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F REEDOM
SUNDAY
A Joint Christian-Jewish
Resource for Action and
Reflection
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‘FREEDOM SUNDAY’ WAS STARTED IN THE
USA BY ‘NOT FOR SALE’. IN 2013 ‘NOT FOR
SALE’ PARTNERED WITH ‘STOP THE TRAFFIK’
TO INVITE AUSTRALIAN CHURCHES TO JOIN
TOGETHER IN PRAYER FOR FREEDOM. IN 2014
A NUMBER OF GLOBAL FAITH ORGANISATIONS
WANTING TO WORK IN PARTNERSHIP JOINED
IN WITH ‘FREEDOM SUNDAY’ DEVELOPING
RESOURCES THAT WOULD ENGAGE
FAITH COMMUNITIES IN ENDING HUMAN
TRAFFICKING.
TOGETHER OUR DESIRE IS FOR ‘FREEDOM
SUNDAY’ TO CONTINUE TO BE A RESOURCE
AND AN EVENT THAT WILL INCLUDE A
GROWING NUMBER OF FAITH COMMUNITIES
AROUND THE WORLD. THROUGH OUR
WORSHIP AND BY INSPIRING LOCAL
COMMUNITY ACTION WE SEEK TO PREVENT
THE GLOBAL CRIME OF HUMAN TRAFFICKING.
THIS COPY OF THE FREEDOM
SUNDAY RESOURCE IS INTENDED FOR
COLLABORATION BETWEEN CHRISTIAN AND
JEWISH COMMUNITIES.
CCJ
1. WHAT IS FREEDOM SUNDAY?
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CONTENTS
2. WHAT IS HUMAN TRAFFICKING?
3. STATEMENTS FROM RELIGIOUS LEADERS
4. A CHRISTIAN THEOLOGICAL REFLECTION
5. A JEWISH THEOLOGICAL REFLECTION
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6. THE FREEDOM PRAYER
7. ACTION & EXTRA RESOURCES
“IN THE EYES OF GOD, EACH HUMAN BEING IS A FREE PERSON,
WHETHER GIRL, BOY, WOMAN OR MAN, AND IS DESTINED TO
EXIST FOR THE GOOD OF ALL IN EQUALITY AND FRATERNITY.
MODERN SLAVERY, IN TERMS OF HUMAN TRAFFICKING, FORCED
LABOUR AND PROSTITUTION, ORGAN TRAFFICKING, AND ANY
RELATIONSHIP THAT FAILS TO RESPECT THE FUNDAMENTAL
CONVICTION THAT ALL PEOPLE ARE EQUAL AND HAVE THE SAME
FREEDOM AND DIGNITY, IS A CRIME AGAINST HUMANITY.”
POPE FRANCIS, HER HOLINESS MATA AMRITANANDAMAYI (AMMA), VENERABLE BHIKKHUNI THICH
NU CHAN KHONG (REPRESENTING ZEN MASTER THÍCH NHẤT HẠNH), THE MOST VEN. DATUK K
SRI DHAMMARATANA, CHIEF HIGH PRIEST OF MALAYSIA, RABBI DR. ABRAHAM SKORKA, RABBI
DR. DAVID ROSEN, DR. ABBAS ABDALLA ABBAS SOLIMAN, UNDERSECRETARY OF STATE OF AL
AZHAR ALSHARIF (REPRESENTING MOHAMED AHMED EL-TAYEB, GRAND IMAM OF AL-AZHAR),
GRAND AYATOLLAH MOHAMMAD TAQI AL-MODARRESI, SHEIKH NAZIYAH RAZZAQ JAAFAR, SPECIAL
ADVISOR OF GRAND AYATOLLAH (REPRESENTING GRAND AYATOLLAH SHEIKH BASHEER HUSSAIN
AL NAJAFI), SHEIKH OMAR ABBOUD, MOST REVD AND RIGHT HON JUSTIN WELBY, ARCHBISHOP OF
CANTERBURY, HIS EMINENCE METROPOLITAN EMMANUEL OF FRANCE (REPRESENTING HIS ALLHOLINESS ECUMENICAL PATRIARCH BARTHOLOMEW)
A QUOTE FROM THE GLOBAL FREEDOM NETWORK FAITH LEADERS DECLARATION
WWW.GLOBALFREEDOMNETWORK.ORG/DECLARATION/
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WHAT IS
FREEDOM SUNDAY?
FREEDOM SUNDAY IS A GLOBAL DAY OF WORSHIP, PRAYER AND ACTION ON HUMAN
TRAFFICKING. ON SUNDAY 18TH OCTOBER* 2015 OR SATURDAY 17TH OCTOBER FAITH
COMMUNITIES WILL JOIN TOGETHER TO RAISE AWARENESS OF THE CRIME OF HUMAN
TRAFFICKING AND SHOW THE WORLD OUR COMPASSION FOR MEN, WOMEN AND CHILDREN
WHO ARE TRAFFICKED AND EXPLOITED AROUND THE WORLD. AS THE WORLD’S FAITH
COMMUNITIES WE MUST DEMONSTRATE A UNITED AND TANGIBLE RESPONSE AGAINST HUMAN
TRAFFICKING. THIS HEINOUS CRIME MUST NOT BE TOLERATED.
AT THE CLOSE OF 2014 A NUMBER OF WORLD FAITH LEADERS INCLUDING POPE FRANCIS,
ARCHBISHOP WELBY, ARGENTINE RABBI DR ABRAHAM SKORKA AND IRAQI GRAND AYATOLLAH
MOHAMMAD TAQI AL-MODARRESI AND ZEN MASTER BHIKKHUNI THICH NU CHAN KHONG
SIGNED AN HISTORIC DECLARATION AIMED AT TACKLING HUMAN TRAFFICKING AND MODERN
SLAVERY. IT STATED THAT EVERYONE IS BORN WITH DIGNITY AND FREEDOM, AND ANYTHING
THAT INJURED THAT WAS AN “ABHORRENT CRIME AGAINST HUMANITY”.
THROUGH FREEDOM SUNDAY, FAITH COMMUNITIES WILL MAKE COMMITMENTS TO TAKE ACTION
TO PREVENT THE CRIME OF HUMAN TRAFFICKING IN OUR LOCAL AND GLOBAL COMMUNITIES.
TOGETHER, LET’S STOP HUMAN TRAFFICKING AND LET’S START FREEDOM.
*THIS SUNDAY HAS BEEN SELECTED, AS SUNDAY 18TH OCTOBER IS EUROPEAN ANTI TRAFFICKING DAY. OF COURSE IF THIS DATE DOESN’T WORK FOR YOU PLEASE CHOOSE THE
BEST DATE FOR YOU AND YOUR FAITH COMMUNITY.
HOW TO GET INVOLVED.
1. study
Within this pack you will find a selection of
theological and educational materials from a
range of Jewish and Christian denominations,
to provide a rich resource for you to use.
Please use all of these resources as flexibly
as you wish and select what will appropriately
lead and inspire your faith community.
Resources include prayers, sermon thoughts
and stories. These resources have been
designed to support your faith community
to learn more about human trafficking and
explore the role that they can play in tackling
this injustice. Thank you to all who have
contributed towards this resource.
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2. act
Every instance of trafficking involves a
person being trafficked from one community
into another; therefore your community has
the power to stop human trafficking both
locally and globally. Together we can make
neighbourhoods safer places where it is
harder for traffickers to operate and hide
themselves and their victims. A selection
of resources are available to equip your
community to start taking action to prevent
human trafficking. Resources include ideas
for how your faith community can engage
wider society and creative campaign actions
(see pages 13 & 14).
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WHAT IS
HUMAN TRAFFIKING?
HUMAN TRAFFICKING IS…
THE RECRUITMENT OR MOVEMENT OF A PERSON, BY DECEPTION OR COERCION FOR THE
PURPOSE OF EXPLOITATION. PEOPLE ARE BOUGHT AND SOLD FOR SEXUAL EXPLOITATION,
FORCED LABOUR, STREET CRIME, DOMESTIC SERVITUDE OR EVEN THE SALE OF ORGANS AND
HUMAN SACRIFICE.
HUMAN TRAFFICKING IS…
THE WORLD’S FASTEST GROWING GLOBAL CRIME AND IS ONE OF THE LARGEST SOURCES OF
INCOME FOR ORGANISED CRIME. THE PROFITS ARE HIGH AND THE RISKS ARE LOW.
HUMAN TRAFFICKING IS…
A SYSTEM BASED ON GREED, CONTROL AND POWER.
IN WHATEVER SHAPE OR FORM EVERYONE DREAMS OF PROGRESS, WHETHER IT’S TO BE
LOVED, TO BE SEEN, TO BELONG, OR FOR A BETTER FUTURE FOR THEIR FAMILY. TRAFFICKERS
OFTEN EXPLOIT THAT DESIRE AMONGST THE MOST VULNERABLE. THE TRAFFICKER CREATES AN
INTIMATE POINT OF SALE, MAKING PROMISES OF PROGRESS LIKE AN EDUCATION, A NEW START
AND FUTURE CHOICES. THIS IS THE ULTIMATE DECEPTION.
HUMAN TRAFFICKING IS…
A GLOBAL MARKET PLACE WHERE PEOPLE ARE THE PRODUCT AND EVERYONE HAS A PRICE
TAG. IT’S BASED ON AN INTERNATIONAL CONVEYOR BELT OF TRANSACTIONS AND EXCHANGE,
WITH SOPHISTICATED TRADE ROUTES AND COMMUNICATIONS. THIS HUMAN PRODUCT CREATES
PROFIT, TENS OF BILLIONS EVERY YEAR…AND GROWING.
HUMAN TRAFFICKING IS…
A HORRENDOUS CRIME.
THIS CRIME IS SO AWFUL THAT OFTEN PEOPLE INSTINCTIVELY STRUGGLE TO ADMIT IT EXISTS.
OFTEN SOCIETY DOESN’T LISTEN, BUSINESS DOESN’T SEE AND GOVERNMENTS DON’T TALK
ABOUT IT. THOSE TRAFFICKED ARE OFTEN INVISIBLE, ALWAYS POWERLESS, AND ARE PUT TO
WORK.
THIS HAS TO STOP!
THE ANSWER IS FOR INDIVIDUALS, COMMUNITIES AND SOCIETY TO SEE THIS CRIME, LISTEN FOR
IT, TALK ABOUT IT, AND TAKE ACTION TO PREVENT AND DISRUPT THIS GLOBAL SYSTEM!
WE CAN ONLY STOP THIS CRIME TOGETHER. SOCIETY, GOVERNMENT AND BUSINESS MUST
WORK TOGETHER TO GENEROUSLY SHARE KNOWLEDGE, INFORMATION AND RESOURCES THAT
CAN BE USED TO EMPOWER VULNERABLE COMMUNITIES, MAKING THEM SAFE, AND TO DISRUPT
AND ULTIMATELY STOP THE TRAFFICKERS’ TRADE.
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FAITH COMMUNITIES AROUND THE WORLD HAVE A VITAL ROLE TO PLAY!
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statements from
religious leaders
“HUMAN TRAFFICKING IS A GRAVE CRIME
AGAINST HUMANITY. IT IS A FORM OF MODERN
DAY SLAVERY AND A PROFOUND VIOLATION OF
THE INTRINSIC DIGNITY OF HUMAN BEINGS. IT
IS INTOLERABLE THAT MILLIONS OF FELLOW
HUMAN BEINGS SHOULD BE VIOLATED IN THIS
WAY, SUBJECTED TO INHUMAN EXPLOITATION
AND DEPRIVED OF THEIR DIGNITY AND RIGHTS.
THIS OUTRAGE SHOULD CONCERN EACH ONE
OF US, BECAUSE WHAT AFFECTS ONE PART OF
HUMANITY AFFECTS US ALL. VIRTUALLY EVERY
PART OF THIS WORLD IS TOUCHED IN SOME WAY
BY THE CRUELTY AND VIOLENCE ASSOCIATED
WITH THIS CRIMINAL ACTIVITY.
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IF WE ARE TO COMBAT THIS EVIL THEN WE MUST
WORK TOGETHER TO PREVENT THE CRIME,
SUPPORT THE SURVIVORS AND PROSECUTE THE
CRIMINALS. THE KNOWLEDGE THAT CHURCHES
HAVE OF THEIR LOCAL COMMUNITIES PUTS
THEM ON THE FRONTLINE IN THIS CAMPAIGN.
FREEDOM SUNDAY PROVIDES CHURCHES WITH
AN OPPORTUNITY TO JOIN TOGETHER WITH
OTHERS AROUND THE WORLD IN A DAY OF
WORSHIP, PRAYER AND ACTION ON HUMAN
TRAFFICKING. FREEDOM SUNDAY CHALLENGES
US AND RESOURCES US TO TAKE ACTION TO
PREVENT THE CRIME OF HUMAN TRAFFICKING IN
OUR LOCAL AND GLOBAL COMMUNITIES.”
ARCHBISHOP OF CANTERBURY, THE MOST REVEREND JUSTIN WELBY
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“HUMAN RELATIONS DEPEND UPON THE TREATING OF
EACH INDIVIDUAL WITH RESPECT, AND TRAFFICKING
IS A CLASSIC EXAMPLE WHEREBY THE POWERFUL
ABUSE THE POWERLESS, WHERE THE STRONG TAKE
ADVANTAGE OF THE WEAK. THE HEBREW BIBLE
AND ITS PROPHETS CONDEMN FREQUENTLY THE
OPPRESSION OF `THE WIDOW AND THE ORPHAN`,
THAT IS THOSE WHOSE ECONOMIC CIRCUMSTANCES
FORCE THEM TO LIVE AT THE MARGINS OF SOCIETY
AND WHO FACE ECONOMIC EXPLOITATION AS A
RESULT.”
RABBI DANNY RICH, CHIEF EXECUTIVE OF LIBERAL JUDAISM
“[TRAFFICKING] A FELLOW HUMAN BEING INTO THE
UNIMAGINABLE PAIN AND SUFFERING OF SLAVERY,
CAPTIVITY AND EXPLOITATION IS A CRIME AGAINST
HUMAN DIGNITY, FREEDOM AND GOD. IT IS UTTERLY
FORBIDDEN IN JEWISH LAW AND THE CONSCIENCE
CRIES OUT AT THE VERY THOUGHT OF SUCH A
TERRIBLE WRONG.”
RABBI JONATHAN WITTENBERG, SENIOR RABBI FOR MASORTI JUDAISM IN THE UK
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A Christian
THEOLOGICAL REFLECTION
ON HUMAN TRAFFICKING
ADAPTED FROM THE ORIGINAL FREEDOM SUNDAY CHRISTIAN THEOLOGICAL REFLECTION
CREATED IN GOD’S IMAGE - WHAT IT MEANS TO BE HUMAN.
Christians believe that human beings have a unique place in God’s creation (Psalm 8:5).
Created in God’s image (Genesis 1:26-27), humanity reflects the glory of God and is given
dignity and worth. We are also gifted with individuality, autonomy, reason and creativity and
with the capacity for knowledge and moral awareness (Romans 2:14-15). Reflecting the nature
of the Triune God, we seek for relationship and fellowship both with God and with each other.
We are created with an innate longing for deep spiritual communion with our Creator (Psalm
42:1).
God’s creative purpose for humanity also brings responsibility. Humanity is entrusted with the
care of the rest of God’s creation (Genesis 1:28 -30). We are also called to value all people,
since every individual is created, known and precious to God (Psalm 139:13-17).
WHY HUMAN TRAFFICKING IS EVIL.
Sin is at the root of human trafficking. In dehumanising those who are trafficked, it strikes at
the heart of what it means to be created in God’s image. It denies other people of their God
given value and worth and robs them of their dignity and autonomy. Human trafficking makes
commodities of human beings. It preys on people in vulnerable situations such as poverty,
desperation or debt bondage. Trafficked people are oppressed and lose their freedom through
coercion, fear, false promises or deception. Body, mind and spirit are affected. Relationships
are tainted both between the trafficked and the traffickers and in society as a whole.
GOD’S CONCERN FOR JUSTICE FOR THE VULNERABLE AND THE OPPRESSED.
God went far beyond the call for justice and mercy. In the incarnation of Jesus, God entered
our world, giving of himself and making possible life ‘to the full’ for all people (John 10:10).
The mission of Jesus, fulfilling the prophecy of Isaiah 61:1-2, embodies God’s great love –
particularly for the poor, those deprived of freedom, the suffering and the oppressed (Luke
4:18-19).
Restoration, renewal and reconciliation are offered to everyone through Christ’s sacrificial
death and resurrection (Ephesians 2:14-18). God loves and values humanity so much that he
was prepared to make this self-offering in order to re-create, renew and restore his creation (2
Corinthians 5:17).
When we respond to God’s love we begin to live with different values – his values. We live the
prayer ‘Your kingdom come, your will be done on earth as it is in heaven’ (Matthew 6:10). We
learn that to love God is to love our neighbour as well (Mark 12:30-31). As people who have
been reconciled to God we join in God’s reconciling work in creation (2 Corinthians 5:19). Like
Jesus, we learn to care for the least and the lowest (Matthew 25:40). In such ways we make
God’s kingdom a visible reality here on earth.
Practical Christian responses to human trafficking.
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Our response to human trafficking is based on our theology – our understanding of God and
the Gospel. It is also based on our understanding of underlying factors such as poverty and
cheap labour. These factors should be acknowledged and, where necessary, repented of where
we have been complicit or unheeding. We are challenged, both individually and as the church
– the body of Christ – to express our beliefs in practical ways. We are called to be agents of
healing and to work for a world where there is equity and enough.
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In seeking the liberation of trafficked people, the church must stand in the gap between
the victims and the authorities. It can seek out the suffering, providing places of refuge and
sanctuary and help to restore freedom and dignity to those who have been oppressed.
In conjunction with other concerned groups, the church has a duty to seek legal changes
where these may bring benefit those who are trafficked. It will also support moves to hold
human traffickers to account while believing for and working towards the transformation of the
lives of both those who are trafficked and their traffickers.
“OVER 200 YEARS AGO THE ABOLITION OF THE SLAVE
TRADE ACT WAS PASSED THROUGH THE BRITISH
PARLIAMENT, THANKS TO THE TIRELESS ADVOCACY OF
WILLIAM WILBERFORCE AND OTHER CONCERNED
CHRISTIANS. IT IS ALMOST BEYOND BELIEF THAT IN
THE 21ST CENTURY MILLIONS OF HUMAN BEINGS ACROSS
THE WORLD ARE STILL PRESSED INTO THE HORRORS OF
SLAVERY. THIS GROSS INJUSTICE SUMMONS US TO RESPOND
AS CHRISTIANS OF OLD DID, WITH OUR PRAYER, ADVOCACY,
ACTION AND PURCHASE CHOICES. SUPPORTING FREEDOM
SUNDAY IS ONE WAY TO RAISE AWARENESS OF THE
CONTINUED SCOURGE OF HUMAN SLAVERY, AND TO UNITE
CHRISTIANS TO WORK TOWARDS ITS ABOLITION.”
REV’D JANET WOODLOCK, FEDERAL COORDINATOR, CHURCHES OF CHRIST, AUSTRALIA
“WE BELIEVE HUMAN BEINGS ARE CREATED IN THE IMAGE OF
GOD, AND THAT EVERY PERSON IS PRECIOUS AND ENTITLED
TO LIVE WITH DIGNITY. THROUGH THE PROPHETS AND THE
LIFE AND WORDS OF JESUS, GOD CALLS PEOPLE TO WORK FOR
JUSTICE FOR THE POOR AND VULNERABLE. THE LOVE OF GOD IN
CHRIST JESUS MOTIVATES US TO LIVE OUT THIS CALLING AND
TO AFFIRM THE DIGNITY OF ALL PEOPLE. WE AFFIRM THE RIGHT
OF ALL PEOPLE TO LIVE FREE OF PERSECUTION AND VIOLENCE.
WE INVITE ALL CONGREGATIONS TO PARTICIPATE IN FREEDOM
SUNDAY THROUGH AWARENESS, FUNDRAISING, WORSHIP,
PRAYER AND ACTION.”
REV’D DAVID BAKER, MODERATOR UNITING CHURCH IN AUSTRALIA
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A Jewish theological
reflection on human
trafficking
Human trafficking is an issue that resonates with some of our most basic sensitivities. The idea
of someone being displaced, enslaved, living in appalling conditions is deeply emotive and
these feelings alone are motivation to combat human trafficking and modern slavery. Yet as
Jews, beyond these emotional responses, there is theological rationale for making this fight our
own. The values of social justice, personal freedom and performing acts of lovingkindness are
central to Jewish thought and practice and provide a base from which we can join our voices to
the call against human trafficking.
‘IN EVERY GENERATION ONE IS BOUND TO REGARD ONESELF AS THOUGH
THEY HAD PERSONALLY GONE FORTH FROM EGYPT’. BABYLONIAN TALMUD,
PESACHIM 116B
The story of the Exodus from Egypt forms the foundational core of Jewish belief, tradition and
practice. Our relationship with God is demonstrated in the Covenant made between God and
the Jewish people at Mount Sinai, which begins ‘I am the Lord your God, who brought you out
of the land of Egypt, the house of bondage’ (Exod. 20:2), and there are numerous exhortations
to remember the Exodus from Egypt not least in the Haggadah and the rituals surrounding
Passover. Often, this commandment to remember the Exodus from Egypt is explicitly related
to social justice, for example ‘you shall not subvert the rights of the stranger or the fatherless;
you shall not take a widow’s garment in pawn. Remember that you were a slave in Egypt
and that the Lord your God redeemed you from there’. (Deut. 24:17-18). This is an explicit
command to value and uphold the rights of all people, particularly the right to freedom, drawn
out from personal experience of having those rights removed.
IF YOUR KINSMAN UNDER YOU CONTINUES IN FINANCIAL DIFFICULTIES
AND MUST GIVE HIMSELF OVER TO YOU, DO NOT SUBJECT HIM TO THE
TREATMENT OF A SLAVE...HE SHALL SERVE WITH YOU ONLY UNTIL THE
JUBILEE YEAR. THEN HE AND HIS CHILDREN WITH HIM SHALL BE FREE OF
YOUR AUTHORITY...FOR THEY ARE MY SERVANTS, WHOM I FREED FROM THE
LAND OF EGYPT; THEY MAY NOT GIVE THEMSELVES TO YOU IN SERVITUDE.
YOU SHALL NOT RULE OVER HIM RUTHLESSLY; YOU SHALL FEAR YOUR GOD.
LEVITICUS 25:39-43
Yet even beyond this, we are taught the value of all human life and human dignity, both in
scriptural and rabbinic texts. From Genesis, the initial description of the creation of humanity
is ‘in God’s image’ (Gen. 1:27), noting that the divine is reflected in each human life, and
demonstrating its value and importance. The rabbis in Tractate Sanhedrin take this further,
discussing why initially a single man was created alone; they conclude:
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‘To teach you that whoever destroys a single soul…scripture imputes [guilt] to him as though
he had destroyed a complete world…furthermore for the sake of peace among men, that one
might not say to his fellow “my father was greater than yours”…for if man strikes many coins
from one mould, they all resemble one another, but the supreme King of Kings, blessed be
He, fashioned every man in the stamp of the first man, and yet not one of them resembles
his fellow. Therefore every person is obliged to say: the world was created for my sake’.
(Babylonian Talmud, Sanhedrin 37a).
In this passage, the Rabbis recognise the value and complexity of every human life but develop
what could have been left as an exhortation against murder into an explicit statement of the
equal value of all people in the eyes of God and, ideally, in each other’s eyes. And yet this
could be developed further: if, as the Rabbis note ‘every person is obliged to say: the world was
created for my sake’ we must also acknowledge that ‘it was created for your sake too’, as all
people, much as they may note resemble one another, can trace their ancestry to Adam, who
was created in the image and likeness of God. In this way we must appreciate the rights and
liberties of all other people in the same way as we appreciate our own, which does not leave
room for modern slavery or human trafficking.
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Finally, it is important to ask “why is this my problem? What can I really do about it”? When
Cain kills Abel, God asks him ‘where is your brother Abel’ to which Cain responds ‘I do not
know. Am I my brother’s keeper?’ (Gen. 9:4). Although not explicitly said, the answer implied in
God’s response is “yes”, we are all responsible for each other and are mandated to look after
each other as a part of TIkkun Olam, sustaining and repairing the world. It is true that the issue
of human trafficking and modern slavery is huge, as it constitutes the fastest growing global
crime and takes place on an industrial, international scale. Yet through small, local initiatives
we are able to contribute to a growing social action movement which can begin to eliminate
human trafficking and modern slavery. Furthermore, these actions can have a profound impact
on the lives of people who have been trafficked or enslaved, or are involved in these issues,
and this in itself is of great value, making a quantifiable, meaningful difference.
‘IT IS NOT FOR YOU TO COMPLETE THE TASK, BUT NEITHER ARE YOU FREE TO
STAND ASIDE FROM IT’ (MISHNAH AVOT 2:21)
“BEHOLD, YOU FAST FOR STRIFE AND DEBATE, AND
TO SMITE WITH THE FIST OF WICKEDNESS: YOU FAST
NOT THIS DAY TO MAKE YOUR VOICE HEARD ON HIGH.
IS SUCH A FAST THAT I HAVE CHOSEN? A DAY FOR
PEOPLE TO AFFLICT THEIR SOULS?...WILL YOU CALL
THIS A FAST THAT IS ACCEPTABLE TO THE LORD? IS
NOT THIS RATHER THE FAST THAT I HAVE CHOSEN? TO
LOOSE THE CHAINS OF WICKEDNESS, TO UNDO THE
BANDS OF THE YOKE AND TO LET THE OPPRESSED
GO FREE, AND TO BREAK EVERY YOKE? IS IT NOT TO
SHARE YOUR BREAD WITH THE HUNGRY, AND THAT
YOU BRING THE POOR THAT ARE CAST OUT TO YOUR
HOUSE? WHEN YOU SEE THE NAKED, THAT YOU COVER
HIM; AND THAT YOU DO NOT HIDE YOURSELF FROM
YOUR OWN FLESH?”
ISAIAH 58:3-7
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The Freedom
Prayer
THE FREEDOM PRAYER HAS BEEN CREATED BY STOP THE TRAFFIK TO BE USED IN
COMMUNITIES ACROSS THE WORLD, PRAYING FOR AN END TO HUMAN TRAFFICKING.
ORIGINALLY DESIGNED TO BE RECITED AT THE END OF A CHURCH SERVICE, IF APPROPRIATE
PLEASE FEEL FREE TO INCLUDE IT, OR SUBSTITUTE IT FOR SOMETHING COMFORTABLE
AND MEANINGFUL FOR YOURSELVES. TOGETHER LET US PRAY FOR THE ABOLITION OF THE
ENSLAVEMENT OF PEOPLE.
FREEDOM PRAYER
ON THIS HOLY GROUND OF WORSHIP
IN THIS SACRED PLACE OF PRAYER
WE HAVE HEARD THE VOICE OF FREEDOM
CRYING ‘LET MY PEOPLE GO.’
GOD OF FREEDOM,
WHO LEADS US INTO LIFE,
DELIVER US FROM EVERY EVIL:
AND MAKE OF US
DELIVERERS OF OTHERS.
WHERE CHAINS RESTRAIN GOD’S CHOSEN CHILDREN
WHERE HUMANS TRADE IN KIN AND SKIN
MAY OUR WORDS PASS ON YOUR PROMISE
OF A LAND WHERE LIBERTY IS SWEET
GOD OF FREEDOM,
WHO LEADS US INTO LIFE,
DELIVER US FROM EVERY EVIL:
AND MAKE OF US
DELIVERERS OF OTHERS.
GIVE US FAITH TO FACE THE PHARAOHS WHO LINE THEIR POCKETS FROM THIS PLAGUE
SEND US AS SALVATION’S SPONSORS
WILLING SERVANTS; SLAVES TO LOVE
GOD OF FREEDOM,
WHO LEADS US INTO LIFE,
DELIVER US FROM EVERY EVIL:
AND MAKE OF US
DELIVERERS OF OTHERS.
AMEN
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ACTION
WE ARE ALL COMPELLED TO ACTION. OUR RELIGIOUS TRADITIONS CALL ON US NOT TO STAND
BY INJUSTICE AND TO TAKE ACTION TO PROTECT THE RIGHTS OF THE MOST VULNERABLE IN
SOCIETY. OUR COMMUNITIES HOLD THE ANSWER TO UNDERSTANDING WHAT’S GOING ON AND
TAKING ACTION TO DISRUPT THE GLOBAL CRIME OF HUMAN TRAFFICKING.
HERE ARE A SELECTION OF WAYS THAT YOUR FAITH COMMUNITY CAN TAKE ACTION TO PREVENT
HUMAN TRAFFICKING WITHIN AND BEYOND YOUR FREEDOM SUNDAY ACTIVITIES.
ACT LOCALLY.
SPOT IT.
We can’t stop what we can’t see. We need to know what trafficking looks like.
SIGNIFICANT SIGNS
• Is the person lacking in self-esteem or do they seem anxious or fearful?
• Does the person act as if instructed by another? There may be control over their
movement.
• Is there any evidence to suggest deception or coercion may be taking place?
• Is the person in possession of their legal documents? They may be held by somebody
else.
• Does the person seem to be bonded by debt or is money deducted from their salary?
• Do they have any injuries that may be the result of controlling measures?
• Have there been threats against the individual or their family members?
• Is the person distrustful of authorities?
FOR DETAILED SIGNS RELATING TO DIFFERENT TYPES OF HUMAN TRAFFICKING AND TO
DOWNLOAD A POCKET SIZED, SPOT THE SIGNS GUIDE TO GIVE OUT TO MEMBERS OF YOUR
COMMUNITY PLEASE CHECK THE STOP THE TRAFFIK WEBSITE. (Please note that the helpline
numbers on this resource are for the UK, but all the signs information is suitable for global
recipients.)
CONNECT
Trafficking occurs when a person is moved from a community into a community. Therefore your
community has the power to stop it. We will only prevent human trafficking when we work
together. We need faith groups, community groups, government, and business to generously
work together and share information in order to disrupt this crime and protect those who are
most vulnerable.
TAKE ACTION
Get to know those in your community who have a duty of care for those who are vulnerable
to trafficking. Find out what they are doing to prevent trafficking. How could your church get
involved?
Who to
•
•
•
•
•
•
contact?
Police
Community leaders
Education service
Social services
Other faith groups in your area
Research the local organisations who are active in tackling trafficking your area
Why not bring them together for a community event and create a plan to take action together
against trafficking?
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CAMPAIGN.
We live in a global village. Each day we are connected to countless individuals, communities
and countries through the products that we buy, wear and consume. Trafficking is a global
problem that takes place within many business’s supply chains. This challenges us to consider
our own buying power and consumer habits. As the faith community we can also raise our voice
to campaign for an end to this injustice. To find imaginative ways that your faith community
can engaging in campaigning to end trafficking check the Freedom Sunday website www.
freedomsundayglobal.org.
Share your story.
Whatever Freedom Sunday looks like for your community - we’d love other groups to be
encouraged! Make sure you take a few photos of your service, on-the-ground action or any other
activity that takes place in your community. Afterwards post them up on social media. When you
post, the best way to connect your post with the rest of the world is by including hash tags.
SOME SUGGESTED HASHTAGS YOU COULD USE: #FREEDOMSUNDAY #HUMANTRAFFICKING
SAVE THE DATE FOR 2016.
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MAKE SURE ALSO TO CONNECT IN WITH US: @CCJUK @STOPTHETRAFFIK
Join this day of prayer and action in 2016. Next year Freedom Sunday will take place on Sunday
16th October 2016. Book it into your communal calendar now!
Would another date work better for you and your community? Freedom Sunday activities can
take place on any day of the week and any time in the year so find a date that is good for you
and be sure to let us know how you are taking part!
“TRAFFICKING IS NOT ONLY A MATTER OF
OPPRESSING INDIVIDUALS - THOUGH THAT IN ITSELF
IS AN ENORMOUS CRIME - BUT IT IS ALSO A DIRECT
ATTACK ON GOD. BY DENYING THOSE INDIVIDUALS
THEIR HUMAN RIGHTS, THE TRAFFICKERS ACT AS IF
GOD DOES NOT EXIST, DOES NOT CREATE PEOPLE
IN THE DIVINE IMAGE, DOES NOT CARE, DOES NOT
INSPIRE OTHERS TO PROTECT THE VULNERABLE...
AND DOES NOT WARN THAT ACTIONS ALWAYS CARRY
CONSEQUENCES, NOT JUST FOR THE PERPETRATORS
AND VICTIMS, BUT ALSO FOR THOSE WHO STAND BY.”
> 14
RABBI DR JONATHAN ROMAIN, MAIDENHEAD REFORM SYNAGOGUE
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STAY IN TOUCH
IT WOULD BE GREAT TO HEAR
HOW YOU AND YOUR FAITH
COMMUNITY HAVE USED
THESE MATERIALS
AND HOW YOU
PLEASE DO SEND YOUR STORIES AND FEEDBACK TO
ARE TAKING
[email protected] &
ACTION.
[email protected]