Emotional‘sprinklers’: InterjectionsandevaluativemorphologyinAustralianlanguagesandelsewhere TheUniversityofSydney RogersRoom,WoolleyBuilding,24thFebruary2017 Organizer:MaïaPonsonnet,Linguistics,TheUniversityofSydney [email protected] Program 10-10.25am MaïaPonsonnet(TheUniversityofSydney) Introduction 10.30-11.10am RuthSinger(UniversityofMelbourne/AustralianNationalUniversity) andIsabelO’Keeffe(UniversityofSydney) Ardaandfriends:interjectionsusedtoexpressemotionsatWarruwi 11.10-11.30amMORNINGTEA 11.30-12.10 AliceGabyandJohnBradley(MonashUniversity) InterjectioncategoriesinYanyuwa:pity,antipathy,shameandempowerment 12.15-12.40 DavidNash(AustralianNationalUniversity) MultiplecompassionateinterjectionsinWarlpiri 12.40-1pm Discussant:MichaelWalsh(TheUniversityofSydney/AIATSIS) 1pm-2pmLUNCHBREAK 2-2.30pm JoeBlythe(MacquarieUniversity) ʔaʔu¿:asympatheticresponseinMurrinhpatha 2.35-3.05pm NickEnfield(TheUniversityofSydney) EmotiveinterjectionsinLao 3.05-3.20pmAFTERNOONTEA 3.20-4pm MaïaPonsonnet(TheUniversityofSydney) DiminutivesinGunwinyguanlanguages 4.05-4.30+pm Discussant:JaneSimpson(TheAustralianNationalUniversity) Generaldiscussion 1 Abstracts JoeBlythe,MacquarieUniversity–Tobeconfirmed CompassionandsurpriseinterjectionsinMurrinhPatha On the reaction token karra / karraya (approximately ‘Goodness!, Good grief!’) and the more empathetic/sympatheticresponsetokenʔaʔu(approximately‘poorthing’/‘pobala’). NickEnfield,TheUniversityofSydney EmotiveinterjectionsinLao Abstract InthistalkIwillpresentadescriptionandanalysisofaselectionofemotiveinterjectionsinLao,aTai languagespokeninLaos,Thailand,andCambodia.TheinterjectionsthatIwilldiscusshavemeanings that combine reference to emotions or attitudes with reference to shifts in cognitive state (sudden realization,vindicationofwarning).Theyplayanimportantroleinmanagingsocialaccountabilityin languageuse,andtherebyinthesocializationofchildren.Wewilldiscussimplicationsfortheconcept ofasystemofinterjections. AliceGabyandJohnBradley,MonashUniversity InterjectioncategoriesinYanyuwa:pity,antipathy,shameandempowerment Abstract This talk will outline three semantic classes of Yanyuwa exclamations, defined by whether they express: (a) pity; (b) antipathy; (c) shame; or (d) empowerment. In the first class we find two exclamatory particles. The first, warriya ‘poor thing’ expresses pity for one who has suffered misfortune.Thesecond,kurda,expressessympathy,bothintermsofpityfortheunfortunate,butalso allegianceincasesofdispute.Thesetwotermscontrastwiththeantipatheticexclamationyukurarru, which likewise targets the object of misfortune, but with the opposite attitudinal valence (‘serves him/herright!’). The classes of exclamations in the field of shame are interesting for their sensitivity to kinship categories. When people in a proscribed kin relationship encounter one another or interact in particularways(e.g.withribaldjoking),theyandtheirwitnessesmustusetheappropriateformsto acknowledgeand/orredresstheresultantshame.Forinstance,whenafatherjokinglyabuseshisson, the son and any witnesses should exclaim lindiwirriji!, following which the father replies ngalamu!. Lastly, we consider two ‘power words’ used in the performance of song, one positive (e.g. used in healing)andonenegative(e.g.usedincursing,orcreatingduststorms). DavidNash,TheAustralianNationalUniversity 2 Warlpiricompassionateinterjections Abstract Men speaking the Warlpiri language use a handful of what could be termed compassionate interjections. The appropriate one to use depends on the kin relation (or, more simply, the relative subsection).Meggitt(1962:170)listedtheminhisethnography,callingthem‘asetofrelativeterms’. I’llshowthereisaclineastowhichgeneralinterjectionattributestheexpressionshave,andthiscline correlates with kin distance. Etymological information will be provided, mostly supporting what Warlpiri men at Lajamanu told Meggitt (1962:170), that the expressions were borrowed from the WesternDesert. MaïaPonsonnet,TheUniversityofSydney DiminutivesinGunwinyguanlanguages This talk will compare diminutives in two Gunwinyguan languages (non-Pama-nyungan, Katherine regionandArnhemLand):DalabonandRembarrnga(withsomeadditionalinsightsintoKunwinjku. Unsurprisinglygiventheirrich,polysyntheticmorphology,eachoftheGunwinyguanlanguagesIhave collecteddataforsofarhasoneorseveraldiminutivesoccurringwithhighfrequencyinemotionally loadedspeech.However,inspiteofthisfrequency,noneofthepublicationsfocusingongrammatical descriptions for these languages makes mention of these diminutives. These affixes were in fact revealed more recently thanks to documentation methods designated to elicit emotional linguistic resources. In this talk I will present the Dalabon and Rembarrnga diminutives and compare their forms, morphological status, etymologies, morphosyntactic behaviors and emotional meanings. We willexploredifferencesinetymology,denotationalmeaningandrespectivedistribution,butinspite of these differences, the diminutives in Dalabon and Rembarrnga express the same emotional categories. RuthSinger(UniversityofMelbourne/AustralianNationalUniversity) andIsabelO’Keeffe(UniversityofSydney) Ardaandfriends:interjectionsusedtoexpressemotionsatWarruwi 3
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