232 The Journal of American Culture Volume 38, Number 3 September 2015 American Women’s Wartime Dress: Sociocultural Ambiguity Regarding Women’s Roles During World War II Martha L. Hall, Belinda T. Orzada and Dilia Lopez-Gydosh Introduction United States history of the 1930s and 40s is framed by the Great Depression and World War II. With the Wall Street crash of 1929, many Americans were left poor and unemployed. The reality of a depressed economy affected everyone, from those families who lost jobs to those who lost entire fortunes. With rising tensions in Europe and extensive drought impacting Midwestern farms, the social dynamics of the 1930s often center on the massive unemployment and economic decline experienced by millions of Americans. However, there are some scholars and historians who assert that the historical narrative tends to revolve around the lives of men (Dubois and Dumenil 537). The experiences and social history of men have shaped the public consciousness of the 1930s and 1940s culture. According to Dubois and Dumenil social instability felt during the Great Depression caused a cultural shift, with security and reassurance being sought in the domestic sphere (537). Women as caregivers became the American cultural archetype of femininity. Traditional Gender Roles and Dress The normative role of women in the American society in the 1930s was exemplified by the traditional gender constructions of men as producers and providers and women as wives and mothers (Gourley 12). Womanhood, as such, was equated with domestic life. The cultural perception was a woman’s ultimate goal was to be married and to have children, to have her life revolve around domesticity (Gluck 4). Media pressure on women exacerbated the issue, and in one case literally defined women’s role and stressing its maintenance (see Figure 1). Martha L. Hall is a PhD candidate in Biomechanics and Movement Science at the University of Delaware, focusing on expressive wearable technology for children with special needs. Hall received her MS in Fashion & Apparel Studies from University of Delaware in 2013, studying social psychological aspects of dress and dress aesthetics. Belinda T. Orzada, PhD, is Professor and Graduate Program Director in the Fashion and Apparel Studies department at the University of Delaware. Her scholarship focuses on creative problem-solving in apparel design and twentieth century historic dress. Dilia Lopez-Gydosh is Assistant Professor and Curator in the Fashion and Apparel Studies department at the University of Delaware. The Journal of American Culture, 38:3 © 2015 Wiley Periodicals, Inc. American Women’s Wartime Dress Martha L. Hall, Belinda T. Orzada, and Dilia Lopez-Gydosh 233 Figure 1. Advertisement for Ladies Home Journal from The Saturday Evening Post 21 June, 1930. Ladies Home Journal, a leading women’s magazine at this time, coined a new term in 1930, “homemaker – noun. Feminine: one who makes a home, who manages a household, cares for her children, and promotes happiness and well-being for her family” (Ladies Home Journal 142). Women, as homemakers, were portrayed as vital to the successful socio-economic status of the family unit, and subsequently to an improved American economy. According to contemporary media, it was through creative use of meager food stuffs and household supplies, as well as leaving public sector employment to men, that women could ensure an end to the Depression. Women’s fashion during the early-to-mid thirties reflected the American culture and this ideology of femininity. The silhouette for women’s fashion during this period was a slim, more bodyconscious silhouette than in the previous decade. Dresses were often cut on the bias, creating a narrow although fluid shape, which highlighted women’s bodies. Trendsetters in women’s fashion included the romantic looks designed by Jeanne Lanvin, the neoclassical gowns by Madame Gres, 234 The Journal of American Culture Volume 38, Number 3 September 2015 and sensual eveningwear inspired by Hollywood film actresses, all which further expressed a traditional face of femininity. Despite the cultural expectation of women to primarily be homemakers, some women, usually of those of lower socio-economic status, continued to work outside the home out of financial necessity. These women held various jobs, from service to manufacturing. However, middle class and/or married women working outside the home were publically criticized in the media and perceived as taking jobs away from unemployed men (Anderson 10). In fact, during the Great Depression, many employers would not hire married women, with some states making efforts to bar them from paid work completely (Weatherford xi). This sentiment resonated with contemporary society: a “1936 Gallup poll revealed that 82% of respondents felt that wives should not work if their husbands had jobs” (Yellin 39). With the depressed economy, job scarcity forced many working women out of the public sphere and back into the home. Women who had to work outside the home were often able to secure jobs in stereotypically feminine employment, such as domestic service, clerking, secretarial work, and teaching (Cardinale 22). Job placement only became problematic with work that was considered masculine. Gender Role Conflict By the late 1930s, tensions in Europe erupted and the question of American involvement in yet another world war pulled the country between isolation and intervention. That all changed with the bombing of Pearl Harbor in December 1941, when President Roosevelt declared war on Japan and, soon after, the Axis powers in Europe. At this point, patriotism became a central focus of American culture. Men and women were rallied to do their part, to help the war effort. The country was united behind a common enemy. After Pearl Harbor, the cultural and societal expectation was that every American supported this war. President Roosevelt created the Office of War Information or OWI. Its purpose was to provide war-related news to the general public (Gourley 104). This office was also responsible for much of the patriotic literature, or propaganda, in the form of print advertisements and posters, that urged women to “do their part” by emphasizing women’s moral strength while at the same time declaring that the country desperately needed their help (see Figure 2). There were several media entities stimulating women’s participation in the war effort. These include the War Advertising Council, the Writers’ War Board, and the Magazine Bureau of the Office of War Information (Walker 15). Each affected women’s magazine content during WWII, “encourag[ing] women to cope effectively with rationing and shortages, to do volunteer work, and. . .to enter the labor force” (15). This propaganda was presented through the medium of magazine advertisements, columns, short fiction, and feature articles. Media of this kind insisted it was a woman’s patriotic duty to help the war effort, either on the home front, through volunteer work, or by taking a “war job” (Campbell “Women at War” 65). According to William Chafe, most women in effect had two wartime jobs: paid war work as well as their normal household responsibilities (25). However, it is the “war work” that is cited by historians and scholars as evidence of the pivotal change witnessed in American women’s social history (25). Women were compelled to take on new roles which undercut the conventional notions regarding their abilities and places in society. According to Catherine Gourley, “as World War II began, women viewed their place as being supportive of their men oversees. As the war continued women were asked to play greater roles” (102). They were told that they played a key part in the war effort, that they could directly help the Allied Forces to win the war. By sacrifice, by volunteering, or by taking jobs, they could bring the boys home. Regardless of how American women chose to participate in the war effort, the focus remained on the temporary nature of the situation American Women’s Wartime Dress Martha L. Hall, Belinda T. Orzada, and Dilia Lopez-Gydosh 235 Figure 2. Ladies Home Journal article entitled “United We Serve” by Ruth Mary Packard, Dec. 1941. and that disruption to the norm would only last “for the duration” (Campbell “Women at War” 37). Women were often reminded of their secondary status, despite their encouragement to “do their duty” (37). Doris Weatherford, in her book about American women during World War II, describes the cultural precedence set with First World War (x). The exodus of American men to fight in Europe caused a drain on domestic labor. Consequently, the US government actively solicited women to join the workforce, and fill in vacant jobs deemed “appropriate” for women, such as clerical work and nursing. With men once again leaving the workforce, this time to fight in the Second World War, the US government began a marketing campaign to recruit women to replace the male workforce. However, the nature of the work offered to women had greatly expanded beyond the cultural confines of America during the 1910s. President Roosevelt had declared America “the arsenal of the democracy” (Chafe 21), necessitating huge production demands. It was vital that America continue to produce and supply both its domestic needs and its military contracts to the Allied Forces. In order to fill the vacancy in domestic labor, the Office of War Information initiated a propa- The Journal of American Culture Volume 38, Number 3 September 2015 236 ganda campaign for the recruitment of “women power.” “The government needed two types of women worker: military recruits, and civilian recruits to work both in war industries and also to replace men who had left their peacetime jobs to go to war” (Gourley 104-05). Women responded en masse, with many entering the workforce or volunteering for nonactive military service. Sociocultural Ambiguity Author Beverly Gordon describes this new role for women as difficult in many respects (239). Women were raised at the time to behave, dress, and act in a certain (feminine) way. This shift into the workforce, and adopting the traditional male role of family provider, caused a cultural conflict. To help alleviate this, government recruitment campaigns focused on the temporary nature of the circumstances, while stressing the message that women needed to still maintain their femininity (239). This was partly achieved through recruitment posters and propaganda illustrating beautifully groomed women as nurses, potential A volunteers, or factory workers. Wartime propaganda presented a new feminine ideal not only representative in women’s role supporting the war effort, or women as temporary laborers, but also as beautiful objects worth fighting for, or women as “America personified.” The famous depiction of Rosie the Riveter exemplifies this dichotomy: she is strong and at the same time beautiful. Wartime propaganda of women is comparatively dramatic when compared to the media illustrations of women just a few years prior (Gourley 107). Previously, women were illustrated mostly as housewives, worried about pleasing their families via domestic obligations, whereas during the war, women were illustrated as glamorous workers and volunteers, poised to ensure Allied victory (see Figure 3A,B). These images helped to convey a sense of normalcy, or at the very least, the expectation of a return to normalcy at the war’s end. During the WWII, six million women entered the workforce (Yellin 39). With employers needing to fill the vacancies left by drafted men, necessity propelled women out of the domestic sphere and into the public sphere. As described by Emily Yellin, “Suddenly, the standard idea of seeing B Figure 3. Comparison of American women in marketing campaigns. Advertisement in Ladies Home Journal Mar. 1934 (L) and US Employment Service poster 1944 by John Newton Howitt (R). American Women’s Wartime Dress Martha L. Hall, Belinda T. Orzada, and Dilia Lopez-Gydosh women as fragile creatures, ill-suited for work outside the home, much less hard labor, seemed a peacetime luxury. Like never before, America asked women to take up the slack – to join in producing the vital machinery of war” (39). New Roles, New Clothes Women in war time jobs needed appropriate clothing to wear. Daytime dresses and skirts were dangerous and impractical for factory work. Pants were adopted by many women out of necessity, for munitions work and similar hardworking activities (Buckland “Fashion as a Tool” 142). This change of dress is symbolic of the change in American women’s roles during the war. This adoption of masculine dress, by literally wearing the pants, is an outward expression of the cultural shift in women as homemakers to women as workers (see Figure 4). It was challenging to find what were considered appropriate clothes for factory work. Some American women felt that wearing sturdy trousers and flat shoes was the most practical for them to wear for production jobs. However, Figure 4. Female factory worker at Douglas Aircraft Co. Long Beach, California, Oct. 1942. 4x5 Kodachrome transparency by Alfred Palmer for the Office of War Information; Library of Congress; www.loc.gov/pictures/; 6 January 2014; Web. 237 these items were often difficult for women to find in retail stores, due to their distinction as clothing for men (Mendes and de la Haye 119). Pants for women, such as palazzo pants, which were full-cut pants fashionable for in-home entertaining during the early 1930s, had existed before. Other types of pants were also worn but only for specific sporting activities. Women who wore pants for everyday wear attracted much public attention and were often artists, or film actresses, such as Marlene Dietrich and Katharine Hepburn. For many American women, the notion of wearing trousers in public undercut the contemporary sociocultural concept of femininity (Patnode 234). Furthermore, the modern product category of women’s pants was not commercially available on a national level during World War II. American retailers soon filled the niche and began advertising women’s slacks as an option for work or leisure. Sandra Buckland describes some contemporary advertising for women’s pants that featured a model wearing denim work pants, but with evening shoes and pearls (146). This type of ad illustrates the cultural conflict over women working in what were considered masculine jobs. Another example highlighting the issue of women wearing pants is with a 1942 series of articles that appeared in a Texas newspaper called The San Antonio Light (“Women Everywhere Taking to Slacks”). A syndicated cartoonist named Russ Westover drew a comic called Tillie the Toiler, about a wartime working girl who sometimes was drawn wearing trousers. Westover was asked to write a special column about the “dos and don’ts” for women wearing pants (see Figure 5). The following is an excerpt from his first column, beginning with an introduction from the newspaper editor: With women, everywhere taking more and more to slacks, overalls, halter-alls, and similar garb formerly associated only with males and publicity-minded feminine movie stars, a man offers some advice to the opposite sex about wearing pants. He happens to be an expert on women’s styles, whose famous comic strip character, “Tillie the Toiler,” was one of the original factors in popularizing slacks among working girls. This is the first of a series of articles written especially for The Light. 238 The Journal of American Culture Volume 38, Number 3 September 2015 Women in Uniform Figure 5. The comic strip character Tillie the Toiler created by Russ Westover, 1942. TILLIE THE TOILER Ó1942, King Features Syndicate, Inc., World rights reserved. Russ Westover writes, I find that among women the question no long is, “Shall I wear trousers?” but “What kind of trousers shall I wear and when?” Slacks for women have passed the fad stage; they are every day garb for hundreds of thousands of them and are actually mandatory in numerous industries from coast to coast. In the machine shops of the naval station at Alameda, Calif., at the Pan American Airways base at New York, the rule is: all women employees wear pants. However, the utility of slacks, halter-alls and such, as feminine garb in war work doesn’t mean that skirts are going to be, or should be, abandoned altogether. It isn’t necessary, and it is undesirable, both from the standpoint of expediency and feminine attractiveness. Slacks designed for all hours of the day are available now, but as a uniform to replace skirts in public, they are affected and in bad taste. Furthermore, to abandon all skirts and dresses in favor of mannish attire would be wasteful of materials urgently needed for the war effort. (“Women Everywhere Taking to Slacks”) Women were also volunteering for the military, which was another significant example of the cultural change in women’s roles during World War II. Prior to the Second World War, women’s military service was limited to the Army or Navy Nurse Corps (Gordy, Hogan and Pritchard 84). During the war, women were actively recruited for volunteer military service. However, their duties would be limited to stereotypically feminine jobs. The understanding was these women would release men from noncombat tasks, such as clerical work and nursing, so men could be used for masculine tasks, like combat (“Women in Uniform,” Campbell 137). In order to facilitate recruitment, the US War Department affirmed the equality of women regarding military service (Weatherford 29). This sentiment was not universally shared, and passing legislation allowing female recruits proved difficult and controversial (“Women at War,” Campbell 20). There were many contemporary political leaders who challenged this notion. For instance, during a hearing in the House of Representatives in 1942, Congressman Hoffman of Michigan stated, “Take women into the armed services in any appreciable number, who then will manage the home fires; who will do the cooking, the washing, the mending, the humble, homey tasks to which every woman has devoted herself?” (qtd. in Weatherford 30). There was much popular concern that women in the military would be “sacrificing their femininity by usurping men’s roles” (Dubois and Dumenil 546). This perception of women taking over male roles led to both the creation of separate nonactive military positions, as well as the constant refrain of only “for the duration” (547). Women’s work, both in the public sector and the military remained normative as long as it was interpreted as temporary, that is, lasting the duration of the war. By 1943, there were women in every branch of the military: the Women’s Army Corps, or American Women’s Wartime Dress Martha L. Hall, Belinda T. Orzada, and Dilia Lopez-Gydosh WACs, the Women Accepted for the Volunteer Service, or WAVES (for the Navy), Semper Paratus Always Ready, or SPARs (for the Coast Guard), Marine Corps Women’s Reserve, and Women Air Force Service Pilots, or WASPs (Gordy, Hogan and Pritchard 84). In total, about 350,000 women served in the military branch during the war (“Women at War,” Campbell 20). Recruitment posters for the female military branches depicted women who were beautiful and chic in their tailored uniforms. Military propaganda used the attractiveness of the uniforms as inducement for recruitment (McEuen 140). Although these women would be taking on what was perceived as a masculine role, they should still look feminine, so the uniforms needed to look both professional and feminine. Women’s military uniforms were cut in a masculine “V” shape, mimicking men’s uniforms and the male figure with its strong shoulders, yet they were tailored to women’s bodies thereby highlighting the bust and waist (140). These uniforms were designed to be flattering to women and attractive to men (Walford 92). Some contemporary fashion designers were asked to design uniforms to help sell the idea and the appeal of women in uniform to the American public. For example, fashion designer Mainbocher, designed the uniforms for the WAVES (Women Volunteers for the Navy), and designer Elizabeth Hawes designed the uniforms for the female volunteers for the American Red Cross (see Figure 6). Fashion on the Home front Although not as glamorously depicted in wartime propaganda, many women expressed their patriotism and sacrifice “on the home front.” In this way, many American women, even those not directly serving in military or war jobs, were affected by the inherent challenges of wartime. Emily Yellin writes, “Like many women during the war, my mother planted a Victory Garden, volunteered at a USO canteen, and coped with rationing” (xiv). These women played an underserved role during World War II. They faced 239 Figure 6. Mainbocher for United States Navy, WAVES uniform, 1942 USA. (c) The Museum at FIT. several challenges, with raising children and taking care of the home single-handedly among them (“Women at War,” Campbell 165). These “heroes on the home front” did their best to maintain the highest quality of life they could for themselves and their families (185). The popular press at the time focused on the sacrifices and heroism of homemakers, noting their creative use of leftovers, or their ability to make do and mend as their patriotic duty (Anderson 87). Clothing worn by women on the home front was shaped by wartime conditions. The American fashion industry was completely changed due to WWII. The US government instituted measures to ensure materials and supplies would be plentiful for war-related industries. Prior to the United States entering World War II, President Roosevelt had promised to support Allied Forces with weapons and other needed supplies, dubbing America the arsenal of democracy. When the 240 The Journal of American Culture Volume 38, Number 3 September 2015 United States entered the war in 1941, American forces required their own supplies. Thus, the United States needed to meet domestic needs, while still keeping the promise to foreign allies. In order to fulfill these extended manufacturing requirements, Roosevelt formed the War Production Board in 1942 and enacted Public Order 671, which allowed the President of the United States to prioritize production for armed forces over those of private interests (Arnold 142). The purpose of the War Production Board was to curtail any manufacturing deemed unnecessary. The WPB created a series of governmental orders which specifically provided domestic manufacturing guidelines. Related to apparel manufacturing, these guidelines included restrictions on fiber, yardage, as well as design details (142). Governmental order L-85 pertained to women’s clothing. L-85 specified allocations of yardage and trim and, by default, restricted certain types of clothing designs. Metal was a restricted material as well — conserved for military use — so fashion designers had the opportunity to be creative with their closures. The WPB encouraged the advertising of the restrictions and limitations, with the hope that Americans would purchase patriotically. Women’s Wear Daily illustrated the L-85 restrictions in their magazine for their readers’ benefit (see Figure 7). Restrictions on clothing manufacturing were intended to save 15% of domestic fabric production and to limit variation in women’s dress (Blum 94). Clothing styles based on WPB guidelines were intended to not differ dramatically from prewar styles, so that they wouldn’t inadvertently cause disruption in women’s fashion (94). As quoted from a WPB memo, In view of present and prospective shortages, it seems essential to attempt to produce the maximum number of garments out of existing and future yardages. . .In view of the fact that women’s and children’s apparel is subject to extreme variation in fashion, it also appears desirable to establish such restrictions that may prevent radical changes which would render obsolete existing clothing in women’s wardrobes. (qtd. in Arnold 142) These guidelines and restrictions were based on current fashion at the time of the regulations’ Figure 7. Authorized measurements for slacks, play clothes, separates. (8 Apr. 1942) Women’s Wear Daily 64, 1. development. Subsequently, American women’s fashion was based on a prewar silhouette and limited to certain lengths, styles and details, thereby effectively creating a wartime look. The prewar styles of “square shoulders and short skirts were so influential that those responsible for drawing up L-85 could not envisage women’s fashion without [shoulder] pads” (Baker 52). It is for this reason that historians American Women’s Wartime Dress Martha L. Hall, Belinda T. Orzada, and Dilia Lopez-Gydosh describe fashion as being frozen by the WPB regulations. The fashion press demonstrated their support of the WPB by showcasing the new styles as versatile and practical (Arnold 143). Articles featured the new wartime look described it as perfect for the modern woman. Wartime fashions were illustrated with the continual narrative of the “American Look.” American women were being reassured that despite the circumstances, despite restrictions, despite the war, style would not be affected. They could still look beautiful even in wartime (Eiger 96). Women’s fashion in the United States was also changed by the circumstances in Europe. The war raging in Europe interrupted the influence of French fashion on American style. For much of modern history, Paris has been considered the fashion capital of the world. With the dawn of World War II in 1939, the Parisian monopoly on fashion design began to falter, and the latest styles and trends were no longer being supplied by French fashion houses. The resulting collapse followed the German occupation of Paris in 1940, when the French government could no longer export its goods to the United States (Arnold 135). Prior to this, fashion designers in the United States were relatively unknown. American fashion leaders and magazine editors, such as Carmel Snow of Harper’s Bazaar, had always celebrated Parisian designers, considering them the trendsetters (Walford 61). Therefore, as fashion inspiration and styles originated in Paris, American designers were mostly relegated to the role of copycats. Otherwise, US fashion designers were either small-scale businesses, or had been the unknown talent behind department store brands (61). For the department store, these designers furnished their in-house labels and were usually not identified by name. By the summer of 1940, fashion insiders were already meeting in New York to develop a wartime strategy (Arnold 135). They questioned how American fashion survive would without Paris. The answer lay with American fashion designers. American designers, such as Gilbert Adrian and 241 Claire McCardell, were suddenly being thrust into the limelight (McEuen 136). According to Charlie Scheips, Freed of the dominating influence of Paris, designers in America were forced to rely on their own talents and resources, giving a new perspective to American fashion during the war years. The fashion industry, along with the motion-picture and broadcasting industries, became an integral part of the war effort as the country’s resources and energies were redirected toward a common purpose. Fashion publications, once bastions of the frivolous, now featured well-heeled women dressed in uniform or cited particulars of their war work as volunteers and professionals. Patriotic styles abounded, from war-appropriate wardrobes for social and civil leaders to working clothes for women from all walks of life who joined the war effort. (Scheips 67) By 1941, when America entered the war, fashion spreads were often promoting American designers in patriotic language, suggesting that consumption equated to civic duty. As described by Sandra Buckland, During the war years, chic American women prided themselves in showing their sense of social consciousness and patriotism by dressing in an appropriately restrained manner. From their prewar wardrobes, they relinquished the fantasy of their Schiaparelli or the grandeur of their Balenciagas. The mainstays of their wardrobes are almost identically tailored suits made of sensible, sturdy fabrics like tweed and worsted wool. The jacket was cleanly cut and worn over a plain skirt that just covered the knee. With broad shoulders as their only fashion characteristic, these are remembered as ‘Victory Suits’. Women used as little fabric and as few buttons as possible; this austerity became part of patriotic American chic. (Buckland “Promoting American Fashion” 31) America during World War II was urging its citizenry to do its part; to support the war effort, be it in the military or on the home front. The circumstance of war challenged the traditional notions of men’s and women’s roles in society. With men fighting overseas, American women became Rosies, they became WAVES, and they became heroes on the home front. These changes in women’s roles necessitated a change in wardrobe. French fashion was no longer an option, and America became the home of patriotic chic based on practical clothes and tailored fashions. Whether they needed pants for factory work or Victory Suits for volunteer work, American women were donning a new wartime dress. 242 The Journal of American Culture Volume 38, Number 3 September 2015 Works Cited Anderson, Karen. Wartime Women: Sex Roles, Family Relations, and the Status of Women During World War II. Westport: Greenwood Press, 1981. Print. Arnold, Rebecca. The American Look: Fashion, Sportswear and the Image of Women in 1930s and 1940s. New York: I.B. Tauris, 2009. Print. Baker, Patricia. Fashions of a Decade: The 1940s. New York: Chelsea House, 2007. Print. Blum, John Morton. V Was for Victory: Politics and American Culture During World War II. New York: Harcourt Brace Jovanovich, 1976. Print. 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Our Mothers’ War: American Women at Home and at the Front During World War II. New York: Free Press, 2004. Print. Copyright of Journal of American Culture is the property of Wiley-Blackwell and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use.
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