ISSN NO.: 2321-290X RNI No. : UPBIL/2011/43595 SHRINKHLA : VOL-1 * ISSUE-2 *OCTOBER-2013 How Patriotic is Ezekiel’s “The Patriot”? : An Analysis Abstract India as a nation underwent various changes while rebuilding itself after independence. Transformation for a stable future in the area of academics was a noteworthy phenomena in this process. Literature and arts reflected not only the reality experienced by the people in this restructuring of the nation but also envisioned the challenges, its people would have to face. Keywords: noteworthy, envisioned, restructuring Introduction Prashant Mahajan Guest Lecturer Dept of English R.D.V.V.Jabalpur [email protected] A new voice was discovered by the Indian writers. The nineteen sixties and seventies witnessed the rise and development of a new kind of poetry in India. “Indian reality” was the major concern of he poets (Chandra 40). The Post Independent poets aimed at creating a new poetic style with which they could connect the people to their future dreams and aspiration of the newly developing nation. The subject under discussion in this paper is to throw light on patriotism and its meaning in post independent India. “The Patriot” whose love for country has a different meaning and connotation, is focused for the purpose. It was at this juncture that Nissim Ezekiel emerged with an entirely new poetic technique. India in all her diversity was the interest which he explored. The beliefs and traditions of the country and her people of every caste and creed attracted him. Ezekiel was also concerned “[...] with the way art should relate itself to life‟s problem” (Kurup 12). He showed that a poem need not deal with great and philosophical truths. A poem dealing with the day to day situations of common life can be equally great and revealing “If a man cannot understand matter of ordinary existence or the lower world, he is equally incapable of apprehending the higher world.” (Kurup 20) A study of mankind, is the work of Ezekiel. He had trapped an entire Indian sensibility in his fists. His poetic techniques also encompassed the Indian culture and effectively made use of Indian English in a light hearted humour. Ezekiel is essentially a great Indian poet writing in English without losing his national identity. His works prove that his roots lie deep in India. He inherited a dual culture of being both an Indian and a Jew. Ezekiel says: The Indian landscape seas my eyes. I have become a part of it. To he observed by foreigners […………………………….] […………………………….] I have made my commitments now This is one; to stay where I am. (Background Casually 66-72) Ezekiel is one of those post independent poets who had flavored poetry with Indian spices, the ingredients of which included both content and form. While poets tried to create a modern English poetry in India, Ezekiel emerged as a pioneer and even set standards for Modern Indian English Poetry. The prominent feature in his poetry is the social and ethical 99 ISSN NO.: 2321-290X RNI No. : UPBIL/2011/43595 changes taking place in India. He was very close to the ordinary human relations and their situations. In “Night of the Scorpion” he integrates the family with the community, the superstitions with the rational and scientific. “May the sins of your previous birth/be burnt away tonight, they said.(19-20). In “Guru” he clearly shows how the „guru‟ in the poem succumbs to prevalent vices, “the saint is still a faithless friend” (12). “The Truth about the Floods, showcases the difficulties experienced by the corrupt and in-sincere government officials. More demands and appeals for relief funds are ever on the increase without providing any relief to the afflicted villagers: but the villagers would not tell me anything/ until I convinced them I wasn‟t a government off (32-33) The hypocrisy of Indian life is yet another reality. They conceal their real life and put on a show of righteousness. “Half the day hazy with the previous night / The non-drinkers drinking, non smoker smoking”. (Hangover 1-2) Ezekiel has written a collection of “Very Indian Poems in Indian English” which reflect the Indian sensibility. These poems are widely appreciated for their wit and humor arising from the exact use of the tone, voice and idiom of Indian English. These poems are an attempt by Ezekiel to sketch the characteristic Indian attitude in Indianised English. “The Patriot” is one such recognizable poem of Ezekiel minced with Indianess. A patriot is “a person who strongly supports his country and is prepared to defend it” defined by Augus Stevenson in Little Oxford English Dictionary. The poem however centers on the protagonists inclination towards “foreign things” (9) even after independence. The fear that imperialism many again rule us if we are attracted towards foreign things prompts the patriot to accept whatever belongs to his own country. The person needs to resist the temptations of imported goods as well as be watchful against colonizing forces. But there are some remnants which the persona cannot resist. One such attraction is to attain proficiency in English. Thus the poem is a mocking satire of the term “patriot”. “The Patriot” is a humorous poem of forty six lines which describes the blind patriotism of an Indian, who firmly believes that India has the panacea for all things from outside. The poem opens with the surprise and wonder expressed by the Indian at the world which is involved in “fighting (2). The speaker feels that the principles of Gandhi combined with “Ancient Indian Wisdom” (6) can solve all the problem of the world. People who are after “fashion and foreign things” (9) are foolish. In the next stanza the poet, makes fun of the Indians, for their attraction towards English language. He makes an effort to master the English language. He tries to pose his familiarity with Shakespeare and feels elated in using impressive terms like “Regeneration, Remuneration, Contraception”. Further Ezekiel refers to a very Indian drink “lassi” (21). The habit of Indian to give free advice “Very good for digestion” (22), is expressed with a pinch of SHRINKHLA : VOL-1 * ISSUE-2 *OCTOBER-2013 salt. To highlight himself he says but I drink only tea and those who drink wine are drunkards. The pun is “drunkards” is a suggestive of faulty usage of the word as well as meaningfulness. In the fourth stanza the poet mocks at the Indian habit of commenting on world politics just for the sake of entertainment. The Indian is completely puzzled why the neighboring countries cannot keep peace with India, displays his hollow involvement. The Patriot is also proud of the fact that the Indians believe in “Ram Rajya” (41) the world of our eternal dreams. Lastly the informal way of life of Indians has been made fun of. They like to assure everyone that their company is welcome at any time of the day, this is an unconscious display of their own worthlessness rather than hospitable nature. In this way Ezekiel draws the picture of a typical Indian who is full of contradictions. The patriot in the poem is infactuated with the English language even at the cost of his national language Hindi. The poet has not portrayed the qualities of a patriot but has rather mocked at the fascination of Indians for foreign goods. Poets like Nissim Ezekiel, A.K. Ramanujan and Kamala Das in order to create a new Indian English Idiom, different from the writers of all over the world, concentrated themselves to the Indianess of their experiences, which was necessary to give Indian Poetry in English a new identity. A similar attempt is made by Ezekiel in “The Patriot”. Although Ezekiel felt cut off from the spiritual past of India yet is attracted towards its religion and beliefs. One such example being the “Ram Rajya” (41) which the Indians believe will certainly reign; the Indian Utopia. He has shown the effect of the religious traditions in most of his poems. In the poem “In India”, Ezekiel clearly brings out his distaste for dogmatic prayers and blind faith. “They curved the table broke the charts/ But never missed their prayers.” (19-20) Ezekiel believed that the Indian characteristic in his poetry is because of the environment, his upbringing in an Indian surrounding, contact with other Indians, which is reflected in his poetry. “I regard myself essentially as an Indian poet writing in English. I have a strong sense of belonging not only to India but to this city. I would never leave Bombay - its a series of commitments”. (Das 20-21) Indian English has its own set of structures for example, many people love to use double verbs to describe the event in action as in “Why world is fighting-fighting.”(2). Indians live in an affected belief that they know how to speak English without realizing the mistakes they make. An average Indian speaks with faulty grammatical structure. “Really, most harassing me” (33). Ezekiel wrote the poem in a conversational tone, “You want one glass lassi ?” (21) which was a new trend in poetry. Ezekiel made the language very flexible. “[...] student unrest fellow” (15) by the addition of the word fellow the poet tries to give it a humorous effect. The speaker says “Wine is for the drunkards only” (28) whereas „drunkards‟ are those who are heavy drinkers and not those who drink wine. The speaker is in the habit of using words wrongly, yet the meaning is conveyed by them. The poet also imitates a well known speech of Antony in Shakespeare Julius Caesar. “Friends, Romans, 100 ISSN NO.: 2321-290X RNI No. : UPBIL/2011/43595 Countrymen” (16), but the humor does not take the readers away from the truth of the situation. Ezekiel can be serious and light hearted at the same time. The popularity of free verse in Indian English poems was brought by Ezekiel. His poems are a deliberate attempt at the free verse structure. “[...] he began by writing both free verse and rhymed metric poetry [ ... ] although the portions and kind of freedom and formality keep changing”. (King 38) He worked on the poems till he found that no more improvements can be made any further. “The Patriot” is a casket full of common Indianised English phrases used by the Indians such as “lovely drink” (23) “goonda fellow” (13) “Indirabehn” (14), the sentences are incomplete eg.” All brothers” (37) “But I say” (27). Ezekiel has an entirely new form of expression for conveying spiritual encounters as well as experiences of ordinary day to day life. “[...] the best poets wait for words” (Poet, Lover, Birdwatcher 3). and so does Ezekiel. He selects the words which would convey all the thoughts with the economy of words. The poem is an exaggerated form of Indian English another interesting error is the use of the present continuous tense, “I am simply not understanding”(5), “Other day I am reading in newspaper” (10) etc. In another poem entitled “Soap” the speaker uses Indianised English saying, “I am needing soap” (4). Still the speaker is so confident of his spoken English language that he speaks the correct language, he says further “[...] my Hindi is not so good as my English/Please to excuse me (13-14). In the above quoted poem Ezekiel has been successful in bringing to light the attitude of Indians who inspite of their mistakes are confident of their command over the language. The use of the phrase “English language” (12) where only English is required. The interrogative “no“ ( 7) at the end of the sentence is also often practiced among the Indians. In the poem. Ezekiel does not make fun of Indian English, rather, has very effectively captured the exact intonation and peculiar grammatical aroma of Indian English. “The Patriot” reflects the Indian attitude where the principles of Gandhi are often discussed by the people but no one actually follows it. The „patriot‟ in the poem is only attracted to high sounding words “peace” and “non-violence” because they are quite often in vogue. The poet mocks at the “modern generation” (8) who believes that modernity is reflected only through being fashionable in appearance, a typical layman‟s attitude. The poet also directly remarks on the mentality of Indians, who often think that by “reading newspaper” their English will improve. To show his knowledge the speaker of the poem even dares to misquote “Friends, Romans, countrymen”, which clearly reflects his lack of complete knowledge. A superfluous patriotism by projecting “lassi”, “Better than wine”, shows how (24) people by their trifle likes and dislikes try to assert their love for their country. A common Indian drink “Lassi” (21) is contrasted with “wine” (24) a western drink. The poet depicts the attitude of Indians of having a dual personality, which is reflected in the lines, “Not that I„am ever tasting the wine” (25) the speaker tries to SHRINKHLA : VOL-1 * ISSUE-2 *OCTOBER-2013 project he doesn‟t drink wine yet lie is innocently uncovering the truth. His very emphasis in the lines “I‟m the total teetotaler, completely total” (26) throws light on his ignorance of language. The person uses words like „peace” and “non violence” with shallow knowledge. He talks of fraternity and at the same time differentiates people as “Gujratis, Maharastrians and Hindiwallas” (38) India proclaims unity in diversity, then why do these differences prevail. If we are all one then why do we “tolerate” (40) each other. The patriot of Ezekiel has vague sentimentality regarding fraternity. “The Patriot” is a fine caricature of the Indian Politician fond of talking about big issues, the depth of which he hardly understands. Ezekiel, by using local speech conveys serious meanings, as recording emotions, common suffering and social ironies. Ezekiel completes the poem in a satirical tone displaying the garrulous nature of Indians. As though they have nothing else to do, the common Indian without even realizing whether the other person is interested or not, invites him insisting, “But you will visit again/any time, any days” (43-44). A similar example is seen in “Irani Restaurant Instructions” another poem of Ezekiel which reads as “Come again/, All are welcome whatever caste” (7-8).The tone seem to be mocking but the poet recreates these characters as they appear in real life. Next Ezekiel talks about the international boundaries in the poem “The Patriot”, people of the same land are at draggers drawn after partition is and issue of great concern expressed by the speaker. A similar thought concerned Robert Frost who in his oft quoted poem, “Mending Wall” crosses the man made barriers and extends a hand of friendship and brotherhood to all humanity in spite of the neighbors belief “Good fences make good neighbors” (27). Frost seeks to convey the message of brotherhood not only with his neighbors but across the seas. Ezekiel in his poem “The Patriot” clearly portrays that, in spite of bridging the gaps, the nations are fighting with each other. The concrete wall of Frosts “Mending Wall” separates the neighbors, similarly the nations are separated by geographical boundaries and people are moving away from each other. The question of world unity and brotherhood has been demanding the attention of great philosophers. With the use of the phrase “All men are brothers no ?” (34) Ezekiel in a way helps the reader to extend his brotherly hand beyond boundaries. Walt Whitman the representative poet of America sang of the glories of his country like a true patriot. He achieved complete identity with the American people and became their articulate voice. His elegy “When Lilacs Last in the Dooryard Bloom‟d” is a patriot‟s tribute to the president of America. Whitman wrote a number of patriotic poems which comprehensively reflect the culture, the life and the spirit of America. “[…] body and soul - this land” (Lilac 89). On the contrary Ezekiel brings out false patriotism posed by the people of his land. “Other day I‟m reading newspaper/Every day I‟m reading Time of India/To improve my English Language” (10-12). The 101 ISSN NO.: 2321-290X RNI No. : UPBIL/2011/43595 effect of colonization is clearly seen in these lines which lingered on and still does. Whitman glorifies America with a view to establish its positive identity before the world. On the other hand, Ezekiel projects negative aspects of Indian emergence as an independent nation. He appeals to the concerned about the social, economic and related obstacles that come in the way of a nations progress. Some of the most obvious ills that he observe are; the superstitious beliefs, the prevailing corruption in the social structure and even points out at the leaders who inspite of representing their country and working towards the progress of his countrymen are busy filling their pockets. Ezekiels excellence lies in bringing a true picture of the modern times. Ezekiel is a realist and wants his people to be aware of the present condition of their country. Rabindranath Tagore being a preindependent poet praised India in his verses. His lines “Where the Mind is Without Fear” from Gitanjail echos the greatness of India where “the head is held high”, where there is truth and people are not confined to themselves but live in unity. Tagore dreams of a free nation and prays to God for his country‟s development and prosperty. Where the mind is led forward by thee into ever widening thought and action Into that heaven of freedom, my father let my country awake. (xxxv Gitanjali 7-10) Even Derozio worshipped India as a deity. Tagore and Derozio among many other preindependent poets aimed at enlightening the spirit of patriotism among the people. And hence glorified India in their poems. On the other hand, Ezekiel being a post independent poet brings forth the real picture of the contemporary society. He very aptly felt this to be a need serving a purpose with pleasure. The study of the poem “The Patriot” brings to light Ezekiel‟s aim of presenting India‟s ethos before the world. The problem of unemployment. superstitious beliefs, poverty, the economic instability faced by the newly freed nation was what shaped it initially. He was a minute observer of the peoples behavior, their speech, their life—style and even the negative impact of colonization. Despite of being alienated as a Jew, it paradoxically added to his merit as Ezekiel was able to look at the present times with an objective eye without being biased. This acute observing power was achieved only because he had an unconscious sense of belongingness with the nation and its people. What makes him a representative poet of the post independent India is that previously poets worshipped and glorified India in their verses like Rabindranath Tagore, Sarojni Naidu, Toru Dutt and Derozio, but Ezekiel dealt with the realties of life, the struggle and prevailing social system, its drawbacks which came with Indian independence. Ezekiel treats serious themes in light heated manner. Any reader who lends a cursory glance over the title of “The Patriot” will certainly expect something serious related to patriotism but Ezekiel‟s treatment of theme in the poem is very humouros and simple. He was fully comprehended and ironically also inherited the average Indian attitude ; the Indian who talk about SHRINKHLA : VOL-1 * ISSUE-2 *OCTOBER-2013 big issues without actually being seriously concerned about it. The speaker of the poem talk in cliche‟s. Poets like Whitman, Derozio etc. while expressing their feelings of patriotism arouse the readers emotion with feelings of love for their country but Ezekiel in “The Patriot” hits upon the duality of Indian characters realistically. Patriotism has become a formality now. People blame each other. Every one loves to dreams of better India but no one wants to work for the same. Every second Indian politication can be compared to the Anthony of Julius Caesar who charged the mob for position, made promises but once in power every covenant is forgotten. References 1. Das, B.K. “Nissim Ezekiel and the Making of Indian- English Idiom.” Critical Essays on Poetry, New Delhi : Kalyani Publishers, 1993 . 19-33 2. Ezekiel, Nissim. Collected Poems 1952-1988. New Delhi : Oxford University Press, 1999. 3. Frost, Robert. “Mending Wall.” American Poetry and Prose. Ed. Norman Forester. Boston : Houghton Mifflin Company, 1962. 1309. 4. King, Bruce. “Ezekiel-Later Poems”. Three Indian Poets. Madras, Oxford University Press, 1994. 38-59. 5. Kurup, P.K.J. “„The Self‟ in the Poetry of Nissim Ezekiel”. Contemporary Indian Poetry in English. New Delhi : Atlantic Publishers and Distributors, 1996. 10-106 6. “Patriot” Def. Little Oxford English Dictionary. 8th Eds. 2002. 7. Tagore, Rabindranath. Gitanjali . New Delhi : Macmillan India Ltd, 2003.36. 8. Whitmen, Walt. “ When Lilacs Last in the Dooryard Bloom‟d.” American Poetry and Prose. Ed. Norman Forester. Boston: Houghton Mifflin Company, 1962.898. 102
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