“Living Water” (John 4:5-42) Rev. Bart Cochran March 19, 2017 We all have things in our lives that we would prefer to keep hidden. We all have things in our past that, if we have a choice, we would not want our friends and family to find out about. I know I do. Some of the things I hide within my soul are what I would consider small things… maybe if they got out I would be embarrassed for a time but, eventually I would be able to live it down. Maybe I told a lie or made some bad or foolish decision. I don’t want those things to be broadcast to the neighborhood. I have other things in my life which are bigger; things that if they got out could really do damage to me… or worse, if they got out they could hurt other people… people I love and care about. I have my secrets. I think that anyone who walks around on our planet for a while will understand what I am talking about. We all have secrets; big and small. As human beings we must find ways to live with our secrets and in doing so… we must learn to live with ourselves. Sometimes we can do that… but sometimes we can’t. As a pastor… as a minister of God and what some would think of as a priest, part of my job means that sometimes I must keep other people’s secrets, because there are people who carry secrets bad enough to erode their inner lives. Secrets that, if they are not confessed, will gnaw at and destroy their inner peace… or worse, manifest as self-defeating behavior. Sigmund Freud once gave a good example of this. He spoke about the trauma of life and what happens when we hold it inside. He said, “Imagine a house… and from one of the open windows of the house you see dense smoke pouring out of the window. As an observer, you know that there is a fire inside that house somewhere… but just because you see the smoke pouring out of one window, that doesn’t necessarily tell you where the fire is on the inside of the house.” Human behavior is a complex thing; sometimes people act in odd ways and we see the odd behavior, but that doesn’t tell us where the secret lies inside that person. I am sure each of us has heard about the famous “12-Steps” used in addiction recovery. The 12 Steps were first used as a tool in alcohol addiction recovery but over the years has been adapted to be used in all kinds of addiction treatment. It might surprise you to know that the 12 Steps has even been tailored by some theologians to be used as a Christian model in how to deal with what might be called generic “sin” in our lives. Allow me for a moment to point out a few of these steps: 1 Step 4. Made a searching and fearless moral inventory of ourselves. As a Christian, when is the last time you made a fearless moral inventory of your soul? When is the last time you named the sin that may attack you personally? Step 8. Made a list of all persons we had harmed, and became willing to make amends to them all. Step 9. Made direct amends to such people wherever possible, except when to do so would injure them or others. You noticed I left out many of the steps, but I picked the ones that directly speak to finding and dealing with those sins and trauma in our lives that prevent us from leading a social, relationship-filled life. Christ calls us to live in community. Christ calls us to deal with the things in our lives that prevent us from making connection to others who might have a fire burning within the house of their soul. All of us… every one of us has a secret, destructive fire burning inside… and it prevents us from being who God wants us to be. What behavior in your life is manifested by the inner fire that burns unchecked? This is the work of Lent and it leads us to a well… a well of water. How appropriate that we find water just when the fire threatens to consume us. ***** Jesus lives in a desert country. And if you pay any attention to the news these days you may have heard this statement… “Water is life.” The English poet W.H. Auden once said, “Thousands have lived without love, not one without water.” If there is no water, there is no life. Even the great astronomers who look for life on other planets begin their search by looking for water. Jesus comes to a well for a drink. Now there is nothing unusual about that. It’s hot, he’s in the desert. Here is the unusual part… here is the smoke in the house of someone’s life. A Samaritan woman came to the well to draw water. What is so unusual here? The bible says it is noon. It is the beginning of the hottest part of the day, so while it is not unusual to get a drink… it is very unusual to gather water… it is very unusual to fill jugs of water… it is very unusual to do work at the well in the heat of the day. This is an unusual behavior. All the other women would come in the cool of the early morning to draw water, not at noon. This woman is avoiding human contact. This woman seeks to be alone and alters normal behavior to achieve that solitude. And this is where Jesus finds her… in her brokenness. Jesus said to her, “Give me a drink.” What audacity on the part of Jesus, doesn’t he know that it is forbidden for Jews to talk to Samaritans… doesn’t he know that a man cannot address a woman if she is unaccompanied by her husband or father or brother? This bold… audacious man has no sense of rules and 2 regulations… he has no respect for the cultural norms… and she calls him on it. The Samaritan woman said to him, “How is it that you, a Jew, ask a drink of me, a woman of Samaria?” I get the sense that she thinks Jesus is crazy. “If you only knew… If you only knew the gift of God… if you only knew the gift of God… and who I am… who is asking you for a drink.” I have to stop right there. This conversation isn’t about that dirty desert water from a revered but ancient well… something… big… something important is happening here. He turned the conversation from the mundane (a drink of water) to the spiritual. "If you knew the gift of God, and who it is that is saying to you, 'Give me a drink,' you would have asked him, and he would have given you living water" (John 4:10, RSV). She wondered what he was talking about. In the common parlance of their land, living water meant flowing water as in a river, not the well water they were discussing. But Jesus told her that his living water was different. He said the living water he would give would come "gushing up into eternal life" (John 4:14, RSV). She had been drinking water that satisfied only for a short time, but Jesus spoke of water that would never again leave her thirsty. She asked for this water; and in the conversation that followed, he peeled back the layers of her life right before her eyes. Moving boldly into the secret places of her heart, he told her that she had had five husbands and was now living with a man not her husband. When at last she left him, she went into the city and told anyone who would listen, "Come and see a man who told me everything I have ever done" (John 4:29). He knew her! He understood her! He got her! He saw her sin and her shame and secrets, calling it what it was, and he loved her anyway. He offered her hope. He gave her living water. In a moment… in a single conversation… this woman and her town and her world was changed forever… saved, healed, restored. We are all this woman, every one of us. And those secrets that we guard so ferociously are known to him… and he still loves us enough to die for us. If this message doesn’t give us the courage, to admit to ourselves our sins and our pain and our traumas and our burdens… nothing will. If today we cannot ask Jesus Christ to share with us that living water, then we are doomed to live in a house that is burning down around our ears. We are this broken, ashamed, beautiful woman… and today we ask Christ that gift of God… for love… because while we are not able to earn God’s love… we are worthy of God’s love… we are God’s children… and we cannot… WILL NOT hide from our salvation. AMEN 3
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