A Part of the Whole - ScholarWorks @ GSU

Georgia State University
ScholarWorks @ Georgia State University
Art and Design Theses
Ernest G. Welch School of Art and Design
5-10-2014
A Part of the Whole
Namwon Choi
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Choi, Namwon, "A Part of the Whole." Thesis, Georgia State University, 2014.
http://scholarworks.gsu.edu/art_design_theses/150
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A PART OF THE WHOLE
by
Namwon Choi
ABSTRACT
My thesis exhibition, ‘A PART OF THE WHOLE,’ explores self-portraiture by assembling
paintings of close-up images of my skin from underappreciated body parts. I paint the textures
of my hands and feet as evidence of artistic labor striving for the continuation of artistic creativity. The thesis exhibition includes conventional paintings assembled paintings, installations, and
items from the studio. The easels serve two purposes: presenting the paintings and functioning
as metaphorical backbone supporting skin paintings. Lastly, a cast of my own face serves as a
death mask that functions as an authentic seal of artistic authorship for my thesis exhibition.
INDEX WORDS: Parts, Whole Underappreciated, Skin, Artistic creativity, Continuation, Easel,
Death mask, Seal, Authorship
vi
Copyright by
Namwon Choi
2014
vii
I CELEBRATE myself, and sing myself,
And what I assume you shall assume,
For every atom belonging to me as good belongs to you.
I loafe and invite my soul,
I lean and loafe at my ease observing a spear of summer grass.
My tongue, every atom of my blood, form'd from this soil,
this air,
Born here of parents born here from parents the same, and
their parents the same,
I, now thirty-seven years old in perfect health begin,
hoping to cease not till death.
- Walt Whitman “Song of Myself’”
viii
ACKNOWLEDGEMENTS
I was like a child who dances at a word of encouragement.
You saw what I hadn’t seen in me. I trusted you and followed.
Because my three years at Georgia State University have been so beautiful,
the distance between the certainty of the past and the uncertainty of the future
is at its widest. However, I walk on bravely with you and without you.
Joseph Peragine
Anthony Craig Drennen
Craig Dongoski
Pam Longobardi
Matthew Sugarman
Ralph Gillbert
Michael White
Jinman Kang
Adam Wagner
1
TABLE OF CONTENTS
ACKNOWLEDGEMENTS ..............................................................................................viii
LIST OF TABLES ............................................................................................................ 2
LIST OF FIGURES .......................................................................................................... 3
1
INTRODUCTION ..................................................................................................... 4
2
BACKGROUND OF ART ........................................................................................... 5
3
SELF AS A SUBJECT MATTER ................................................................................... 6
4
MIRROR, MIRROR ON THE WALL ........................................................................... 8
5
LESS TRUE TO BE TRUE........................................................................................... 9
6
FRAMING A CLOSE-UP ......................................................................................... 10
8
FORMATION OF IDEOGRAM ................................................................................ 11
9 THESIS EXHIBITION CURATORIAL DECISIONS ........................................................ 13
10 CONCLUSIONS .................................................................................................... 14
REFERENCES .............................................................................................................. 33
2
LIST OF TABLES
Table 1: Chinese Pictogram .............................................. Error! Bookmark not defined.
Table 2: Korean Letter Placement .................................... Error! Bookmark not defined.
3
LIST OF FIGURES
Figure 1.Myung-Gi Lee, Portrait of O Jae-Sun ............................................................. 16
Figure 2. Namwon Choi, Zero Minus. ......................................................................... 17
Figure 3: Reflective Mylar on my studio wall.............................................................. 18
Figure 4: Vincent Van Gogh, A Pair of Shoes…………………………………………………………….19
Figure 5: Tail bite. ..................................................................................................... 20
Figure 7: Namwon Choi, Prosperous. ......................................................................... 21
Figure 8: Namwon Choi, Self Portrait ......................................................................... 22
Figure 9: Namwon Choi, Fountains that never run dry. .............................................. 23
Figure 10: Gallery mockup for thesis exhibition . ....................................................... 24
Figure 11: Thesis exhibition view ............................................................................... 25
Figure 12: Thesis exhibition view ............................................................................... 25
Figure 13: Thesis exhibition view ............................................................................... 26
Figure 14: Thesis exhibition view ............................................................................... 27
Figure 15: Thesis exhibition view ............................................................................... 28
Figure 16: Thesis exhibition view ............................................................................... 29
Figure 17: Thesis exhibition view ............................................................................... 30
Figure 18: Thesis exhibition view ............................................................................... 31
Figure 19: Thesis exhibition view ............................................................................... 32
4
1
INTRODUCTION
Self-portraiture was a way of forming the character of my inner self by depicting the selective choices of my outer features. My thesis exhibition, ‘A PART OF THE WHOLE,’ explores
self-portraiture by assembling paintings of magnified images of the skin from underappreciated
parts of my body.
I used close-up shots, a full framed shot of my head, hands, and feet as the primary selection of my features. I looked carefully into my own face where all five senses were alive. The
distinctive characteristics of five senses were the direct signifiers satisfying obvious expected
reading of my features. I saw the dominance of facial features as having a correlation with the
traditional role of the portrait being used to express power. Instead, I took an interest in the
skin, the epidermis of the human body with its fine bumps and subtle distinctions as a form of
personal resistance. The skin, the majority of my exterior body, allowed me to be intimately
individual while being completely universal. In this exploration, I felt empowered and valuable. I
discovered a large territory that is full of potentials for prosperity from the traces of oil of my
skin that allow the endless movement of inhaling and exhaling, the basic characteristic of existence. On my skin, I saw the metaphorical self-portrait of a migrated artist hoping for prosperity.
I painted the texture of my skin of the most used, yet underappreciated body parts, such as
hands and feet, onto a primed and sanded canvas: another layer of my skin.
As the studio filled with my skin paintings, I noticed it was transforming into a spatial
self-portrait. The environment of my studio became an installation piece and my stage to per-
5
form. The studio objects, like easels, music stand, light bulbs and light switch were naturally becoming a part of self-portrait also became the inspirations for further paintings.
Thus, my research for ‘A PART OF THE WHOLE’ became the exploration of my placement
as a human being, as well as an artist, creating a concrete linkage between my different views
of myself contrasting with the traditional expectations of portraiture. It was a process of reinforcing the idea of myself being a valuable part of the human race by painting my skin textures.
I explored the environment of my studio as spatial self-portraiture while remaining within the
tradition of painting to negotiate my placement in the world as an artist.
2
BACKGROUND OF ART
Each man’s life represents a road toward himself, an attempt at such a road, the intimation of a path. No man has ever been entirely and completely himself. Yet each one strives to
become that – one in an awkward, the other in a more intelligent way, each as best he can. We
can understand one another; but each of us is able to interpret himself to himself alone.1
I was born and raised in Korea, a daughter of an ambitious impressionist landscape
painter, who had to compromise his dream with his reality. His dream became mine and I have
been pursuing our dream since I picked up a crayon to scribble.
1
Hermann Hesse, Demian, (New York: Penguin Books, 2013), 6.
6
However, there were times when I started to question myself whether I had been given
a chance to agree on that partnership especially when I had failed to meet his expectations. Also, spending three years of high school, four years of undergraduate and another two years in a
graduate program studying Korean traditional painting was long enough to repeat the stale
formula of old masters that no longer expressed my artistic inner drive.
Since I left my native country, I have been relearning how to survive. Interestingly, out of
all the relearned knowledge, painting was the only thing I was good at. It took a while for me to
believe that I was born to be a painter, but my confidence in believing who I am is stronger than
ever. Also, I am able to better appreciate my father who has shown unshakable belief in his
daughter to become a successful painter. It is his belief in me and my self-confidence that have
been my driving force as I endured three years of a mental and a physical marathon of graduate
school at Georgia State University.
3
SELF AS A SUBJECT MATTER
There is the work of art, the image of the maker and the truth of what he or she sensed,
imagined or believed about themselves and how they chose, as we all must choose, to present
themselves. 2
2
Laura Cumming, A face to the world on self-portraits, (London: Harper Press, 2009), 9.
7
I have always had an interest in the human face. I read the human face not only as a QR
code that contains the manufacturing information, but also holding the traces of emotional
changes that have marked over time. My interest in the human face had led me to study Korean traditional court portraiture in the Joseon Dynasty throughout my undergraduate and graduate years in Korea. The Joseon Dynasty, 14th -19th century, was the period of flourishing in art
when the Korean alphabet was created. In 18th century, portraits of a royalty and high officials
were commissioned to honor their achievements and to pass on their legacy especially (Fig. 1).
During 18th century, the wise rulers King Yeongjo and King Jeongjo devoted themselves
to serving the people to solidify their weak hold on the monarchy. The country was prosperous
and a variety of culture developments ensured. The age is referred to as the Renaissance of the
latter Joseon Dynasty. 3
Even though court painters were highly skilled in painting, they were considered government employees who were not allowed to show their artistic voices. Also, portrait artists
used their skill to glamorize high-ranking officials by painting their faces as social masks. Their
skill and devotion to art were never fully appreciated in their time. However, these early Korean court painters never had the power to paint self-portraits, but I do. Therefore, painting myself as subject matter was one of my most important decisions (Fig. 2).
Ju-Seok Oh, A Great Court Painter of 18th- Century Korea, The Art of Kim Hong-do, (IL: Art Media Resources, Inc., 2005),18.
3
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4
MIRROR, MIRROR ON THE WALL
Mirrors are essential object in self-portraiture. I solely became an object to paint in front
of the mirror. The mirror turned my studio into a staged performance that was directed and
performed by me. I learned that self-portraiture is created by an artist in action, suggesting a
sense of movement. I never got bored in the attentive multi-tasking process that selfportraiture requires.
The mirror was like frozen quicksilver; it only presents the obvious and expected reading
of my features. I thought the fluid of quicksilver used to make mirrors reflective needed to be
taken out of the glass and allowed to flow. That was how my interest in the reflective Mylar
began. Once the reflective Mylar was suspended on the wall, it became a flow of concave and
convex mirrors making. It distorted images of me by reflecting the light outwards and inwards.
This abundant reflecting made my studio even brighter (Fig. 3).
I found no reason to paint the reflected images of me. If I had, it would only make the
flow of reflection freeze again. Instead, I wrapped canvases with reflective Mylar and stacked
them on an easel as a part of my self-portrait. I also installed suspended Mylar itself along with
my paintings.
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5 LESS TRUE TO BE TRUE
My great desire is to learn to make such inaccuracies, such variations, re-workings, alterations of the reality, that it might become, very well — lies if you will — but — truer than the
literal truth. – Vincent Van Gogh 4
Self-portraiture was not just a depiction of an artist’s outer features. It was like
writing an honest and personal letter to the audience sharing the feeling of being alone. It was
also like a writing a fiction about the artist’s hope. Therefore, self-portriature permitted less
acuracy as a reflection of the exterior but more acurrate as a reflection of the interior.
Because self-portraiture was more than the realistic depiction of likeness, artists often
refered to themselves in a variety of metaphorical ways. Caravaggio painted himself as a
beheaded monster, Goilath, while Vincent Van Gogh painted himself as worn boots and Frida
Kahlo painted herself as a wounded deer (Fig. 4). I painted a salmon head and tail on two
oversized canvases to emphasize my hope of fighting against the current of reality as I continue
to swim through and persevere. The light bulbs hung by butcher hooks on the ceiling referred
my desire to win the war trophies of my continuous inner battle (Fig. 5).
Vincent Van Gogh, The Complete letters of Vincent Van Gogh, (Connecticut: New York Graphical Society,
1993), 402.
4
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6 FRAMING A CLOSE-UP
The close-up is a limited, magnified view of a character or an object in a scene. It
is a shot usually emphasizes the face if the characters are involved and provided a principle
method by which the filmmaker can achieve empathy for characters. 5
Conventional portraiture was an image of the sitter’s head and shoulders, called a medium close shot in a film term or a full figure. It focuses on the sitter’s facial features with limited body movement to keep a distance from the audience. I used close-up shots, and full
framed shots of my head to speak my personal narrative in a direct manner and to ask for audience’s attention. I recognize the close-up as such an intimate shot of the details of my facial
movements as expressive signifiers of my emotion. Dr. Eric R. Kandel, a Professor of brain science at Columbia University explained how the detail of faces can be read as emotional signifiers providing a sense of empathy.
“As we look at a portrait, our brain calls on several interacting systems to analyze contours, form a representation of the face and of the body, analyze the body’s motion, experience
emotion, and perhaps, empathy. Along with these instantaneous responses, we form a theory
of the subject’s state of mind. The brain’s representation of faces is especially important to the
beholder’s response to portraiture. Our brain devotes more space to reading the details of faces than to any other object.” 6
I also used extreme close-up views, a detail shot of my five senses, such as the corners
of my eyes, upper and lower lips, teeth, an ear, and even the texture of my skin to emphasize
Frank Eugene Beaver, Dictionary of film terms, (New York: Peter Lang Publishing, Inc., 2006), 45.
Eric R Kandel, The art of Insight, The Quest to Understand the Unconscious in Art, Mind, and Brain, from
Vienna 1900 to the Present, (NewYork: Random House,2012),206.
5
6
11
the meaning of their functions instead of their owner. I especially took interest in the textures
of the skin on my hands and feet where the traces of my living, the muscle movements, have
been marked on the surface over time. I realized that I existed in the lines of my palm, and fingerprints, and in the texture of my rough and cracked feet (Fig. 6).
8
FORMATION OF IDEOGRAM
Painting is the analogical art par excellence. It is even the form through which analogy
becomes a language, or finds its own language. 7
Forming an ideogram, compounded symbols to suggest the idea, became my solution for
how to assemble of my skin paintings. For example, Chinese character休,means rest. This was
the compound ideogram of 人 (man) + 木 (tree) = a man (人 ) leaning against a tree (木 ), or
resting.
I learned to understand Chinese characters during my education in Korea. Among a
thousand Chinese characters, pictographic characters were relatively easy to learn because
they are symbolic visualization objects’ forms. Once I learned the pictographic characters, I was
able to understand the abstract meanings and concepts of ideograms because ideograms are
the combinations of pictograms. The letter placement within the block of geometric shapes of
Korean alphabet also inspired my compositional decision making for stacking my paintings.
7
95.
Gilles Deleuze, Franscis Bacon The Logic of Sensation, (Minneapolis: University of Minnesota Press, 2004),
12
Thus, through borrowing the formation of ideograms in Chinese, and the letter placement of Korean, I was able to create a metaphorical self-portraiture of me hoping to continue
on my path of artistic creativity (Fig. 7, 8).
Table 1: Chinese Pictogram 8
Table 1: Korean Letter Placement
8
John Jing-Hua Yin, Fundamentals of Chinese Characters, (New Haven: Yale University Press, 2006), 45.
13
9 THESIS EXHIBITION CURATORIAL DECISIONS
As I continued working, my studio became a spatial self-portrait as well as my stage for
the performance of making art. I tried to empty my studio to make it look like a clean exhibition space but soon the space was filled with my skin paintings. I decided to use the environment of my studio in which my daily artistic practice took place as an installation piece along
with my paintings.
My studio contained so many references of my daily artistic practice. The bright shining
light taped on the wall near my desk illuminated scattered books and notes. The music stand
held my photo references while paintings rested on easels and stretcher bars supported my
laundry. Bags of plaster accumulated near casting molds and completed casts of my face.
Shimmering reflective Mylar, suspended in the corner, reflected light onto an unattended but
thriving plant. And below it all were the torn paintings scattered on the floor. All of these were
the origin of my work as well as being artworks themselves.
For this exhibition in particular, the easels played a vital role in presenting the works. I
found that the structural support the easels provided was similar to bones that support human
flesh. Also, I was able to embody the nostalgic feeling of my youth by including easels as part of
my work. Easels took me back to when I was a frequent little visitor to my father’s studio. I
remembered my father’s vibrant landscape paintings on his old wooden easels, scattered books
of French Impressionism, and the mixing smell of cigarettes and aging linseed oil. Presenting
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paintings on easel showed my dedication to my father and an appreciation of my roots as a
painter’s daughter (Fig. 9).
10 CONCLUSIONS
My use of self-portraiture as a process of structuring or composing provided a new view
of my self as seen through the lens of my artistic perceptions. As a result of this different
perspective, the depictions were less accurate but much truer than reality. I felt that the
expressions to be most free when the self-portraiture was not merely a literal depiction of
outer features.
The assembled paintings of close-up images of my overlooked skin produced a cumulative self-portrait. I found the evidence of my existence, the characteristics of my artistic labor,
in the small lines of my hands and feet. To more permanently possess this evidence I painted it
on my other skin, the canvas.
As I stacked my skin paintings and studio items on easels, each painting, each ideaphrase, began to link to create whole sentences describing a fuller view of myself. I felt that a
deeper representation of my self was achieved with this unconventional method without obvious representation of my surface features. Installing my own exhibition with metaphorical, assembled self-portrait expanded the space they filled and provided much more variety of perspective. This allowed to me experience my work as shifting between the flat surfaces of painting and the additional dimension of sculptural installation. This experimentation was able to
remain focused within the established structure of the easels. These structures also referenced
15
my background of being part of the artistic tradition of my family, as well as being a part of the
traditional of painting. Through this thesis exhibition, I felt the metaphorical self-portrait of my
skin paintings on easels confirmed my place as a valuable part in both the human race and the
tradition of painting.
16
Figure 1. Myung-Gi Lee, Portrait of O Jae-Sun, 1727, water colors on silk, 82X39,
LEEUM Samsung Museum of Art Collection, Seoul, Korea. From: LEEUM Samsung Museum of
Art Collection http://leeum.samsungfoundation.org (accessed April 19, 2014)
17
Figure 2. Namwon Choi, Zero Minus, 2013, Oil on canvas, 48X48.
18
Figure 3: Reflective Mylar on my studio wall.
19
Figure 4: Vincent Van Gogh, A Pair of Shoes, 1886, Oil on canvas, 15X18.Van Gogh Museum,
Amsterdam. Van Gogh Museum, http://www.vangoghmuseum.nl (accessed April 19, 2014)
20
Figure 5: Namwon Choi, Tail bite, 2014, Oil on canvas, light bulbs, hooks, cast mask, easel
153X80, Oil on canvas.
21
Figure 6: Namwon Choi, Prosperous, 2014, Oil on canvas, 12x24.
22
Figure 7: Namwon Choi, Self Portrait, 2014, Oil on canvas on wooden easel, 48X74.
23
Figure 8: Namwon Choi, Fountains that never run dry, 2014, Oil on canvas, copper and
panel, 40X64.
24
Figure 9: Gallery mockup for my thesis exhibition, 2014.
25
Figure 10: Thesis exhibition view
Figure 11: Thesis exhibition view
26
Figure 12: Thesis exhibition view
27
Figure 63: Thesis exhibition view
28
Figure 14: Thesis exhibition view
29
Figure 15: Thesis exhibition view
30
Figure 76: Thesis exhibition view
31
Figure 87: Thesis exhibition view
32
Figure 9: Thesis exhibition view
33
REFERENCES
Beaver,Frank E. Dictionary of Film Terms. New York: Peter Lang Publishing, Inc., 2006.
Cumming, Laura. A Face to the World on Self-Portraits. London: Harper Press, 2009.
Deleuze, Gilles. Francis Bacon: The Logic of Sensation. Minneapolis: University of Minnesota
Press, 2004.
Gogh, Vincent. The complete letters of Vincent Van Gogh, Connecticut: New York Graphical Society, 1993.
Gombrich, E.H. The Story of Art. London: Phaidon, 2006.
Hesse, Hermann. Demian. New York: Penguin Books, 2013.
Yin, John Jing-Hua. Fundamentals of Chinese Characters, New Haven: Yale University Press,
2006.
Oh, Ju-Seok. A Great Court Painter of 18th- Century Korea, The Art of Kim Hong-do, IL: Art Media
Resources, Inc., 2005.
R Kandel, Eric. The art of Insight, The Quest to Understand the Unconscious in Art, Mind, and
Brain, from Vienna 1900 to the Present, New York: Random House, 2012.
Whitman, Walt. The Portable Walt Whitman, London: Penguin Books, 2004.