$UH&KDXFHU V3LOJULPV.H\HGWRWKH=RGLDF" $XWKRUV:LOOLDP6SHQFHU 5HYLHZHGZRUNV 6RXUFH7KH&KDXFHU5HYLHZ9RO1R:LQWHUSS 3XEOLVKHGE\Penn State University Press 6WDEOH85/http://www.jstor.org/stable/25093122 . $FFHVVHG Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Penn State University Press is collaborating with JSTOR to digitize, preserve and extend access to The Chaucer Review. http://www.jstor.org ARE CHAUCER'S PILGRIMS KEYED TO THE ZODIAC? byWilliam Spencer lore It has been widely drew on astrological that Chaucer accepted in many places in the Canterbury the Tales?not least in depicting it to her tale.1 Equally of Bath in the prologue character of the Wife is evident char that he used other literary sources in this particular as I shall do in proposing, and so one must be cautious acter-sketch; can in the an in this paper, be discerned that pattern astrological of of General the sequence Prologue. pilgrims follows that nothing which Let me say very clearly at the outset should be read as denying the other influences and schemata which as for example the corres out?such scholars have pointed previous and Clerk to the different of the Knight, Parson, Plowman pondence in mediaeval social writ classes of society traditionally distinguished a am I to detail of the Gen claim that every fortiori, ings. Nor, going or is astrologically eral Prologue that Chaucer, determined, poring over his astrological tomes, failed to recall other books, or to look out at the living people of his time.2 of his study window we in common with I think must recognize that Chaucer, However, an immense was other of creative many artists, integrating capable sources. of drawn Hence from there is no data different many range he But character sketch. of any evidently single simple "explanation" on his reading, in his drew widely and equally evidently reading to present a hy treatises. So I propose cluded mediaeval astrological that the outlines of an overall plan, based on pothesis which suggests in the sequence of the General mediaeval astrology, may be detected sig Prologue. This implies that many more details are astrologically than has generally been supposed. in setting out to create "wel may consider Chaucer's problems characters: nyne and twenty" different quite a tall order. Dry den, in an age which think still retained some traces of mediaeval writing was not inclusive but the also the ing, only by impressed diversity, nificant We 1. 2. are to F. N. Robin D 604-20 the passage line references (all my Especially 2nd ed. [London, See W. Chaucer son's Works C. Curry, of Chaucer, 1957]). and the Mediaeval 2nd ed. Sciences, V, for a full 1960), (London, Chapter discussion of the use of astrology here. no doubt as of the "real-life models" evidence pp. 117-18, Curry, thinking in Some presented by J. M. Manly not to over-emphasize is at pains creation of the character of the Wife New the Light importance of Bath. on Chaucer 1926), (London, of astrology in Chaucer's are 148 pilgrims chaucer's keyed to the zodiac? ness vision: of Chaucer's "Not a single character has escaped him."3 no was set I believe this that accident, but that Chaucer deliberately a so to create If he would himself human panorama. comprehensive sciences of human surely turn, as a man of his age, to the mediaeval on possible were sources of information the authoritative types. They to variations. risk To ignore the sciences would be human writing nonsense in mediaeval terms; to use them would provide a firm ground of humanity. out some sub-species plan, and guard against missing with its four humours; Two sciences offered themselves: physiology, seven and with of zodiac twelve the planets. Astrology signs astrology, was the richer source of material, and Chaucer's countless references in his mind.4 He would undoubtedly that it was very much to create a multiplicity of characters, wanted if he prefer astrology and the twelve-fold zodiac appears to offer more scope than the seven to the planets are much references planets. But against this, Chaucer's to the zodiac.5 detail than his references richer in psychological them If he opted for the planets, we might expect him to present i.e. in the standard mediaeval inwards, order, from the outermost Saturn, Jupiter, Mars, Sun, etc. But testing this hypothesis against the the first pil between General Prologue, we find no correspondence the second pilgrim, and hoary Saturn, or between grim, the Knight, the Squire, and "Juppiter so wys" (A 2786). less obvious, order of planets was open to him, based on Another, their rulership of the signs of the zodiac, as follows: to it show 1. Aries 2. Taurus 3. Gemini 4. Cancer 5. Leo 6. Virgo 7. Libra 8. Scorpio 3. 4. 5. ruled " " " " " " " by" Mars Venus " " Mercury Moon " Sun " Mercury " Venus " Mars relevance is of considerable to the Fables The whole passage (1700). Preface I am putting forward. to the theory toward Astrology Attitude T. O. Wedel, The Mediaeval 1920), (New Haven, on the increase was in astrology that interest generally esp. Chapter IX, shows of a high in the writings and reached in fourteenth point century England, Chaucer. In this in the tendency of mediaeval follows Chaucer astrologers emphasis than a reference is little more For them the zodiac grid in the heavens, general. des us in La Survivance as Jean Seznec reminds are gods, the planets but 35 S. Dieux esp. pp. 1940), Antiques (London, WILLIAM SPENCER149 " " " " 9. Sagittarius 10. Capricorn 11. Aquarius 12. Pisces " " Jupiter Saturn " Saturn " Jupiter6 the scheme has the advantage of combining the zodiac with so more and offer would Chaucer options. planets, The twelvefold is, I hope to show, the pattern of signs and planets hidden ground plan of the General Prologue. The rest of this paper is to early astrological to exploring this hypothesis devoted by reference room is for details of the there salient here the works, only though a in to treatment evidence the fuller present future). All the (I hope and could therefore have been I quote are pre-Chaucerian authorities seventeenth consulted except for William Lilly, whose by Chaucer, in lore. wide earlier show century writings reading This THE KNIGHT (Aries/Mars) Mars means war, and those born under his influence make good soldiers. Ptolemy says that Mars in an honour (second century A.D.) able position makes his subjects "noble, commanding, spirited, mili the qualities of leadership."7 has distin The Knight tary . . . with Firmicus "Ful worthy was he in his lordes werre."8 guished himself: Maternus invictos9 says that Mars faciet asperos (third century A.D.) has slain three invincible The Knight fierce, ("will make men"). in single combat, to be on the winning enemies and seems always . . . Firmicus that Mars will make fortes: aequales side. adds ignotos & principalis sibi vendicantes semper insignia ("strong potestatis men, recognizing no equals . . . and always the claiming foremost "Ful is pre-eminent: for themselves"). The Knight emblems of might the bord bigonne." Albohazen ofte tyme he hadde Haly (eleventh Mars amator em armo calls the man born under well-placed century) rum10 ("a lover of arms"); "he and Chaucer says of the Knight, 6. 7. 8. 9. 10. in any considerable for this standard be found may Authority arrangement was of mediaeval the work Chaucer familiar with astrology. undoubtedly as many in his writings of the planets, references show. "dignities" Claudius Classical ed. Loeb Tetrabiblos, Ptolemy, Library (London, 1956), and trans. F. E. Robbins, p. 353. I give no line numbers where is to an easily-located the reference description of a pilgrim in the Prologue. De Nativitatibus Iulius Firmicus Book Maternus, (Venetiis, III, p. 1497), xlviiir. Albohazen Haly Astrorum Iudiciis filius (Ali Abenragel p. (Basileae, 1551), ibn Abi 170. al-Rajjal, Abu al Hasan), De are 150 chaucer's keyed pilgrims to the zodiac? loved chivalrie." Alchabitius, another mediaeval Arab astrologer, notes . . . . . . est significator that Mars peregrinationum11 ("signifies in Bonatti Guido because, journeyings lands"); foreign explains hard such journeys involve much century Florentine) (thirteenth an is he Chaucer's inveterate hadde traveller ship.12 Knight ("therto no no man in too Cristen this he riden, equal ("No ferre"); recognizes man so ofte of his degree"). are not apparent in in the Mars character Some vicious tendencies us views Chaucer's chivalrous Knight. But Chaucer two equally gives a grim pagan deity of Mars. The Knight's Tale presents (A 2041-50), but in the Complaint refers to Mars as "thys worthy of Mars, Chaucer knyght" (275), (44) and as "patroun" of the hardy knights of renown i.e. patron of chivalry.13 the first sign of the zodiac, has for symbol the ram which Aries, leads the flock. In Aries the sun starts his yearly journey, and Gower / The world."14 says the Creator "upon this Signe ferst began Begin "And at a of the Knight: ning and coming first are characteristics the bord than wol I first bigynne"; "Ful ofte tyme he hadde knyght . . I shal bigonne." The lot aptly falls to him to tell the first tale (". the game" [A 853]). bigynne cares In Aries, Venus is in detriment.15 the Aries character Hence The clothes which little for the gay and splendid delight Venus. turnout is poor; he is "nat gay" in attire; his tunic is "bis Knight's motered" with his iron mail; and iron is the metal of Mars. THE SQUIRE (Taurus/Venus) tells us that Venus means love, and the Squire is "a lovyere." Firmicus venereos desv coitus ardore crebro Venus cupiditatis subjects semper with intercourse sexual derent desire repeated (xlviiiv, "constantly The Squire: "So hoote he lovede that by nyghter burning passion"). tale / He sleep namoore than dooth a nyghtyngale." 11. 12. 13. 14. 15. Libellus 'Aziz al ibn Isagogicus ('Abd 'Uthman, al-Kabisi), p. b iir. (Venetiis, 1502), De Astronomia Tractatus X (Basileae, col. 103. Guido Bonatti, 1550), in Jean Seznec's in full armour numbers Mars is shown as a knight illustrations artists de that mediaeval frequently 64, 74, 75, 76 and 77, and it is evident Alchabitius thus. him picted VII Amantis, Confessio Gower, in which the world bigan,/That the diametrically Since she rules in opposition in detriment when below. "Whan that the month Cf. Chaucer: . ." (B2 4371-78). March. A planet is always sign of Libra. opposite to a sign which it rules. Cf. the Scholar, 995-96. highte WILLIAM SPENCER151 besides love. Ptolemy But Venus has other meanings says that well of Venus her makes fond eager for placed subjects "cheerful, dancing, . . . in arts of the haters lovers of evil, and, beauty, general, charming" as one of the is mentioned (p. 357). Dancing accomplish Squire's ments. Music-making is another Venus aptitude: Albohazen Haly says eius magisteria sunt in faciendo 6- sapientiae, concordando cantus, are instrumenta and wisdom sonos, tangendo (p. 12, 'Tier magistery in making sweet sounds, playing mstruments"). The songs, blending he was, Squire: "He koude songes make and wel endite"; "Syngynge or floytynge, al the day." In the same passage Haly also says that scribere Venus often significat pulchre ("signifies beautiful writing,,) if Mercury with her; and Venus represents participates by herself The Squire figurare 6- pingere ("to draw and paint?or embroider"). could "weel purtreye and write." Alchabitius says Venus signifies com coronarum and pul of garlands") positiones (p. b iiir, "the weaving ac mundiciam vestimenta etiam ir ornamenta chritudinem ("beauty and elegance, and clothes and ornaments"). The Squire wears magni / Al ficently flowery clothes: "Embrouded was he, as it were a meede to Firmicus, have ful of fresshe floures." According Venus subjects venu spissos capillos: aut molliter flexos: aut gradata pulchritudinis state componit: aut crispos crinium facit (p. xlviiiv, "thick hair; either or [Venus] arranges the hair charmingly in beautiful gently waving; or crulle as she makes "With The lokkes layers; curly hair"). Squire: were in they leyd presse." sons (Bonatti, col. 108), and the Squire is the son Venus represents ex etate of the Knight. too, is sl Venus quality. Alchabitius: Youth, vel adolescentiam habet inventutem b iiir, ages [Venus] "among (p. a anno more or 14 is Bonatti youth precise: signifies adolescence"). usque ad 22 (col. 109, "from 14 to 22"). The Squire: "Of twenty yeer of age he was, I gesse."16 in the Complaint Chaucer confirms the overall picture of Mars, where he refers to Venus as the source and well Of beaute, lust, fredom, and gentilnesse, Of riche aray?how dere men hit selle!? Of al disport in which men frendly duelle, Of love and pley, and of benigne humblesse, 16. It may as he grew a be objected that the Squire, still remain older, would of Venus But Chaucer the Squire subject (cf. the Reeve, presents below). in youth, at a time when is most the Venus influence the vivid. Similarly as an old man with a white is presented of Saturn, beard Franklin, subject (see below). are 152 Of soun instrumentes of keyed pilgrims chaucer's of al to the zodiac? . . . swetnesse. (175-79) lust, rich array, love and the sweet sound of music we have Beauty, re already covered, but two other points are significant (both would ceive support from the astrologers). men in "al which First, disport the Squire's frendly duelle"; Chaucer mentions jousting ability. Sec and the ond, "gentilnesse" "benigne humblesse"; Squire is described as "curteis . . . lowely, and servysable." Chaucer elsewhere refers to May as the month when the sun is in "whan Phebus doth his bryghte bemes in the Taurus, / sprede, Right - Taurus. white Bole" (Troilus II, 54-55), link the May establishing the special appropriateness Hence of the Squire's being "as fressh as is the month of May."17 But May is the month of flowers (as Chau cer several times tells us in his writings), is ruled by and Taurus and flowery Venus, who represents beauty, embroidery, garlands? roses, as Albricus notes.18 More especially garlands of red and white over is an Taurus earth sign,19 and "earth" equals meadow ("meede"). All this lends special point to Chaucer's lines: "Embrouded was it were a meede and reede." / Al ful of fresshe floures, whyte he, as THE YEOMAN (Gemini/Mercury) at this point reflects the need to provide Yeoman's presence the some retinue, however modest. has not yet hit Chaucer Knight with of simply listing minor characters without upon the device descrip as he with the does those who the Prioress. However, follow tion, us is not inappropriate since Yeomen tells Alchabitius astrologically, servos Chaucer that Mercury b iiiv, "signifies servants"). significat (p. The says, "A Yeman hadde he and servantz namo." is also and learning. Firmicus the planet of intelligence Mercury to cuncta discentes the phrase Mercury (p. xlixr, applies subjects own In Yeoman shows this his modest the way "learning everything"). 18. seems not-uncommon to contain the May This often Chaucerian image - Venus so association Taurus described e.g. Aurelius, (F 927-28), implicitly, to Venus" is also "servant (F 937). a garland was See of white red roses. Venus shown wearing and typically De in the Fahularum Liber deorum libellus imaginibus Albricus, (included exact date of the Libellus of C. Iulius Hyginus p. 165. The [Basileae, 1570]), is not known, but it is in any case a summary material. of pre-Chaucerian 19. Each 17. its appropriate the first four has of course element; sign of the zodiac then repeat and this sequence air, water, respectively, signs being fire, earth, seems to be sometimes influenced this imagery system. by ing. Chaucer's below. and Miller, See esp. Monk WILLIAM SPENCER153 wel koude he al the usage (my italics)?and "Of wodecraft tendency: it is appropriate because should be of woodcraft, that his knowledge in rebus of naturalibus Albohazen the says Mercury subject: Haly is versatur in is of Yeoman versed The "he 171, nature"). things (p. a skilled forester who carries "ful thriftily" his "bright and kene" arrows which his takel "Wel koude he dresse "drouped noght"; as is wel his of "harneised and point yemanly"; sharp spere." dagger The Yeoman is not a learned man, but he is thoroughly versed in what concerns him. is Chaucer's to "pecock curious More reference telling, perhaps, were used arwes." Skeat's note, while feathers that peacocks' showing to for arrows, quotes Ascham's that the effect they were Toxophilus a stickler for inferior to goose feathers. Why should the Yeoman, efficient equipment, arrows? Astrol carry showy but inferior peacock is the tail the decorated with ogy and mythology explain: peacock's v. is Classical And there eyes of Argus (q. Lempriere's Dictionary). a link between Mercury and Argus, since the decapitated head of shown in pictures was regularly Argus (who was slain by Mercury) as Albricus of Mercury, notes (p. 165). So we have the association can extend to read Yeo Mercury Argus peacock, which Chaucer man - Gemini - - Mercury - Argus peacock. THE PRIORESS (Cancer/Moon) est significatrix matrum that the Moon (p. b iiiir, & The is kind Prioress of "signifies mothers"). mother-figure, by virtue of the religious office she holds. Paradoxically, she is also a virgin, . . . and so expresses link with Diana the Moon's ("O chaste goddesse - Moon Goddesse of maydens" This link Prioress [A 2297-2300]). is made Diana clear by another detail. Elsewhere Chaucer depicts Alchabitius Diana says Prioress, "with smale houndes al aboute hir feet" (A 2076); and of the uses much Chaucer the same phrase: "Of smale houndes hadde she." Bonatti the mansion of the Moon?" and ex asks, "Why is Cancer cum Luna in foemineitate, plains: quod concordat mobilitate, frigidit the ate, atque humiditate (col. 36, "because [Cancer] agrees with in femininity, mobility, Moon The Prioress frigidity and humidity"). shows all four qualities: her coyness, by her mealy (1) femininity?by mouthed all conscience and tender heart?perhaps oaths, by being even by her motto Amor vincit omnia; emotions (2) mobility?her are easily roused, she is very impressionable, she suffers if she sees a ARE CHAUCER^ PILGRIMS KEYED TO THE ZODIAC? 154 or coolness?like in a trap; (3) frigidity Diana, tiny mouse caught she is a virgin; from her copious flow of tears (4) humidity?evident to her weep second reference ("soore wepte she"). This is Chaucer's a water waters. is Moon and the the governs ing: Cancer sign; signi susceptibility, saying that the Moon Lilly stresses emotional fies "a soft, tender creature . . . Timorous, Prodigal, and easily Prioress not only suffers over trapped mice, but also Frighted."20 if weeps somebody hits one of her little dogs. woman is also a great lady. Albohali Yet this tenderhearted says the with in autoritatis21 born Moon erit Cancer the person magnae ("will be of great authority"). Firmicus says the Moon makes men honoratos and takes The Prioress holds a high position, (p. xlixv, "respected"). to "to estatlich And holden been of ben manere,/ pains digne of rev The erence." are noteworthy. Two physical Firmicus details says also that the Moon makes her subjects magnos Chaucer corpore ("large-bodied"); of says the Prioress, "For, hardily, she was nat undergrowe." The full moon The Moon, looms large in the heavens. says Lilly, makes "the face round, gray Eyes" (p. 81); the Prioress has "even greye as glas." The moon's light is silvery or "grey," like the eyes of her subjects. MINOR CHARACTERS read: "Another The next lines in the Prologue and preestes she / That was hir chapeleyne, so we these pilgrims without description, seems to It them. and zodiacal signs planets the Nonne with hire hadde dismisses thre." Chaucer cannot very well assign fair to leave them out of scheme. THE MONK (Leo/Sun) his round face hot and is the source of light and warmth, "His with perspiration: So Monk's face the shines, glistening beaming. that shoon as any glas,/ And eek his face, as he heed was balled, hadde been enoynt." Firmicus says the Sun makes (p. corpulentos suits exactly Chaucer's xlixv, "corpulent men"), which phrase "ful fat The 20. 21. Sun 2nd treated Christian hooks, of in three modestly Astrology, Lilly, p. 81. 1659), ed., revised (London, Nativitatum De Iudiciis Albohali 1549), (Noribergae, 'Ali, al-Khaiyat), (Abu over the nyghtes," hath "the mone (Tr III lordshipe caput xlv. Cf. Chaucer, William 1756). WILLIAM SPENCER 155 and in good poynt." ir animam Alchabitius says that the Sun signifies regnum maximum ir & intellectum vitalem & lumen ir splendorem ir pulchritudinem "the b and mundiciam iiv, greatest vitality, fidem rulership, (p. atque and beauty and elegance, and light and spendour, and intelligence, and faith"). Analysing this in terms of Chaucer's Monk: (1) ruler fair for the maistrie"; "to been an abbot able"; (2) vitality ship?"a ?"a "nat pale as a forpyned goost"; light and (3) manly man"; Monk argues tendentiously above; (4) intelligence?the splendour?see . . . sieves purfiled and elegance?"his about theology; (5) beauty doubtful with grys"; "his bootes quantity. souple," etc.; (6) faith?a Firmicus cautions: fidei; sed inflatos itaque homines facit plenos full of superbiae spiritu sapientes (p. xlixv, "[the Sun] makes men own a The in with their of faith, but puffed up spirit wisdom"). pride Monk is opinionated: "He yaf nat of that text a pulled hen. . . ." and Alchabitius goes on to mention (7) venationem ("hunting") aurum Monk The "lovede venerie," and (8) plurimum ("much gold"). had a curious pin of gold. too is a hunter. Marcus Manilius The Lion (first century A.D.) stresses this quality in the Leo subject: hos habet hoc studium, postis . ,22 ornare superbos / pellibus et captas domibus praefigere praedas. to is to and decorate his with skins, eager ("he proud doorposts The Monk's fasten the spoils of the chase on his house"). eagerness for the chase is evident: "Of prikyng and of huntyng for the hare / Was al his lust, for no cost wolde he spare." Lilly describes Leo subjects as having "big Eyes starting or staring writes of the out, or goggle-eyes, quick-sighted" (p. 95). Chaucer . . ." in his heed. "His eyen stepe [i.e."bulging"], Monk: and rollynge an to Leo: He then adds image appropriate fiery Sun and fire-sign ". . .That stemed as a forneys of a leed." THE FRIAR (Virgo/Mercury) was the messenger of the gods, hence is char Mercury eloquence acteristic of the Mercury ratiocina Albohazen bene subject. Haly says tur & loquitur So (p. 171, "he reasons well and speaks eloquently"). Chaucer's Friar: "In alle the ordres foure is noon that kan / So muchel of daliaunce and fair langage." Haly also mentions commercial tenden cies: hie etiam lucra diligit mercimoniorum man in ("this delights 22. Marcus Manilius, IV 180-81. Astronomicon, ed. A. E. Housman (Cambridge, 1937), are 156 mercantile Curteis chaucer's gain"). he was. pilgrims The Friar: keyed to the zodiac? "And over al, ther as profit sholde arise,/ . . ." in a good position; but Haly says that when refers to Mercury or natum lo afflicted, Mercury producit fraudulentum, ill-placed non vanum: aliis ir hie etiam nititur quacem ipse quod persuadere a fraudulent man, talkative and vain; for credit (p. 171, "produces to persuade others what he does not believe this person endeavours a is fraud. Lilly such The Friar persuasive just himself"). loquacious, ... a a wit "A troublesome of "bad" Mercury: gives graphic picture ... a he if tale-carrier false, great lyar, boaster, pratler, busibody, then a meer verball fellow" (pp. 77-78). The Friar is prove a Divine, a boaster: As seyde hymself, of confessioun,/ "For he hadde power moore all the other things Lilly men than a curat." He is probably . . . with worthy and famulier tions, since he was "ful wel biloved wommen of words his religion is a mere matter of the toun." Certainly a was his he 'In Yet have wolde ?"So / ferthyng principio,' plesaunt . . . ."That he is a line "In is perhaps busybody implied by Chaucer's Friar the But muchel koude he ther may help." equally We-dayes have some real skill to offer, for Bonatti says the Mercury subject sciet se intromittet, ir sciet ilia ducere negotia multa, & de multis disponere to arrange many how "will know ad effectum transactions, 112, (col. in a multitude of these, and will know involved and will get himself how to bring them to a successful conclusion"). includes with Mercury, associated of sickness Lilly types Among The in the Tongue" and imperfection "all stammering (pp. 78-79). cultivated. Friar speaks with a lisp that he has deliberately This THE MERCHANT (Libra/Venus) and and elegance above), (cf. the Squire, signifies beauty to his clear the Merchant's Chaucer makes by references elegance bever hat" and "his bootes "forked berd," his "Flaundryssh clasped faire and fetisly." means Libra, "the balance," has for symbol a pair of scales, and also to Chaucer that This probably in weight. lb.?one suggested pound of the sign. But be an appropriate a merchant would representative in money. Moreover of "?", a pound Libra has a further meaning as indicated elsewhere is associated with Libra's ruler, Venus, riches, Venus "And in a prive corner in disport by Chaucer: So we have hire porter Richesse" (PF 260-61). ciations: and / Fond I Venus asso of this system WILLIAM SPENCER157 Libra-Venus (the scales) (weighing) Libra = buying lb.-Libra and selling = ? money-riches as a Libra/Venus Hence the Merchant, thinks a great representative, encrees deal about money, of th' his alwey wynnyng"; "Sownynge and he is adept at buying it and selling money, probably weighing in the process in to guard against debased he koude coinage?"Wel sheeldes selle." eschaunge THE CLERK (Scorpio/Mars) of Mars, as Aries is the positive. The Scorpio is the negative mansion in Aries, and active turn inward in outward energies which were the Martian the Knight Scorpio. Hence goes hardship which (Aries) out to meet in his wanderings and warfare, the Clerk inflicts on him self as asceticism?he "nas nat right fat, I undertake,/ But looked holwe, and therto sobrely." is opposite Taurus in the zodiac's Scorpio circle, so Venus (ruler of Taurus), the symbol of joy, beauty and love, is in detriment again: Gower "He harmeth Venus and empeireth" says of Scorpio, (VII to the Squire (Taurus/ 1135). Thus the Clerk is in many ways opposite the Squire is splendidly is thread the Clerk Venus). While dressed, thredbare was his overeste courtepy"; and while bare?"Ful the Squire is singing or fluting all the day, the Clerk is mostly o silent?"Noght moore word was he than is the while the neede"; spak gay, Squire Clerk looks sober. The Clerk would rather own twenty books "than robes riche, or fithele, or gay sautrie": those very things dedicated to Venus?fine clothes and musical instruments?that the Squire so much enjoys. the eighth house, Scorpio, being the eighth sign, has affinities with the "house of death." Hence the link with necromancy and other forms of occultism. This may be the point of Chaucer's word-play on "phi al be that he was a philosophre,/ Yet hadde he but losophre"?"But litel gold in cofre"?with its hint at occult practices. is a "mute" sign (the scorpion has no voice), so Chaucer Scorpio are 158 chaucer's pilgrims keyed to the zodiac? . . stresses the Clerk's habitual silence both here ("Noght o word .") and later when the Host returns to the theme: "Ye ryde as coy and stille as dooth a mayde" (E 2), and "This day ne herde I of youre a word" too, is silent, sober and "stille." tonge (E 4). Death, THE MAN OF LAW (Sagittarius/Jupiter) link Jupiter with ascribes The old astrologers the law. Alchabitius to Jupiter ex magisteriis ad que pertinent legem (p. bv, "magistery over matters pertaining to law"). He adds: ut iusta iudicia iudicare: ir pacem inter homines mittere and ("such as giving just judgements, Chaucer Of of between the says: Law, Sergeant men"). making peace "Justice he was ful often in assise." Alchabitius further says that Jupiter substantie significat abundant is a man of iam ("signifies abundance The Sergeant of substance"). substance: "Of fees and robes hadde he many oon./ So greet a pur chasour was noon." nowhere Alchabitius concludes: ir est planeta and ir usus ("and he is the planet of wisdom intellectus twice uses the word "wise" in his and custom"). Chaucer intelligence in "his science"? is evident The Sergeant's description. intelligence was in effect"), itself to hym his mastery fee symple of law ("Al a matter custom which follows: of established the Sergeant largely sapientie "In termes ir hadde he caas and doomes alle. . . ." a man magnae Albohazen nobilitatis, says that Jupiter makes Haly laudis ir magnae famae (p. 169, "of great nobility, of high praise and and "of "ful riche of excellence" great fame"). The Sergeant was to "his renoun." refers Chaucer and reverence" greet heigh reflects some of the wisdom Thus at a human level the Sergeant so wys" and excellence of the divine Jupiter?"Juppiter (A 2786)? from justice Olympus. dispensing THE FRANKLIN (Capricorn/Saturn) ut homo senex, canus, prolixa Albricus tells us that Saturn pingebatur, barba (p. 164, "used to be painted as an old man, grey-haired, with a "Whit was his first detail about the Franklin: long beard"). Chaucer's a man of advanced is evidently berd as is the dayesye." He years. Firmicus refers to Saturn subjects as potatione multa (p. gaudentes is Saturn is because This "dry," xlviiv, "enjoying much drinking").23 23. sumentes cibum it by modicum Firmicus rather ("eating adding spoils eats hugely: not to say that the Franklin is careful But Chaucer moderately"). in his house. Cf. note is wonderfully is simply that food the point plentiful 25 below. WILLIAM SPENCER 159 so his a are thirsty.24 subjects Chaucer: "Wel loved he by the morwe in wyn." sop to Saturn, when well the attributes Alchabitius ascribes placed, in plenty 6- vere dilectionis multe comestionis (p. br, "of comestibles and true delight"). Chaucer says, "It snewed in his hous of mete and later drynke" and "To lyven in delit was evere his wone." Alchabitius a surpris as though confirming to true delight, repeats the reference . . . verray and so does Chaucer?"pleyn delit ing Saturn attribute,25 on to felicitee parfit." Alchabitius say: ir significat cultus agrorum goes b- populationem terrarum & fluminum si fuerit fortunatus ("and he in earth and the of signifies agriculture, living things multiplying ... so and rivers, if fortunately "fissh and Chaucer: flessh placed"). a in And "Ful fat hadde he many many muwe,/ plentevous"; partrich a breem In and a many luce in stuwe." same Saturn Alchabitius passage says fortunately-placed res ir ir & durabiles hereditates signifies among possessions antiques terre cultus and durable old and inheritances and agricul ("things ture"). The Franklin gives the impression of being an old-established a man of wealth and dignity, inherited landowner, perhaps having a was his estate. and and that "lord he"; housholdere, greet, ("An sire," the etc.) Saturn is old Father Time, Chronos. Time comes into Slow-moving sesons of the yeer,/ Chaucer's "After the sondry So description: he his mete and his soper" and "His table dormant in his chaunged halle alway/ Stood redy covered al the longe day." Saturn is the planet of extreme cold, gravitatem frigoris ("the weight of cold") as Alchabitius too, is the mid-winter puts it.26 Capricorn, the astrological sign. Hence rightness of Chaucer's wintry image, "It in his hous of mete and drynke." snewed THE GUILDSMEN The 24. 25. 26. eleventh (Aquarius/Saturn) sign, Aquarius, is a standard has affinities with the eleventh house. attribute of Saturn col. 97), and a Dryness (see e.g. Bonatti, later authority, of Saturn satis bibunt, Baptista Porta, explains subjects, quia a lot, because sicci are dry"). drink See his Coelestis quite ("they they Libri Sex p. 24. Physiognomoniae, (Neapoli, 1603), To astrologers, Saturn is the most malign of planets?"the infortune" greater as he is called. But he has a good too. And side in mythology, evidently Saturn's with the age of gold, when all was reign was equated happiness, were and the arts of agriculture first learned Hence the abundance by man. of food. Cf. Henryson's of a frigid in The Saturn Testament graphic description of Cresseid, lines 148-68. are 160 chaucer's pilgrims keyed to the zodiac? domus est pars amicorum says undecima (page unmarked, c to "the eleventh house refers to friends"), and Lilly viir, equivalent of "It eleventh the doth and Friends says house, represent naturally a association is Such Friendship" friendly represented (p. 56). by the to a must since different Guildsmen follow who, trades, they belong are "clothed alle in o lyveree social and religious fraternity. They / Of a solempne and a greet fraternitee." Alchabitius ?AND THEIR COOK the Aquarius group includes a further pilgrim. Oddly enough (It has as Robinson were notes [p. 660], that the Guildsmen been suggested, an interpolation). carrier (a man The symbol of Aquarius, the water a pitcher), to Chaucer the trade of may have carrying suggested is to be included under Aquarius, cook. Certainly for "on the Cook his shyne a mormal hadde he." Parts of the body are governed by dif ferent signs of the zodiac, and the shins, as Bonatti specifies, belong crura a genubus usque ad cavillas pedum to Aquarius: (col. 56, "the the knees as far as the insteps of the feet"). The shins?from legs?or a malady on his shin is, for good measure, Cook's mormal appropriate to the ruler of Aquarius, Saturn. Alchabitius says Saturn signifies ex ir melancholicos (p. br, "among in flegmaticos infirmitatibus morbos and W. C. and melancholic of diseases firmities, origin"), phlegmatic a to is that mormal show authorities by the produced Curry quotes or with mixed salt of of natural melancholia melancholia corruption ut multum habet Bonatti Saturn Morover says sig (p. 48). phlegm non curantur incurable (col. 99, "often signifies nificare morbos qui incurable. and the Cook's mormal was presumably diseases"), Cook of selling stale, the Later we find the Host jokingly accusing a soold hastow of Dovere food / That hath ("many Jakke fly-blown Bonatti twies hoot and twies coold"?A says badly 4347-48). natus ir sordidis utetur Saturn aquis putridis significat quod placefl . . . i? comedet pisces 6- carries putridas (col. 99, "signifies putridos that is putrid and sordid . . . and he that the native27 will use water ex The Cook evidently fish and devour will putrid meat"). putrid customers. to his this tends courtesy ir mali odoris, ac si sit de foetore Bonatti also says erit foetidus foetid and of an evil smell, as from a will be hircino (col. 98, "he levels similar accusations The Manciple against stinking he-goat"). been 27. "The born," native" whose is of course horoscope term the regular or nativity is being in astrology studied. for the "one-who-is WILLIAM SPENCER 161 the drunken Cook, "Fy, stynkyng "thy breeth (H 40). saying swyn!" ful soure stynketh" (H 32) and THE SHIPMAN (Pisces/Jupiter) Marcus Manilius Pisces as follows?I describes in 1700: Creech's translation published quote from Thomas Last double Pisces, from their shining scale, influence, and incline to Sail; Spread watry To trust their Lives to Seas, to plow the Deep, or to build a Ship. To make fit Rigging, In short, what e're can for a Fleet be fram'd A thousand Arts, too numerous to be nam'd. Beside to steer, observe the Stars, and guide As they direct, and never lose the Tide; To know the Coasts, the Winds, the Ports, and Shores; or ply the bending Oars; To turn the Helm, To sweep smooth Seas with Nets, to drag the Sand, to the Land, And draw the leaping Captives or with unfaithful bait, Lay cheating Wires, The Hook conceal, and get by the deceit: To fight at Sea, to stain the Waves with blood, Whilst War lies floating on th'unstable flood.28 are noteworthy: a sea is identified with parallels (1) Pisces life like the Shipman's. Manilius stresses the going (2) knowledge to navigate a ship. Chaucer necessary says of the Shipman: Four But of his craft to rekene wel his tydes, His stremes, and his daungers hym bisides, His herberwe, and his moone, his lodemenage, Ther nas noon swich from Hulle to Cartage. He also "knew alle the havenes" and "every cryke." (3) Manilius refers to bloody battles at sea. Chaucer writes: "If that he faught, and hadde the hyer hond,/ to every By water he sente hem hoom lond." (4) Manilius mentions in reference deceit (fraudem), to catch of wyn ing fish. The Shipman practises deceit: "Ful many a draughte had he ydrawe whil that the chapman / Fro Burdeux-ward, sleep." Fraud and deceit are also typical of a person with badly-placed Jupi ter. Bonatti says he will be versatus circa diabolicas operationes (col. 28. See Manilius, IV 273-89. are 162 101, void chaucer's keyed pilgrims to the zodiac? is de with diabolical The Shipman "pre-occupied activities"). of moral scruples: "Of nyce conscience took he no keep." THE DOCTOR (Aries/Mars) has Chaucer the Doctor. second cycle of the zodiac begins with use now his most and used familiar the up by astrological material, of the remainder has to be rather more selective and arbitrary. like of Mars, because, But clearly the surgeon is a representative instru iron and the soldier, his job entails wounds, cutting bleeding not ments. of medicine, Bonatti the whole says that Mars signifies cum medicinae Et solus opus just surgery: fuerit significator, significat tarn chirurgiae, quam alterius partis medicinae (col. 104, "And when A both surgery he signifies medical [Mars] is sole significator, practice, covers this in his description and other kinds of medicine"). Chaucer of the Doctor: "In al this world ne was ther noon hym lik,/ To speke of phisik and of surgerye. . . ." Chaucer then goes on to give in astronomye" doctor "grounded W. C. Curry (pages 3-36). It is worth noting that Chaucer a vivid (i.e. contemporary astrology), portrait as discussed of a by "He was a ver "He was and of the Knight ray, parfit praktisour," (also Aries/Mars), a verray, parfit gentil knyght." "Verray, parfit" is not a common phrase in his original works in Chaucer: in only one other place it occurs once this in his and translations (Bo III, pr. 9, 149). Was (I 106) source some in for consulted Chaucer which Aries/ phrase astrological Mars? THE WIFE OF says of the Doctor, BATH (Taurus/Venus/Mars) is Taurus/Venus We because Chaucer know the Wife says so: "Myn me was "Venus lust ascendent Taur" yaf my (611). But (D 613), "Mars ther is marred has the ascendant her horoscope because sign in are powerful: therefore inne" (613). Two planets Mars, by being the 29. ascendant; Venus, because she is ruler of the ascendant sign.29 is also ascendant that Venus page 93, (see p. 94, diagram conjectures Curry with but Chaucer in conjunction and therefore and note Mars, 3, p. 329), Venus enter into a full discussion here but, briefly, does not say this. I cannot the ascendant since she rules in any case be powerful would sign Taurus; of seinte Venus the prente seel" statement "I hadde and the Wife's (D 604) of the unmistakable bear and person stamp may "my character simply mean Venus." WILLIAM SPENCER 163 The result is a coarser, more frankly animal,30 more aggressive per sonality than that of the Squire. The Wife She is much clearly shows the influence of both planets. concerned with love (Venus), but her marriages have a background of strife and violence (Mars "that god is of bataylle" HF 1447). She so feels intense anger (Mars) if other women precede her?"certeyn wrooth was she, / That she was out of alle charitee." Like the Squire, she loves fine clothes coverchiefs (Venus)?"Hir ful fyne weren of ground"; and her occupation is cloth-making as Manly (Venus). But possibly her taste in dress is not impeccable, so and if is at the of Mars influence suggests (p. 230), coarsening work. Mars shows his colour in her stockings of "fyn scarlet reed" show in her florid face: (cf. "rede Mars" LGW 2589). Both planets "Boold was hir face" (Mars) "and fair" (Venus) "and reed of hewe" on her And his has left birth-mark Mars, being ascendant, (Mars). face?and elsewhere (619-20). to foreign travel (Mars, cf. the Knight)?"thries She is addicted hadde she been at Jerusalem," etc. She has sharp spurs (Mars, blood/ ends her description with the joyful, playful, iron). But Chaucer amorous influence of Venus: "In felawshipe wel koude she laughe . . . For she koude of that art and carpe. [love] the olde daunce"; with a final image of dancing, a Venus pastime (cf. the Squire). THE PARSON (Gemini/Mercury) Bonatti makes clear a link between Mercury and religion: Et significat Mercurius aestimationem ir cogitationem dilectionis Dei (col. 112, "And Mercury signifies setting value on, and thinking about, pleasing God"), adding erit bonae fidei & catholicae opinionis ("he will be of and catholic opinion"). faith This of course refers to Mercury good we have already seen the unfortunate results of badly well-placed: in the Friar. placed Mercury The Parson is also "a lerned man, a clerk," reflecting another Mer the Yeoman, above). Bonatti, cury quality ("learning everything,>?see then tells us that Mercury quoting Alchabitius, significat ex operibus et rethoricam opera quae generant veritatis, cognitionem ("signifies, 30. Mars is associated with the animal-instinctive side of sex; Alchabitius says he signifies coitus the two signs feditatem p. b iir). Of ("sexual foulness," Mars the reproductive the genitals governs rules, Aries instinct, Scorpio (see cols. 22 and 55). The Wife makes several rather blatant Bonatti, references to the genitals in her Prologue. a more aesthetic Venus, acting alone, produces to love. approach are 164 pilgrims chaucer's keyed the to zodiac? of the truth, and also labours, those which produce knowledge the truth by preaching, rhetoric"). The Parson's job is to disseminate i.e. rhetoric. Bonatti adds: Et si fuerit effectus clericus, erit bonus ir a cleric, he will be a placabilis praedicator ("And if he was made us that the Parson "Cristes Chaucer tells good and pleasing preacher"). he His wolde gospel preche;/ parisshens devoutly trewely wolde among teche." significat philo finally quotes Afla as saying that Mercury erit bonus moralis 6* ir scripturam, ir proverbia: sophiam, auguria, he will be ("signifies philosophy, scripture and proverbs; prophecies, and Parson is and and The ethical, good ethical"). certainly good tells us that he first wrought and then taught: Chaucer Bonatti Out of the gospel he tho wordes caughte, And this figure he added eek therto, That if gold ruste, what shal iren do? ?showing his use of scripture in his preaching. and proverbs THE PLOWMAN (Cancer/Moon) Firmicus honestos: says the Moon magnos makes corpore (p. homines xlixv, stabiles: "men who honoratos: are stable, ordinatos: respected, is just such a steady, The Plowman orderly, honest, large-bodied"). "A trewe swynkere and a good was he,/Lyvynge honest countryman: to the effect in pees and parfit charitee." Bonatti quotes Alchabitius that, among labours, the Moon governs opera aquarum atque and earth, and cultum (col. 115, "works of water to is The Plowman "dyke" (dig water ditches) willing ture"). as "delve" (till the earth), and agriculture is his occupation. ir terrae terrarum, agricul as well THE MILLER (Leo/Sun) version of the Monk, is a cruder, plebeian the Miller In some ways as the Monk earlier. The Host describes who Leo/Sun represented the for A wel of and of brawnes "therwithal bones,/ farynge persone 'The Millere was a stout carl for the nones" Compare: (B2 3131-32). and eek of bones." The verbal Ful byg he was of brawn, nones;/ in has the great size and muscular mind is striking. Chaucer parallel the strength of the Lion, and subjects, reflecting strength of Leo/Sun to other planets. Sun of the size and vitality the power, compared man in and a Leo and with born Sun describes Albohali angular and as ir strong"). Lilly de magnus, fortis (caput xlii, "big diurnal, WILLIAM SPENCER 165 as usually "of a good, large and strong Corpora scribes Sun-subjects as "strong, valiant and active" ture" (p. 70), and the Leo-subject (p. at The "wolde have alwey the ram./ He was Miller, 96). wrestling, short-sholdred, brood, a thikke knarre." Lilly ascribes to Leo a "great round Head" (p. 95), and to the Sun says of the Sun subject "a round, large Forehead" (p. 70). Bonatti est in capite subject, virtus eius & potestas maxime (col. 107, "his lie chiefly in his head"). Hence the Miller, if he strength and power cannot heave a door off its hinges, can always "breke it at a rennyng with his heed." Alchabitius says the Sun signifies imperium vocis (p. b iiv, "a com we out later find the Miller roaring in his "Pilates manding voice") and voys" (A 3124), and insisting on having his way. Lilly says the Sun to Rule and Sway where he subject has "a kind of itching desire even overrules comes" (p. 70), and the drunken Miller the Host (A 3132-35). is no direct evidence There aurum plurimum (Alchabitius, ex substantia the Miller possesses b much iiv, "among possessions, p. a thombe of gold, pardee." Gold is the that yet he hadde gold")?"And metal of the Sun. Since Leo is a fire sign, Chaucer gives us another furnace-image, like the one used earlier about the Monk. The Miller's mouth "as greet was as a greet forneys." Here we see the Lion opening his huge jaws and roaring like the hot blast from a furnace. THE MANCIPLE Mercury, as we (Virgo/Mercury) have noted, signifies servants (see the Yeoman, above). is a servant of many masters?"of The Manciple maistres hadde he mo than thries ten." Another Mercury characteristic which he shows is intelligence. Albohazen natum subtilis says Mercury Haly fovet a intellectus 6- cogitationis native "fosters of subtle intellect 171, (p. and thought"). is no learned man, but his native wit The Manciple enables him to outpace less mercurial minds: is nat that of God a ful fair grace Now That swich a lewed mannes wit shal pace The wisdom of an heep of lerned men? The Manciple we saw to be his intelligence in commercial which matters, of the Friar, above). He is typical Mercury (compare "wise in byynge of vitaille." But there is special interest in the fact that those he outwits are shows are 166 chaucer's pilgrims keyed to the zodiac? (Man lawyers lawyers. We have seen that Jupiter is associated with and in the sign Virgo, of Law, above); the planet Jupiter is in detri is at a dis since it rules opposing Pisces. That ment, is, Jupiter in situation by this Chaucer dramatises Virgo. astrological advantage men are made fools of that the of the Law great showing (Jupiter) on own his the (in (little Mercury) by insignificant Manciple ground sette hir aller cappe." And the lawyers seem Manciple Virgo)?"this Chaucer calls Mercury elsewhere hardly aware that it is happening. "the slye" god (F 672), and Lilly says "he is the author of subtilty, tricks, devices, perjury, &c." (p. 77). THE REEVE (Libra/Venus) the weighing As manager of an estate, the Reeve probably supervises = We have noted the and pricing of produce scales, lb., ?). (Libra above the Merchant of Venus with riches in discussing the association of th'encrees is Merchant The "sownynge alwey (also Libra/Venus). is very wealthy?"ful riche he was astored his wynnyng"; the Reeve pryvely." as a pair of scales, aims to keep the balance level, including writes of the Merchant, Chaucer balance?for the financial evidently "ther no wight in dette," and of the Reeve, that he was "ther wiste koude no man brynge hym in arrerage." to please his is a beguiling Venus charmer, and the Reeve manages lord while actually cheating him? Libra, His lord wel koude he plesen subtilly, To yeve and lene hym of his owene good, And have a thank, and yet a cote and hood to Venus. in return fine clothing appropriate ?receiving But there is a sinister side to the Reeve's nature, due I think to of blend is trying again the experiment Saturn's influence. Chaucer This as Bath. of Wife a he did with the with Venus, ing malign planet to the he rood comes out clearly in the Reeve's lag ("evere tendency tarditatem oure since Saturn of ("tardi signifies route"), hyndreste is col. 99). The choice of Saturn is apt, for the Reeve ness," Bonatti, A and olde an old man writeth white myne 3869) yeris," top ("This and by he by the droghte with ("Wel wiste agriculture of his seed and of his greyn")?both the reyn / The yeldynge appro us Moreover Bonatti tells Franklin to the Saturn above). (cf. priate in "those that Saturn signifies eos qui praesunt 100, (col. operibus concerned WILLIAM SPENCER167 overseer whose is a much-feared and the Reeve charge of work") are "adrad of hym as of the deeth" subordinates (death too is linked with cold Saturn31). it is rarely laugh, says Bonatti; Saturn-subjects their way semper esse tristes ir malarn voluntatem habere (col. 100, "to be follows and full of ill-will"). When always gloomy general laughter the Miller's bawdy tale, the Reeve begins to "grucche" A 3863 on old age (= Saturn), into a gloomy meditation 98),32 launching which includes such saturnine imagery as rotten fruit and old ashes. If we detect a streak of wry humour here, it shows the influence of all but overpowered of Saturn. playful Venus, by the cold weight a The Reeve is that he like with "an hoor and a heed leek, implies the hoar head is hoary Saturn, but the green grene tayl" (A 3878): his like "coltes the promptings of Venus.33 tail, tooth," represents The gay music and dancing of Venus have become a macabre spright liness: "We hoppen alwey whil the world wol pype" (3876). THE SUMMONER (Scorpio/Mars) Alchabitius ascribes to Mars, among infirmities, febres calidas ir san alabraha que est rubedo corporis cum guineas ir pustulas sanguineas ir feditate asperitate fevers, and the san (p. b iir, "hot and sanguine of 'alabraha' which is a reddening of the body, with guine pustules The Summoner has a "fyr-reed cherubynnes roughness and filthiness"). to red Mars, complete with pustules face" appropriate ("the knobbes to Mars Bonatti also ascribes such skin dis sittynge on his chekes"). eases as sanguine pustules and impetigo, and rubidines adventicias, quae fiunt in corpore praeter naturam cum asperitate atque foeditate occur unnaturally in the rednesses which (col. 104, "adventitious with ac and Summoner The body roughness filthiness"). probably or his made it in his habits. worse, disease, quired by being filthy that the Summoner is suffering from alopecia, termed Curry considers a form of leprosy, but confused in the mediaeval mind with venereal disease acquired by consorting with filthy and infected women (pp. an association with venereal Since Scorpio rules the genitals, 37-47). 31. 32. 33. is slow Time men who down. Bonatti says Saturn scythes signifies mortis of death"). (col. 100, "causes Chaucer a car that the Reeve had been explains this, of course, by saying but it remains "in character." penter (A 3861), very much Note that the same phrase is also applied "coltes tooth" to herself by the Wife of Bath?another Venus character (D 602). Saturn causas 168 are chaucer's pilgrims keyed to the zodiac? is certainly lecherous would be appropriate. The Summoner as was as we have a and hoot he lecherous and Mars, ("As sparwe") lustful side of sex (Wife of Bath, seen, is associated with the animal, above, and note 30). disease also aggravates his condition The Summoner by eating garlic, on to ions and leeks, and drinking wine. ascribes Alchabitius red strong or Mars ex saporibus amarmum b the iir, flavours, pungent (p. "among and among herbs associated with Mars, Lilly specifically bitter"); mentions onions, garlic and leeks (p. 68). The fact that the Summoner to Mars. prefers his wine "reed as blood" is also clearly appropriate THE PARDONER (Sagittarius/Jupiter) of the bad side showed The Shipman's lack of conscience something is another bad Jupiter character. Albohazen of Jupiter. The Pardoner in his birth-chart will says that the man with Jupiter ill-placed Haly ir loco in aliqua mala be loco casti ir religiosi credens credulitate, ir loco mansueti ir loco nobUitatis homines, timidus, vilipendet in "instead of malis Mud loco collocabit bonum 169, pure (p. faciendi in all kinds of evil credulity; and instead of and religious, believing men will and instead of he noble, timid; cynically; regard being gentle, is good into an evil set and instead of doing good, he will put what his to the general drift of this. With conforms ting"). The Pardoner is as he other off and bones" frauds, relics, bring holy passed "pigges is also a thoroughgoing is good into disrepute. He cynic, ing what himself he certainly and though not credulous encourages credulity circa dia in others. Bonatti tells a similar story: he will be versatus studebit sub spem hypocrisis bolicas (col. 101, "pre operationes, he will be concerned with hypo activities, occupied with diabolical is diabolical and he raises The Pardoner critical hopes"). enough, customers. in his hopes hypocritical Bonatti electionis adds that he will be malus, laboriosus, debilis, insipiens of foolish, causing trouble, pravae depraved ("evil, weak, timidus The word debilis ("weak") and Haly's word inclinations"). us the Pardoner are interest. tells that Chaucer of special ("timid") has a voice "as smal as hath a goot." He has no beard, nor ever will or a mare." Firmicus have: he is in fact "a geldyng says that when ir omni viribus: native will be is the deficiens badly placed, Jupiter means this licentia translated, (p. xlviiir). Literally potestatis privatus WILLIAM SPENCER 169 "lacking gives" in strength, (i.e. weak and deprived and powerless, of all the freedom one might say, which as strength a woman?"a some hint of "lacking in virility, but there is also probably of all power of licentiousness" geld (i.e. emasculate?"a in his graphic phrase, has covered both possibilities yng"). Chaucer is since the symbol of Sagittarius using an appropriate horse-imagery, a centaur?a man with the lower parts of a horse. mare"); deprived that though the reader will the evidence see, I believe, Weighing is not and clear-cut free from over mediaeval completely astrology are "hits" too successful achieved many by lapping between planets, the theory to be explained by chance alone. The sceptical reader may to Saturn, the Squire like to try a negative test, such as matching the Knight to Venus, and the Prioress to Mars; I do not think he will succeed. Despite retains its own each planet marginal overlapping, distinct identity. definite check theory gains strength from a number of unusually a we The of is since Wife Bath such know her to fixed points. point, be Taurus, i.e. the second sign in the second cycle. Counting back two pilgrims and two signs, we come to 12. the Shipman, who wards locks on to sea-going Pisces. clearly Just before him comes 11. the a mormal on his shin (Aquarius). Cook with start of the first The 2. the Squire cycle is equally clear: 1. the Knight = Aries/Mars/war; = Taurus/Venus/love. is the Yeoman, Next rather indistinct. But 4. the Prioress = Cancer/Moon/Diana/small and 5. the Monk hounds, = face are firm. Thus the two ends of the first cycle Leo/Sun/shining are established, with adequate intermediate locking points such as 9. =z the Man of Law = and 10. the Franklin Sagittarius/Jupiter/law is food. The second cycle and Capricorn/Saturn/much incomplete, therefore beyond the Wife of Bath is rather more in my conjectural = head looks well-estab mind, though 5. the Miller Leo/Sun/strong and the red-faced Summoner and effeminate Pardoner lished, bring The up the rear. and consider the Finally one must stand well back from the material likelihood of Chaucer's using such a hidden astrological plan. It makes sense in terms of what we know about the man and his age. His in tention was to shape his General a into microcosm of the Prologue to a create human in the the universe, pageant matching pageant heavens. This at any rate is my conviction. But if I have failed to him of the validity of the carry the reader with me, and not convinced overall scheme, I hope he will have been rewarded in by occasional 170 are chaucer's pilgrims sights along the way?insights ogers may still yield valuable 34. which material keyed to the zodiac? astrol suggest that the mediaeval to the student of Chaucer.34 of Sussex, of the University thanks Matthew go to Professor Hodgart My on criticism his helpful for his guidance and advice of my reading, England, to Mr. Prior Latin of this paper; for checking the presentation my Roger a to Mrs. for answering and translations; Joan Rodgers by correspondence on astrology. query Crawley College, Sussex, England
© Copyright 2025 Paperzz