this A Week in cademic Affairs SOMETHING MORE…………….P2 PHI ALPHA THETA…………….. P2 PONDERINGS…………………... P2 March 17, 2017 / Volume 15, Issue 9 ACADEMIC EVENTS…………... P2 NOVELS OF THE WEEK…….... P3 KAPPA DELTA PI…………..….. P3 FACULTY/STAFF NEWS Modlin and Nicholson Recognized for Their Service ty Excellence in Community Service Award on Tuesday, March 14. Academic Affairs celebrated the spirit of service by honoring Carolyn Modlin, Professor of Education, and Lewis Nicholson, Associate Professor of Criminal Justice, with the Facul- Thomas Collins, Professor of Sport Management, Timothy Hayes, Assistant Professor of English Cynthia Nicholson, Associate Professor of English. Danny Moore, Provost and Vice President for Academic Affairs, commented, “Dr. Modlin, Professor Lewis, and the other finalists are the types of people that Theodore Roosevelt had in mind when he implored an audience to ‘do what you can, with Julie Parker Kevin Misenheimer Michael Butrico Ben Thorburn Seok Yoon Attended the Healthy Horse Seminar: Get to Know Your Horse’s Brain on March 5-7 in Siler City, North Carolina. A neuropsychologist led the seminar (for those wondering). Presented “Eengagement in the Classroom” at the North Carolina Computer Instructor’s Association Conference in New Bern on March 7-9. Attended the Collegiate Band Directors National Association Conference on March 15-18 in Kansas City. Attended the American Choral Directors Association National Conference on March 7-11 in Minneapolis. Presented “Globalization in Physical Education: Incorporating Blogging” at SHAPE America on March 14-18 in Boston. w The Art of Zulay Zulay Romero is a senior majoring in studio art. When Zulay is not making art, she is serving as the Chief Presidential Ambassador and Vice President of the Honors College Student Association. ments to engage with individuals in a way that inspires them to step out of their comfort zones. If I were to assign Zulay a life’s motto it would be ‘the best connections are made unexpectedly.’” Since Zulay’s arrival on campus, she has made an impact on the lives of her fellow students by making them feel like they belong at Chowan, always going the extra mile to build community culture. Because Zulay wants to use art to help people reconnect with themselves and discover, or even work through, their psychological problems, she has applied to and been accepted into a graduate program in art therapy. Art therapy is a form of expressive therapy, in which clients, facilitated by an art therapist, use the Provost Danny Moore commented, “Zulay has this ‘art’ of taking small mo- The unexpected. Modlin and Nicholson were two of five finalists for the 20162017 award. The other finalists were: what you have, where you are.’ They have brought those words to light—day in and day out. They have been a catalyst for action, affecting change on campus and improving the quality of life in our local communities.” creative process of making art to explore to their feelings. Such a career is fitting for the art of Zulay. Something More For many of us, Christmas really isn't Christmas until the first songs of the seasons are heard. The celebration of Christmas is linked to familiar and beloved tunes that retain their popularity by being heard and sung year after year. “Jingle Bells” Written in 1857, “Jingle Bells” is included in almost every Christmas musical, even with lyrics that do not mention the nativity or the Christmas holiday itself. It was originally titled “One Horse Open Sleigh.” “Up on the Housetop” It was probably written in the 1860s as the character Santa Claus began to emerge as an icon in America and is the first song to focus entirely on Santa Claus. Benjamin R. Hanby is credited with the authorship of this song. “Toyland” Written in 1903, the song comes from Babes in Toyland, an operetta written by Victor Herbert. Phi Alpha Theta Inducts Eight Students on March 15 Ponderings of the Provost Nothing changes. It has been reported that when Dylann Roof entered Emanuel African Methodist Episcopal Church in Charleston, South Carolina, in June 2015, where he murdered nine African Americans, he said, “You rape our women, and you’re taking over our country, and you have to go.” The fear that African American men rape white women – the myth of the black male rapist – has a long history, dating back to slave insurrections. By the latenineteenth century, whites politicized this fear and fabricated black-on-white rapes to justify racist violence. Lynchings and massacres fill our history books with examples of the white power structure “defending the honor of its women.” The Wilmington (NC) Racial Massacre of 1898 was the culmination of a statewide Phi Alpha Theta, the history honor society, inducted eight students on Wednesday, March 15. Anthony Northcott Kelly Smith Tomekia Smith Courtni Williams They are: Raven Barnes Zachary Cooper Amber Cunningham Allison Gupton Regina Jones Democratic campaign to recruit white votes by focusing on white women’s fears of African American men. Democrats had lost control of the governorship and the legislature in 1896 and the Wilmington Board of Aldermen in 1897 to a biracial coalition of Republicans and Populists. By Election Day, these lyrics appeared on the front page of the W ilmington Messenger: Rise, ye sons of Carolina! Proud Caucasians, one and all; Be not deaf to Love's appealingHear your wives and daughters call, See their blanched and anxious faces, Note their frail, but lovely forms; Rise, defend their spotless virtue With your strong and manly arms. They did rise. Two days later, on November 10, Alfred Waddell, a Democratic leader in Wilmington, led a white mob of about 500-armed men into the economic heart of the city’s African American community to protest an editorial published in the W ilmington Daily Record, an AfricanAmerican newspaper. Claiming the editorial had defamed white women, Waddell and his men rampaged through the community, burning buildings, strip-searching Trey Gilliam, Assistant Professor of Religion, gave the keynote address at the induction ceremony. Nothing has changed. black women, and shooting black men in the back. By the end of the massacre, no one knew how many African Americans had died in what Wilmington whites labeled the Wilmington Race Riot, a common naming tactic to shift blame to African Americans – the blame the black man syndrome. Blaming the black man worked. In the wake of the massacre, the Winston-Salem Journal published a story that immediately blamed African Americans. “The Blacks to Blame,” blared the headline. The accompany story explained, “there is no doubt that the negroes are responsible for the precipitating of the race war” in Wilmington. Nationally, the massacre made the cover of the November 26 issue of Collier’s Weekly. The coverage favored Waddell and his men, blaming Wilmington’s blacks for the violence. The cover illustration even depicted armed African American men as the aggressors. sparked a massacre in 1923. In 1931, nine black youths were arrested for sexual asTo paraphrase Glenda Gilmore in her essault in Alabama for rapes that never ocsay, “Murder, Memory, and the Flight of curred. The rushed trials, which led to the Incubus” (in Democracy Betrayed, ed. eight convictions and death sentences and by David S. Cecelski and Timothy B. Tyone mistrial, occurred under the watchful son), when eyes of a all else had lynch mob. failed North Emmett Till, Carolina an African Democrats American – loss of the teenager, governor’s was murseat, the dered in legislature, 1955 after and comallegedly munities making sexthroughout The Wilmington mob posing in front of the Daily Record. ual advances the state, on a white including woman in Mississippi. Wilmington – they used the only status left to them: their status as white victims Racist rape or black-on-white violence of black violence. If they could successaccusations have not faded from Amerifully blame the black man, they could be can life. For example, in October 1989, loved again. Charles Stuart of Boston, Massachusetts, shot and killed his pregnant wife, Carol. Fabricated stories of black-on-white vioHe blamed a black man for the crime. He lence continued after 1898. The Tulsa knew if he said a black man did it, white “race riot” of 1921 started after whites people would believe him no matter what. accused an African American boy of assaulting a white girl in an elevator. In Blaming the black man worked. Few Rosewood, Florida, an accusation of rape questioned Stuart’s account of the murder. In December, police arrested thirty-nine(Continued on page 3) Academic Events Saturday March 18 CU Visit Day Sunday March 19 Alpha Lambda Delta Honor Society Induction Ceremony, 2 pm (Turner Auditorium) Tuesday March 21 Passport to Fall (No Undergraduate Main Campus Classes) Alpha Chi Honor Society Induction Ceremony, 7 pm (Vaughan Auditorium) Thursday March 23 Last Day to Drop Classes with a W Edible Book Festival (Whitaker Library) Friday March 24 North Carolina State Mathematics Contest Saturday March 25 Phi Alpha Theta Honor Society Regional Meeting Novels of the Week The Blood Miracles by Lisa McInerney young Ryan Cusack, getting into trouble and trying to grow up.” “McInerney won the 2016 Baileys prize for The Glorious Heresies, a rambunctious chronicle of modern Ireland; this sequel continues the story of Reservoir 13 by Jon McGregor England, in the fourth novel from the author of Even the Dogs. This is a lyrical exploration of human violence and the rhythms of the natural world by one of the UK’s most impressive younger novelists.” OVERHEARD Jay Howell : “The Russians tried to hack Chowan’s website.” “A teenager goes missing in rural The cover of the November 26, 1898, issue of Collier’s Weekly. year-old Willie Bennett, a black man, as the suspect. Stuart confirmed that Bennett was the man who killed his wife. Only when Stuart’s brother, Matthew, came forward in January 1990 to confess that he and Charles committed the murder, did the narrative change. Danny Moore: “For the record, President White denies this.” Barack Obama is not immune from the blame the black man syndrome. In 2009, the “Thanks, Obama” tweet and then meme emerged to define a presidency. White conservatives used it to blame Obama for everything: national debt, oil spill, job loss, bank and factory closings, college-aged children living in their parents’ basements, etc. It was an unconscious expression of white people blaming the black man for the financial and economic crisis Obama inherited when he took office in January of that year. Former Arizona Governor Jan Brewer reminded Americans of the stereotypical threatening black man in 2012. After a finger-pointing tarmac confrontation with Obama and despite photographic evidence showing her as the aggressor, she portrayed herself as the white victim of a DEPARTMENT/SCHOOL NEWS Kappa Delta Pi Inducts Four Students Brewer lecturing Obama. Donald Trump’s presidential run exploited the idea that white America needed to be protected from the black man at all costs. Often referring to African American men as “thugs,” he clearly suffered from an acute case of blame the black man syndrome during the campaign. Susan Smith of Union County, South Carolina, murdered her two young sons in October 1994 by placing them in the back seat of her car, clicking the seatbelts into place, and rolling the car into a lake. She then blamed a black man for stealing her two boys. Smith knew she could direct attention away from her by pointing a finger at a black man. Since becoming president, Trump has continued to blame the black man to divert attention from his struggling presidency. On Tuesday, February 28, Trump accused Obama of orchestrating the protests against him. “I think President Obama is behind it because his people are certainly behind it," Trump said on Fox News. Trump also blamed some of his administration’s media leaks on Obama. Blaming the black man worked. The evening news and CNN shared a composite sketch of the black carjacker and kidnapper with their viewers. A nation of white people hunted for a non-existent black man. Only when Smith confessed to the murders, did the national hunt cease. When all else had failed Stuart and Smith – marriage, jobs, family, etc. – they used the only status left to them: their status as white victims of black violence. If they could successfully blame the black man, they could be loved again. black attacker, telling reporters that she “felt a little bit threatened” by Obama. Just another reminder that no matter how accomplished or calm black men are, they are viewed by whites as intimidating. Composite sketch of a conjured criminal in Union County, South Carolina. Four days later, on Saturday, March 4, Trump metaphorically portrayed himself as the white victim of a black male rapist, tweeting: “Terrible! Just found out that Obama had my ‘wires tapped’ in Trump Kappa Delta Pi, the honor society in education, inducted four students on Tuesday, March 14. They are: Tower just before the victory. Nothing found. This is McCarthyism!” Obama, the black man, had penetrated Trump, the white victim. An unconscious metaphor? Possibly, but, the predominate form of racism in America is unconscious. When all else had failed Trump – the Russian scandal, weak cabinet picks, courtroom setbacks, low ap- Akevia Wilson Regina Bowen Suraya Chase Dalles Turner proval ratings, the poorly executed Yemen raid, etc. – he used the only status left to him: his status as a white victim of black violence. If he could successfully blame the black man, he could be loved again. And why shouldn’t it work? Why shouldn’t whites believe Trump? Racial lies are ingrained in white culture. His false accu- sations against Obama feed the narrative of the racist lessons whites are taught in their childhoods. Unless the lessons are unlearned, whites will believe the lies. White society long ago adopted an image of the black man who is dangerous and violent and prone to sexually assault white women. It is this image that guided the Wilmington mob in 1898. It is this image that led to massacres in Tulsa and Rosewood. It is this image that caused whites in Alabama and Mississippi to convict and murder black youths for crimes they did not commit. It is this image that Charles Stuart and Susan Smith used to try and get away with murder. It is this image that haunted the dreams of Dylann Roof. It is this image that guides the thinking of too many white Americans today. Nothing has changed.
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