Religion and Death in India Sonia Bhalotra (University of Bristol, UK) and Arthur van Soest (RAND and University of Tilburg) First Draft; to be updated before June. Abstract Muslim children in India face lower mortality risks than Hindu children. This is surprising because one would have expected just the opposite: Muslims have, on average, lower socio-economic status, higher fertility, shorter birth-spacing, relatively low status of women, and are a minority group in India that, in principle, might live in areas that have relatively poor public provision. Although higher fertility amongst Muslims as compared with Hindus has excited considerable political and academic attention in India, higher mortality amongst Hindus has gone largely noticed. This paper investigates the seeming puzzle. We find that the largest part of the Muslim advantage stems from where in India they live, in which state, and whether rural or urban. Since fertility is higher amongst Muslims, their children tend to be born a bit later which, given trend improvements in health technology and services, contributes to their survival advantage. But, overall, only about 50% of the religion differential can be explained by differences in characteristics. Using a supplementary data set, we suggest that further explanation may be sought in considering religion-differences in maternal health and breastfeeding behaviour. 1 Religion and Death in India Sonia Bhalotra and Arthur van Soest 1. Introduction In his keynote address at the annual conference of the European Society of Population Economics in 2005, Timothy Guinnane argued that religion explains much of the variation across Europe in the level and the timing of the onset of the fertility transition; in particular, religion effects seem to dominate the effects of women’s education. The extent to which culture effects are compositional is identified as a “remaining puzzle”. He states that “this may be an uncomfortable fact for economists”, but “religion really matters”. Although there is a recent surge of interest amongst economists in ethnicity effects, especially in education (e.g. Fryer and Levitt 2004, Wilson et al 2005), there remains limited research on religion effects in economics, and especially so in the area of health. The analysis in this paper is motivated by the observation that Muslim children in India face lower mortality risk than Hindu children. This is puzzling because knowledge of religion-differences in the predictors of mortality risk suggests that the opposite should be the case. In particular, Muslims have, on average, lower socioeconomic status, higher fertility and shorter birth intervals, and they are thought to accord a lower status to women within the household.1 Moreover, as they are a minority group in India, we might imagine that the areas in which they are concentrated receive relatively poor public services. Although higher fertility amongst Muslims as compared with Hindus has excited considerable political and academic attention in India, higher mortality amongst Hindus has gone largely noticed. This paper investigates this seeming puzzle, quantifying the extent to which the religiondifferential in childhood mortality risk can be explained by differences in observed characteristics between the two communities. In this way, it estimates the size of the (residual) “religion effect”. For instance, we may find that a part of the observed survival advantage associated with being Muslim as opposed to Hindu is compositional and can be captured by, for example, moving from one region to 1 There is considerable evidence that, where mothers have greater power in the household or the community, children benefit in terms of their health and education (e.g. Maitra 2004, Thomas 1990). 2 another, but that the rest can only be captured by adopting Muslim practices. The latter would be described as the religion effect. It describes how, for given inputs, the outcome is altered by agency, where, in this case, agency refers to the parents’ membership of a particular community. Agency is relevant to understanding how the effectiveness of public resources may depend upon their distribution, in this case, across religious communities. The agency of women has attracted attention in the context of public policy in both rich and poor countries. While most of the evidence pertains to women’s agency within the household (e.g. Lundberg, Pollak and Wales 1997), there is also some evidence of agency effects at the community or the state level (Edlund and Pande 2001, Chattopadhyay and Duflo 2004). Why does female agency matter? There are no conclusive results here but the evidence suggests that women have different preferences from men, they are more likely to spend household resources on food rather than tobacco (e.g. Hoddinott and Haddad 1997), and more likely to spend village resources on water rather than roads (Chattopadhyay and Duflo 2004). Agency associated with religion raises a different set of questions but the idea is similar. If Muslim parents are indeed better agents than Hindu parents for purposes of child health, then the natural question of interest is why. Can we identify what practices Muslims follow that, in principle, Hindus can emulate, such as early or more sustained breastfeeding? Or are there inalienable characteristics of Muslim parents such as stronger preferences for child health, possibly different by the gender of the child? To guide design and interpretation of the study, it is useful to consider essential features of childhood death in developing countries. Most child deaths occur in the first four weeks of life (the neonatal period), after which the risk of death tends to decline continuously. Neonatal risk factors tend to be “biological”, the role of environment and care rising as the child ages (e.g. Wolpin 1997). In the womb and at birth, boys tend to be more vulnerable than girls, as a result of which childhood death rates for boys tend to be higher in societies that do not exhibit any preference for children of a particular gender. India is not such a society; there are numerous accounts of son-preference amongst Indians (e.g. Arnold et al 19xx). Although girls are, by nature, born with a survival advantage, this is seen to be eroded with age and, for India as a whole, the data we use suggest that the risk of death for girls begins to 3 exceed that for boys by the age of one. The girl disadvantage has been observed to increase with birth-order (e.g. DasGupta 1987), consistent with the notion that parents the world over like to have at least one boy and one girl. It is the arrival of more and more girls that appears, in India, to reduce the “value” of the further girls to their parents. So, individual mortality risk varies with child age, gender and birth-order. But does the difference in mortality risk between Hindus and Muslims within India also vary along these dimensions? We find that it does. The religion differential in mortality risk persists from birth till at least age five, but the percentage (or relative) differential shrinks, especially after the age of one (Figure 1). This suggests a plausible role for factors like maternal health, antenatal care and delivery complications that influence risk earlier on. In particular, it is possible that the factors that matter more as the child ages (e.g. sex-preference or access to health clinics) are actually more favourable amongst Hindus, and that the Hindu-disadvantage apparent in under-5 mortality rates is entirely on account of their experiencing higher infant (i.e. under-1) mortality rates. The tendency for Hindus to experience “excess” child mortality (i.e. greater than experienced by Muslims) is greater amongst girls, and especially girls of higher birth-order. We therefore estimate models of mortality risk by age, birth-order and religion. The main results are as follows. On average, only about 50% of the religion differential can be explained by characteristics, this percentage being greater for higher-order births. For instance, for first-order births, the risk of under-5 death is 11.9% for Hindus and 10.0% for Muslims, a total differential of 1.9%-points. Although some of the Hindu disadvantage is explained by their membership of scheduled castes and tribes (low castes in India), mortality amongst high-caste Hindus is also higher than amongst Muslims (a differential of 0.83%-points for first-borns). The largest part of the Muslim advantage stems form where in India they live, in which state, and whether rural or urban. Since fertility is higher amongst Muslims, their children tend to be born a bit later which, given trend improvements in health technology and services, contributes to their survival advantage. These factors overwhelm the characteristics that predict an advantage for Hindus, namely their higher levels of parental education, and their longer birth-intervals. Lower mortality amongst Muslims in India has been noted by Shariff (1995), Kulkarni (1996) and Bhat and Zavier (2005) The only multivariate analysis that we are aware of appears in our earlier work (Bhalotra and van Soest (2004). Using data 4 from the state of Uttar Pradesh, where 17% of the population is Muslim, we find that Muslim-status is associated with a 1.6%-point reduction in neonatal mortality. This is a remarkably large religion effect, given that it obtains after controlling for birthspacing (and fertility), the survival status of the previous sibling, maternal age at birth, education of the mother and father, caste, the gender and birth-order of the child, and the child’s cohort. Public awareness of the religion differential in mortality is limited and there appears to be no previous research that has set out to explain it. In contrast, higher fertility amongst Muslims as compared with Hindus has been the subject of recent academic research (see Bhat and Zavier 2005 for an excellent survey), sparked by political controversy and concerns that the Muslim population in India is growing “too fast”. Census data show that, in 1951, Muslims constituted 9.9% of the population of India and, in 2001, this percentage had risen to 13.4%. Over the same period, the percentage of Hindus had declined from 85% to 80.5%. Higher fertility of Muslims as compared with Hindus has been noted since before the partition of India and the creation of Pakistan (e.g. Davis 1951). This differential has widened over time and it is estimated that, in the late 1990s, the total fertility rate amongst Muslims was 29% higher than amongst Hindus. Lower infant and child mortality amongst Muslims as compared with Hindus is also not a recent phenomenon (see Bhat and Zavier 2005).2 In the late 1990s, it was 23% lower but, as discussed in section 2 below, the mortality differential appears to have narrowed over time. As there is considerable evidence of mortality and fertility differentials being positively correlated over time and across households, we may have expected a positive fertility differential between two communities to be associated with a positive mortality differential. We find the opposite. Our analysis shows that, while higher fertility amongst Muslims does tend to raise mortality risk amongst their children, this effect is relatively small, and outweighed by other factors. 2 See their Table 6, p.389, which reports the relevant means from the National Sample Surveys of 1963/4 and 1965/6, the Sample Registration Survey of 1979, Census 1981 and 1991, and the National Family Health Surveys (NFHS) of 1991/2 and 1998/9. In this paper, we use the NFHS survey for 1998/9, which contains information on births and child deaths over a span of 39 years. While data on mortality from surveys such as the NFHS can be subject to large sampling errors, SRS and Census data are not likely to suffer this problem. The religion difference investigated here therefore seems real. 5 2. Data The data are drawn from the second round of the National Family Health Survey of India conducted in 1998/9 (see IIPS and ORC Macro 2000). This interviewed ever-married women aged 15-49 in 1998-99 and obtained from them complete fertility histories, including number of live births, birth intervals, and the time and incidence of child deaths. The survey also contains information on relevant individual, household and community characteristics. Births in the sample occur during 1961-1999 and we use all of this information, which provides not only the advantage of efficiency in estimation but also a relatively long panel of children per mother. This allows us, in our one equation model, to examine mortality risk by birth-order, with large samples available for higher-order births. In the extended model that endogenises fertility, this has even greater advantages (see section 4 below). The data used in this paper are for 18 Indian states that, together, account for more than 95% of India’s population. A list of the states with descriptive statistics including their weight in the sample and the percentage of Hindus and Muslims in each state is in Table xx. Not every state has enough Muslims to merit a state-wise analysis, so we pool data from across the states and include state fixed effects. Our objective is to address the broad question of how Muslims and Hindus in India as a whole compare. We drop the 11.05% of births in the survey that occur in households of religions other than Muslim or Hindu. Amongst Muslims 1.35% of live births are multiple (twin, triplet etc) and amongst Hindus the corresponding figure is 1.29%. Rather than drop just these children, we drop all mothers who have a multiple birth, which involves dropping 3.6% of children and 7.3% of mothers in the total sample. The sample used has 202250 live births of 60622 mothers. It is standard practice in the demographic literature to restrict the analysis to singletons as death risks are many times higher for multiple births and, although relatively rare, they can skew the statistics. 6 3. Descriptive Statistics This section describes the religion-differential in mortality and the way in which it varies with child age and birth-order. It also docuents a narrowing of this differential over time. It then describes the explanatory variables used in the analysis. The Dependent Variable The sample analysed in this paper contains 86.9% Hindus and 13.1% Muslims. Across the births in the data, which span the period 1961-99, average under5 mortality is 11.6% amongst Hindus and 9.4% amongst Muslims. So religion creates a raw mortality differential of 2.2%-points, or 23.4% (Appendix Table 1). The religion differential in infant and neonatal mortality is 1.5%-points and 1.0%-points respectively (also see Figure 1). (These are big differentials relative, for example, to the average annual rates of decline in mortality reported below). To allow the parameters of the child health production function that is estimated to vary with child age, the analysis is conducted for each of the neonatal (first month of life), infant (first year of life) and under-5 (first five years of life) mortality rates.3 The difficulty with estimating mortality risk year by year is that mortality risk in age 1-2 is conditional upon survival to age 1. The religion differential varies non-linearly with birth-order, tending to narrow for second-births and then become larger for third and higher-order births than it is for first-births. This pattern is evident in each of the three age-groups considered, though most marked in the under-5 group (Table 3). Separate equations will be estimated in this paper for first, second, third and higher-order births. Over the 38-year period spanned by the data, under-5 mortality declined at an average rate of 0.37%-points p.a. Separating the sample by religion, we find that the average annual rate of decline in percent-points was 0.38 amongst Hindus and 0.30 amongst Muslims, indicates a gradual erosion of the Muslim advantage over time in absolute terms. This is confirmed by comparing mortality rates for both religions for the first and last decade of the sample-data. For births occuring during 1961-70, Muslim children show a survival advantage of 1.45, 2.5 and 3.2 %-points in the 3 It has been estimated that the survival advantage exhibited by Muslims persists into adulthood, with Muslims enjoying the greatest advantage in survival probabilities in the age range 15-34 (see Bhat and Zavier 2005). As these authors remark, this phenomenon is underresearched. In this paper, the focus is entirely on childhood. 7 neonatal, infant and under5 age-groups respectively. The corresponding figures for 1990-99 are 0.92, 1.25 and 1.61%-points. The religion differential has widened in relative terms. Consider the under-5 mortality rate. In the 1960s, this was 21.4% amongst Hindus and 18.2% amongst Muslims, implying a differential of 17.6%. In the 1990s, the Hindu and Muslim rates were 9.03% and 7.42%, which imply a differential of 21.7%. The Independent Variables These include the gender of the child, the birth-year of the child, the age of the mother at the birth of the child, rural/urban location of the household, an indicator for whether the household belongs to one of the “backward” castes, and a set of variables indicating the educational level of the mother and of the father.4 All-India means by religion are in Tables 4 and Figures 4-8. The corresponding state-specific means are in Appendix Tables x. The sex ratio at birth is similar between the two communities. Hindu mothers and fathers tend to be more educated and the religion gap in education widens with the level of education. On its own, education would predict a Hinduadvantage in survival. However, other characteristics favour survival amongst Muslim children. These include their being born a bit later in time (which follows from higher fertility amongst Muslims), their being born to slightly older mothers on average (this is again a function of fertility, but will vary by birth-order in our analysis), their being less likely to live in rural areas, their being less likely to belong to a low-caste, and their being concentrated in low-mortality states. The analysis to follow will indicate the magnitude and significance of these tendencies. 4. The Econometric Model The estimated equation is a reduced-form probit for mortality, 4 There is strictly no role for income or wealth in a health production function since incomes and prices determine the level of inputs (e.g. Rosenzweig and Schultz 1983). However, it is common to estimate a hybrid model that represents the reduced form of the technological relation denoted by the health production function and the budget equation (see Strauss and Thomas 1995). Data on household wealth are available only at the time of the survey and since children in the sample are born over a long span of time, these data are not used. Socioeconomic status is represented by the education of the mother and father of the child, together with ethnicity and religion. It is worth noting that the level of per capita income or expenditure (a common measure of income) depends on fertility which, in turn, is endogenous to mortality. For this reason, it would probably be undesirable to include this variable even if it were available for the entire sample of children. 8 (1) Mij* =Φ( xi , xij,; θm) + umij ; Mij=1 if Mij*>0 and Mij=0 if Mij*<0 Mij denotes an indicator variable with value 1 if child j in family i dies before a specified age and 0 otherwise. For reasons discussed in section 3, we use three alternative specifications of the dependent variable, with the cut-off age being one month (neonatal), one year (infant) and five years (under-5) respectively. The vectors xi and xij are exogenous explanatory variables that vary over children (xij, j=1,…,n) and that do not vary over children (xi); these were described in section 3. The u term denotes iid errors, and θ is a vector of parameters to be estimated. Equation (1) is estimated for eight sub-samples: Hindu and Muslim children, of birth-orders one, two, three, and four or higher. As we use information on all live births, we have the firstborn child of every mother, and first-borns constitute 30% of all births. Birth-orders two, three and higher comprise 25%, 18% and 27% of the sample respectively. Estimating the model by birth-order avoids having to introduce family-level unobserved heterogeneity, and make the assumption that this is uncorrelated with the included covariates. Previous research on mortality that uses retrospective histories has tended to left-truncate the data at ten or fifteen years prior to the survey date (e.g. Bhargava 2003, Bolstad and Manda 2001, Madise and Diamond 1995, Guo 1993, Curtis, et al 1993). One reason is that it is thought that measurement error in recollection of dates of birth and death is likely to be greater the further back in time the event occurred. We assume/expect that any recall error is similar across the religious communities.5 A second reason that demographic research favours left-truncating the available birthhistory data is that they get more scarce the further back one goes in time, and will contain a disproportionately large number of children born to young mothers. Thus, in 1998, the survey data will include births to mothers as young as 15 and as old as 49. However, for 1968, the data will contain births to mothers who were 15 in 1968 and 45 in 1998, but it will exclude births to mothers who were 25 in 1968 because those 5 This issue was nevertheless examined in the following way for infant deaths. Since the data reveal age-heaping at six-month intervals, the dependent variable was defined in terms of death before or at 12 months of age, and the results compared with those obtained when the dependent variable refers to death strictly before the age of 12 months. There were no important differences (Arulampalam and Bhalotra 2004). 9 mothers are 55 in 1998 and too old to have been interviewed. To allow for this triangularity in the data structure, we condition on mother’s age at birth. Allowing Endogenous Fertility A potential quibble with the specification (1) is that, if fertility and birthspacing are endogenous to mortality, then the age of the mother at the birth of the child, the year of birth of the child and birth-order are endogenous variables (see Rosenzweig and Wolpin (1995) for an essentially similar argument). In an earlier paper that focused on neonatal mortality, we addressed this problem by estimating mortality, birth-spacing and the probability of having another child jointly using simulated maximum likelihood and exploiting the panel nature of the data (Bhalotra and van Soest 2004). Mothers constitute the cross-sectional dimension of the data. As mothers are observed repeatedly, in relation to every birth, birth-order creates the time dimension of the panel. The model is dynamic in that it includes “lagged mortality” (i.e. mortality of the preceding sibling), so that the effects of mortality on birth-spacing and of birth-spacing on mortality are identified by timing, avoiding the need to impose any arbitrary exclusion restrictions. An equation for the probability of having a further child was introduced to allow for rightcensoring of the birth-interval data and it was identified using information on female sterilization.6 A family-level random effect was introduced in every equation to account for unobservables common to siblings, and these unobserved heterogeneity terms were allowed to be correlated across equations. Children of different birth-order were pooled, and birth-order included as a covariate. A reduced-form equation for mortality of the first-born child was estimated together with the three main equations to avoid the initial conditions problem that otherwise plagues dynamic models. An advantage of this model is that endogeneity of not only the preceding birth-interval but also of maternal age at birth, year of birth of child and birth-order, is taken account of. In this paper, we are not primarily interested in modelling the effects of birthspacing (or fertility) on mortality because, as discussed in section 1, we observe higher death risks amongst Hindu children despite the lower fertility and shorter birthintervals of Hindus. Nevertheless, to investigate the importance of allowing for these 6 This the most common form of contraception in India and very difficult to reverse. 10 effects, and for the endogeneity of other fertility-related variables (maternal age, birth year, birth-order), we estimated the four-equation model for neonatal mortality described in our earlier paper, separately for Hindus and Muslims. We also conducted, for this extended model, the decomposition exercise that we describe in section x below. Any interesting insights into the central question of why Hindus have higher mortality than Muslims that is yielded by moving to the extended model are reported in discussion of the results (full results available on request). However, these differences are, overall, not impressive. So, having investigated endogeneity and concluded that it does not change our story about religion differences, we present the simple model in equation (1) as the preferred model. A further advantage of taking the single-equation approach here is that it can be estimated for infant and under-5 mortality. This is relevant to our current project because, as observed in section 3, the religion differential appears to increase with child age in the range 0-5. It is not straightforward to incorporate these wider periods of exposure to death risk into the extended model because, as explained above, it relies upon the natural sequencing of the birth-spacing and neonatal mortality processes for identification (details in Bhalotra and van Soest 2004).7 5. Results The estimation results are in Tables 5-7, where marginal effect are presented for each of the Hindu and the Muslim subsamples for under-5, infant and neonatal mortality respectively. The discussion of effects of covariates below is, of course, conditional on the other covariates in the model. The difference in mortality risk faced by girls as opposed to boys varies with religion and birth-order. Two fairly general patterns emerge in this respect. First, across both communities and in every age-group, any excess risk faced by girls is increasing in birth-order. This result cannot be explained in terms of increasing age 7 To repeat, the neonatal survival status of the preceding sibling (Mij-1) is necessarily revealed before the birth of the index child. So, given controls for (correlated) unobserved heterogeneity, Mij-1 is predetermined and its effects can be interpreted as causal. If neonatal is replaced with infant survival status, this does not always work. The index child could be born eight months after the preceding sibling and the preceding sibling could die between the eighth and twelfth month of her life, which is after the birth of the index child. In this case, Mij-1 is not predetermined. Replacing neonatal with under-5 is even harder. In our earlier work, where the focus was on the bi-causal relation of mortality and birth-spacing, the choice of the neonatal period was not so restrictive since mortality risk is more closely tied to birthspacing in the neonatal period than later. 11 of the mother at birth of the index child because it is obtained conditional upon maternal age. It could nevertheless reflect biological factors such as maternal depletion, which we would expect increaes with birth order, or else preferences in which parents obtain diminishing returns from daughters at a more rapid rate than from sons.8 Second, for under-5 and infant mortality, any excess risk faced by girls (i.e. excess over the risk faced by boys) is smaller in Muslim households, whatever the birth-order.9 It is noteworthy that this is not the case for neonatal mortality, for which the effect of gender is not very different by religion. Girls face lower death risks in every subsample, and these risks are significantly lower upto the third birth-order amongst Hindus and upto the second birth-order amongst Muslims. This age-pattern of the gender-effect suggests that the advantage that girls enjoy in Muslim households may have more to do with postnatal care than with more biological variables like birth-spacing. This is because neonatal death tends to be dominated by biological causes (e.g. Wolpin 1997). We find that the birth-order effect is different for the two communities, implying that religion and birth-order interact in producing differential girl-boy mortality. Consider the marginal effects of gender for under-5 mortality. First-born girls are significantly less likely to die in both communities, though the marginal effect is about twice as large among Muslims (-0.023 as compared with –0.012). In the Muslim group, girls of higher birth-orders are no more or less likely to die than boys. In the Hindu group, girls of birth-order three and higher are significantly more likely to die than boys. The effect is substantial, being 0.010 percentage points at birth-order three and 0.023 at higher birth-orders. In the case of infant mortality, the female advantage at birth persists until birth-order two for both communities, and the religion-differential is smaller. For first-borns, for example, it is –0.024 for Muslims and –0.017 for Hindus. In no subsample do girls face a higher risk of death than boys. The marginal effect of gender on neonatal mortality is of a similar magnitude. For first-borns, it is –0.020 amongst Muslims and –0.016 amongst Hindus. For every subsample considered, mortality risk is U-shaped in mother’s age at birth, and the differences across subsamples are, in general, not significant. The 8 This is consistent with DasGupta (1990) who, based upon data from a region in the state of Punjab, argued that “discrimination” was concentrated amongst later-born girls. 9 This is consistent with a similar finding reported for the case of infant mortality in Barooah and Iyer (2005), using another Indian dataset. 12 turning points are reported in the Tables. The finding of a U-shaped relation is common in the demography of developing countries. Although the coefficients on the birth year of the child and its square are not individually significant in any of the subsamples, they are jointly significant at 1% in every case, indicating that mortality has been declining with time. The per annum rate of decline at the mean year is reported in the Tables. As discussed in section x, there are low-castes amongst Hindus, members of which have been historically disadvantaged and, despite some positive discrimination, continue to exhibit worse outcomes. This is confirmed by our finding that, for all birth-orders, scheduled caste children suffer higher mortality risk. The marginal effect is higher (0.02) for second and fourth or higher-order children than for first and third borns (0.01). This somewhat odd pattern is repeated in the (smaller) marginal effects associated with belonging to a scheduled tribe or to other backward castes, but it is not clear what explains it. The effect of low-caste-membership on mortality risk is weaker at younger ages. For infant and neonatal mortality, the effects of SC and OBC membership are of similar size, the effect of ST-status being small and mostly insignificant. The latter is somewhat surprising given that scheduled tribes tend to live in geographically more isolated areas and to have weaker access to public goods than other social groups (e.g. Banerjee and Somanathan 2005). Consider the variables describing the level of education attained by each parent where, in both cases, the omitted category refers to no education. The effect of parental education on survival tends to increase with child age, consistent with an increasing role for “nurture”. It is striking that a given level of maternal education has much larger survival-raising effects amongst Hindus than amongst Muslims, especially in the under-5 group. In this group, the effects of father’s education are rather more similar between the religions. At low levels of maternal education, the marginal effect tends to be larger at higher birth-orders. In most cases, the marginal effect of a given level of education of the father is smaller than that flowing from the same level of education of the mother, which is a result familiar from other studies of the effects of parental education on health or educational outcomes for children in developing countries. In all but one of the eight samples for which results are reported in Table 3, rural-residence is associated with higher under-5 mortality risk, and this added risk tends to be greater in the Muslim community. In general, it does not vary with birth13 order, except that it is smaller for fourth and higher birth-orders in the infant and under-5 groups. The marginal effects which, for first-borns, are of the order of 0.01 for Hindus and 0.02 for Muslims, do not change very much with child age. This suggests that the rural effect probably denotes access to antental services, delivery and neonatal care, such as iron-supplementation, tetanus for the pregnant mother, the presence of a trained midwife at birth, or effective mangement of early complications. The state effects are jointly significant in all subsamples but they are larger and more significant for Hindus. The omitted state is Andhra Pradesh (see Table x). It is only for the state of Rajasthan and at higher birth-orders that the state effects appear significant for Muslims. 6. Decomposition of the Mortality Differential (this section is to be completed and revised) The methods in this section follow Fairlie (2006), who suggests an extension of the Oaxaca-Blinder procedures commonly used in linear models to the case of non-linear models such as the probit or the logit. A decomposition of the observed differences in mortality risk between the samples is presented in Tables x4-x13. Refer Table x4 which contains predicted probabilities of mortality by birth order. Column 1 gives the average predicted probability of neonatal mortality for Hindus. It takes the average of every variable over the sample of Hindus and uses the parameter estimates obtained for the Hindu sample (and reported in Table x1). Column 4 reports the average predicted probability for Muslims. For every birth order, average predictions are much smaller in column 4 than in column 1, in line with the raw data. But these differences are on account of both differences in characteristics (values of X) and differences in parameters (the estimated coefficients). The rest of this section attempts to decompose the total difference into these two categories. Columns 2 and 3 of Table x4 report the "counterfactuals." Column 2 gives the predictions for Hindus using the parameter estimates for Muslims. Similarly, column 3 gives the predictions for the Muslim sample using the parameters for Hindus. So, comparing columns 1 and 2, we see that if Hindus retained their average characteristics but had the parameters associated with Muslims, then the survival chances of their children would improve. A similar result obtains comparing columns 14 3 and 4 for Muslims. These comparisons establish that the Hindu-Muslim difference in mortality risk is not entirely explained by differences in characteristics. If, instead, we compare columns 1 and 3 (or, instead, columns 2 and 4), we see that the religion difference is not entirely explained by parameter-differences either. So, both matter, but what is their relative explanatory power? The data that answer this question are in Table x5. For the second child for example, 0.23 percentage-points of the total mortality difference of 0.81 percentage-points, a bit more than a fourth, is explained by differences in the distribution of the explanatory variables in the Hindu and Muslim samples. This is the difference between columns 1 and 3 in Table 1, that is, parameters are kept constant at the Hindu estimates. The remaining 0.59 percentage points is due to differences in the parameter estimates for Hindus and Muslims (the difference between columns 3 and 4 in Table 1). For the fifth child, the total religion differential in neonatal mortality is much larger, and a much larger share of it is driven by sample composition differences. In total, combining all birth orders, somewhat less than half of the differential is explained by differences in characteristics (or sample composition) between the two communities. Table x6 provides a more detailed decomposition. This comes with the health warning that the decomposition of parameter-differences by variable seems to depend strongly on the way in which variables are normalized, which benchmark categories are used to construct dummies, etc., and the results seem hard to interpret So, although these results are presented for completeness in the right-hand panel of Table x6, we will not discuss them. Instead, we focus on the contribution of particular sets of variables to the role of observed characteristics in explaining the religion differential in mortality. For illustration, we present the detailed decomposition only for the fifth child. (Results for other birth orders are available from the authors on request but would take too much space to present here). As is clear from Table 2, the total differential explained by characteristics for the fifth child is the sample composition is 0.64 percentage-points. Most of this difference (0.45 percentage-points) is explained by state dummies. Muslims are better represented in the more developed states where neonatal mortality is relatively low (Kerala, Assam, West Bengal; see Table xx which shows percent of Muslims in each state). Similarly, Hindus are more likely than Muslims to live in rural areas, by virtue of which, the estimates suggest that we 15 should expect Hindu mortality risk to be higher by 0.11 percentage-points. A further 0.22 percentage points of the religion-differential is explained by the fact that the Hindu group includes scheduled and other backward castes which, as noted in the previous section, experience higher mortality. Another important contributor to the excess risk faced by Hindus is the fact that lagged mortality affects current morality and is lower for Muslims. This persistence effect alone produces a religion-difference in mortality risk of 0.14 percentage-points. As a result of higher total fertility amongst Muslims, their children are born somewhat later than the Hindu children, on average. This explains about 0.09 percentage-points of the mortality difference because of an overall negative trend in neonatal mortality. Differences between the communities in the proportion of girls in the sample, and in the age of the mother at the birth of the index child contribute marginally to excess mortality amongst Hindus, the contribution of each being of the order of 0.01 percentage-points. Some of the observed differences in characteristics between the religious communities predict lower mortality amongst Hindus. In this sense, they make a negative contribution to explaining excess mortality amongst Hindus. For example, educational attainment amongst fathers and mothers is higher in the Hindu than in the Muslim community. Our estimates show that this would predict neonatal mortality amongst Hindus to be 0.30 (mothers 0.14, fathers 0.16) percentage-points lower than that amongst Muslims, other things equal. In other words, the distribution of parental education in the sample contributes -0.30%-points to explaining higher mortality rates amongst Hindus. A similar counteracting effect is found for the length of the birth interval. Since birth intervals are shorter for Muslims than for Hindus, the estimates imply that Muslims would have more neonatal mortality if other factors were kept constant. The predicted effect is about -0.10 percentage-points. Results from Extended Model As discussed in section 1, Muslims have higher fertility than Hindus. A seeming paradox is that this would have led us to expect higher childhood mortality amongst Muslims, when in fact we find the converse. To what extent do our estimates contribute to understanding/resolving this seeming paradox? Higher fertility amongst Muslims is reflected in the specification for mortality (equation 1) through a number of (associated) variables: shorter preceding birth intervals, calendar year of birth, younger age of mother at first birth, and birth order of 16 child. A further association arises from the permitted correlation between the familyspecific unobserved heterogeneity terms in the mortality, birth-spacing and “fertility” equations (equations 1-3). As we have seen, shorter birth-intervals amongst Muslims would lead to neonatal mortality in this group being 0.10 percentage-points higher, a result that underlines the paradox. However, Muslim children being born later (in calendar time) on average, and the distribution of age at birth of Muslim mothers lying to the left of the distribution for Hindu mothers contribute 0.09 and 0.01 percentage-points respectively to the finding of higher mortality amongst Hindu children. As we have presented results by birth-order, the contribution of birth-order to the religion differential in mortality is not explicit in the decomposition. However, the birth order terms in both equations in Table x1 are insignificant, consistent with Figure xx which shows that Hindu’s have higher neonatal mortality than Muslims at every birth-order. Table x5 shows that the contribution of sample composition to the total religion differential tends to increase with birth-order [might this follow from there simply being more Muslim children at higher birth-orders because of higher fertility? I should think about this later]. Looking at the correlations of the unobserved heterogeneity terms across equations 1-3 (Table x3’), we find that Hindu families with higher frailty also have a tendency towards longer birth intervals, while there is no such relation for Muslims. However, amongst Muslims, but not Hindus, families with higher frailty tend to be those with lower fecundity. [Estimates for both religions reveal a negative association of the unobserved heterogeneity terms in the birthspacing and fertility equations.] Thus, while fertility and mortality interact in a number of ways, some of which predict a positive association of these variables, the religion differential in mortality seems to arise largely from factors that are unrelated to the fertility differential. 7. Discussion We find that a large part of the religion differential is unexplained by the covariates in the estimated model. Even under the category of variation explained by included characteristics, a large part of the variation is attributed to state fixed effects, which are basically unobservables. What might be going on that we have not captured? 17 There may be differences in cultural practices between Hindus and Muslims that explain the observed differences in mortality. Thus, Hindus have a ritual of offering the first-milk (colostrum) to the earth, despite scientific evidence that colostrum is rich in antibodies that prevent recurrent infections. Another possibility is that there are differences in diet between the two communities that might impact on child health and survival; in particular, Muslims are more likely to eat meat That Hindus are relatively less careful about their daughter’s health than are Muslims is potentially consistent with the greater role of dowry amongst Hindus, and the importance they attach to having sons perform religious rites. However, this hypothesis has yet to be carefully investigated. The wider set of questions put to women who had had a recent birth include some questions that might provide insight into the puzzling fact of higher mortality rates amongst Hindu as compared with Muslim children. Figure 5 shows the number of hours from the time of birth to the first-breastfeed reported by women. The entire curve suggests that Muslims put the baby to the breast sooner. This is especially marked for the important first-hour following birth, when the nutrient-rich colostrum milk is available to the child. Thus 16.9% of Muslim women breastfeed immediately on birth, compared with 14.48% of Hindu women. Notice how small these fractions are overall. Another statistic that appears to shed light on the religion difference in mortality relates to maternal health. Taking the conventional definition of undernourishment as indicated by a body mass index (BMI) smaller than 18.5, 36% of Hindu women were undernourished at the time of the survey, compared with 31.4% of Muslim women. Although there is no marked overall difference in socio-economic status between the religious groups (see Bhat 2005), the higher BMI of Muslim women may be a reflection of their diet (they are more likely to eat meat and so possibly to have a more protein-rich diet at a similar SES-status), or else of their phenotype (Indian Muslims originated North of the Indian subcontinent, where the racial stock is typically taller and of bigger build). We have confirmed in our data that low-BMI has a significant and large risk-increasing effect on neonatal (and later) mortality. Indeed, we find that not only are fewer Muslim women undernourished but the effect of low BMI on death risk seems to be smaller amongst Muslims. An advantage of comparing two religious groups residing within the same country is that there is less unaccounted heterogeneity. As we are drawing inferences 18 about religion here, it may be instructive to compare Muslims with Hindus in other contexts, such as Pakistan or Indonesia. If we were to find that Muslim children experience lower mortality than Hindu children in other countries too, we would have greater reason to belief that there are “cultural” reasons behind the religion effect. However, if we were to find instead that there is no survival advantage amongst Muslim children, then we cannot reject the role of “culture” because culture may operate very differently for Muslims in different countries. It has, for instance, been recognised in discussion of Muslim-Hindu fertility differences, that this is the case (e.g. Bhat and Zavier 2005) 8. Conclusions Why do Hindu children face higher mortality risks than Muslim children in India? To the extent that the religion-difference is attributable to observed characteristics, it is overwhelmingly the geographical distribution of Muslims that confers a survival advantage upon their children, with further contributions in this direction flowing from persistence-effects and from the fact that Muslim children tend to be born later in time, an artefact of higher Muslim fertility. These factors swamp the effects of birth interval length and parental education that, on their own, predict higher mortality amongst Muslim children. To the extent that the religion-difference can be attributed to parameter differences, it seems that, for a given maternal age at birth, the deleterious effect on mortality is much larger amongst Hindus than amongst Muslims. This is consistent with our suggestion that under-nourishment is less prevalent amongst Muslim mothers. Another parameter difference that contributes to higher mortality amongst Hindus is that the mortality-reducing effect of mother’s education is smaller amongst Hindus. However this is small relative to the maternal-age effect, which is large enough that it overwhelms a number of the counteracting influences evident in our results. On average, and for first to fourth children in the family, observed characteristics explain less than half of the total religion differential. In the illustrated case of the fifth child, characteristics explain 0.64 percentage-points, and parameter differences explain 0.54 percentage-points. The residual “religion” effect will, of course, shrink as the set of observable covariates available expands. In work in progress, we 19 investigate with a richer dataset, the inclusion of indicators of maternal health, and maternal behaviours such as breastfeeding and hygiene into the model. 20 References Arulampalam, W. and Bhalotra, S. (2004), Sibling death clustering in India: genuine scarring vs unobserved heterogeneity. Revised June 2005. Available as Discussion Paper 03/552, Department of Economics, University of Bristol. Banerjee, A. and R. Somanathan (2005), The political economy of public goods: Some evidence from India, Mimeograph, Cambridge MA: MIT. Barooah, V. and S. Iyer (2005), Religion, literacy and the female-to-male ratio, Economic and Political Weekly, 29 January: 419-427. Bhalotra, S. and A. van Soest (2004), Neonatal mortality and birth-spacing in India: Dynamics, frailty and fecundity, Working Paper, 04/567, University of Bristol, December. Bhargava, A. (2003) Family planning, gender differences and infant mortality: evidence from Uttar Pradesh, India. Journal of Econometrics, 112, 225-240. Bolstad, W. M. and Manda, S. O. (2001) Investigating child mortality in Malawi using family and community random effects: a Bayesian analysis. Journal of the American Statistical Association, 96, 12-19. 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Thomas, D. (1990), Intra-household resource allocation: An inferential approach”, Journal of Human Resources, 25(4), 635-664. Wilson, D., S. Burgess and A. Briggs (2005), The dynamics of school attainment of England’s ethnic minorities, Working Paper 05/130, CMPO, University of Bristol. Wolpin, K. (1997), Determinants and consequences of the mortality and health of infants and children, Chapter 10 in Mark Rosenzweig and Oded Stark (eds.), Handbook of Population and Family Economics, Volume 1A, Amsterdam: North Holland. Yun, M-S. (2004), Decomposing differences in the first moment, Economics Letters 82, pp.275-80. 22 Table 1 Geographic Dispersion of Hindus & Muslims in India State name andhra pradesh assam bihar gujarat haryana himachal pradesh karnataka kerala madhya pradesh maharashtra orissa punjab rajasthan tamil nadu uttar pradesh west bengal new delhi north-east ALL INDIA Number of % India’s %Muslims %Of all observations population in state Muslims from this population that live in state each state 9088 8498 20211 9943 7422 6955 10373 4869 20134 11077 11115 3220 19772 9499 9835 26844 5845 8548 4.47 4.18 9.94 4.89 3.65 3.42 5.10 2.40 9.91 5.45 5.47 1.58 9.73 4.67 4.84 13.21 2.88 4.21 0.09 0.32 0.17 0.07 0.06 0.04 0.15 0.44 0.07 0.17 0.03 0.07 0.10 0.07 0.25 0.16 0.11 0.10 3.09 10.11 12.82 2.66 1.60 0.94 5.65 8.03 5.40 6.96 1.10 0.84 7.64 2.63 9.14 15.89 2.41 3.14 203248 100.00 0.13 100.00 Notes: Authors’ calculations from NFHS2 data 23 Table 2 Mortality Rates by Religion, Age and Gender Mortality rates Muslim Males Neonatal Infant Under-5 Females Neonatal Infant Under-5 Female vs male (% points) Neonatal Infant Under-5 Hindu High-caste Hindus Muslim vs Hindu (% points) Muslim vs hc-Hindu (% points) 0.047 0.071 0.093 0.056 0.085 0.111 0.054 0.080 0.102 -0.90 -1.40 -1.80 -0.69 -0.88 -0.90 0.037 0.062 0.091 0.047 0.079 0.116 0.045 0.075 0.106 -1.00 -1.70 -2.50 -0.80 -1.25 -1.50 -1.01 -0.85 -0.22 -0.96 -0.65 0.50 -0.89 -0.53 0.40 Notes: Excluding scheduled caste and scheduled tribes from amongst Hindus generates the category defined as high-caste (hc) Hindus. Negative signs in the last two columns indicate that Muslims have a survival advantage over Hindus in both gender groups and in each of the three age groups, although the advantage is greater amongst girls and increasing in child age. The last three rows show that females have a survival advantage over males until the age of 1 year in both communities. After that, the female advantage is gradually eroded and, in the case of Hindus, reversed. 24 Table 3 Religion Differences in Mortality by Birth-Order Hindu, Muslim, Hindu, Muslim, Hindu, Muslim, Hindu, Muslim, Child-1 Child-1 Child-2 Child-2 Child-3 Child-3 Child>= Child>= 4 4 mean of neonatal t-test 0.064 0.053 3.53 (0.00) 0.045 0.040 1.96 (0.05) 0.042 0.033 3.04 (0.00) 0.053 0.041 4.60 (0.00) mean of infant t-test 0.093 0.079 3.65 (0.00) 0.075 0.064 2.91 (0.00) 0.071 0.052 4.77 (0.00) 0.088 0.069 5.89 (0.00) mean of under5 t-test 0.119 0.100 4.42 (0.00) 0.104 0.286 3.40 (0.00) 0.309 0.272 5.49 (0.00) 0.337 0.098 8.54 (0.00) Notes: p-values in brackets 25 Table 4 Means of Variables by Religion birth year of child proportion female age ma at birth prop rural caste: proportion SC proportion ST proportion OBC mother’s education no education less than primary primary incomplete secondary complete secondary & higher father’s education no education less than primary primary incomplete secondary complete secondary higher number of obs Hindu Muslim t-test 85.882 86.558 -13.895 0.479 0.477 0.388 0.738 0.603 -12.146 45.768 0.216 0.106 0.335 0.000 0.000 0.255 85.421 55.965 25.989 0.619 0.090 0.072 0.120 0.099 0.648 0.123 0.067 0.108 0.053 -9.177 -17.459 3.148 5.483 23.953 0.316 0.112 0.094 0.211 0.119 0.148 0.392 0.148 0.087 0.199 0.096 0.078 -24.854 -16.957 3.609 4.831 10.653 30.849 175745 26505 Notes: Col. 3 reports a t-test of the null that the means by religion (col.1 & col. 2) are equal. The p-values associated with the t-test is 0.00 in every row except proportion female. SC= scheduled caste, ST= scheduled tribe, OBC= other backward caste. 26 Table 5 Under-5 Mortality Probits by Religion and Birth-Order 1 if female age ma at birth of child x10 square of age ma x100 child's birth year x10 square of birth year x100 1 if currently rural resident scheduled caste scheduled tribe other backward caste ma incomplete primary 1 Hindu, Child-1 -0.012** [0.003] -0.320** [0.003] 0.066** [0.000] -0.013 [0.031] -0.001 [0.002] 0.015** [0.003] 0.012** [0.004] -0.001 [0.005] 0.007 [0.004] -0.005 [0.005] 2 Muslim, Child-1 -0.023** [0.007] -0.252** [0.008] 0.054** [0.000] -0.03 [0.080] 0 [0.005] 0.020* [0.008] 0.007 [0.009] -0.005 [0.011] 3 Hindu, Child-2 0.004 [0.003] -0.356** [0.003] 0.065** [0.000] 0.004 [0.037] -0.002 [0.002] 0.013** [0.003] 0.020** [0.004] 0.014* [0.005] 0.009* [0.004] -0.009* [0.005] 27 4 Muslim, Child-2 -0.001 [0.007] -0.446** [0.007] 0.087** [0.000] -0.016 [0.095] -0.001 [0.006] 0.012 [0.009] -0.005 [0.009] -0.016 [0.011] 5 Hindu, Child-3 0.010** [0.003] -0.297** [0.004] 0.049** [0.000] 0.026 [0.052] -0.003 [0.003] 0.016** [0.004] 0.011* [0.005] 0.009 [0.006] 0.005 [0.004] -0.013* [0.006] 6 7 8 Muslim, Hindu, Muslim, Child-3 Child>=4 Child>=4 0.004 0.023** 0.009 [0.007] [0.003] [0.006] -0.248** -0.268** -0.145** [0.008] [0.003] [0.005] 0.041* 0.044** 0.026** [0.000] [0.000] [0.000] 0.009 0.03 -0.074 [0.117] [0.063] [0.121] -0.002 -0.004 0.002 [0.007] [0.004] [0.007] 0.022* 0.019** 0.032** [0.009] [0.004] [0.007] 0.019** [0.005] 0.013* [0.006] 0.012 0.011* 0.017* [0.011] [0.004] [0.008] -0.022* -0.014* -0.043** [0.011] [0.006] [0.008] ma complete primary ma incomplete secondary ma sec or higher pa incomplete primary pa complete primary pa incomplete secondary pa complete secondary pa higher than secondary assam bihar gujarat haryana himachal pradesh karnataka -0.028** [0.005] -0.025** [0.004] -0.050** [0.005] 0.001 [0.005] -0.001 [0.005] -0.017** [0.004] -0.025** [0.004] -0.031** [0.005] -0.032** [0.008] 0.005 [0.008] 0.030** [0.010] 0.002 [0.009] -0.025** [0.008] 0.007 -0.007 [0.014] -0.029** [0.011] -0.035* [0.014] -0.017 [0.010] -0.025* [0.011] -0.023* [0.009] -0.025* [0.011] -0.030* [0.012] -0.003 [0.024] 0.022 [0.027] 0.049 [0.040] 0.046 [0.047] -0.021 [0.035] 0.007 -0.013* [0.005] -0.025** [0.004] -0.030** [0.005] -0.002 [0.005] -0.013** [0.005] -0.022** [0.004] -0.033** [0.004] -0.028** [0.005] -0.015 [0.009] 0.011 [0.008] 0.035** [0.010] 0.011 [0.010] -0.020* [0.008] -0.009 28 -0.018 [0.014] -0.002 [0.013] 0.004 [0.020] -0.008 [0.011] -0.014 [0.012] -0.015 [0.010] -0.027* [0.011] -0.01 [0.014] 0.011 [0.026] 0.032 [0.029] 0.052 [0.041] 0.044 [0.048] -0.034 [0.032] 0.003 -0.016** [0.006] -0.018** [0.006] -0.033** [0.007] 0.004 [0.006] -0.008 [0.006] -0.017** [0.004] -0.028** [0.005] -0.032** [0.006] -0.022* [0.011] 0.011 [0.010] 0.02 [0.012] 0 [0.012] -0.029** [0.010] 0.01 -0.027* [0.013] -0.038** [0.011] -0.016 [0.019] 0.006 [0.012] -0.004 [0.014] -0.004 [0.011] -0.002 [0.015] -0.01 [0.016] 0.019 [0.032] 0.018 [0.031] 0.07 [0.053] -0.024 [0.031] -0.015 [0.042] 0.032 -0.015* [0.007] -0.020** [0.007] -0.034** [0.011] -0.004 [0.005] -0.017** [0.005] -0.017** [0.004] -0.034** [0.005] -0.049** [0.006] -0.034** [0.011] 0.020* [0.010] 0.011 [0.012] -0.002 [0.012] -0.042** [0.011] -0.003 -0.016 [0.012] -0.016 [0.013] -0.053** [0.017] -0.029** [0.008] -0.020* [0.009] -0.035** [0.007] -0.035** [0.009] -0.02 [0.013] 0.102* [0.042] 0.081* [0.037] 0.160** [0.062] 0.076 [0.050] -0.036 [0.048] 0.075 kerala madhya pradesh maharashtra orissa punjab rajasthan tamil nadu west bengal uttar pradesh new delhi north-east F tests: (state dummies) (child's birth year quadratic) [0.008] -0.041** [0.010] 0.076** [0.010] 0.01 [0.009] 0.033** [0.009] -0.012 [0.012] 0.048** [0.009] 0 [0.008] 0.001 [0.009] 0.060** [0.009] 0.033** [0.012] -0.001 [0.009] [0.027] -0.006 [0.025] 0.051 [0.036] -0.03 [0.021] 0.134* [0.065] 0.04 [0.056] 0.076* [0.037] 0.008 [0.033] 0.032 [0.029] 0.084* [0.034] -0.023 [0.028] 0.071 [0.041] [0.008] -0.036** [0.010] 0.048** [0.009] -0.004 [0.008] 0.036** [0.010] 0.018 [0.014] 0.046** [0.009] 0.005 [0.009] -0.009 [0.009] 0.054** [0.009] 0.006 [0.011] -0.004 [0.009] [0.027] -0.033 [0.019] 0.036 [0.034] 0.003 [0.026] 0.066 [0.058] -0.023 [0.040] 0.055 [0.035] 0.03 [0.038] 0.006 [0.026] 0.04 [0.029] 0.004 [0.034] 0.053 [0.040] [0.011] -0.033* [0.015] 0.055** [0.011] -0.024* [0.009] 0.035** [0.012] 0.008 [0.016] 0.044** [0.011] 0.003 [0.011] -0.004 [0.011] 0.066** [0.012] -0.001 [0.014] 0.002 [0.012] [0.037] -0.033 [0.021] 0.049 [0.041] 0.015 [0.033] 0.132 [0.080] -0.037 [0.034] 0.07 [0.043] 0.011 [0.040] 0.028 [0.034] 0.051 [0.036] 0.024 [0.043] 0.031 [0.042] [0.011] -0.062** [0.019] 0.050** [0.011] -0.014 [0.011] 0.028* [0.012] -0.017 [0.016] 0.034** [0.011] -0.008 [0.012] -0.001 [0.012] 0.070** [0.011] -0.004 [0.015] -0.019 [0.011] [0.042] 0.082 [0.044] 0.180** [0.053] 0.089 [0.046] 0.133* [0.067] 0.077 [0.068] 0.133** [0.045] 0.112 [0.060] 0.075 [0.039] 0.137** [0.040] 0.120* [0.056] 0.189** [0.059] 410.97 (0.000) 286.18 78.23 (0.000) 27.68 265.61 (0.000) 217.37 34.33 -(0.008) 46.68 238.65 (0.000) 191.31 33.80 -(0.009) 13.22 323.22 (0.000) 222.40 62.94 (0.000) 42.83 29 (maternal age quadratic) (low castes) (ma education) (pa education) rate of decline p.a. turning point for age-ma mean of under5 Observations (0.000) 249.58 (0.000) 12.60 -(0.006) 99.77 (0.000) 62.75 (0.000) -1.733 24.402 0.119 53792 (0.000) 19.28 (0.000) 0.58 -(0.447) 8.03 -(0.091) 10.83 -(0.055) -0.030 23.420 0.100 6830 (0.000) 334.15 (0.000) 24.14 (0.000) 37.93 (0.000) 73.51 (0.000) -3.435 27.260 0.104 45298 (0.000) 57.03 (0.000) 0.27 -(0.603) 3.26 -(0.515) 5.54 -(0.353) -1.736 25.516 0.286 5810 (0.000) 181.22 (0.000) 5.83 -(0.120) 22.51 (0.000) 46.99 (0.000) -5.133 30.065 0.309 32204 P-values in brackets; Standard errors in square brackets; * significant at 5%; ** significant at 1% 30 -(0.001) 26.50 (0.000) 1.35 -(0.245) 10.60 -(0.031) 0.99 -(0.964) -3.430 30.259 0.272 4548 (0.000) 93.68 (0.000) 16.40 -(0.001) 17.99 -(0.001) 77.51 (0.000) -6.848 30.533 0.337 44451 (0.000) 8.02 -(0.018) 4.76 -(0.029) 23.19 (0.000) 28.65 (0.000) 3.365 28.248 0.098 9317 Table 6 Infant Mortality Probits by Religion and Birth-Order 1 if female age ma at birth of child x10 square of age ma x100 child's birth year x10 square of birth year x100 1 if currently rural resident scheduled caste scheduled tribe other backward caste 1 Hindu, Child-1 -0.017** [0.002] -0.262** [0.002] 0.054** [0.000] -0.013 [0.028] 0 [0.002] 0.010** [0.003] 0.007* [0.004] -0.004 [0.004] 0.006 [0.003] 2 Muslim, Child-1 -0.024** [0.006] -0.200** [0.007] 0.043* [0.000] 0.029 [0.073] -0.003 [0.004] 0.021** [0.007] 0.005 [0.008] 3 Hindu, Child-2 -0.005* [0.002] -0.276** [0.002] 0.052** [0.000] -0.032 [0.032] 0.001 [0.002] 0.010** [0.003] 0.010** [0.004] 0 [0.004] 0.008* [0.003] 31 4 Muslim, Child-2 -0.014* [0.006] -0.381** [0.006] 0.075** [0.000] -0.067 [0.080] 0.003 [0.005] 0.006 [0.007] -0.009 [0.008] 5 Hindu, Child-3 -0.002 [0.003] -0.205** [0.003] 0.034** [0.000] -0.058 [0.043] 0.002 [0.003] 0.010** [0.004] -0.003 [0.004] -0.003 [0.005] 0.001 [0.004] 6 7 8 Muslim, Hindu, Muslim, Child-3 Child>=4 Child>=4 0.001 0.005 0.002 [0.006] [0.003] [0.005] -0.189** -0.184** -0.090* [0.006] [0.003] [0.005] 0.034** 0.030** 0.016* [0.000] [0.000] [0.000] -0.02 -0.011 -0.175 [0.093] [0.053] [0.100] 0 -0.001 0.009 [0.005] [0.003] [0.006] 0.015* 0.009* 0.029** [0.007] [0.004] [0.006] 0.010* [0.004] 0.003 [0.005] 0.008 0.006 0.014* [0.009] [0.004] [0.007] ma incomplete primary ma complete primary ma incomplete secondary ma sec or higher pa incomplete primary pa complete primary pa incomplete secondary pa complete secondary pa higher than secondary assam bihar gujarat haryana himachal pradesh -0.003 [0.004] -0.020** [0.004] -0.016** [0.004] -0.039** [0.004] 0.003 [0.004] 0.006 [0.005] -0.003 [0.003] -0.013** [0.004] -0.015** [0.004] -0.033** [0.007] -0.007 [0.006] 0.017* [0.008] -0.008 [0.008] -0.021** 0 [0.010] 0.006 [0.014] -0.009 [0.011] -0.018 [0.014] -0.029** [0.008] -0.020* [0.010] -0.021** [0.008] -0.019 [0.010] -0.026* [0.011] -0.003 [0.021] 0.011 [0.023] 0.028 [0.033] 0.013 [0.036] -0.041 0.002 [0.004] -0.008 [0.004] -0.016** [0.004] -0.017** [0.005] 0 [0.004] -0.009* [0.004] -0.013** [0.003] -0.016** [0.004] -0.016** [0.004] -0.004 [0.008] 0 [0.006] 0.028** [0.009] 0.009 [0.009] -0.023** 32 -0.017* [0.009] -0.015 [0.011] 0 [0.011] -0.008 [0.014] -0.001 [0.009] -0.006 [0.011] -0.003 [0.009] -0.013 [0.010] 0.013 [0.015] 0.014 [0.023] 0.015 [0.023] 0.049 [0.037] 0.057 [0.048] -0.014 -0.009* [0.005] -0.009 [0.005] -0.011* [0.005] -0.018** [0.006] 0.005 [0.005] 0 [0.005] -0.005 [0.004] -0.018** [0.004] -0.015** [0.005] -0.019* [0.008] -0.008 [0.007] 0.002 [0.009] -0.016* [0.008] -0.029** -0.013 [0.009] -0.017 [0.010] -0.023* [0.009] -0.01 [0.014] 0.002 [0.010] 0.006 [0.013] 0.002 [0.009] 0.006 [0.013] 0.014 [0.016] 0.023 [0.031] 0.015 [0.027] 0.071 [0.053] -0.008 [0.031] 0.018 -0.004 [0.005] -0.012* [0.006] -0.007 [0.006] -0.020* [0.009] -0.003 [0.004] -0.008 [0.004] -0.009* [0.004] -0.017** [0.005] -0.026** [0.005] -0.027** [0.008] -0.004 [0.008] -0.004 [0.009] -0.01 [0.009] -0.029** -0.035** [0.006] -0.005 [0.011] -0.012 [0.011] -0.026 [0.016] -0.015* [0.007] -0.005 [0.009] -0.019** [0.006] -0.024** [0.008] -0.008 [0.011] 0.065 [0.034] 0.038 [0.027] 0.110* [0.052] 0.027 [0.035] -0.021 karnataka kerala madhya pradesh maharashtra orissa punjab rajasthan tamil nadu west bengal uttar pradesh new delhi north-east F tests: (state dummies) [0.007] -0.003 [0.007] -0.035** [0.008] 0.044** [0.008] -0.003 [0.007] 0.023** [0.008] -0.015 [0.010] 0.025** [0.008] -0.008 [0.007] -0.001 [0.008] 0.039** [0.008] 0.011 [0.010] -0.012 [0.007] [0.022] -0.003 [0.023] -0.01 [0.020] 0.051 [0.033] -0.031 [0.017] 0.126* [0.062] 0.047 [0.053] 0.046 [0.030] -0.006 [0.026] 0.017 [0.025] 0.055 [0.029] -0.011 [0.026] 0.043 [0.035] [0.007] -0.01 [0.007] -0.027** [0.008] 0.027** [0.008] -0.006 [0.007] 0.034** [0.009] 0.012 [0.012] 0.032** [0.008] 0.002 [0.007] -0.006 [0.007] 0.039** [0.008] 0.006 [0.010] -0.005 [0.008] [0.031] 0.003 [0.022] -0.02 [0.017] 0.021 [0.028] 0.002 [0.022] 0.064 [0.053] 0.002 [0.042] 0.019 [0.026] 0.015 [0.031] -0.003 [0.020] 0.026 [0.024] 0.003 [0.028] 0.036 [0.034] [0.007] -0.006 [0.008] -0.038** [0.009] 0.013 [0.008] -0.026** [0.006] 0.019* [0.009] -0.001 [0.012] 0.016 [0.008] -0.009 [0.008] -0.005 [0.009] 0.026** [0.008] -0.012 [0.010] -0.009 [0.008] [0.048] 0.058 [0.043] -0.024 [0.017] 0.051 [0.041] 0.025 [0.033] 0.149 [0.086] -0.008 [0.039] 0.049 [0.039] -0.02 [0.022] 0.032 [0.033] 0.045 [0.034] 0.044 [0.046] 0.023 [0.037] [0.009] -0.017* [0.008] -0.059** [0.012] 0.013 [0.008] -0.019* [0.009] 0.011 [0.009] -0.006 [0.013] 0.012 [0.008] -0.014 [0.009] -0.001 [0.010] 0.036** [0.009] -0.009 [0.011] -0.018* [0.008] [0.039] 0.027 [0.029] 0.044 [0.034] 0.098* [0.041] 0.035 [0.033] 0.058 [0.051] 0.054 [0.057] 0.064 [0.033] 0.075 [0.049] 0.042 [0.030] 0.079* [0.031] 0.044 [0.040] 0.134** [0.051] 291.14 (0.000) 62.77 (0.000) 209.98 (0.000) 21.9 (0.189) 137.94 (0.000) 31.91 (0.015) 186.99 (0.000) 47.91 (0.000) 33 (child's birth year quadratic) (maternal age quadratic) (low castes) (ma education) (pa education) rate of decline p.a. turning point for age-ma mean of infant Observations 126.3 (0.000) 196.66 (0.000) 9.16 (0.027) 71.65 (0.000) 22.52 (0.000) -0.013 24.165 0.093 53792 14.07 (0.001) 14.82 (0.001) 0.3 (0.585) 2.32 (0.678) 15.52 (0.008) -5.13 23.339 0.079 6830 89.86 (0.000) 244.96 (0.000) 11.8 (0.008) 22.14 (0.000) 29.82 (0.000) 1.688 26.746 0.075 45298 16.68 (0.000) 58.26 (0.000) 1.1 (0.295) 4.83 (0.305) 3.53 (0.619) 5.092 25.428 0.064 5810 94.4 (0.000) 122.58 (0.000) 1.29 (0.733) 11.22 (0.024) 22.14 (0.000) 3.381 29.964 0.071 32204 P-values in brackets; Standard errors in square brackets; * significant at 5%; ** significant at 1% 34 11.17 (0.004) 14.59 (0.001) 0.92 (0.339) 6.08 (0.194) 1.15 (0.949) -0.02 27.711 0.052 4548 89.86 (0.000) 61.58 (0.000) 6.55 (0.088) 7.98 (0.092) 28.62 (0.000) -1.731 30.482 0.088 44451 27.48 (0.000) 4.42 (0.110) 4.58 (0.032) 19.39 (0.001) 13.14 (0.022) 15.301 28.234 0.069 9317 Table 7 Neonatal Mortality Probits by Religion and Birth-Order 1 if female age ma at birth of child x10 square of age ma x100 child's birth year x10 square of birth year x100 1 if currently rural resident scheduled caste scheduled tribe other backward caste ma incomplete primary 1 Hindu, Child-1 -0.016** [0.002] -0.191** [0.002] 0.040** [0.000] 0.003 [0.023] -0.001 [0.001] 0.006* [0.003] 0.003 [0.003] -0.001 [0.004] 0.004 [0.003] -0.001 [0.004] 2 Muslim, Child-1 -0.020** [0.005] -0.133* [0.005] 0.031* [0.000] -0.043 [0.058] 0.002 [0.003] 0.021** [0.006] 0.004 [0.007] -0.002 [0.008] 3 Hindu, Child-2 -0.010** [0.002] -0.187** [0.002] 0.036** [0.000] -0.033 [0.024] 0.002 [0.001] 0.006* [0.002] 0.005 [0.003] 0.001 [0.003] 0.007** [0.003] 0.002 [0.003] 35 4 Muslim, Child-2 -0.007 [0.005] -0.227** [0.004] 0.045** [0.000] -0.049 [0.062] 0.002 [0.004] 0.015** [0.006] 0.002 [0.007] -0.008 [0.007] 5 Hindu, Child-3 -0.007** [0.002] -0.159** [0.002] 0.027** [0.000] -0.044 [0.032] 0.002 [0.002] 0.006* [0.003] -0.001 [0.003] -0.001 [0.004] 0.004 [0.003] -0.009** [0.003] 6 7 8 Muslim, Hindu, Muslim, Child-3 Child>=4 Child>=4 -0.004 -0.002 -0.005 [0.005] [0.002] [0.004] -0.092** -0.117** -0.070* [0.006] [0.002] [0.003] 0.014** 0.019** 0.013* [0.000] [0.000] [0.000] -0.045 -0.008 -0.191* [0.076] [0.041] [0.075] 0.002 0 0.010* [0.004] [0.002] [0.004] 0.017** 0.007* 0.017** [0.006] [0.003] [0.004] 0.008* [0.003] 0.004 [0.004] 0.002 0.009** 0.007 [0.007] [0.003] [0.005] -0.005 -0.001 -0.021** [0.008] [0.004] [0.005] ma complete primary ma incomplete secondary ma sec or higher pa incomplete primary pa complete primary pa incomplete secondary pa complete secondary pa higher than secondary assam bihar gujarat haryana himachal pradesh karnataka -0.010** [0.004] -0.006 [0.003] -0.024** [0.004] 0.003 [0.004] 0.004 [0.004] 0 [0.003] -0.005 [0.004] -0.007 [0.004] -0.024** [0.005] -0.002 [0.005] 0.012 [0.007] -0.009 [0.006] -0.021** [0.005] 0 0.007 [0.011] -0.007 [0.009] -0.007 [0.012] -0.019** [0.006] -0.01 [0.008] -0.012 [0.006] -0.011 [0.008] -0.016 [0.009] -0.02 [0.012] -0.001 [0.016] 0.007 [0.022] -0.016 [0.018] -0.035** [0.011] -0.01 -0.005 [0.003] -0.007* [0.003] -0.009* [0.004] 0.003 [0.003] -0.002 [0.003] -0.005 [0.003] -0.007* [0.003] -0.006 [0.003] -0.011* [0.005] -0.003 [0.005] 0.009 [0.006] -0.002 [0.006] -0.021** [0.004] -0.011** 36 -0.014 [0.008] -0.007 [0.008] -0.015 [0.009] 0.003 [0.008] -0.005 [0.009] -0.001 [0.007] -0.004 [0.009] 0.027 [0.014] -0.002 [0.015] -0.006 [0.014] 0.054 [0.036] 0.021 [0.032] -0.016 [0.020] 0.004 -0.007 [0.004] -0.004 [0.004] -0.009 [0.005] 0.005 [0.004] -0.004 [0.004] -0.002 [0.003] -0.009** [0.004] -0.003 [0.004] -0.01 [0.006] -0.003 [0.005] 0.004 [0.007] -0.008 [0.006] -0.022** [0.005] -0.006 -0.007 [0.010] -0.009 [0.008] 0.012 [0.017] 0 [0.008] 0.013 [0.012] -0.001 [0.007] -0.009 [0.009] 0.007 [0.013] -0.004 [0.016] 0 [0.017] 0.028 [0.033] 0.025 -0.007 [0.004] -0.001 [0.005] -0.014* [0.007] -0.004 [0.003] -0.003 [0.003] -0.004 [0.003] -0.006 [0.004] -0.013** [0.004] -0.021** [0.006] -0.005 [0.006] -0.01 [0.006] -0.016** [0.006] -0.020** [0.007] -0.008 0 [0.009] -0.004 [0.009] -0.017 [0.012] -0.004 [0.006] 0.005 [0.007] -0.010* [0.005] -0.016** [0.006] 0.004 [0.010] 0.033 [0.024] 0.019 [0.020] 0.061 [0.040] 0.001 [0.022] -0.004 [0.033] 0.017 kerala madhya pradesh maharashtra orissa punjab rajasthan tamil nadu west bengal uttar pradesh new delhi north-east F tests: (state dummies) (child's birth year quadratic) [0.006] -0.022** [0.007] 0.030** [0.007] -0.005 [0.006] 0.013* [0.007] -0.01 [0.008] 0.014* [0.006] -0.004 [0.006] 0 [0.006] 0.026** [0.007] 0.003 [0.008] -0.01 [0.006] [0.015] -0.015 [0.013] 0.032 [0.025] -0.026* [0.011] 0.035 [0.039] 0.029 [0.040] 0 [0.017] -0.016 [0.016] 0.001 [0.016] 0.017 [0.019] -0.026 [0.014] 0.023 [0.025] [0.004] -0.016** [0.006] 0.012* [0.006] -0.005 [0.005] 0.013* [0.006] -0.006 [0.008] 0.011 [0.006] -0.002 [0.005] -0.010* [0.005] 0.017** [0.006] -0.013* [0.006] -0.01 [0.005] [0.018] -0.011 [0.013] 0.009 [0.021] 0.017 [0.022] -0.017 [0.019] 0.016 [0.039] 0.009 [0.019] 0.004 [0.022] -0.008 [0.014] 0.017 [0.019] 0.008 [0.025] -0.002 [0.019] [0.006] -0.016* [0.008] 0.006 [0.006] -0.012* [0.005] 0.014 [0.007] -0.004 [0.009] 0.005 [0.006] -0.004 [0.006] -0.006 [0.006] 0.013* [0.006] -0.005 [0.008] -0.005 [0.006] [0.027] -0.024** [0.008] 0.018 [0.025] 0.012 [0.022] 0.021 [0.040] -0.002 [0.031] 0.012 [0.022] 201.78 (0.000) 75.44 (0.000) 45.43 (0.000) 9.96 -(0.007) 135.09 (0.000) 41.38 (0.000) 22.24 -(0.176) 7.52 -(0.023) 68.84 (0.000) 60.10 (0.000) 37 [0.022] 0.011 [0.021] 0.043 [0.028] 0.017 [0.023] 0 [0.027] 0.007 [0.019] 0.005 [0.018] 0.006 [0.025] 0 [0.020] [0.006] -0.041** [0.007] 0.005 [0.006] -0.012 [0.007] 0.002 [0.007] -0.005 [0.010] 0.011 [0.007] -0.007 [0.007] -0.003 [0.008] 0.023** [0.007] -0.01 [0.008] -0.008 [0.007] 15.89 -(0.320) 7.98 -(0.019) 146.93 (0.000) 43.95 (0.000) 26.95 -(0.042) 30.78 (0.000) 0.036 [0.025] 0.033 [0.034] 0.017 [0.020] 0.035 [0.022] 0.017 [0.027] 0.081* [0.040] (maternal age quadratic) (low castes) (ma education) (pa education) rate of decline p.a. turning point for age-ma mean of neonatal observations 138.56 (0.000) 2.69 -(0.441) 37.47 (0.000) 8.11 (0.150) -1.717 23.746 0.064 53792 6.64 (0.036) 0.31 -(0.579) 1.45 (0.836) 8.95 (0.111) 3.396 21.060 0.053 6830 167.94 (0.000) 9.79 -(0.020) 10.28 (0.036) 10.18 (0.070) 3.406 26.183 0.045 45298 33.10 (0.000) 0.07 -(0.791) 3.84 (0.428) 7.95 (0.159) 3.390 25.184 0.040 5810 106.30 (0.000) 3.39 -(0.335) 9.14 (0.058) 11.08 (0.050) 3.395 29.065 0.042 32204 P-values in brackets; Standard errors in square brackets; * significant at 5%; ** significant at 1% 38 11.33 (0.004) 0.07 -(0.792) 2.62 (0.623) 3.58 (0.611) 3.394 31.956 0.033 4303 44.36 (0.000) 10.86 (0.013) 5.13 (0.274) 10.12 (0.072) -0.008 30.747 0.053 44451 5.46 (0.065) 1.72 (0.190) 11.84 (0.019) 9.79 (0.081) 17.004 27.579 0.041 9248 Fig. 1 0.00 0.25 Risk of death 0.50 0.75 1.00 Kaplan-Meier survival estimates 0 20 40 Age of the Child/ months Hindu 39 Muslim 60 Fig. 2 40 Fig. 3 41 Fig. 4 0 Frequency density .02 .04 .06 Year of birth of child religion comparison 60 70 80 Year of birth of child Hindu 90 100 Muslim Fig. 5 0 .02 Frequency density .04 .06 .08 .1 Age ma at birth of index child 10 20 30 40 Age ma at birth of index child (years) Hindu 42 Muslim 50 Fig. 6 Education of Mother Hindu Muslim 5.35% 10.84% 9.93% 12.01% 6.68% 7.21% 12.32% 61.88% 8.97% 64.81% No education Complete primary Complete secondary and higher Incomplete primary Incomplete secendary Fig. 7 Education of Father Hindu Muslim 7.81% 9.63% 14.83% 31.58% 39.24% 11.88% 19.85% 21.15% 11.20% 8.68% 9.37% N o education C omplete primary C omplete secondary 14.79% Incomplete primary Incomplete secendary Higher 43 Fig. 8 Proportion of families in Rural areas Hindu Muslim 26.23% 39.7% 60.3% 73.77% Not Rural Rural Fig. 9 Proportion of females Hindu 47.85% Muslim 47.73% 52.15% Male Female 44 52.27% Appendix Table 1 Mortality differences by Religion & Child Age State name andhra pradesh assam bihar gujarat haryana himachal pradesh karnataka kerala madhya pradesh maharashtra orissa punjab rajasthan tamil nadu uttar pradesh west bengal new delhi north-east ALL INDIA Neo-Diff Neonatal Hindu Muslim 0.059 0.033 0.032 0.042 0.049 0.049 0.052 0.046 0.037 0.031 0.022 0.015 0.047 0.041 0.022 0.024 0.069 0.053 0.040 0.025 0.062 0.036 0.033 0.034 0.060 0.047 0.046 0.028 0.072 0.052 0.044 0.044 0.032 0.025 0.037 0.056 0.052 0.042 0.026 0.010 0.000 0.005 0.007 0.008 0.006 0.002 0.016 0.015 0.026 0.001 0.013 0.017 0.020 0.000 0.007 0.018 0.010 Inf-Diff Infant Hindu Muslim 0.089 0.043 0.053 0.070 0.075 0.073 0.082 0.063 0.064 0.066 0.041 0.029 0.073 0.058 0.030 0.038 0.109 0.082 0.061 0.035 0.099 0.100 0.056 0.055 0.096 0.077 0.067 0.050 0.114 0.088 0.071 0.067 0.054 0.043 0.059 0.086 0.083 45 0.068 0.046 0.017 0.003 0.020 0.002 0.012 0.015 0.008 0.027 0.026 0.001 0.001 0.019 0.017 0.026 0.004 0.010 0.027 0.015 Under5Diff Under5 Hindu Muslim 0.114 0.054 0.068 0.087 0.112 0.104 0.113 0.086 0.088 0.094 0.053 0.036 0.105 0.079 0.039 0.049 0.163 0.111 0.083 0.048 0.128 0.126 0.071 0.067 0.136 0.123 0.091 0.071 0.157 0.122 0.090 0.092 0.070 0.059 0.081 0.114 0.116 0.094 0.060 0.018 0.008 0.027 0.006 0.017 0.027 0.010 0.052 0.035 0.002 0.004 0.013 0.020 0.035 0.002 0.011 0.033 0.022 Appendix Table 2 Distribution of children by birth-order for each religion Child birth-order % for Hindus % for Muslims 1 30.61 25.77 2 25.77 21.92 3 18.32 17.16 4 11.44 12.61 5 6.59 8.66 6 3.67 5.78 7 1.90 3.61 8 0.94 2.21 9 0.43 1.27 10 0.20 0.60 11 0.07 0.28 12 0.02 0.08 13 0.01 0.02 14 0.00 0.01 15 0.00 0.01 16 0.00 0.00 46 Appendix Table 3 Under-5 Mortality Differences by Religion and Birth Order State name andhra pradesh assam bihar gujarat haryana himachal pradesh karnataka kerala madhya pradesh maharashtra orissa punjab rajasthan tamil nadu uttar pradesh west bengal new delhi north-east ALL INDIA Child-1 Hindu Muslim 0.120 0.065 0.063 0.079 0.116 0.117 0.119 0.095 0.089 0.126 0.056 0.050 0.113 0.087 0.041 0.058 0.194 0.112 0.098 0.034 0.136 0.183 0.061 0.105 0.150 0.148 0.094 0.064 0.094 0.113 0.164 0.163 0.084 0.041 0.088 0.137 0.119 0.100 diff 0.054 0.017 0.000 0.024 0.038 0.006 0.026 0.017 0.081 0.063 0.047 0.044 0.003 0.031 0.020 0.002 0.043 0.049 0.018 Child-2 Hindu Muslim 0.108 0.071 0.067 0.089 0.108 0.109 0.114 0.100 0.083 0.107 0.050 0.030 0.088 0.086 0.034 0.037 0.155 0.100 0.076 0.063 0.124 0.133 0.075 0.038 0.136 0.127 0.086 0.076 0.077 0.090 0.144 0.117 0.058 0.063 0.072 0.112 0.104 0.090 diff 0.037 0.022 0.002 0.014 0.025 0.020 0.003 0.003 0.055 0.013 0.009 0.037 0.010 0.010 0.013 0.027 0.005 0.040 0.014 47 Child-3 Hindu Muslim 0.106 0.049 0.064 0.078 0.101 0.090 0.104 0.094 0.079 0.043 0.050 0.039 0.108 0.085 0.047 0.025 0.154 0.098 0.062 0.050 0.123 0.143 0.072 0.023 0.130 0.121 0.090 0.056 0.088 0.086 0.149 0.107 0.057 0.060 0.079 0.076 0.107 0.080 diff 0.057 0.014 0.010 0.011 0.036 0.011 0.023 0.021 0.056 0.012 0.020 0.049 0.009 0.033 0.002 0.041 0.004 0.003 0.026 Child>=4 Hindu Muslim 0.128 0.032 0.077 0.095 0.128 0.103 0.121 0.112 0.104 0.097 0.065 0.020 0.118 0.070 0.053 0.072 0.161 0.133 0.094 0.051 0.135 0.088 0.085 0.072 0.139 0.114 0.110 0.091 0.114 0.076 0.167 0.128 0.079 0.085 0.084 0.117 0.130 0.098 diff 0.096 0.018 0.025 0.009 0.007 0.045 0.048 0.018 0.028 0.043 0.046 0.013 0.024 0.019 0.038 0.039 0.006 0.033 0.032 Appendix Table 4 Infant Mortality Differences by Religion and Birth Order State name andhra pradesh assam bihar gujarat haryana himachal pradesh karnataka kerala madhya pradesh maharashtra orissa punjab rajasthan tamil nadu uttar pradesh west bengal new delhi north-east ALL INDIA Child-1 Hindu Muslim 0.100 0.056 0.048 0.069 0.087 0.091 0.094 0.071 0.068 0.084 0.050 0.025 0.087 0.066 0.036 0.048 0.145 0.101 0.076 0.025 0.112 0.169 0.050 0.105 0.113 0.107 0.074 0.047 0.079 0.088 0.132 0.126 0.065 0.041 0.067 0.104 0.093 0.079 diff 0.044 0.021 0.005 0.023 0.016 0.025 0.022 0.013 0.044 0.050 0.057 0.056 0.006 0.027 0.009 0.006 0.024 0.037 0.014 Child-2 Hindu Muslim 0.078 0.055 0.055 0.071 0.070 0.068 0.084 0.083 0.062 0.095 0.032 0.030 0.061 0.064 0.026 0.028 0.102 0.070 0.054 0.050 0.097 0.117 0.055 0.038 0.096 0.073 0.063 0.051 0.057 0.058 0.106 0.083 0.045 0.049 0.052 0.084 0.075 0.064 diff 0.024 0.016 0.002 0.001 0.033 0.002 0.003 0.002 0.032 0.005 0.019 0.017 0.024 0.012 0.001 0.023 0.004 0.032 0.011 48 Child-3 Muslim 0.084 0.028 0.047 0.050 0.063 0.052 0.070 0.070 0.049 0.029 0.034 0.039 0.071 0.074 0.026 0.013 0.092 0.071 0.042 0.035 0.091 0.122 0.054 0.023 0.087 0.069 0.060 0.016 0.067 0.058 0.098 0.070 0.040 0.052 0.055 0.042 0.071 0.052 diff 0.056 0.003 0.012 0.000 0.020 0.005 0.003 0.013 0.022 0.007 0.032 0.030 0.018 0.044 0.009 0.028 0.012 0.013 0.019 Child>=4 Hindu Muslim 0.096 0.028 0.056 0.075 0.080 0.072 0.080 0.089 0.073 0.063 0.050 0.020 0.074 0.044 0.027 0.055 0.099 0.088 0.064 0.030 0.094 0.053 0.073 0.058 0.094 0.071 0.075 0.077 0.086 0.058 0.116 0.090 0.060 0.047 0.061 0.096 0.088 0.069 diff 0.067 0.019 0.008 0.009 0.010 0.031 0.030 0.028 0.011 0.034 0.041 0.015 0.023 0.002 0.029 0.026 0.014 0.035 0.019 Appendix Table 5 Neonatal Mortality by Religion & Birth Order State name andhra pradesh assam bihar gujarat haryana himachal karnataka kerala madhya pradesh maharashtra orissa punjab rajasthan tamil nadu uttar pradesh west bengal new delhi north-east ALL INDIA Child-1 diff Hindu Muslim 0.069 0.047 0.032 0.038 0.062 0.070 0.066 0.048 0.044 0.042 0.029 0.013 0.062 0.045 0.028 0.036 0.099 0.080 0.051 0.075 0.035 0.075 0.053 0.056 0.090 0.043 0.044 0.064 0.016 0.085 0.088 0.054 0.030 0.061 0.080 0.018 0.080 0.053 0.022 0.005 0.008 0.019 0.002 0.017 0.017 0.008 0.020 0.034 0.010 0.052 0.021 0.023 0.005 0.010 0.025 0.036 0.011 Child-2 diff Hindu Muslim 0.053 0.033 0.029 0.039 0.045 0.036 0.050 0.072 0.036 0.060 0.016 0.015 0.036 0.043 0.020 0.021 0.065 0.043 0.037 0.059 0.027 0.055 0.042 0.032 0.065 0.020 0.030 0.045 0.021 0.009 0.009 0.022 0.024 0.001 0.007 0.001 0.022 0.039 0.017 0.038 0.044 0.030 0.034 0.057 0.035 0.034 0.040 0.002 0.043 0.011 0.011 0.011 0.001 0.008 0.016 0.004 0.006 49 Child-3 diff Hindu Muslim 0.052 0.028 0.030 0.030 0.040 0.035 0.045 0.047 0.030 0.000 0.015 0.000 0.040 0.056 0.021 0.008 0.054 0.047 0.028 0.056 0.029 0.047 0.038 0.036 0.057 0.026 0.032 0.042 0.029 0.041 0.023 0.039 0.000 0.043 0.037 0.026 0.028 0.033 0.024 0.001 0.005 0.002 0.030 0.015 0.015 0.013 0.007 0.001 0.016 0.005 0.008 0.038 0.007 0.020 0.000 0.004 0.010 Child>=4 diff Hindu Muslim 0.059 0.021 0.029 0.046 0.048 0.044 0.041 0.061 0.034 0.029 0.028 0.020 0.047 0.032 0.011 0.030 0.058 0.050 0.038 0.053 0.044 0.061 0.048 0.049 0.074 0.033 0.040 0.053 0.020 0.018 0.000 0.047 0.049 0.035 0.049 0.028 0.065 0.041 0.038 0.017 0.003 0.020 0.006 0.009 0.015 0.019 0.009 0.018 0.035 0.044 0.014 0.000 0.013 0.024 0.005 0.026 0.012 Appendix Table 6 Means of Independent Variables State name andhra pradesh assam bihar gujarat haryana himachal pradesh karnataka kerala madhya pradesh maharashtra orissa punjab rajasthan tamil nadu uttar pradesh west bengal new delhi north-east ALL INDIA Prop female births birth year of child Age ma at birth Prop rural SC ST OBC Hindu Muslim Hindu Muslim Hindu Muslim Hindu Muslim Hindu Muslim Hindu Muslim Hindu Muslim 0.484 0.458 84.881 85.056 20.818 22.849 0.774 0.318 0.184 0.000 0.054 0.000 0.505 0.114 0.478 0.471 86.171 87.815 22.663 22.289 0.731 0.936 0.169 0.000 0.267 0.000 0.174 0.007 0.478 0.478 86.851 87.374 22.778 23.593 0.912 0.869 0.251 0.000 0.074 0.000 0.531 0.575 0.480 0.478 85.739 86.201 22.516 22.725 0.646 0.268 0.176 0.000 0.226 0.000 0.251 0.264 0.458 0.493 86.275 88.221 22.884 24.351 0.739 0.888 0.236 0.000 0.000 0.000 0.222 0.389 0.479 0.422 86.029 87.847 22.938 22.671 0.771 0.644 0.241 0.000 0.004 0.000 0.186 0.197 0.491 0.495 0.478 0.468 0.471 0.493 85.457 84.858 86.654 86.565 85.340 86.293 21.303 23.364 22.116 21.695 22.474 22.757 0.728 0.673 0.793 0.502 0.814 0.302 0.217 0.168 0.177 0.000 0.000 0.000 0.077 0.019 0.232 0.000 0.000 0.000 0.474 0.518 0.407 0.011 0.459 0.539 0.479 0.483 0.460 0.476 0.485 0.488 0.471 0.470 0.488 0.486 0.478 0.365 0.475 0.496 0.477 0.486 0.470 0.494 85.920 86.451 86.195 86.955 85.581 86.885 85.344 86.658 87.206 87.642 87.042 86.092 87.165 86.047 87.482 86.519 88.120 89.076 21.526 22.377 23.524 22.962 22.165 21.790 23.061 23.224 23.536 21.923 23.570 24.081 23.883 22.477 22.334 23.597 22.988 22.685 0.532 0.817 0.526 0.820 0.619 0.851 0.540 0.078 0.799 0.125 0.385 0.244 0.455 0.257 0.617 0.802 0.136 0.657 0.107 0.215 0.343 0.204 0.272 0.317 0.234 0.261 0.190 0.000 0.000 0.000 0.000 0.000 0.000 0.000 0.000 0.000 0.110 0.187 0.000 0.168 0.010 0.057 0.026 0.008 0.140 0.000 0.000 0.000 0.000 0.000 0.000 0.000 0.000 0.000 0.244 0.319 0.187 0.231 0.700 0.051 0.317 0.157 0.232 0.045 0.065 0.734 0.258 0.966 0.005 0.182 0.287 0.128 0.479 0.477 85.882 86.558 22.494 22.897 0.738 0.603 0.216 0.000 0.106 0.000 0.335 0.255 50 Appendix Table 6 cont. Fathers’ education State name andhra pradesh assam bihar gujarat haryana himachal pradesh karnataka kerala madhya pradesh maharashtra orissa punjab rajasthan tamil nadu uttar pradesh west bengal new delhi north-east ALL INDIA No education Hindu Muslim 0.479 0.304 0.295 0.493 0.438 0.582 0.274 0.171 0.326 0.630 0.164 0.418 0.403 0.410 0.058 0.118 0.354 0.255 0.201 0.190 0.332 0.290 0.223 0.495 0.395 0.480 0.234 0.109 0.271 0.402 0.296 0.492 0.135 0.334 0.244 0.354 0.316 0.392 Incomplete Complete primary Incomplete Complete Higher primary secondary Secondary Hindu Muslim Hindu Muslim Hindu Muslim Hindu Muslim Hindu Muslim 0.096 0.078 0.117 0.101 0.126 0.186 0.081 0.152 0.100 0.180 0.183 0.199 0.046 0.034 0.259 0.165 0.086 0.056 0.132 0.053 0.063 0.062 0.055 0.046 0.173 0.141 0.147 0.121 0.124 0.048 0.166 0.178 0.076 0.065 0.235 0.326 0.090 0.138 0.159 0.123 0.041 0.047 0.065 0.094 0.201 0.092 0.217 0.085 0.148 0.052 0.062 0.036 0.099 0.056 0.235 0.241 0.264 0.165 0.175 0.084 0.117 0.158 0.064 0.083 0.175 0.194 0.124 0.101 0.117 0.054 0.163 0.276 0.118 0.129 0.343 0.319 0.197 0.112 0.120 0.046 0.141 0.183 0.137 0.148 0.189 0.191 0.039 0.068 0.140 0.155 0.151 0.176 0.055 0.083 0.271 0.323 0.149 0.138 0.174 0.089 0.156 0.198 0.115 0.137 0.228 0.276 0.086 0.065 0.082 0.034 0.037 0.000 0.097 0.095 0.228 0.171 0.241 0.180 0.174 0.059 0.075 0.099 0.104 0.082 0.194 0.212 0.097 0.068 0.135 0.059 0.143 0.140 0.148 0.203 0.250 0.254 0.101 0.164 0.125 0.130 0.214 0.245 0.056 0.072 0.236 0.169 0.080 0.049 0.142 0.064 0.063 0.086 0.113 0.100 0.206 0.137 0.133 0.096 0.188 0.089 0.029 0.066 0.069 0.097 0.183 0.200 0.198 0.128 0.385 0.176 0.201 0.229 0.076 0.098 0.268 0.218 0.076 0.044 0.136 0.058 0.112 0.148 0.094 51 0.087 0.211 0.199 0.119 0.096 0.148 0.078 Appendix Table 6 cont. Mother’s education State name andhra pradesh assam bihar gujarat haryana himachal pradesh karnataka kerala madhya pradesh maharashtra orissa punjab rajasthan tamil nadu uttar pradesh west bengal new delhi north-east ALL INDIA No education Hindu Muslim 0.685 0.508 0.497 0.670 0.797 0.888 0.582 0.429 0.657 0.950 0.402 0.719 0.603 0.635 0.093 0.172 0.728 0.618 0.431 0.370 0.599 0.604 0.415 0.806 0.809 0.865 0.426 0.269 0.464 0.597 0.737 0.827 0.366 0.713 0.482 0.634 0.619 0.648 Incomplete Complete primary Incomplete Secondary or primary secondary Higher Hindu Muslim Hindu Muslim Hindu Muslim Hindu Muslim 0.080 0.108 0.073 0.072 0.096 0.146 0.065 0.166 0.135 0.166 0.040 0.025 0.223 0.108 0.105 0.032 0.037 0.048 0.028 0.023 0.081 0.025 0.057 0.016 0.105 0.194 0.059 0.083 0.135 0.222 0.120 0.072 0.029 0.007 0.097 0.024 0.085 0.002 0.131 0.017 0.057 0.016 0.199 0.112 0.151 0.092 0.191 0.060 0.100 0.100 0.038 0.104 0.143 0.109 0.116 0.051 0.164 0.294 0.083 0.104 0.313 0.318 0.348 0.112 0.093 0.133 0.067 0.110 0.061 0.069 0.051 0.070 0.161 0.176 0.043 0.101 0.221 0.231 0.144 0.123 0.130 0.147 0.088 0.092 0.131 0.140 0.053 0.017 0.033 0.018 0.159 0.063 0.123 0.041 0.271 0.072 0.038 0.047 0.053 0.039 0.059 0.037 0.041 0.012 0.146 0.173 0.125 0.214 0.193 0.234 0.110 0.110 0.191 0.229 0.057 0.044 0.178 0.105 0.110 0.026 0.047 0.031 0.078 0.067 0.066 0.035 0.072 0.040 0.044 0.030 0.100 0.076 0.171 0.087 0.319 0.094 0.190 0.195 0.060 0.052 0.179 0.104 0.089 0.015 0.090 0.123 0.072 52 0.067 0.120 0.108 0.099 0.053
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