide with the availability of monsoon-borne goods from the East, and returned to Venice 11 months later. The economies of northern Europe were similarly linked—indirectly, like a train of interlocking gears—to the Indian Ocean monsoon: From Venice, after the return of the mude, spices and textiles traveled overland and by internal waterways to the trade fairs of northern Europe. The way back by using the monsoon linked the Indian Ocean economies with China(Paul Lunde 2005c). Even if it were so long dream for Venice and other European powers to break the Muslim monopoly of the Indian Ocean trade, they have to wait until Portuguese exploratory expeditions culminated in 1498 in Vasco da Gama’s discovery of the sea route to India. Ⅳ. Extension of East Boundary of Maritime Silk Road 1. Trans-Yellow Sea Management (1) Chang Po-go (790 ?∼846) in Unified Shilla Around the early 9th century Yellow Sea basin in East Asia the international political situation was unstable. However, the international maritime transportation was very busy for trade and other business. At that time history produced Chang Po-g o19), in Shilla, the marine emperor controling the trans-Yellow 19) Names are written as 장보고, 張保皐, 弓福, 張寶高(Japanese), Jang Bogo, Chang Po-go, or 궁복, Gungbok or Kungbok. Trans-Yellow Sea Global Trade during the Middle Ages as an Extension of Maritime Silk Road to Korea 121 Sea lines and managing maritime business on the Yellow Sea. The trans-Yellow Sea lines connecting the lower Chang Jiang River(Yangzi River) or Shandong Peninsula ⇔ West Sea of Korea ⇔ Wand-Do in South-west Coner of Korea ⇔ North Kyushu(Dazaifu, 太宰府) was the extension of maritime silk road to Korea(朱江 2001). It seems that Chang Po-go was born in around 790 based on the historical materials. Since A.D. 828, he developed Ch'onghae-jin(a kind of special military and administrative base) in Wando island, Jeonnam Province, Korea into an international trading port which made free trade possible. He then established a global network which dominated not only triangular trade among Korea, China, and Japan, but also the trade between the South and North areas within China, as well as merchants from Persia and Southeast Asia. From that on, he was the first person who controlled the maritime trade in the East in history(i6). Also his maritime activities were not just trade, but also they were comprised of various commercial activities concerned with trade. Through combining military, manufacturing, and commerce, he presented a new model of trade and business for various fields and made Ch'onghae-jin, Korea the trading hub of Northeast Asia(see Map 2). 122 중동연구 제25권 1호 Map 2. Chang Po-Go's Management of Yellow Sea and Ch'onghae-jin Source : 정수일(2005a), (32) 문명교류기행, 한겨레, 2005.1.17 After the establishment of Ch'onghae-jin, Chang Po-go's trading activity toward Japan set in full-scale force. The trading envoys that he sent to Japan were called 'Hoe-Yeok- Sa'(commissioner of trade), and they performed their trading activities under the approval of ‘Dazaifu’(regional administrative office in Kyushu) and Japanese central government. Chang Po-go's Ch'onghae-jin established an international network among Korea, China, and Japan through private trade and had an active trading relationship with Arabian merchants; it became an international maritime trading hub and grew into a maritime power that had military, administrative, and economic independence. Under his authority, Chang Po-go secured a Trans-Yellow Sea Global Trade during the Middle Ages as an Extension of Maritime Silk Road to Korea 123 strong position at Wando island which was the intermediary center of East Asia at that time and controlled trading routes. In some sense the most of the leading countries in the world history were naturally the powerful maritime countries which had control over the sea. Chang Po-go is now revaluate a pioneer who saw through the importance of advancing to the ocean and took a leading role in shifting tribute trade (public trade) to private trade(KBS World 2006b). (2) Pyugrando as Trade Hub in Koryo Dynasty Koryo Dynasty is the successor of Unified Shilla. International activities of the Koryo Dynasty, especially on Yellow Sea, were continued steadily all around countries. From the first stages after its founding, Koryo enforced a policy to march northward in order to recover the territories of old Koguryo. Thus, Koryo often clashed with the kingdom of Qidan20). The exchanges between Koryo and northern states such as Qidan, Nuzhen and Yuan were not active compare to southern countries Song, Japan, etc(KBS World, 2006a; 홍성민 1991). The Muslim merchants from the Saracen Empire in southwest Asia engaged in active trade with Shilla, Koryo and China. The Arabian merchants of the Saracen Empire carried on commerce with Shilla by sailing to Ulsan, southeast port in Korean Peninsular, near the Shilla capital Kyongju via China. During the 20) Because of the hostile relations between Quidan and Koryo the merchants of two countries used the southern trans-Yellow Sea lines reaching to the lower Chang Jiang River instead of north road which used until 70s in 11th century to go Song, It takes only 7∼8 days during the summer(조희승 104). 124 중동연구 제25권 1호 Koryo Dynasty, large groups of Arabian merchants arrived at Pyugrando(碧瀾渡),21) port in middle of west coast of Korean Peninsular, near the Koryo capital Kaesong to engage in trade. Pyurando prospered as an international trading hub at the mouth of the Yesong River. Thus the ports Ulsan in Unified Shilla and Pyugrando in Koryo Dynasty were the Far East destination of maritime silk road across the Yellow Sea linking China∼Korea∼Japan. Pyugrando was growing as international free port, and as one of the trans-yellow sea boundary of east bounding maritime silk road extended. 2. Trade and Cultural Influence (1) Global Trade 1) Sea Trade in Shilla As relations between Shilla and Tang became closer, the two countries' sea trade increased. Shilla exported silk fabric, ramie fabric, ginseng, and gold and silver items and imported silk, books and medicine from Tang. Many Shilla people frequented Tang to engage in trade. As a result, people of Shilla settled in villages known as "Shilla-bang" around Shandong and the lower Yangzi River, and 21) Originally it called as Yesung port named after Yesung River which is 12km away the Kaesong, Koryo capital. It has peep sea and fast current good for the sailing, and growed as international free port. Pyugrando port(碧瀾渡) named after Hotel Pygranjung(碧瀾亭) where the foreign VIP and rich merchants stayed. Trans-Yellow Sea Global Trade during the Middle Ages as an Extension of Maritime Silk Road to Korea 125 a supervisory agency known as "Shilla-so" and a Shilla people's temple like "Shilla-won" were established as well. Japanese monks traveling in China frequently visited these Shilla-wons. As Shilla's sea trade activities increased, pirates became rampant, harassing sea traders. Chang Po-go, who served th the Tang navy for a time, came back home to establish the Ch'onghae-jin and develop the Shilla naval force. He protected the trade activities of Shilla sailors with convoys to oversee the three seas around the Korean peninsula and the Eastern Sea of China. He became a leader of maritime and trading activities. Being recognized for his merits he was appointed Ambassador to Ch'onghae-jin, but afterwards, as a result of his involvement in political disputes, he suffered a tragic death (http://rki.kbs.co.kr/english/index.htm). The trade goods are listed the buying record from Shilla in Shoshoin(正倉院), Todaizi(東大寺, built in 745) in Japan. This source listed 12,000 items bought from Shilla of which originally come form Southeast Asian archipelago and Arabia. From this fact the trade between Shilla and Arabia was a real business activity during that period(조희승 91∼94). 2) Sea trade in Koryo There are four kind of foreign trade partner between Koryo and other countries. First type is trade between Koryo and Song. Two countries established friendly relations for a long time. Koryo enforced pro-Song policies in order to import advanced culture from Song, and Song wished to join with Koryo in order to confront the threat from the northern tribes, so exchanges were active. Merchants also traveled to Song 126 중동연구 제25권 1호 frequently. Koryo exported gold, silver, ginseng, mats woven with flower designs and works inlaid with mother of pearl and imported brocades, medicines and books from Song (http://rki.kbs.co.kr/english/index.htm). Second type is the trade between Koryo and Muslim. The merchants of the Saracen Empire in southwest Asia engaged in active trade with China, and the Arabian merchants of the Saracen Empire carried on commerce with Shilla by sailing to Ulsan via China. During the Koryo dynasty, large groups of Arabian merchants arrived at Pyugrando(碧瀾渡) to engage in trade. Pyurando prospered as an international trading port at the mouth of the Yesong River. At Pyugrando Song and Arabian merchants brought mercury, spices, joiner, emerald, corals and horse, and Koryo gave them gold, silk, deer antler, aloe, saddle, Chinese ware, ghoraib, camphor, ginger and brocades in exchange. Through their visits, Koryo became known to the West and that is how Korea got its Western name. Third type is the exchanges with Japan and the Southeastern Islands. Between the 9th and 12th centuries, diplomatic relations with Japan had been severed. Traders of western Japan and Tazaifu actively engaged in relations with Koryo. In the last days of Koryo, the Loochoos and Thailand of southeast Asia sent envoys to Koryo to offer their native products, and Koryo returned the gesture by also sending them gifts. In this way, there were some exchanges with the Loochoos and Thailand. The last fourth type is the exchanges with northern states Qidan, Nuzhen and Yuan. Exchanges between Koryo and Qidan were not active. Trade between Koryo and Nuzhen began, but Trans-Yellow Sea Global Trade during the Middle Ages as an Extension of Maritime Silk Road to Korea 127 not actively. Koryo imported silver, fur and horses from Nuzhen and exported farm implements and grains. In the 13th century, relations between Koryo and Yuan became closer, and they engaged in active cultural exchanges up to the mid-14th century. Visitors coming and going did not cease for 80 years and customs were exchanged. Though sources from the medieval Orient record Arab Muslims called "Ta-shi" travelling to and from the Korean peninsula in the early part of the 11th century. There are many grass cups excavated from the 5∼6 century Shilla toms in Kyungju. Most of glass cups unearthed from the Shilla tombs were either from the fertile Cresent region or Persia. From these facts Muslims apparently attempted to make contact with the Korean peninsula from the latter part of the Unified Shilla period(Lee, Hee-Soo 1993). According to Koryosa(book name for the Koryo History), many "Ta-shi" and Persian merchants visited Korea concentrating in 1023, 1024, 1025, 1040 and 1048. The total number of Song's envoys and delegation visited Koryo during 260 years(1014∼1287) recorded 120 times with more than 5,000 persons. From this fact the trade between two countries was very systematic and well organized by the government rather than sporadical or occasional events. Sometimes the Muslims visited Korea directly through marine road, maritime silk road, without stops on Song land(조희승 109). From that time Muslims introduced Koryo to the West as Corea named after Qouri(까우리) in Chinese indifferently for the Koguryo and Koryo. 128 중동연구 제25권 1호 (2) Cultural Influence 1) Cheoyong Korea was known for the first time to Arabian could be inferred during three kingdoms(Koguryo, Baekje and Shilla) by the historian. According to the most important surviving document on the Shilla appeared on the Muslim world in the ninth century called Kitab al-Masalik wa ’l-Mamalik (Book of Roads and Kingdoms 845). It describes the overland and maritime routes that linked the Abbasid Empire to the world, including a description of the sea routes to India, Malaya, Indonesia, China and Korea. However, it might be inferred that Koguryo was the first kingdom contacting Muslim world, Turk in central Asia, through overland silk road before the Shilla's contact(이희수 1989). Korean history book records about "The Legend of Cheoyong" in Sam-guk-yu-sa(三國遺事), the oldest Korean history book. Although Cheoyong was described as the sun of Dragon King in East Sea in the part of King Heongang(875∼886), he is regarded by the historian's inference as an Arabian or Persian from the facts of his face features and clothes wearing(이희수 2005b; Lee Hee-Soo 1993; Lee Hee-Soo 1996). The legend takes place during the Shilla dynasty (688∼935), in the reign of the 49th monarch known as King Heongang. The king was visiting the eastern provinces when suddenly the area became overcast with clouds and fog. So the king asked his aide, "Isn't this caused by the Dragon of the East Sea? We should pay homage to gain some relief from this." So the king ordered his emissary to establish a temple for the dragon. As Trans-Yellow Sea Global Trade during the Middle Ages as an Extension of Maritime Silk Road to Korea 129 soon as he made the decree, the clouds and fog immediately lifted. This place is called Gaeunpo, which means "place where the clouds cleared". The East Sea Dragon was pleased and appeared in front of the king with his 7 sons who began to dance and give praise to the king for his righteousness. One of the dragon's sons followed the king to Seoul and assisted with government assessment, his name was Cheoyong. The king wanted him to stay in Seoul and so gave him a beautiful wife and a government office. But one day, Cheoyong came home to find his wife making love with the spirit of smallpox and was moaning. So Cheoyong went outside and began to sing the 'Cheoyongga'22) and dance to ward away the evil spirit. At that moment, the spirit revealed itself to Cheoyong and supplicated itself before him and said, "I was lusting for you wife and laid with her but you did not express anger. I am moved and impressed by your admirable deed. Henceforth, I swear that I will never enter any door that bears your image or shape." From then on, people fixed Cheoyong's image on their doors to ward away evil spirits. Since then, whenever you put the image of Cheoyong outside your door, bad things can never happen and mirth can flourish because evil spirits cannot enter. We can also notice that Cheoyong wears a crown of peach tree branches and peony blossoms. The peach tree branches symbolize the casting out of the evil spirit and the peony blossoms signify opulence and prosperity. It was is the 39th anniversary(October 15∼October 19, 2005; 22) Cheyong's Song : Seoul is bright moonlit, My night spent in revelry, Coming home there is my bed I see, Bare legs I count four to my dismay, Two I know are mine but, Two I know not whose, Originally, the two are mine, though taken, now what will I do?(i5 처용문화제). 130 중동연구 제25권 1호 Ulsan, Korea) of Ulsan's Cheoyong Cultural Festival which is held every year in early October. It first started as a private industrial festival and now it has evolved into a cultural refuge for the people to reflect on Cheoyong's magnanimity and spirit of harmony; reborn as a festival of good will to promote Cheoyong's hometown; the city of Ulsan. Picture 1. Warrior Statue in front of King's Tomb Source : 정수일(2004), (24) 무언의 증인, 무인석, 한겨레, 2004.11.29 http://blog.dreamwiz.com/siansarang/4547941 2) Stone warrior statue Guaereung(known as the tomb of 38th King Wonseong of Shilla, 785∼798), one of the representative king's tomb, is Trans-Yellow Sea Global Trade during the Middle Ages as an Extension of Maritime Silk Road to Korea 131 located on the way to go Ulsan from Kyungju. In front of the tomb the stone statues of officialdom and warrior are arranged along both right and left side. The interesting statue among the warrior statues are very unfamiliar with the residents shape at that time, but much resemble to the Arabian with deep, big and glaring double-edged eyelid eyes, high and big nose, and curly hair with Arabian turban(손대성 2005). Besides the Guaereung many similar warrior statues are easily founded in front of the 33th King Seongduk(702∼736) tomb in Kyungju and 42nd King Geungduk(826∼835) tomb in Ahngang. These stone warrior statues are very clear evidences that there were frequent exchanges between Korea and Arabian or Persian looking for the paradise in the Eastern World, and some of them were served for the royal family of Shilla Kingdom and lived with the citizens in Shilla community(무함마드 깐수 1990,160 ; 정수일 2004). Ⅴ. Conclusion When we voyage farther into the Middle Ages, there are land-marking great exploring expedition, navigators, travelers, admirals and merchants for exploring the maritime silk road crossing the Mediterranean ⇔ Red Sea ⇔ Arabian Gulf ⇔ Indian Ocean ⇔ China Sea ⇔ Yellow Sea. In this paper we looked land marking sea heros, Sindbad(story written period assumed ?∼ 942), Marco Polo(travel period 1271~1295), Ibn Battuta (1304 ∼1368) for the east bounding and Cheng He(1371–1433) for the west bound and Chang Po-go(790 ?∼846) for the Yellow 132 중동연구 제25권 1호 Sea management as the extension of Far East boundary of maritime silk road. Of these expedition heros to exploring for the maritime silk road, Ibn Battuta's for east bounding, Zheng He for west bounding, and Chang Po-Go for the extension of east boundary should be spotlighted in this paper. Chinese Muslim admiral Zheng He commanded the largest fleets and the largest ships ever to sail the Indian Ocean until World War II, leading seven 15th century expeditions that must rank as the earliest state-sponsored efforts to seek out new lands, markets and spheres of political influence(Paul Lunde 2005a). Amazingly, the leaders of the fleet apparently discussed the possibility of sailing to Europe, Europeans had nothing interesting to offer. This decision changed history. Only a few years later, vessels of the European powers appeared on Asian shores, ushering in centuries of bloody colonization. One can only wonder how history might have unfolded if Asia had gone to Europe, instead of the other way around. For the extension of far eastern boundary of east bounding maritime silk road to Korea and Japan, Chang Po-Go's historic role should be relighted. The trade and exchanges between Muslims and Koreans can be traced back the 9th century or earlier, even some Korean sources wrote the Arabs arrived in Korea in 1024 AD for the first time23). 23) In spite of the records of Korean sources, it is very likely that Shilla peoples came into contact with Muslims before the 10th century through various channels. these facts can be borne out by references to Shilla found in 20 Islamic sources written between 9∼16 century(이희 수 1989). Trans-Yellow Sea Global Trade during the Middle Ages as an Extension of Maritime Silk Road to Korea 133 Abu Mohammad Jarad, Palestanian Historian, insists that Arabian navigators and Muslim merchants arrived to Unified Shilla via maritime silk road directly during end of 8th century and early 9th century. Since Unified Shilla as the successor of advanced shipbuilding technology and shipping transportation of Baekje, she extended trade like global trade to the Arabian countries which influenced the economic development of Unified Shilla(朱江, 2001, 209). The mutual relations are regarded as an outcome of the ancient China-Arabia commercial contacts through the Maritime Silk Road. Those Muslim merchants who resided in the coastal cities of the South-Eastern China might have extended their trade routes for globalization in some sense to the Korean Peninsula. Traditionally the trans Yellow Sea road has two ways. One is the seacoast line, the round-about line, surrounding the west sea coast of Korean Peninsular, Bohai and eastern sea coast of China. The other one is the crossing Yellow Sea road sailing along the current way running along the South-Western of Korean peninsular to the lower of Chang Jiang. Chiang Po-go preferred to this direct crossing line. Chiang Po-go contributed through the managing the Yellow Sea business to the extension of maritime silk road to Korea Peninsular as well as to the North Kyusu, Japan, and for the global trade between far east Korea and far west Europe. 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