Banerjee 38 Chapter 3 Literature is an artistic expression of human experience. This experience is projected by African diaspora which was produced in the African-American literature of twentieth century. Carr points out, “the African-American literature is the body of literature produced in the United States by the writers of African descent” (10, 11). It began with the works of such late 18th-century writers as Phillis Wheatley and Olaudah Equiano. They touched the high points with slave narratives of the nineteenth century. The Harlem Renaissance of the 1920s was a time when literature and art flourished. Writers of African-American literature have been acknowledged by the greatest awards with the Nobel Prize to Toni Morrison. African-American literature explored issues of freedom and equality long denied to Blacks in the United States, it also included as Prince remarks, “themes such as African American culture, racism, religion, slavery, a sense of home”(20) and more. The writings of African American have integrated the oral forms as Ward concludes “AfricanAmerican writing has tended to incorporate oral forms, such as spirituals, sermons, gospel music, blues and rap” (146). The African Americans are in actual fact Black Americans or Afro-Americans and prior to that American Negroes. They are citizens and inhabitants of the United States “ who have at least partial ancestry from any of the native populations of Sub-Saharan Africa and are the direct descendants of enslaved Africans within the boundaries of the present United States”(Rucker 126). Though some have partial ancestry in the native population of Africa, but the study speaks the presence of African American in this nation. As Princeton University professor Albert J. Raboteau remarks, “all African-American study speaks to the deeper meaning of the African-American presence in this nation. This presence has always been a test case of the nation's claims to freedom, democracy, equality, the inclusiveness of all"(qtd. in Coon 32). 3. Harriet Ann Jacobs 4. Olaudah Equiano 6. Harriet E. Wilson 5. Alex Haley 4. Alice Walker 3. Maya Angelou 2. Toni Morrison 1. James Emanuel 3.6 Modern History 1. Dorothy West 2. Ralph Ellison 3. James Baldwin 4. Gwen dolyn Brooks 2. Ann Petry 3. Chester Himes 4. Willard Mortley 3.5.2 Assimilation 1. Richard Wright 3.5.1 Remonstration 3.5 Civil Rights Movement Era Fig. 4. Significant African American Writers (18th & 19th Century approx) 4. Charles Waddell Chestnutt 5. Claude McKay 4. Zora Neale Hurston 3 Jean Toomer 2. Langston Hughes 1. Wallace Henry Thurman 3.4 Harlem Renaissance 3. Paul Laurence Dunbar 2. Booker T. Washington 1. W.E.B. DuBois 3.3 Reconstruction Era 2. Frederick Douglass 3. Phillis Wheatley 5. William Wells Brown 1. Harriet Elisabeth Beecher 3.2 Slave Narrators 2. Jupiter Hammon 1. Lucy Terry 3.1 Emergence of African American lit. AFRICAN AMERICAN WRITERS Banerjee 39 Banerjee 40 The significant writers of nearly two decades are shown in the fig. 4 with its elaboration in the chapter. The history of African-American begins in the 16th century with African slaves who rapidly raised their voices against the Spanish explorer LucasVásquez de Ayllón and as the time advances to the present day, Barack Obama who has been elected as the current 44th President, of the United States, On November 4, 2008. Democratic Senator Barack Obama defeated Republican Senator John to become the first African American to be elected President. The percentage of voters as remarked by Kuhn, a writer and political analyst, as “Fully 96 percent of Black voters supported Obama and constituted 13 percent of the electorate, a 2-percentage-point rise in their national turnout.” It took nearly one hundred and twenty seven years to paint the white house into Black house when Barack Obama became the President. Between those landmarks there were other events and issues like slavery, development of the African-American community, racial separation, which were faced by the African Americans. The development of African American literature discussed in this chapter is pertaining to the significant writers of the period who really struggled hard to gain identity in the American society through their literary writings and promoted Black literature. 3.1 Emergence of African-American literature Lucy Terry Jupiter Hammon Phillis Wheatley (1730-1821) (1711 - 1806) (1753–84) Olaudah Equiano (1745 – 1797) William Wells Brown Harriet Wilson (1814 – 1884) (1825-1900) The history of African American began long before United States emerged as an independent country; more over African-American literature has similarly deep roots. Banerjee 41 Many of the earliest published Black writers were slaves and abolitionists. Lucy Terry’s poem Bars Fight was the oldest known work of African American literature though written in 1746 but it was not published till 1855. Her work was a ballad written about attack made upon two white families by Native Americans on August 25, 1746. “The poem was preserved orally until it was finally published in 1855” (Shockley). The first African American to publish literature in the US was a Black poet; Jupiter Hammon.Though several years before in England and not in U.S., Phillis Wheatley had published her poems in 1767. Hammon was an ardent Christian so was allowed to attend school. His first published poem was written on Christmas Day, 1760, “An Evening Thought: Salvation by Christ with Penitential Cries in which a Negro belonging to Mr. Lloyd of Queen's Village, on Long Island, the 25th of December, 1760"( Hammon). The poem in 1761 became visible as a Broadside in 1761. Hammon was well thought-out as a religious poet who served as a preacher to the other enslaved members of the Lloyd estate. He was famous for his seven poems and four prose pieces which were discovered eighty-seven years ago. Hammon continues to exist as first known African American to publish literature within the present-day United States .He presents one of his experiences after a lifetime of slavery at the age of 76 in the year 1786. He talks about the experience that personally he does not want to be free but hopes for the young Negroes to be free. In his ‘Address to the Negroes of the State of New York’, he said, "If we should ever get to Heaven, we shall find nobody to reproach us for being Black, or for being slaves"(Hammon 44). The period did not bring popularity to both the writers and hence they are overshadowed by Phillis Wheatley. Her wisdom captivated the attention of her own time and gained for her contemporary literary attention in U.S. and abroad. With American Revolution gaining strength, Wheatley turned her themes that expressed Banerjee 42 ideas of the rebellious colonists. Smith points out “in 1768, Wheatley wrote To the King's Most Excellent Majesty, in which she praised George III for repealing the Stamp Act ” (123). Wheatley’s Poems on Various Subjects, Religious and Moral in 1773; gained her immense popularity both in England, and the Thirteen Colonies after publishing it. George Washington praised her work. Henry Louis Gates remarks on Wheatley’s popularity as “Poems on Various Subjects, Religious and Moral by Phillis Wheatley, Negro Servant to Mr. John Wheatley, of Boston, in New England (published 1773) is a collection of 39 poems written by Phillis Wheatley. The first professional African- American woman poet in America and the first African-American woman whose writings were published” (5). In 1775, Phillis Wheatley published another poem entitled, To His Excellency, George Washington in 1775 praising G.Washington. Phillis Wheatley was invited by Gen. George Washington in 1776 to his Cambridge, MA headquarters to express gratitude for her poem, dedicated to him. The early African American literature has many other writers as Wheately’s most famous Black contemporary, published his two-volume autobiography, The Interesting Narrative of the Life of Olaudah Equiano, or, Gustavus Vassa, which was written by him. He was one of the prominent Africans involved in the British movement for the abolition of the slave trade. As a young man he was enslaved and purchased his freedom, and worked as an author, merchant, and explorer in South America, the Caribbean, the Arctic, the American colonies. The horrors of slavery depicted in his autobiography had an impact on the enactment of the Slave Trade Act of 1807. It was the first influential slave autobiography published in 1789 with several editions. His experience as a Black immigrant caused a consciousness on publication when it was published. The book added fuel to a growing anti-slavery movement in Great Britain. In fact, “Equiano was so shocked by this culture that he tried washing Banerjee 43 his face in an attempt to change its color” (Equiano 109). There was no doubt about the fact that the book was an exemplary work of English literature by a new, African author. The progress was seen in the works of fiction by African-American writers. The earliest works of fiction by the African-American writers was produced by William Wells Brown (1814–84) and Victor Séjour (1817–74). Séjour was born free in New Orleans and at the age of 19. His short story Le Mulâtre ("The Mulatto") was published in 1837. It is the first known fiction by an African American, but the story was written in French language therefore it had no impact on later American literature. This made W.W.Brown, to be the first novel written by an African American. He was a prominent abolitionist, novelist, historian and playwright, in the United States. He escaped to North, and became a prolific writer. Brown’s novel Clotel; or, The President's Daughter (1853), was considered to be the first novel written by an African American. The novel narrates the story of the beautiful light-skinned AfricanAmerican daughter of Thomas Jefferson and his slave mistress; Clotel who dies trying to save her own daughter from slavery. Since Brown’s novel was first published in England therefore the credit goes to Harriet Wilson's Our Nig . Harriet E. Wilson was the first African-American female novelist in the United States. In 1859 Wilson had written the autobiographical novel Our Nig: Sketches from the Life of a Free Black. It narrates the life of a working- class Black woman in the North. The novel deals with racism in the preCivil War North. It tells about the problems of lives of northern free Blacks. Wilson's novel Our Nig was published in 1859 which illustrates the discrimination of indentured servitude and racism existing before the civil war in northern United States. The novel became obscure soon after its publication. In 1982,Ferguson Banerjee 44 concludes that “it was rediscovered by professor Henry Louis Gates, Jr., who confirmed it was the first novel by an African American published in the United States” (118). It can be analysed that the African-American history exists before the United States emerged as an independent country. The African-American history is the part of American history that talks about the African-American or Black American cultural groups in the United States. Most African Americans are the ancestors of captive Africans who were held in the United States from 1619 to 1865. 3.2 Slave narrators Harriet Elisabeth Beecher (1811-1896) Frederick Douglass (1818- 1895) Harriet Ann Jacobs (1813-1897) The slave narrators compiled the brutality and suffering undergone by them in their slave narratives which were written by the fugitive slaves. In the middle of the nineteenth century the genre of African-American literature that developed were the slave narratives. The narrations described cruelties of life under slavery and about their lives in the South. They also frequently depicted life after escaping to freedom. During that period controversy over slavery led to emotional literature dealing with both sides of the issue such as novels like Uncle Tom's Cabin (1852) by Harriet Beecher Stowe's. This novel represents the abolition of a practice against the evils of slavery. In response to this, Southern white writers wrote about the "Anti-Tom" novels trying to truly describe life under slavery and the more severe cruelties suffered Banerjee 45 by free labour in the North such as Aunt Phillis's Cabin (1852) by Mary Henderson Eastman and The Sword and the Distaff (1853) by William Gilmore Simms. The slave narratives were important to African-American literature. Nearly 6,000 earlier slaves from North America and the Caribbean had written about their lives. The figures show that about 150 of these slave narratives published as separate books or pamphlets. These tales were very famous for they were written to inspire the revolutionary struggle because they have a powerful autobiographical intension. Many narratives by African Americans were recognized as the most literary of all 19thcentury writings, with two of the best among them being Frederick Douglass's autobiography and Incidents in the Life of a Slave Girl by Harriet Jacobs (1861). Gatewood remarked, in essay review, on his impressive anti slavery writing“Frederick Douglass was an American social reformer, orator, writer and statesman. After escaping from slavery, he became a leader of the abolitionist movement, gaining note for his dazzling oratory and incisive antislavery writing.” The anti-slavery writings of Douglass eloquently described his experiences about slavery. In 1845 he wrote his autobiography, Narrative of the Life of Frederick Douglass, an American Slave. This book influenced his support for abolition. This book was an immediate best seller but some critics did not believe that a Black man could have written such an expressive work. Later, Douglass revised and extended his autobiography and it was republished as My Bondage and My Freedom in1855.Two more autobiographies were written by him. His last book was Life and Times of Frederick Douglass published in 1881. It covered events through and after the Civil War. Yet another American writer, Harriet Ann Jacobs escaped from slavery and became abolitionist speaker and a reformer. Incidents in the Life of a Slave Girl was Jacobs' Banerjee 46 only work, published in 1861 under the pseudonym Linda Brent. It was one of the first autobiographical narratives which depict the struggle about the freedom by female slaves and a description of abuse and sexual harassment they experienced. Due to the Atlantic Slave trade there were 3.5 million enslaved African Americans in the United States by 1860 and another group of 500,000 African Americans lived free across the country. During the American Civil War in 1863, President Abraham Lincoln signed the Proclamation. The information retrieved from National Archives and Records Administration(NARA) an independent agency of the United States government for preserving and documenting government and historical records was about the freedom of slaves; “the proclamation declared that all slaves in states which had seceded from the Union were free.” Most of the records and figures elaborated here is the projection of deep study on the African American Literature and quoting of some most important sources. 3.3 Reconstruction era W. E. B. Du Bois (1868 – 1963) Booker T. Washington (1856–1915) Paul Laurence Dunbar (1872-1906) Charles Waddell Chesnutt (1858 – 1932) The reconstruction era after the war was known as the post-war reconstruction era or post slavery era in the late 1890s. It was also known as the beginning period of progress for African Americans. The northern states wanted to give freedom to the African slaves but the Southern states enacted Jim Crow laws to enforce racial segregation because they wanted to preserve slavery instead of freedom. Most African Americans complained and Banerjee 47 followed the Jim Crow laws. They wanted to stop becoming victimised by racially motivated violence. With the end of war and slavery a lot of non-fiction works were written by the Blacks about the condition of African Americans in the United States. Most prominent among these writers was W. E. B. Du Bois (1868–1963). He did his doctorate in sociology from Harvard University. He was one of the original founders of the NAACP, in 1910. Du Bois published a prominent collection of essays titled The Souls of Black Folk. The groundbreaking essays on race were actually drawn from Du Bois's personal experiences and with descriptions of how African Americans lived in rural Georgia and in the larger American society. Du Bois wrote on race and colour: "The problem of the twentieth century is the problem of the colour-line"(10), an assertion since well thought-out prescient. Booker T. Washington (1856–1915), represented opposite and distinct views from Du Bois. “The two great leaders have become icons of radical versus conservative approaches to social change in the twentieth- century African American Culture” (Horne and Young 1).B.T. Washington was an educator and the founder of the Tuskegee Institute, Which in history, is a Black college in Alabama. In 1901, Washington gave a detailed account of his work that he faced being a slave child during the civil war in his autobiography, Up from Slavery and the way they overcome those difficulties and received the degree from the Hampton University. He also expresses his views to establish Tuskegee University for the benefits of the Blacks so that they get educated and come up in life. Washington thinks about on the kindness of both teachers and philanthropists, who assisted in refining and educating Blacks and Native Americans. This book, though a biography of his life, in fact drew an image of the problem faced by African Americans. His other published works were The Future of the American Negro (1899), Tuskegee and Its People (1905), and My Larger Banerjee 48 Education (1911). In contrast to Du Bois, who had taken a more aggressive outlook towards ending racial conflict in America, Washington’s belief was that the Blacks should first prove themselves the equal of whites before thinking for an end to racial discrimination. Some Blacks and many Whites agreed to this at that time but Washington's political views fell useless later. The first African-American poet, Paul Laurence Dunbar, gained national prominence for he wrote in the rural, Black dialect of the day in the late 19th and early 20th centuries. Oak and Ivy was his first book of poetry published in 1893. Dunbar subsidized the printing of the book himself, though he earned back his investment in two weeks by selling copies personally often to passengers on his elevator (Wagner 76). The larger section of the book as Alexander analyses the poem, “the Oak section, consisted of traditional verse whereas the smaller section, the Ivy, featured light poems written in dialect” (38). Dunbar died young as a prolific poet, playwright, short story writer and novelist, (among them The Uncalled, 1898 and The Fanatics, 1901). Dunbar had written a hundred books of poetry, four books of short stories, five novels, and a play. Riis points out on the lyrics of Dunbar that he wrote “ In Dahomey - the first musical written and performed entirely by African-Americans to appear on Broadway in 1903; the musical comedy successfully toured England and America over a period of four years - one of the more successful theatrical productions of its time(91). During his life, substantial importance was laid on the piece of information that Dunbar was of Black descent. A lot of Dunbar’s work was written in conventional English and some in African American dialect. The diversity of the poet’s production could be seen in two concise examples of Dunbar’s work, the first in standard English and the second in dialect. Banerjee 49 This is the thirteenth poem Dreams written in 1899. The following lines are taken from Ambleside Online: Poems of Paul Laurence Dunbar (1872-1906). (From "Dreams") What dreams we have and how they fly Like rosy clouds across the sky; Of wealth, of fame, of sure success, Of love that comes to cheer and bless; And how they wither, how they fade, The waning wealth, the jilting jade — The fame that for a moment gleams, Then flies forever, — dreams, ah — dreams! Charles Waddell Chesnutt was an eminent mixed race author, political activist, short story writer and essayist. He had written on diverse issues of racial and social identity in the post-Civil War and was among the African American writers who stand distinct in the late nineteenth and early twentieth century. His earliest work was a compilation of short stories entitled The Conjure Woman, which was printed in 1899. These stories highlighted Black characters who spoke in language, as was accepted in much southern literature at the time. The same year, he published another short story of collected works, The Wife of His Youth and Other Stories of the Color-Line (1899), with title story, as The Passing of Grandison , and others. These stories reversed contemporary facts about the actions of slaves, and their seeking of liberty, and bringing up new concerns and issues about African-American culture. Chesnutt's stories were different and complex from his contemporaries. His writings were about the characters facing with complex issues of mixed race and racial identities. The complex issues were significant during the social instability of Banerjee 50 Reconstruction and late 19th-century southern society. He also finished the biography of the abolitionist, Frederick Douglass who escaped from slavery, prior to the war. The eighteenth-century slave narratives were a source of insight and motivation to readers. It not only revealed the history and literature of African American but discloses the complexities of dialogue in the last two centuries between whites and Blacks. The Post slavery era is after the end of slavery and the American Civil War. During this period a number of African-American authors wrote nonfiction works to present the position of African Americans in the United States. The two leading Black intellectuals, though had opposing views on improvement of the Blacks but Du Bois and Washington both had actually written towards ending racial strife in America. While the very beginning of the century took over the consciousness of the early mainstream American naturalists Crane, Dreiser, Sinclair, Dos Passos, Farrell, Steinbeck, who uncovered the stark and dirty realities of urban life, it took the Negro writers quite a few decades to come out of the agrarian feudal South. 3.4 Harlem Renaissance Langston Hughes Zora Neale Hurston (1902 –1967) (1891 – 1960) Jean Toomer (1894-1967) Claude McKay (1889-1948) The cultural movement that spanned in the 1920s till 1930s, with the end of slavery brought new avenues for the Black people. It was a movement comprised of AfricanAmerican artists and intellectuals that emerged in the early part of the twentieth century. The black could attend the educational and other institutions, which resulted in flowering of Black culture. The phenomenon was known as Harlem Renaissance which led the Banerjee 51 African American literature to reach one of the highest points. The significance of this era is explained in Encyclopedia Wikipedia: The Harlem Renaissance marked a turning point for African American Literature. Prior to this time, books by African Americans were primarily read by other Black people. With the renaissance, though, African American literature- as well as Black fine art and performance art –began to be absorbed into mainstream American culture. The writers and artists in Harlem led a flourishing new movement in literature, theatre, and jazz. The Harlem Renaissance represented the flowering in literature and art of the New Negro Movement or New Negro Intellectuals of the 1920s. The period immediately after the World War I, witnessed the Great Migration of African Americans from the South to the North. Most of the African American’s populated in Detroit, Chicago, Philadelphia and New York City searched for Chicago, Philadelphia and New York City searched for work, prospects and an opening to live a life which is not subjugated. In this regard Hayes-Williams points out in his article, Capital Gazette, This period is also known as the Harlem Renaissance which embodied the lifestyle of what was called sociological critic, Alan LeRoy Locke; “The New Negro Movement.” This movement was the birth of spirit, self-determination and heritage- a sort of racial consciousness played out through arts………. Zora Neale Hurston’s literature was made public and she was the first to call “rich white patrons Negrotarians. (Hayes-Williams) The artists of Harlem Renaissance are separated into three groups of writers which are depicted with the help of three different colours in the figure given below. In Encyclopedia of Harlem Renaissance, Aberjhani., Sandra L. West writes about the term Nigrotarian and Niggerati as “Negrotarian term coined by Zora Neale Hurston used to refer patrons to white patrons of Black Banerjee 52 artists and writers. Niggerati term adopted was adopted by Wallace Thurman and Zora Neale Hurston as a sarcastic poke at the Black literati of the Harlem Renaissance. In Thurman’s novel Infants of the Spring, meeting place for writers and artists is called NIGGERATI MANOR” (379). The fig. 5 shows three groups of major contributors to the flowering of the New Negro Movement during the 1920’s and 1930’s in Harlem: Niggerati writers with red colour, New Negro Intellectuals with green and Negrotarian patrons with yellow. Langston Hughes Jessie Redmon Fauset Countee Cullen Zora Neale Hurston Richard Bruce Nugent Wallace Thurman Claude Mckay Harlem Renaissance Jean Toomer Fig.5. The three groups of contributors to Harlem Renaissance / New Negro Movement. Source: “Harlem Renaissance;” <en.wikipedia.org/wiki/Harlem Renaissance>.Web. 16 Apr.2014 Banerjee 53 Wallace Henry Thurman (1902–1934) an active American novelist during the Harlem Renaissance. He used the term Niggerati writers for the group of young African American intellectuals of Harlem Renaissance with deliberate irony. One of the most prominent writers of the renaissance was poet Langston Hughes. He was an American poet, novelist, social activist, playwright, and journalist. The first time Hughes received attention was in 1922 poetry collection, The Book of American Negro Poetry. Another collection of poetry, The Weary Blues was published in 1926, and a novel, Not without Laughter in 1930. Hughes' most well-known poem The Negro Speaks of Rivers was published in 1921 in Crisis Magazine. This poem was written on a train ride to Mexico. The poet was going to live with his father for one year. This poem was the most popular work as it celebrated the right and the spirit of the Black community at the time of great racial narrow-mindedness, injustice, and discrimination in America. The white society did not like Hughes’ attitude of helping Black community .He therefore became the unofficial poet laureate of the Harlem Renaissance. Francis points out on the change of title; “He famously wrote about the period that The negro was in vogue which was later paraphrased as When Harlem was in vogue"(30). The life and works were extremely prominent as mentioned earlier along with the contemporaries like Zora Neale Hurston, Wallace Thurman, Claude McKay, Countee Cullen, Richard Bruce Nugent, and Aaron Douglas. They tried to describe the low-life in their art which portrays the real lives of Blacks in the poorer social-economic strata. The divisions and prejudices were criticized by the writers as they were based on the skin color within the Black community and stressed on racial realization and cultural nationalism without any self-hate. His thought helped in uniting people of African Banerjee 54 descent and Africa from one corner to another to promote pride in their varied Black folk culture and Black artistic. Zora Neale Hurston, a niggerate was among the famous writers of the renaissance. As a novelist, she wrote the classic novel, Their Eyes Were Watching God .It was written in the 1937 and is the best novel among the four novels and more than 50 published short stories, plays, and essays. She was also an American folklorist and anthropologist, and author during the time of the Harlem Renaissance. Her work was rediscovered in the 1970s by Alice Walker in a famous essay. Alice thought of Hurston as a role model for all female African American writers. Besides the two most influential writers of the Harlem Renaissance, Hurston and Hughes, a number of other writers were also famous during this period. Jean Toomer, a noted author of the novel Cane (1923), also wrote famous collection of stories, poems, and portrays on rural and urban Black life whereas the author of the novel The Living is Easy, Dorothy West, depicts the life of an upper-class Black family at the time of World War I. She too belonged to the Harlem Renaissance period and was a novelist and short story writer. Her main contribution to the Renaissance was the magazine Challenge, founded by her in 1934 with $40 which published literature depicting the realistic sketches of African Americans. Jean Toomer’s Cane was considered to be the most significant. The structure of a novel is a series of vignettes revolving roughly round the origins and experiences of African Americans in the United States. Blue Meridian was his last literary work published during his lifetime. After 1950, he stopped writing for publication but he wrote for himself, including many autobiographies. Claude McKay was an influential figure in the Harlem Renaissance .He wrote three novels: Home to Harlem (1928), which won the Harmon Gold Award for Literature, Banjo (1929), and Banana Bottom (1933). The novel, Home to Harlem, showed the street life in Harlem Banerjee 55 and was to have major influence on Black intellectuals in the Caribbean, West Africa, and Europe. McKay's novel gained a considerable readership, particularly with people who desired to know more about the dreadful, details of Harlem nightlife. His novel was an effort to capture the active and powerful spirit of the uprooted Black vagabonds. The main theme of his book was to discuss the underlying racial and cultural identity in a white society.McKay also authored Gingertown (1932), a collection of short stories, and two autobiographical books, A Long Way from Home (1937) and Harlem: Negro Metropolis (1940). His work greatly influenced an invention of Black authors including James Baldwin and Richard Wright. The 1920s Harlem Renaissance movement brought about a great change for the betterment. It re-created an exclusive African-American identity and commemorating Black voices in the arts. Poets and novelists like Langston Hughes and Richard Wright hoped to construct a New Black identity that would alter racial stereotypes by proving the depth of the AfricanAmerican intellect. The Harlem Renaissance was known as the New Negro Movement as it included many new African-American cultural expressions of the urban areas in the Northeast and Midwest United States, out of which Harlem was the largest. The term ‘New Negro’ was made popular by Alain LeRoy Locke(1886-1954). He was the philosophical architect and acknowledged Dean of cultural efflorescence associated with the New Negro Movement from 1919 to1934.His collection of writing,The New Negro,was published in 1925.James Weldon Johnson (1871-1938) preferred to call the period flowering of Negro literature or intellectuals. He was the first African-American professor at New York University. He was a leader of the NACCP and a leading figure in the creation and development of the Harlem Renaissance.“He wrote substantial portions of his novel, The Autobiography of an Ex-Colored Man, and his poetry collection, Fifty Years, during this period”(Roberts 3) . Johnson's first achievement as an author was the poem Lift Ev'ry Voice and Sing (1899). Banerjee 56 The first half of the 20th century perceived the African American activist, W.E.B. DuBois who supported pan-Africanism. In 1903 he published a collection of 14 essays,The Souls of Black Folk. He served as an editor of its monthly magazine, The Crisis and strongly protested against lynching, Jim Crow Laws and discrimination in education and employment .Horne and Young remarks on an intellectual Negro, Du Bois; After earning his Ph.D from Harvard in 1895, Du Bois honed his sociological understanding of African American culture and his philosophical outrage with White racism during an early career of writing and teaching at the University of Pennsylvania and Atlanta University. By 1903, with publication of The souls of Black folk, his clarion call to African American pride and Activism, Du.Bois blasted Washington for acquiescing to white racism.(1) The social activist,Marcus Garvey (1887-1940) founded the Universal Negro Improvement Association and worked for the African Times and Orient Review, which advocated Pan-Africanism. Arthur Schomburg (1874 – 1938), was a historian, writer, and activist in the United States who researched and raised attentiveness of the great contributions that Afro-Latin Americans and Afro-Americans have made to society. He collected literature, art, slave narratives, and other materials of African history over the years, which was purchased to become the basis of the Schomburg Center for Research in Black Culture, named in his honor, at the New York Public Library (NYPL) branch in Harlem. In the beginning of 1930s the members of CPUSA as Negrotarians seemed to foster an environment for the African-American intellectuals maturation. The Negrotarians are reform-minded white members of the CPUSA. They are white folks who supported the lives and work of Harlem Renaissance writers. Some of them like the two women Louise Bryant and Charlotte Mason may have been imperative because they initiated an Banerjee 57 equivalent accessiblity ideal - egalitarian - for blacks and black culture in America and Europe. But it is Carl Van Vechten who, perhaps, had the most impact as a white man in a mixed cultural movement. He is also famous for publishing a novel called Nigger Heaven. Although there was an outpouring of creating during 1920s.The craze of Black writing, Black art, and Black culture declined by the early 1930s due to the Great Depression that took place in the United States .The pictures of a few legends of Harlem Renaissance is added in the beginning of the description of this period and the names of major contributors to the flowering of the New Negro Movement is shown in the figure out of which significant writers are discussed in brief. While the writings by Black Americans represent a great development, the early Negro fiction lagged behind the mainstream growth by several decades. During the 1920’s when urbanization began being depicted in Black literature, the resulting fictional image was shallow and distorted. The advancement of fiction writer could be seen in the Civil Rights Movement era. 3.5 Civil Rights Movement Era During the World War I, a huge resettlement of African Americans began hitting its high point during World War II. During this Great Migration, Black people left the racism and settled in northern cities like Chicago, for the search of jobs in factories and other sectors of the economy. This migration formed a new logic of independence in the Black community which produced a Black urban culture during the Harlem Renaissance. The migration influenced the rising American Civil Rights movement, which made a strong impression on Black writers during the 1940s, '50s and '60s. The bubble burst with strikes and evictions, bread lines and hunger marches, caused by the great depression. The Black writers could no longer ignore the plight of the urban Banerjee 58 masses. Paradoxically, the first Negro novelist to deal with ghetto life in the Northern cities was a southern refugee named Richard Wright. The chief promoter of this situation was Richard Wright, whose fiction, autobiography, and social commentary influenced African American literature from the late 1930s to the early 1950s. Richard Wright’s The Native Son (1940) exerted such a great influence on subsequent Black American fiction that a host of imitators enrolled themselves in the Wright’s school of post-War Black American fiction – a movement described as Urban realism – Chester Himes, Ann Petry, Williard Motley being the major Writers. These writers belonged to the Remonstration Fiction as immediate –post war fiction spanning in the mid of 1940s.The Second World –War also heralded unprecedented advances in the field of civil rights. In response to this, late – post War novelists known as Assimilation Fiction, seemed more inclined towards integration, assimilation and assertion rather than protest, which characterized the immediate – post war novelists, see fig.6. Post-War-Black Fiction 1 Immediate 2 Late Post War Post War Fiction Fiction 3.5.1Remonstration Fiction Spanning mid 1940s 3.5.2Assimilation Fiction Spanning early 1950s RICHARD WRIGHT SCHOOL Fig. 6 – Post War Black Fiction A broad classification can be done keeping in view the outstanding disposition of the major works of post War writers instead of keeping all the writers and their literary works of the period in water –tight compartments: - Banerjee 59 3.5.1 Remonstration Fiction 2. 3. 4. 5. 6. 7. The major writers: 1.Richard Wright Uncle Tom’s Children (1938) The Native Son (1940) Black Boy (1945) The Outsider (1953) The Long Dream (1958) Lawd Today (1963) 8. 9. 10. 11. 2.Chester Himes If He Hollers Let Him Go (1945) Lonely Crusade (1947) Cast the First Stone (1952) Third Generation (1954) 12. 13. 3.Ann Petry The Street (1946) Country Place (1947) 14. 4.Willard Motley Knock on Any Door (1947) The minor writers: Carl Offord The White Face (1943) Curtis Lucas Third Ward Newark (1947) Alden Bland Behold a Cry (1947) William Gardner Smith Last of the Conquerors (1948) Willard Savoy Alien Land (1949) Philip B. Kaye Taffy (1950) Lloyd Brown Iron city (1951) 3.5.1. Remonstration Fiction (Richard Wright School) Richard Wright (1908-1960) Ann Petry (1908-1997) Chester Himes (1909-1984) Willard Motley (1909-1965) In Remonstration fiction these four writers are explained in detail with brief outline of minor writers at the end of it. Richard Wright is more popular among the contemporary writers. His literature is related to racial themes, especially those involving the Banerjee 60 predicament of African Americans for the period of the late 19th to mid-20th centuries. His literary writings helped to change race relations in the United States in the mid-20th century. A literary critic states on the literature of Wright School; For the Wright School, literature is an emotional catharsis – a means of dispelling the inner tensions of race…The protest content of these novels can be plotted along a curve ranging from “pure racial” at one extreme to “pure social” at the other. On the racial end of the curve, the antagonist is Jim Crow; on the social end, the antagonist is ordinarily the city slum or, in some instances, the social order. (Bone 158) Richard Wright’s works symbolizes the naturalist tradition of race writing in which economic inequality and racial aggression are shown to form the strongest influential forces in a Black American’s life. Richard Wright’s first novel Native Son, caused a whole generation of Negro novelists to be influenced. It sketches filthy chaos of urban ghetto culture and the Black individual who stands against the chaos causing upheaval in personal, social and spiritual development of an individual. It portrays a stunning picture of urban Black living. In The Native Son one can see an unparalleled advance towards the Black urban character. The protagonist in the novel is 20-year-old Bigger Thomas, an African American living in absolute poverty. Chicago's South Side ghetto was where Bigger lived in the 1930s. The treatment of Bigger in the novel and his motivations conform to the conventions of literary naturalism. A literary critic gives his comment on the character of Richard Wright’s character, Bigger; Wright makes clear his conclusion that individuals such as Bigger Thomas live by a strange and, by society’s standards, a perverted code. They cannot hope to succeed by following Banerjee 61 acceptable social, economic, and legal channels; so they seek instead, release from the frustration and anger generated by the cruel hoaxes perpetrated against them, socially and economically; by such people as the Daltons, and legally, by such people as the racist prosecutor, Buckley. And that release, denied any other course, comes through the drive to destroy— themselves, others it really does not matter. (Whitlow 112) Richard Wright sees the life of Bigger Thomas in the same perspective as in what he sees the Black ghetto, as the end product of a long historical process in his non-fictional work, Twelve Million Black Voices (1941), published hard on the heels of Native Son. Bigger’s end becomes tragic not because he dies but because he dies with hatred. He is a helpless creature, a tragic hero, and a beaten individual who craves for fraternity, friendship and faith against a hostile environment, which not only destroys him but also defeats him. The importance of his works comes not from his technique and style, but from the impact his ideas and attitudes have had on American life. Bigger Thomas, the central figure of Native Son, is a murderer, but his situation galvanized the thought of Black leaders towards the desire to confront the world and help shape the future of their race. The utter confusion externally in Native Son resulted in alienating socially. On the other hand it brought on a spiritual alienation and dryness in Black Boy (1945), an autobiographical novel. The narrator was unable to find comfort and peace in religion is apparent from his inability to pray. But he kept this failure hidden within himself undisclosed. He was persuaded that if he be successful in praying, his words would hit the ceiling and softly shower upon him like feathers. His futile attempts at praying became troublesome and spoilt his days. Banerjee 62 In The Outsider (1953), the metaphor of alienation is once again explored. This is an existentialist novel. Cross Damon’s dissatisfaction with his Black identity brought about an identity crisis. Although he tried to form a new individuality and a new future for himself by cutting off his cultural past, he was reminded of his failure in life. When he is alienated he feels insecure and his fear is aggravated and intensified. In Lawd Today (1963) also the character Bigger Thomas is subjected to facing defeat and dejection. Jake Jackson is an older version of Bigger Thomas. His living condition is horrible, routine is boring; his poorly paid job has made him callous and enraged. In the short – story collection Uncle Tom’s Children (1936) is foreshadowed with the same pain and violence and being uprooted from the South and once again the identity crisis which ends in utter destruction. The central idea of individual awareness against outward chaos is the key idea of Richard Wright’s works as the aggressive surroundings not only rule the individual but also wipe him out. Though Wright’s protagonist rises in opposition to the outward disturbance with the intention to protest, he is unable to control over the chaos and becomes a puppet at the hands of situations which not only fixes on the way his life should be but also marked its limitations. Wright’s progress was noted by an ability to meet the current trends of social and intellectual history of that time. His most important involvement was his desire to accurately represent the condition of Blacks to white readers. Thus he destroyed the white myth of the tolerant, humorous and docile Black man. Ann Petry and Willard Motley were two most gifted followers of Richard Wright. Ann Petry was the first Black woman American author. The first two novels of Ann Petry– The Street (1946) and The Country Place (1947) depict the influence of outward disturbance on a person’s mind, though the type of chaos is poles apart in both the novels. The Street novel portrays the typical Richard Wright’s protest Banerjee 63 method. Ann Petry’s second major work Country Place is a far cry from urban reality and portrays metaphysical disturbance rather than social and racial chaos. Resided underneath the peaceful surface of a country town to the prejudice and spitefulness typical at the centre of such a life, the novel deeply infers “that resistance to change is not a parochial trait but a universal human tendency. Seeking for certainty in a world of flux, man creates images or dreams which he tries to invest with timelessness” (Bone 183).All the characters in the novel have got over their illusions towards the end of the novel. Those positive characters could change their lost illusion to something worthwhile so they have the source to grow and be creative. Ann Petry’s The Country Place has a wider and universal appeal than her early works like short stories and a novella, which has a strong and distinct racial emphasis. Above all it does not belong to Richard Wright’s School of protest novels. Chester Himes, was associated with the labor movements, and a product of Great Depression. He too was an American author and was the representative of Richard Wright’s school. He wrote a series of Harlem Detective novels including If He Hollers Let Him Go (1946). Himes too, depicts the external or outward disturbance in the social surroundings and the chaos is so influential that the individual is shown as a puppet. The individual has no option but to follow the will of the society. The individual is rendered unsuccessful and helpless in front of society. Some of Motley's fiction was published by the Chicago Defender when he was just 13 years old; it also launched him on his career as a writer. The first novel, Knock on Any Door was printed in 1947 and received a critical acclaim for its realistic presentation. The protagonist was Nick Romano, an Italian American altar boy who becomes a criminal because he was poor and had the experience of difficulties of an immigrant. It was an instant hit. During the first three weeks 47,000 copies were sold out in print. Banerjee 64 It has already been mentioned the name of minor writers along with their works. The central theme of each of them revolves encircling the racial differences and class consciousness. It all dealt with urban reality and made the social disturbances and sufferings of city slum which ultimately ended in prison life. Iron City (1951) by Lloyd Brown has environmentalist approach. It is a novel for propaganda about the benefits of environment and cannot be called a piece of art. It brought out all the violence, suffering, immorality and misery of urban slums. Urban realism was another form of protest fiction which became flooded towards the end of fourth decade and later war came to take prominence which had a hand in shaping the Black fiction. During the World War I there was economic depression as well racial oppression but World War II on the contrary brought in a new wave in the field of civil rights. This affected the relationship between races in a positive way. The protest that was there in the Black fiction gave way to new paths of assimilation. The generation of Negro writers produced after the war could perceive beyond the sufferings of their own that had made them well prepared to deal with human tragedy more deeply. 3.5.2 Assimilation Fiction 15. 1. Dorothy West The Living Is Easy (1948) 16. 17. 2. Ralph Ellison Short stories (1937-1944) Invisible Man (1952) 18. 19. 20. 21. 22. 3. James Baldwin Go Tell it on the Mountain (1953) Giovanni’s Room (1956) Another country’ (1962) Tell Me How Long the Train’s Been Gone (1968) No Name in the street (1972) a collection of short stories 23. 4. Gwendolyn Brooks Maud Martha (1953) Banerjee 65 The late –post war writers who were more inclined towards integration in the early 1950s belonged to Assimilation Fiction. With the end of the forties the protest fiction of Wright’s School also ended. They became saturated and except for Ann Petry, Williard Motley, and Richard Wright himself, the writers of the movement were left with not much to say. The urban realism movement or the protest fiction exposed all the dark inhumanity, depravity and criminal activity against the Blacks of urban slums. The gesture of complaint and dispute in the Black fiction were preoccupied by the new channels of assimilation. The legends of assimilation fiction were as follows with the elaboration of few significant writers. Dorothy West (1907-1998) Ralph Ellison (1914- 1994) James Baldwin (1924 –1987) Gwendolyn Brooks (1917-2000) Dorothy West is best known for sharp interpretations of diverse issues within the African American Community. She was a novelist, short story writer, magazine editor and a newspaper journalist. She is best known for her novel The Living Is Easy (1948) and also wrote many short stories and essays, which depict life of an upper-class Black family. The novel revolves around an upper class Black family. One of the key themes is about individual consciousness against outward chaos but with difference .It is not like the immediate post war protest fiction, here the individual is held responsible for the chaos and not the society. Dorothy’s main involvement to the Harlem Renaissance was to bring out the magazine Challenge. The African American novelist, literary critic, scholar and writer, Ralph Ellison was motivated into the world of literature as Richard Wright's protégé. He was initially a Banerjee 66 sculpture and had studied music. It took him seven years to write Invisible Man and publish it in 1952 and won him the National Book Award and gained enormous popularity. This was Ellison’s one and only novel through which he earned respect as an American writer and it was also one of the central texts of the African-American literature. Ralph Ellison’s theme was also Individual consciousness against external chaos but it was of a wider dimension in his fiction. Ellison had a positive vision which realized the necessity of making a personal moral choice to make him distinct from other Black writers. The other post war Black heroes were defeated by the chaos around them where as Ellison’s protagonist was shown as a victorious character who is above the chaos of invisibility. James Arthur Baldwin was an American novelist, essayist, playwright, poet, and social critic. Essays were his strong point and he was weakest as a playwright. His Go tell it on the Mountain (1953) was the only success but James Baldwin was the most significant Black writer seen in the fifties. Baldwin's next novel, Giovanni's Room (1956), stimulated controversy when it was first published in 1956 due to its clear homoerotic content. Baldwin's next two novels, Another Country (1962) and Tell Me How Long the Train's Been Gone (1968), are sprawling, experimental works. Go Tell it on the Mountain is in the same league as Jean Toomer’s Cane. Richard Wright’s Native son and Ralph Ellison’s Invisible Man serve as an important contribution not only to Black fiction but also to American fiction. The title story, Going to Meet the Man is among the collection of his short stories, which stands out for its complicated relationship between racial brutality and sexuality. In this instant, the protagonist, a middle – aged southern deputy sheriff of the South, sexuality comes to him only after he brings back to memory those brutal experiences he had suffered in his life. Out of these experiences, the memory which Banerjee 67 stands out distinct was that of beating a young Black civil rights worker when blood poured out of his ears and nose. The first lynching that he had observed was of a Black man burnt alive and mutilated. In 1968 Gwendolyn Elizabeth Brooks , an African-American poet was appointed poet Laureate of Illinois in 1968 and Poet Laureate Consultant in Poetry to the Library of Congress in 1985. If 1953 marked the publication of Go Tell it on the Mountain by James Baldwin, the same year, 1953 also marked the publication of Maud Martha – the first and the only novel by Gwendolyn Brooks. In Maud Martha the protagonist is a Black girl of Chicago. Maud Martha Brown who suffers due to discriminations she experiences as she grows up, determines to enjoy, respect and love life. In spite of the trials and tribulations suffered by her she creates a world of happiness out of limited sources and life of order out of chaos. During the Civil Rights time period one can see the rise of Black women poets. The most notably among them being Gwendolyn Brooks, the first African American to win the Pulitzer Prize. She was awarded for her book of poems, Annie Allen (1949). Besides Gwendolyn Brooks there were other female poets who won acclaim during 1950s and ‘60s. They were Nikki Giovanni and Sonia Sanchez. A number of playwrights also came into prominence during this time. Those who acquired national attention being Lorraine Hansberry. Her play A Raisin in the Sun revolves around a poor Black family of Chicago. It won, New York Drama Critics' Circle Award in 1959. Another playwright who acquired attention was Amiri Baraka. She wrote controversial plays off-Broadway. In recent years, Baraka has become famed for his poetry and music criticism. Baraka is an American dramatist, poet and novelist. He has gone through the anger and experience of African Americans. He used his writings as a weapon against racism and with its help he later advocated scientific Banerjee 68 socialism. The first published collection of essays in book form was Baraka’s The Essence of Reparations. It is said that Amiri Baraka is committed to social justice and there is no other American author like him. His essays are radical and explore the issues of racism and all that it related to and is sure to become a twenty-first century cascading movement of Black people. Therefore it can be said that all the bitterness of 1930s was removed after the war. There were remonstrations after the war in immediate post- war years. By the late 1940s the fire of remonstration died out and in the early 1950s the urge of remonstration was replaced by new inclination for assimilation. 3.6 Modern history James Emanuel (1921-living poet) Toni Morrison Maya Angelou (1931-living novelist) (1928-living poet) Alice Walker Alex Haley (1944-novelist) (1921-1991) In the 1970s, African American literature reached its height. Books by Black writers constantly achieved best-selling and award-winning status. This was the time when the academic world accepted the work of African American writers as a legitimate genre of American literature. During this period a number of scholars and writers are generally attributed with serving to promote and define African American literature as a genre, including the fiction writers like Toni Morrison and Alice Walker and poet James Emanuel. James Emanuel is a poet and scholar from Alliance, Nebraska. He is ranked by some critics as one of the best and most neglected living poets. He has published more than 300 poems, 13 individual books, an influential anthology of African American Banerjee 69 literature, an autobiography, and more. The anthology, published in 1968 by Free Press, was one of the first major collections of African American writings. “This anthology, and Emanuel's work as an educator, heavily influenced the birth of the African American literature genre” (Womack). Toni Morrison is an American novelist, editor and professor. She contributed a lot to promote Black literature and authors when she was an editor for Random House in the 1960s and 70s. She edited books of authors like Toni Cade Bambara and Gayl Jones. Toni Morrison’s novels were famous for their epic themes, vivid dialogue and splendidly detailed characters. Her best known novels are The Bluest Eye (1970), Sula (1973), Song of Solomon (1977) and Beloved (1987). She won Nobel Prize in 1993 and the Pulitzer Prize in 1987 for Beloved. In this novel the story of a slave is described who found liberty but killed her infant daughter to keep her away from the wretched life of slavery. Morrison is the first African American to win the Nobel Prize in Literature. Beloved was modified into the 1998 film, in which Oprah Winfrey and Danny Glover were starring. Dr. Maya Angelou is an extraordinary Renaissance woman who is well-known for the great voices of contemporary literature. As a poet, historian, actress, playwright, producer, director, educator, best-selling author and civil-rights activist, she travelled throughout the world, to spread her well-known knowledge. Maya Angelou fascinates through the robustness and sheer magnificence of her words and lyrics. I Know Why the Caged Bird Sings in 1969 is an autobiography which describes the early years of an African-American writer. She was the harbinger of a new-fangled memoirist and was among the first African American women writers who were able to discuss her personal life in public. The book opens with three-year-old Maya and her older brother who were sent to Stamps, Arkansas, to live with their grandmother and ends when Maya becomes a mother at the age of 17. In the course of Caged Bird, Maya Banerjee 70 transfigures from a sufferer of racism with an inferiority complex into a self-confident, distinguished young woman capable of responding to prejudice. Angelou's major works have been considered as an autobiographical fiction, but several critics have characterized them as autobiographies. Alice Malsenior Walker is popularly known by the name Alice Walker and for her most prominent novel The Color Purple in 1982. She was born on 9 February 1944, in Eatonton, Georgia. She took part in the 1960s Civil Rights Movement in Mississippi and extended her support to work as a teacher, social worker and lecturer. In 1983, Walker won both the Pulitzer Prize and the American Book Award for her epistolary novel The Color Purple. It tells the story of Celie, a young woman who is physically abused by her stepfather and then is compelled to marry a man who sexually abuses her. A film was later made by Steven Spielberg on her epistle novel. She has written both fiction and essays about race and gender. The 1970s also witnessed African American books topping the bestseller charts. Roots: The Saga of an American Family by Alex Haley was among the first novel to do so. Alex Haley, became the distinguished and illustrious of his race. He remained unbeaten as no other African-American had ever solicited to sketch his family history back from its tribal origins, through the apprehension of the slave trade, and on to achieving something resembling equality in the world of the white man. Garry Abrams in his essay writes the remark of the novelist Charles Johnson, author of Middle Passage on the popularity of Haley’s novel; “A friend once told me that [the impact of] Roots was the equivalent of putting a man on the moon....in Roots, he found a way to present history in a very popular, commercial format-not just to Black people, but to everyone” (Abrams E1, E2). Banerjee 71 For nearly twelve years, as Jacqueline Trescott in the essay praises Haley, for his talents as a storyteller and contributions to American culture, “stocky and feckledbronze, travelled around to book club luncheons and church assemblies talking about his search for his ancestors” (qtd. in Draper 347).Therefore he is known as the seventh generation writer of one of the slave named Kunta Kintey who was brought by the slave ship Lord Ligonier on 29 September 1767 in Annapolis. His novel Roots helped many Americans to deal sincerely with the history of slavery and stimulated a keen interest in genealogy. Garry Abrams extols “ Roots and The Autobiography of Malcolm X inspired millions to trace their family origins, take pride in racial identity and broaden their grasp of history” (Abram E1,E2) Rick DuBrow remarks on the significance of the miniseries, “Alex Haley’s 1977 miniseries, Roots , not only gave American a lasting emotional experience about Black history, it also revolutionised prime-time television storytelling with its book-like novelization of a gigantic story”(DuBrow F1,F9). The novel Roots has made the term griot popular much more widely known outside Africa than previously it has been known to African-American wise men and women, community leaders, or story tellers. Haley’s first literary writing The Autobiography of Malcolm X in 1965 gave us the words and lessons of a complex political leader. Haley’s other writings include periodicals like Atlantic, Harper’s, Readers Digest and The New York Times etc. The other significant writers of twentieth century includes the fiction writers as Gayl Jones, Rasheed Clark, Ishmael Reed, Jamaica Kincaid, Randall Kenan, and John Edgar Wideman. African American poets have also gathered attention. Maya Angelou read a poem at Bill Clinton's inauguration, Rita Dove won a Pulitzer Prize and offered as Poet Banerjee 72 Laureate of the United States from 1993 to 1995, and Cyrus Cassells's Soul Make a Path through Shouting was listed for a Pulitzer Prize in 1994. Finally, African American literature has obtained the attention through the work of talk show host Oprah Winfrey, who frequently has leveraged her reputation to encourage literature through the medium of her Oprah's Book Club. At times, she has exposed the African American writers to a broader audience than they had received. The African American literature is the outcome of the experiences of Blacks in the United States, especially the historic racism and discrimination. By the year 2000, African Americans had advanced remarkably. The place of African Americans in American society has transformed over the centuries, so, has the focus of African-American literature. From the influx of enslaved Africans to the recent election of President Barack Obama, Black people have been important in the story of the United States. In the New World democratic experiment the African Americans have been the contributors and also the victims of slavery. The survey of African American literature gives a panoramic view of the growth and advancement of Black literature in United States from Lucy Terry in eighteenth century till the well-known writers of recent history like Alice Walker and Alex Haley. The themes and issues explored in this literature are the roles of African Americans within the larger American society, African-American culture, racism, slavery, Black identity and equality. Banerjee 73 Works Cited “African American literature.”EncyclopaediaBritannica.2007.N.pag.Web.17Feb.2013. <http://www.britannica.com/eb/article-9343805>. Abrams, Garry. “An Enduring Legacy.” LosAngelesTimes12 Feb.1992 : E1,E2.Print. Alexander, Eleanor C. Lyrics of Sunshine and Shadow: The Tragic Courtship and Marriage of Paul Laurence Dunbar and Alice Ruth Moore. New York: New York University Press, 2001. Print. “AO Dunbar Poems AmblesideOnline.org.” N.pag.Web. 15 Apr.2014. <https://www.amblesideonline.org/Dunbar.shtml>. Bone, Robert. The Negro Novel in America. New Haven and London: Yale University Press, 1966 .Print. Carr, Darry Dickson. The Columbia Guide to Contemporary African American Fiction. 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