Afghan Calendars

7/22/2016
Afghan Calendars
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The year 1389 AH Shamsi (Solar) begins on 21 March 21 2010 and corresponds to 1431­32 AH and 2010­11 CE. Afghans use three calendars: the traditional Iranian (and Afghan) solar calendar, the Islamic lunar calendar, and the Western Gregorian solar calendar.
The first year of the Islamic calendar and the Iranian solar calendar correspond to 622 AH, the year of the Hijra or migration of the Prophet Mohammad and his followers from
Mecca to Medina. Since the Islamic lunar calendar has 10 or 11 fewer days in a year than the solar calendars, Islamic holidays occur 10 or 11 days earlier in solar calendar
dates each succeeding year. Since the beginning of the lunar month depends on the sighting of the new moon, and since such sightings depend on weather, longitude, and
other factors, Islamic holidays may not fall on the precise day expected.
Sometimes neighboring countries, such as Afghanistan and Pakistan, celebrate an Islamic holiday on different dates, as happened with the celebration of Eid­e Qorban (Eid
al­Adha or the Feast of Sacrifice) in January 2006. In addition, lunar dates begin at sundown rather than at midnight.
Pakistanis use the Islamic lunar calendar and the Gregorian calendar but not the Iranian solar calendar. Only Iran and Afghanistan use the Iranian solar calendar, and the two
countries give the months different names. Both countries use the signs of the zodiac to distinguish the months; Iranians use the Persian names for the signs of the zodiac and
Afghanistan uses the Arabic names.
Major Holidays
Nowroz (in Afghanistan pronounced like the English words ‘now’ and ‘rose’), the Iranian/ Afghan solar New Year, falls on the vernal equinox, the first day of spring, which is
almost always 21 March. This holiday is a pre­Islamic Iranian secular holiday. In Afghanistan Nowroz is a day when farmers display their produce, somewhat like at county
fairs in the United States. Other customs include buying new clothes, spring cleaning, haft miwa (seven fruits) soaked in water, picnics, lavish meals, kite flying, and painted
boiled eggs (symbolizing fertility). Often people cook spinach and basmati rice (sabzi chalo) with the spinach symbolizing prosperity. It is traditional for elders to give money,
either crisp new bills or shiny coins, to children of the family. Mazar­e Sharif is the best place to celebrate Nowroz, because of the tulip festival held there and because many
pilgrims come to the tomb of Imam Ali.
Eid­e Ramazan (Eid al­Fitr in Arabic) follows the month of fasting. Eid­e Ramazan is a three day feast beginning on the first of Shawaal, on or about 10 September 2010. This
is a joyous occasion that Afghans celebrate with their families. They enjoy being able to eat and drink during the day. Visiting relatives and buying new clothes are typical
activities. This is a good time to celebrate with Muslims and others by having a party.
Eid­e Qorban (Eid al­Adha in Arabic) or the Feast of Sacrifice. Eid­e Qorban is a four day holiday beginning on the 10th of Zul­Hijjah, on or about 17 November 2010. People
in Afghanistan and Pakistan sometimes refer to the two eids as Little Eid and Big Eid, because the Little Eid is three days and the Big Eid is four days long. Eid­e Qorban is a
commemoration of Abraham’s (Ibrahim’s) willingness to sacrifice his son, Ishmael (Isma`il), at God’s bidding. This is the same story that Jews and Christians know from the
Book of Genesis, where Abraham was about to sacrifice his son, Isaac. Just as in the Book of Genesis the angel of God stopped Abraham from sacrificing Isaac and provided
instead a ram for sacrificing, so also in the Qur`an God supplies the sacrificial ram for Ibrahim. Muslims today usually sacrifice a sheep or goat in commemoration. Also at this
time Muslims celebrate unity and brotherhood by giving to the poor, especially widows and orphans. When an extended family slaughters a sheep or goat, they share the
meat with less fortunate neighbors, and they usually donate the hide to charity. At some of the PRTs, soldiers have provided sheep and goats for slaughter to some poor
villages. Since Eid­e Qorban is a time of gift­giving, it is entirely appropriate for U.S. soldiers not only to provide either sheep or goats but also other items, such as blankets, to
the needy.
None of the other holidays in Afghanistan approach these three in importance. Afghans (and others) like to celebrate with live music, dancing, and authentic Afghan food on
these three holidays. It is a nice gesture to send greeting cards on these holidays. If you are invited to someone’s house for dinner, take a box of chocolates or sweets for the
host’s family (no flowers!).
Other Important Holidays
The Birthday of the Prophet Mohammad (pbuh) on 12 Rabi al­ Awwal (27 February 2010) is a national holiday in Afghanistan, which is celebrated mainly in mosques, where
stories and songs in praise of the Prophet are offered. Non­Muslims should avoid mosques and are discouraged from taking part in these religious matters.
Devout Muslims will commemorate Laylatul­Me'raj Eve (the Night Journey and Ascension of the Prophet) on the night following 26 Rajab (9 July 2010), but not in a public
way. This holiday commemorates night journey of the Prophet from Mecca to Jerusalem and his ascension from earth into each of the seven heavens. The Dome of the Rock
(Al­Aqsa Shrine) in Jerusalem marks the spot from whence the Prophet ascended—the same spot where the Patriarch Abraham was about to sacrifice his son, Ishmael,
according to Muslim belief.
The Night of Power (Laylat al­Qadr), late in the month of Ramazan, is considered by Muslims to be one of the holiest days of the year, because the Prophet received the initial
Qur`anic revelation from Allah through the angel Gabriel (Jibril) on this night. Muslims believe that meritorious acts performed during Ramazan are even more meritorious,
and that meritorious acts performed on the Night of Power are the most meritorious of all. Militant extremists, of course, consider acts of violence against “infidels” meritorious.
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7/22/2016
Afghan Calendars
and that meritorious acts performed on the Night of Power are the most meritorious of all. Militant extremists, of course, consider acts of violence against “infidels” meritorious.
In this context, such violent acts become more meritorious during Ramazan and most meritorious on the Night of Power.
For Shi`i Muslims, the 10th of Muharram (16 December 2010) is perhaps the holiest day of the year, because it commemorates the martyrdom of the Prophet’s grandson,
Imam Husayn.
Afghan Calendars
The Iranian/Afghan solar calendar for the year 1389 and the Islamic lunar calendar for 1431­32, as compared to the Gregorian calendar for 2010­11.
Gregorian
Calendar
Afghan Solar Calendar Gregorian Calendar
Dari (Pashtu)
21 Mar ­ 21 Apr
Hamal (Woray)
21 Apr ­ 22 May Sawr (Guayay)
22 May ­ 22 Jun
Djawzo (Gabargoray)
22 Jun ­ 23 Jul Saraton(Shangash)
23 Jul ­ 23 Aug
Asad (Zmaray)
23 Aug ­ 23 Sep
Sonbola (Worray)
23 Sep ­ 23 Oct
Mizon (Tala)
23 Oct ­ 22 Nov
Haqrap (Laram)
22 Nov ­ 22 Dec
Qaws (Linday)
22 Dec ­ 21 Jan
Djadi (Margumay)
12 Jan ­ 20 Feb
Dalwa (Salwaga)
20 Feb ­ 21 Mar
Howt (Kab)
Islamic Lunar Calendar
17 Dec ­ 15 Jan
Muharram
16 jan ­ 13 Feb
Safar
14 Feb ­ 15 Mar
Rabi al­Awwal
16 Mar ­ 13 Apr
Rabi as­Sani
14 Apr ­ 13 May
Jumaadi as­Sani
14 May ­ 11 Jun
Jumaadi al­Aakhal
12 Jun ­ 11 Jul
Rajab
12 Jul ­ 9 Aug
Sha'ban
10 Aug ­ 8 Sep
Ramazan
9 Sep ­ 7 Oct
Shawaal
8 Oct ­ 6 Nov
Zul­Qa'dah
7 Nov ­ 6 Dec
Zul­Hijjah
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