Participatory Action in Conflict and Post-Conflict Rwanda ELIZABETH HENDRIX MELISSA WHEELER ERI SAKAGUCHI SUNDAR KHANAL RJ KOSCIELNIAK BACKGROUND Colonialism in Rwanda 1918- Under Treaty of Versailles former German Rwanda now governed by Belgium. Tutsi (14%) Hutus (85%) 1957-PARMEHUTU (Party for the Emancipation of the Hutus) is formed 1926- Belgium made Rwandan citizens carry ethnic identity cards differentiating Hutus from Tutsis * Timeline information provided by Amnesty International 1960- Hutus win municipal election organized by Belgian colonial rulers. 1959- Hutus rebel against the Belgian colonial power and the Tutsi elite flee to Burundi. Rwandan Independence and Genocide 1963- Massacre of Tutsis, an estimated half of Rwandan Tutsi population flee to live outside Rwanda. 1961-1962- Belgium withdraws. Rwanda and Burundi are two separate countries. New President (Hutu) Gregoire Kayibanda is elected. 1975Habyarimana’s political party is formed. Hutus continue to be given continued preference. Tutsi exclusion continues through the 1970s and 1980s. 1973- Outbreaks of Tutsi massacre still occurring. Pledge to restore order and make Rwanda a oneparty state fails. 1989- Coffee prices collapse causing severe economic hardship in Rwanda 1986- Rwandan exiles in Uganda overthrow dictator Milton Obote and form the Rwandan Patriotic Front (RPF) a Tutsi dominated organization. * Information provided by Amnesty International 1990-1991 Rwandans known as Interhamwe (“those who stand together”) form. Multi-party system stalls for three years. Throughout this time thousands are killed. 1990- July- Habyarimana concedes the principle of multi-party democracy. Oct- RPF invade Rwanda from Uganda. A cease-fire is not signed until March 29, 1991. Feb 1993- RPF launches a fresh offensive. Fighting continues for several months. August 1993- Habyarimana and the RPF sign a peace accord to allow for refugees to return. 2,500 U.N. Troops come into Rwanda to oversee implementation. 1991- November Hutu activist Dr. Leon Mugesera appeals to Hutus to send Tutsis back to Ethiopia via the rivers. 1994- Impending calamity is certain. Rwandan President Habyarimana still refuses power sharing government. Many families flee to border countries trying to escape. President Habyarimana’s plane is shot down. Tutsis are suspected, that night the genocide killings begin. THE BREAKDOWN AND REBUILDING OF INSTITUTIONS Role of Institutions in Rwandan Conflict Dysfunctional institutions Unstable political system Misuse of formal media Non-existent institutions Community supports Very weak judicial system Institutions and the Genocide In-group policing (Informal institution) Usually contributes to inter-ethnic cooperation Can backfire and create inter-ethnic divisions Social contract (Formal institution) Agreement between citizens and governments Expectations of protection by government Participation and Rebuilding Institutions Participation was used: To assess community institutions (formal and informal) and their ability to absorb independent children Participation could be used: To begin community dialogue and rebuild community supports To identify resources still needed for health and mental health PEACE AND RECONCILIATION IN RWANDA Imperfect Peace and Reconciliation “In the wake of violence on a societal scale, finding the right balance between justice and healing, retribution and forgiveness, tribunals and truth commissions, remembering and „moving on‟ is a messy if not impossible goal.” (Zorbas, 2004 p.29) Peace and reconciliation processes are messy at best Reconciliation is a term used with understandable uncertainty and fear Current Peace and Reconciliation Strategies in Rwanda Gacacas Government of National Unities Poverty reduction National Unity and Reconciliation Commission Cultural reconciliation and collective memory Participatory Methods for Peace and Reconciliation “Participatory research facilitates an environment in which those who are engaging in the reconciliation process lead the research agenda and thus their increased sense of agency allows a stronger degree of ownership.” (Bowd, 2010 p.131) Participatory Methods for Peace and Reconciliation, cont’d Research in five sites around Rwanda on reintegration of former combatants post-genocide PRA Methods Used Landscape mapping Institutional diagramming and analysis Social networking mapping Social capital indicators Successes of PRA Methods Increased feelings of solidarity Improved communication Intercommunity relations Conflict resolution mechanisms REPATRIATION OF REFUGEES Following the genocide, an estimated: 63,000 refugees, primarily Tutsis, fled into northern Burundi 500,000 refugees fled to Tanzania 170,000 Rwandan Hutus fled to Burundi in July 1994 2,000,000 Rwandan Hutus fled across the border to the Democratic Republic of Congo (DRC) Refugees flee from Rwanda after the genocide Routes of Refugee Movement (Former Republic of Zaire) Repatriation of Refugees Repatriation decision-making criteria: Return to their places of origin, ideally to their former homes, villages and land Social Support, employment, health service Favorable structural conditions in home countries The National Unity and Reconciliation Commission’s Reintegration Strategies Community-building through dialogue Traditional practices to facilitate the dialogue among residents in the community Return of community mediators Diversity of approaches The Ingando (Solidarity Camp) Traditional and reconciliatory tool to provide a space for a ‘Civic re-education’ Bring together different groups Group Discussion As a refugee, what conditions are necessary for you to be willing to return to Rwanda? REINTEGRATION OF CHILD SOLDIERS Child Soldiers Children Associated with Armed Forces and Armed Groups (CAAFAG) Children under 18 years of age Not limited to combatant children Child Soldiers, cont’d Voluntary or forced association Causes of association include: Poverty Domestic violence Political indoctrination Brainwashing Displacement Abduction Directly affected from conflict Living in a combat zone Phases of Reintegration Disarmament Demobilization Reintegration •Former CAAFAG are required to return their home community •Reintegration programs aim to prevent re-association or rerecruitment •Effective reintegration requires long-term as well as short-term interventions Reintegration of Former Child Soldiers Reintegration of Former Child Soldiers The ideal process of reintegration involves: Preparation of communities and families to accept and welcome returning children Community sensitization and mobilization Assessment and mobilization of community support systems Family tracing and reunification Family mediation/conciliation Trauma counseling or psycho-social counseling Insure access to reintegration packages (formal education, informal education, vocational/skills training, income generation, independent living skills, etc.) Reintegration of Former Rwandan Child Soldiers Rwandan Demobilization and Reintegration Commission (RDRC) formed with the following purposes: To help foster reconciliation among Rwandans after the 1994 genocide Social and economic reintegration of former combatants To contribute to poverty reduction and the strengthening of peace Reintegration of Former Rwandan Child Soldiers, cont’d Implementation of the DDR process in Rwanda: Thousands of Rwandan former CAAFAG demobilized and reintegrated Child soldiers separated from adult combatants in camp during demobilization Reintegration package offered: family tracing and reunification, formal education, vocational education, trauma counseling and psycho-social counseling Most of the children returned to school--regular schools and technical DDR process scheduled to continue until 2011 Participation and Reintegration of Child Soldiers Participation of its stakeholders from planning to evaluation phase of the reintegration program is crucial Without participation of community people and community based organizations and other social support system; objectives and anticipated results of reintegration could not be achieved Participation and Reintegration of Child Soldiers PRA methods can be used especially for assessing the community and its existing social support mechanisms, and welcoming CAAFAG back into the community Community sensitization and involvement of parents, neighbors, community groups, educational institutions, teachers, and religious leaders in reintegration process is necessary Group Discussion As a child soldier, what conditions are necessary for you to be willing to reintegrate? TRANSITIONAL JUSTICE IN RWANDA INKIKO-GACACA AND COMMUNITY PARTICIPATION Inkiko-Gacaca in Session Gacaca Video 1 Gacaca in Rwanda Gacaca translates to ‘in the grass’ A traditional form of dispute resolution Resolved property/money issues Community members in judgment roles Penalties could mean payments or providing community with wine or food Inkiko-Gacaca Translates to ‘justice in the grass’ Formed in 2002 by national government with goal of 10,000 community tribunals Communities elected 19 Gacaca leaders (Inyangamugayos) Nine judges per court (low legal knowledge) Structure of Inkiko-Gacaca Three levels: Cell, Sector, Appeals Universal participation for all over 18 Court committee comprised of president, two vice presidents, and a secretary - all elected by judges Gacaca in action Tribunal Process Information gathered by community leader, and presented to assembly for changes Categorization of accused Trial of accused, testimony from anyone is allowed Trials take place in communities where crimes were committed Deliberations between judges are in private Categories for Prosecution Category 1: Responsible for genocide Sent to sector level, then to ordinary criminal tribunal Category 2: Killers, accomplices, violent offenders, and bystanders Tried at cell level, appeal is possible Category 3: Property crimes Tried at cell level, no form of appeal if convicted Rules and Sentencing Confessions are accepted No one under 14 at time of crimes is tried, 14 to 18 receive half sentences Category 3 conviction results in paying civil damages, 2 and 1 can result in stripping of civil rights, imprisonment, community services Capital punishment abolished in 2007 Advantages and Disadvantages of Inkiko-Gacaca Advantages Disadvantages Reconciliation between Defendants'’ rights not recognized Certain exclusions from prosecution Not truly organic victims and perpetrators Community participation in justice Reification of community space Embraces dialogue on genocide Lack of impunity Group Discussion As a community member, under what conditions would you be willing to participate in a gacaca? Discussion Questions What about the participation in Rwanda is authentic? What aspects are not? Does reconciliation in this instance really mean victor’s justice? Is there a real alternative in the transition from genocide to peace?
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