Info4Migrants
AFGHANISTAN
Country profile
Project number: UK/13/LLP-LdV/TOI-615
652,864 km
POPULATION
2
31,822 mln
GDP per capita
$725
CURRENCY
Afghani (AFN)
Languages DARI (PERSIAN),
PASHTO
COUNTRY BACKGROUND
UZBEKISTAN
TAJIKISTAN
TURKMENISTAN
IRAN
Kabul
Afghanistan
PAKISTAN
INDIA
Official name: the Islamic Republic of Afghanistan
National Flag
Location: Central Asia, north and west of Pakistan, east
of Iran, and south of Turkmenistan, Uzbekistan, and Tajikistan. The narrow Wakhan Corridor extends from the
northeastern part of Afghanistan to meet with China.
Capital: Kabul
Climate: Afghanistan’s climate generally is of the arid or
semi-arid steppe type, featuring cold
winters and dry, hot summers.
Ethnic Make-up: Pashtun 42%, Tajik 27%, Hazara 9%, Uzbek 9%, Aimak 4%, Turkmen 3%, Baloch 2%, other 4%
Emblem
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Religions: Sunni Muslim 80%, Shia Muslim 19%, other 1%
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AFGHANISTAN FACTS
Languages
More than 30 languages are spoken in Afghanistan. Pashtu and Dari (Afghan Persian) are the official languages of
Afghanistan. Both belong to the Indo-European group of
languages. According to estimates, approximately 35%
of the Afghan population speaks Pashtu, and about 50%
speaks Dari. Turkic languages (Uzbek and Turkmen) are
spoken by about 11% of the population. There are also
numerous other languages spoken in the country (Baluchi,
Pashai, Nuristani, etc.), and bilingualism is very common.
Flag
The background of the Afghan flag is three equal vertical
sections of black, red, and green. In the center of the flag
in yellow is the national coat of arms, which portrays a
mosque with a banner and a sheaf of wheat on either
side. In the upper-middle part of the insignia are the
lines “There is no God but Allah and Muhammad is his
prophet” and “Allah is Great,” together with a rising sun.
The word “Afghanistan” and the year 1298 (the Muslim
calendar equivalent of the year of independence, 1919)
are located in the lower part of the insignia.
Chai-Khana
The most typical characteristic of Afghan society are
the Chai Khanas, or tea houses, which abound everywhere in the country. Often beautifully decorated, the
Chai Khanas are the central gathering place for every
town and village in Afghanistan. In them, one can enjoy
a nourishing Afghan meal, such as palaw, chalaw, kabab, a pot of green or black tea.
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AFGHANISTAN FACTS
Capital
The teeming capital of Afghanistan, Kabul is home to
some of the best heritage sites in the world. Also being
one of the oldest cities of the world it has many worth
seeing natural splendors coupled together with the presence of ancient monumental landmarks. One of the most
prominent attractions in Kabul is the Baghi Balah, located
at the top of the city providing the visitors a beautiful
bird’s eye view of the whole city and its surroundings.
Other tourist attractions include Darulaman Palace, Kabul
Museum, Shamali and the King Nadir Shah’s Tomb. It
is interesting to note that the old Kabul is full of narrow pebbled streets, dilapidated buildings and bustling
crowd. Few people would ever think that Kabul has
shopping malls which have international products and
accessories. The illustrious historical forts widely display
the architecture of the past era.
Islam
Islam is practised by the majority of Afghanis and governs much of their personal, political, economic and
legal lives. Muslims are obligated to pray five times a day
- at dawn, noon, afternoon, sunset, and evening. Friday
is the Muslim holy day. Most shops and offices will be
closed. Government offices and businesses may also
close on Thursday, making the weekend Thursday and
Friday.
During the holy month of Ramadan all Muslims must
fast from dawn to dusk and are only permitted to work
six hours per day. Fasting includes no eating, drinking,
cigarette smoking, or gum chewing. Foreigners are not
required to fast; however, they should not eat, drink,
smoke, or chew gum in public.
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AFGHANISTAN FACTS
Bamiyan
One of the world’s first oil paintings can be found in the
caves of Bamiyan, in the central highlands of Afghanistan around 650BC. Bamiyan boasted a flourishing
Buddhist civilisation from the 2nd Century up to the
Islamic invasion of the 9th Century. This is where the
world’s two largest standing Buddhas once were, until
they were destroyed in 2001.
Buzkashi
Afghanistan would like its national game, buzkashi, or
goat-grabbing, to be an Olympic sport. Regarded as the
world’s wildest game, it involves riders on horseback
competing to grab a goat carcass, and gallop clear of
the others to drop it in a chalked circle. It has been
played on Afghanistan’s northern steppe for centuries.
The game used to be the sport of rich rival warlords
but is now also financed by Afghan mobile phone companies and private airlines. But it is still not a sport for
the faint-hearted, and women should not apply.
New Year
Afghans celebrate their new year, Nawroz, on 21
March, the first day of spring. Thousands travel to the
northern city of Mazar-e-Sharif to welcome in Nawroz,
a pre-Islamic festival. Local strong men raise a great
Janda, an Islamic banner, to herald the beginning of
spring and the start of the new year. If they are able
to lift it in one smooth motion, this is seen as a good
omen for the months to come.
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AFGHANISTAN FACTS
Poetry
Poetry is a cherished part of Afghan culture. Afghans
have told their stories in verse for more than 1,000
years. Thursday night is “poetry night” in the western city of Herat - men, women and children gather to
share ancient and modern verse, listen to traditional
Herati music, and enjoy sweet tea and pastries long
into the night.
The Ethnic Make-up and Tribes
Afghanistan is a vast country with a rich mix of ethnicities
and tribes.
The Pashtu are Sunni Muslims and constitute around 42%
of the population and are concentrated in Nangrahar and
Pakhtya provinces and also live in neighbouring
Pakistan.
Tajiks comprise roughly 27% of the population. They are
Iranian in origin and speak a form of Persian found in
Eastern Iran. Most are Sunni Muslim and reside in Kabul
and Herat provinces, and in the mountains north of Hindu
Kush, and the Iranian border.
Hazaris make up about 9% of the population. They are descendants of the Mongols, and speak a dialect of Persian
that contains many Turkish words. They are also Shia Muslims, which has led to much of their persecution under
Taliban rule. Most live in the Hazarajat region.
Uzbeks live in the northern parts of the country and also
comprise only 9% of the population. They are Sunni Muslims and speak a dialect of Turkish. The Turkomen are a
small minority with making only 3% of the population.
Baluchis are pastoral nomads who speak Baluchi, an Iranian language. They comprise 2% of the population.
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REFUGEES
The refugees (both legal and illegal) fled Afghanistan in four main waves:
• Soviet war in Afghanistan (1978-89)
• Civil War (1992–96)
• Taliban Rule (1996–2001)
• War in Afghanistan (2001–present)
Returning to Afghanistan
Over 5.7 million refugees have returned to Afghanistan since 2002, increasing the country’s population by approximately 25%. However, overall trends since 2006 show a diminishing level of voluntary repatriation and growing internal displacement. Relatively low
voluntary return rates may reflect mounting concerns among exiles about the security
situation in Afghanistan.
The Afghanistan that return refugees encounter upon their arrival is far from the economically and politically stable country that they might have hoped for. According to a
November 2012 report by the Feinstein International Center, one in three Afghan children are malnourished, with rates of malnourishment far higher in conflict-affected
regions, such as those in the country’s south. Access to healthcare remains very limited,
with 15% of the population without access to even the most basic healthcare services.
Because of the economic vulnerability and insecurity that Afghans face in their home regions, increasing numbers are on the move to other Afghan cities. Over 15% of returned
refugees had to move again in 2011, often from rural to urban areas to seek security,
food, and work.
Many return refugees have been unable to go back to their places of origin for reasons
of continued insecurity or the lack of a viable livelihood. Poverty and disasters associated
with natural hazard events have also contributed to the recent displacement of Afghans,
but violence has been the major factor in involuntary population movements.
Not all Afghans are returning home. The 2011 industrialized country asylum data notes a
30% increase in applications from Afghans from 2010 to 2011, primarily towards Germany and Turkey, reflecting the unwillingness of Afghan refugees to return and the eagerness of those still residing there to leave.
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REFUGEES
In 2013, more than 2.8 million Afghan refugees were living in Iran with only 0.8 million of
them being registered as legal migrants and rest living as illegal refugees in Iran. Similarly 1.5
million officially registered Afghan refugees were reported to be
living in Pakistan in addition to approximately one million
more illegal refugees.
In December 2014 there was a terrorist attack
on a school in Peshewar by the Pakistani
Talaban and over 100 school children were
killed. A few Afghans were involved.
Following the attack, Afghan refugees
in Pakistan began to encounter serious harassment and often were told
to return to Afghanistan. There was
a mass exodus of tens of thousands
of refugees which was ongoing as of
February 2015.
Afghans in Finland
Nearly three million Afghans are living
in exile, not only in the neighbouring
countries, but also spread all over the
world. Millions of Afghans have left their
homes in fear of war, famine and chaos.
One of the countries they have been resettled
in is Finland, which supports the international
refugee programme by receiving approximately 200
Afghan refugees from Iran every year.
Small numbers of Afghans have migrated to Finland since the early
twentieth century, but since 2001-2010 in particular there has been an increase in the number of Afghans arriving to Finland. In 2010, Finnish immigration service estimated the total
number of Afghans in Finland as 3500. In 2014, this number grew to up to approximately
4000 people. The figure includes both persons with a permanent status and those whose
asylum applications are under consideration.
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INTERESTING FACTS
• The people of Afghanistan are called Afghans and not Afghanis, which is the currency. A
common mistake that happens among people.
• Afghanistan’s main source of income comes from agriculture. They produce large
amounts of crops that are enough to provide for the people and export as well. They
plant vegetables, fruits, rice and nuts.
• Afghanistan is also rich in natural resources, with the main ones being natural gas and
oil.
• Afghanistan celebrates its independence on August 19th from Britain. Afghanistan was
not actually part of the British Colony. However, they went into war three times until Afghanistan declared its independence in 1919.
• The modern state of Afghanistan was founded by Ahmad Shah Durrani in 1747.
• Initially, the capital city of Afghanistan was Kandahar. It was later shifted to Kabul.
• In Afghanistan, the meal is incomplete without ‘naan,’ which is a flat, unleavened bread.
• The highest mountain range of Afghanistan is Hindu Kush, the highest point in the country is formed by Nowshak, which is situated at 7,485 m above sea level. ‘Kush’comes from
the verb ‘kushtan’ which means ‘to kill.’ Hindu Kush means ‘Hindu Killer.’ Mountaineering
tourism has become very popular in recent years, Hindu killing is a thing of the past.
• Opium is the fastest and largest growing crop in Afghanistan.
• The Minaret of Jam, in the Hari River valley, is a UNESCO World Heritage site.
• For a long period of time, the foreign affairs of Afghanistan were under the control of
the United Kingdom. It was only on August 19, 1919, after the third Anglo-Afghan war,
that the country regained sovereignty over its foreign affairs.
• The term ‘Afghanistan’ means the ‘Land of Afghans’. Afghans is an alternative name for
Pashtuns, which is the largest ethnic group.
• The endorheic Sistan Basin in Afghanistan is regarded as one of the driest regions in the
world.
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ATTRACTIONS
Mazar Sharif
Every year thousands of pilgrims come to Marzar Sharif to pay homage to the Shrine of
Ali, the Fourth Caliph of Islam. Festivities are held on Now Ruz, the Afghan New Year, observed on March 21st – the beginning of spring. Mazare is also a major market place for
karakul and traditional Afghan carpets.
Balkh
Referred to by the ancients as the “Mother of Cities,” today it is a small town near Mazare
that is overshadowed by memories of past glory. Here, Zoroaster first preached, and Alexander made Balkh headquarters for two years. The city was also the capital of the Bactrian Empire. Later the Timurid dynasty built a college and an impressive shrine at Balkh.
Nearby stand the remains of one of the oldest mosques of the Islamic world, the Masjide
Haji Piyada.
Herat
Few cities have as diverse a past as Herat.
Within Heart’s city walls Alexander built
a mighty fortress; today a citadel,
although altered many times, still
stands on the same spot. In the
centuries that followed, Herat
was the pivot around which
cultural influence from Iran,
Central Asia, and Afghanistan
converged. Ghenghis Khan
and Tamerlane each wreaked
havoc upon the city, but Herat
persevered to live a period of
unequaled splendor during the
reign of the Timurid Kings.
Today, Herat’s minarets, mosques,
shrines, and monuments testify to
the glory of that period, when art,
literature, and refinement attained high
degrees of perfection.
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ATTRACTIONS
Kandahar
The birthplace of modern Afghanistan, Kandahar is a thriving commercial and industrial
center. Excepting its modern share Nau (New City), Kandahar still remains substantially
unchanged from the city that Ahmad Shah Durrani, the founder of the state of Afghanistan, built two hundred years ago. It is famous for its fruits and intricate embroidery work.
Ghazni
Although today it appears to be only a small town, Ghazni was once the capital of the
powerful Ghaznavid Empire, which stretched from Persia to India. Two star-shaped minarets, a palace, a mausoleum, and a museum only suggest the glory of Ghazni’s past.
Nouristan
The people of this remote region, once called Kafirs, or unbelievers, were converted to
Islam only 70 years ago. Now called Nouristanis – “People of Light” – they are still unique
in all of Afghanistan. In legend, the people of Nouristan claim the Greek god Dionysus as
their patron.
Bamiyan
Seven hours by car and one hour by plane from Kabul, this
beautiful valley is undoubtedly one of Afghanistan’s foremost attractions. There are also extensive ruins of ancient
towns and fortresses – one being the Red City – which flourished until the onslaught of Ghenghis Khan in the thirteenth
century.
Bande Amir
Bande Amir Without fail, visitors to Afghanistan have marveled at the country’s natural beauty. The formidable Hindu Kush, the vast expanse of the Turkestan plains, and the
seclusion of the Southern desert have impressed travelers
from Alexander the Great to Marco Polo. In fact, it is the
raw, unspoiled natural beauty that forms the visitor’s first
and most enduring impression of the country. But of all the
natural wonders of Afghanistan, the lakes of Bande Amir are
perhaps the most outstanding. Situated in the mountainous
Hazarajat at an altitude of almost 3000m., and 75 km from
Bamiyan, these majestic blue lakes are of legendary beauty.
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CUISINE
Afghan food is a tasteful fusion of the regions that neighbor Afghanistan. Major ethnic
groups are Pashtuns, Tajiks and Uzbeks. Modern Afghan cuisine is the blending of the
cooking methods of the three. Indian influence is obvious in the use of spices like saffron,
coriander, cardamom and black pepper. The Afghans prefer cuisine which is neither too
spicy nor hot.
Afghan cuisine is largely based upon the
nation’s chief crops, such as wheat, maize,
barley and rice. Accompanying these staples are native fruits and vegetables (including nuts) as well as dairy products such as
milk, yogurt and whey.
Afghan Specials
Qabli Pulao: It is the most popular dish of
Afghanistan. It is steamed rice with chops
of raisins and carrot. It is often served with
lamb.
Kababs: Lamb kabab is a favorite of the Afghans. Afghan kabab is mostly served with
naan, and rarely rice.
Qorma: It is a stew or casserole, usually served with chalau rice. Most are onion-based; onions are fried, then meat
added, including a variety of fruits, spices,
and vegetables, depending on the recipe.
The onion is caramelized and creates a richly colored stew.
Mantu: Mantu are steamed dumplings fattened with minced beef with onion, usually
topped with a tomato-based, yogurt- or
qoroot-based sauce.
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Bread: Usually, Afghans consume three
types of bread. These breads are locally
called Naan, Obi Naan and Lavash. Naan is
made of wheat and is thin, long and oval
shaped. Obi Naan is shaped like a disk and
is thicker than naan. Lavash is very thin
bread and used as plating for meats and
stews.
Rice Dishes: One of the most popular rice
dishes is chalow, fluffy white rice. The Afghans love to eat chalow with Qormas.
Weddings and family gatherings usually
feature several rice dishes.
Dairy Products: Because of cattle and sheep
herding, dairy products are traditionally an
important part of the diet.
Shomleh is a cold drink made by mixing
water with yogurt and then adding fresh or
dried mint. It is the most widely consumed
drink in Afghanistan, especially during lunch
time in the summer season.
Afghan people are fond of non-vegetarian
dishes. Usually they don’t use cutlery. Food
is gulped with the right hand, using naan
as scoop. The Afghans treat their guests
with great respect and try to serve their
guests with excellent food.
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HISTORY IN BRIEF
Afghanistan, often called the crossroads of Central Asia, and located along the Silk
Road, has a long history of turbulence. Based on archaeological evidence, urban civilization began in the region between 3000 and 2000 BC.
The first historical
documents date from the
early part of the Iranian
Achaemenian Dynasty,
which controlled the area
from 550 BC until 331 BC.
Between 331 and 327
BC, Alexander the Great
defeated the Achaemenian
emperor Darius III and
squashed local resistance.
Alexander and his
successors, the Seleucids,
brought Greek cultural
influences to the region.
Shortly thereafter, the Mauryan Empire of India gained control of southern Afghanistan,
bringing with it Buddhism. In the mid-third century BC, nomadic Kushans established an
empire that became a cultural and commercial center (60s–375 AD). From the end of the
Kushan Empire in the third century AD until the seventh century, the region was fragmented and under the general protection of the Iranian Sassanian Empire.
In 642 AD, Arabs invaded the entire region and introduced Islam. Arab rule gave way to
the Persians, who controlled the area until conquered by the Turkic Ghaznavids in 998.
Following Mahmud’s short-lived dynasty, various princes attempted to rule sections of the
country until the Mongol invasion of 1219, led by Genghis Khan. Following Genghis Khan’s
death in 1227, a succession of petty chiefs and princes struggled for supremacy until late
in the 14th century, when one of his descendants, Tamerlane, incorporated Afghanistan
into his own vast Asian empire.
In 1747, Ahmad Shah Durrani unified the Pashtun tribes and created the Durrani Empire, which is considered the beginning of modern Afghanistan. In the late 19th century,
Afghanistan became a buffer state between the British Indian Empire and the Russian
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HISTORY IN BRIEF
Empire. On August 19, 1919, following the third
Anglo-Afghan war, the country regained full independence from the United Kingdom.
A brief foray into democracy ended in a 1973 coup
and a 1978 Communist counter-coup. The Soviet
Union invaded in 1979 to support the frail Afghan
Communist regime, sparking a long and destructive
war. The USSR withdrew in 1989 under relentless
pressure from internationally supported anti-Communist mujahedin rebels. After a subsequent series of civil wars, in 1996 Kabul fell to the Taliban,
a hard-line Pakistani-sponsored movement that
emerged in 1994 to end the country’s civil war and
anarchy. Following the September 11, 2001, terrorist attacks, a US, Allied, and anti-Taliban Northern
Alliance military action toppled the Taliban for sheltering Osama Bin Laden. The UN-sponsored Bonn
Conference in 2001 established a process for political reconstruction that included the adoption of a new constitution.
In December 2004, Hamid Karzai became the first democratically elected president of Afghanistan. The National Assembly was inaugurated the following December. After winning
a second term in 2009, Karzai’s presidency came to an end in 2014. The Afghanistan presidential election of 2014 was controversial, and despite UN supervision there were many
allegations of fraud. After a second round of voting Ashraf Ghani Ahmadzai was elected
president.
Despite gains toward building a stable central government, a resurgent Taliban and continuing provincial instability — particularly in the south and the east — remain serious
challenges for the government of Afghanistan.
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PUBLIC HOLIDAYS
Moveable date in winter or
spring: Mawlid
It is the observance of the
birthday of the Islamic
prophet Muhammad
15 February: Liberation Day
This day marks the anniversary of the Soviet withdrawal from Afghanistan in 1989.
21 March:
Nowruz, the Bew Year’s Day
Nowruz marks the first day
of spring or Equinox and the
beginning of the year in the
Persian calendar.
28 April:
Mujahideen Victory Day
It commemorates the day
when Mujahideen rebel
forces overthrew Mohammad Najibullah’s Democratic
Republic of Afghanistan in
1992. It is celebrated mostly
by former mujahideen and
by the Muslim people of Afghanistan. Some minority of
Afghans are against celebrating the day because it marks
the start of the civil war.
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29 August:
Independence day
Afghan Independence Day is
celebrated to commemorate
the Anglo-Afghan Treaty of
1919. The treaty granted
complete independence
from Britain, although Afghanistan was never a part
of the British Empire.
Moveable date in summer:
Eid ul-Fitr (3 days)
The holiday celebrates the
conclusion of the 29 or 30
days of dawn-to-sunset fasting during the entire month
of Ramadan.
8 or 9 September:
Martyrs’ Day.
Ahmad Shah Massoud was
an Afghan military leader
of the resistance against
the Soviet Invasion and the
Taliban, assassinated on
September 9, 2001. The holiday is celebrated as Haftai
Shahid, or “Martyr Week”. It
is also observed as Massoud
Day as a commemoration of
his death.
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Moveable day in autumn or
winter: Day of Arafah
Commemoration of prophet
Muhammad’s final sermon
and completion of the message of Islam. Marks the
second day of the Pilgrimage
or Hajj for the millions of
Muslims who make the trip
to Mecca each year. A day
on which Muslims fast to
repent for their sins.
Moveable date in autumn:
Eid al-Adha (4 days)
This holiday is the second of
two religious holidays celebrated by Muslims worldwide each year.
It honors the willingness of
Abraham (Ibrahim) to sacrifice his promised son, Ishmael (Ismail), as an act of submission to God’s command,
before God then intervened,
through His angel Gabriel (Jibra’il) and informs him that
his sacrifice has already been
accepted.
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PEOPLE IN AFGHANISTAN
Hospitality is an essential aspect of Afghan culture. No matter who you are, if you
visit a home you will be given the best the family has. This relates back to the idea
of gaining honour. If you are invited for tea, you will be offered snacks and your
tea glass will be constantly filled. When you have had enough, cover the glass
with your hand and say “bus” (meaning ‘enough’).
Concepts of Honour and Shame
Honour in Afghan culture defines the reputation of an individual, as well as those they
are associated with. The male who is the
head of the family is responsible for protecting the honour of the family.
The issue of honour drives much of the
behaviour surrounding the protection of
women, dress code, social interaction, education and economic activity. If someone’s
honour has been compromised, they are
shamed and will look for a way to exact revenge for themselves, their family or group.
Meeting and Greeting
When meeting someone the handshake is
the most common form on greeting. You
will also see people place their hands over
their hearts and nod slightly.
One should always enquire about things
like a person’s health, business, family, etc.
Women and men will never shake hands or
speak directly to one another alone.
Eye contact should also be avoided between men and women. Between men eye
contact is acceptable as long as it is not proThe role of honour and tribalism has fuelled longed - it is best to only occasionally look
much of the disharmony in the country’s
someone in the eyes, otherwise it is considrecent history - with one group carrying out ered aggressive.
violent acts against another, the victims are
forced to respond causing a circle of violence.
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FAMILY IN AFGHANISTAN
Family is of utmost importance in the Afghan culture. Extended families typically remain
together for life. Communication and socialization are limited almost exclusively to the
extended family.
Nepotism – brothers taking care of brothers – is a normal, expected way of life in Afghanistan. The word for this is Wastah (WAH-stah). Taking care of the family and friends is
important in all aspects of life: in government, in educational institutions, in business, in
marriage, in personal relationships, wastah is universally applied.
Family bonds and family honor are sacred for the Afghans. Family honor determines the
family’s status in society. Family matters are extremely private. Bringing shame upon an
Afghan family will almost certainly result in some form of retaliation or revenge. When
a female family member is shamed, the retaliation may literally be a matter of life and
death for both her and the offender. Afghan wives are seldom pictured in photos.
Among Afghans, respect comes with age for both men and women. In homes where the
eldest is a female, she will enjoy great respect, but a teenage son might still be regarded
as a decision maker. While Afghanistan’s society is patriarchal, women are highly revered
and devoted to family life. In addition to age being respected, in Afghan society, women
achieve respect and status by becoming mothers.
Afghans are typically friendly and hospitable, but they can also be stern and hard by Western standards. This is in large part due to their war experiences. Their living codes that
stress honor and one’s responsibility to fulfill expected roles are strict and inflexible.
Personal disputes are not solved easily because of the need to protect one’s personal and
family honor.
Among Afghans, piety, or devoutness to religious standards and other obligations (such as
to parents) and stoicism, or being restrained in outward demonstrations of emotions, are
admired traits. For Afghans showing joy or grief openly is rare.
Marriages are typically arranged by the family in Afghanistan. Marriage is typically the first
contact the bride and groom have with anyone of the opposite sex who is not related to
them. Due to the close bonds among extended family, marriage between second and even
first cousins is quite common as is polygamy, which is allowed by Islam.
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GENDER ROLES
Gender equity is an extremely controversial
issue in Afghanistan, particularly under the
Taliban’s rule. Afghans generally agree on
the underlying principles of gender equity.
It is the application of these principles that
varies from group to group; and there is a
wide range of standards set for accepted female behavior, as well as differences in male
attitudes toward correct treatment of women. Contradictions arise between traditional
tribal or ethnic practices, many of which are
alien to the spirit of Islam. Further, the dictates of Islam are subject to diverse interpretation among reformists, traditionalists and
ultraconservatives. Debates between these
groups can be highly volatile.
es, gender roles generally follow defined
paths. Male roles reside in family economic
welfare, politics, and relationships with outsiders; within the family they are expected
to be disciplinarians and providers for aged
parents. Female roles stress motherhood,
child socialization and family nurturing. Even
among professional career women, family
responsibilities remain a top priority.
For all Afghan women, maintaining a good
reputation is a lifelong demand. Once a
woman’s reputation is tarnished, she is no
longer respected, and society’s respect
cannot be regained. Promiscuity, rape, divorce and the like will all tarnish a woman’s
reputation. This is not true among men, who
can redeem themselves through revenge or
some honorable settlement. Afghan society
regards unmarried women over the age of
25 and divorced women with disapproval. There is no dishonor in being widowed.
However, for financial reasons, a brother or
father of the deceased husband will often
take the widow as another wife or otherwise
provide for her.
Historically, the conduct of women (and
men) has been strictly governed by rigid
tribal behavior codes, as much as by Islamic law. The concept of Purdah [PUR-dah]
(meaning veil or curtain) establishes and
represents the physical boundaries between
men and women. Purdah can range from
separate rooms for living and entertaining
in the home, to the wearing of the burka or
chadri [chad-REE], a garment covering the
body from head to toe which women wear in Restrictions on women under the Taliban and
public.
fundamentalist mujahedeen groups were severe and included loss of jobs and educationA family’s social position depends on the
al opportunities. Since the fall of the Taliban,
public behavior of its female members. Step- women are returning to work and schools
ping outside prescribed roles and behavioral are slowly opening for young girls. It has
norms in public results in moral condemnabeen estimated that almost half of the govtion and social ostracism. It is the dictates of ernment workers are now women, including
society that place a burden on both men and 25% of the parliament.
women to conform. Under such circumstanc-
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IMPORTANT TIPS
Dining Etiquette
• Always remove your shoes at the door if
visiting a home.
• Wait to be shown where to sit.
• If you can, sit cross-legged. Otherwise
sit as comfortably as you can. Do not sit
with legs outstretched and your feet facing
people.
• If eating at someone’s home, you will be
seated on the floor, usually on cushions.
• Food is served on plastic or vinyl tablecloths spread on the floor.
• Food is generally served communally and
everyone will share from the same dish.
• Food is eaten with the hands. It will be
a case of watch and learn. Food is usually
scooped up into a ball at the tip of the fingers, then eaten.
• Do not eat with the left hand.
• Always pass and receive things using your
right hand as well.
• Leave food on your plate otherwise it will
be filled up again.
Conversation
Good topics of conversation include: general inquiries about overall family welfare,
friendship, culture, food, education, agriculture and traits such as bravery, honor,
courage and loyalty.
Detailed family matters are completely private and only discussed with other family
members.
Any criticism is highly offensive. While Afghans may engage you in discussions relating to religion and politics, these subjects
can be provocative. It would be best to
avoid such topics in conversation.
Gift Giving Etiquette
• First rule of gift giving is to never give
alcohol.
• The first time you go to someone’s house
for tea, it is appropriate to bring a small
gift. When bringing a gift, be subtle in how
it is given. Do not immediately give the
present but rather discreetly place it near
the door or where you sit down.
• When it comes to wrapping gifts, there
is no special protocol. Green is good for
weddings.
• If you are invited to lunch or dinner, bring
fruit, sweets or pastries. Make sure the box
is wrapped nicely.
Poor topics of conversation generally include anything related to Islam, religion
and spirituality. Regional politics, the Taliban, women’s rights, equality and things
you may not agree with about the region
are taboo as well.
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IMPORTANT TIPS
Gender taboos
Just like with thumbs up, many Afghans
have come to accept this symbol to mean
• Communication between genders only
takes places within families. In professional OK, but it is safer to avoid the gesture ensituations, such as at businesses or univer- tirely.
sities, males and females may be co-workers, but are nevertheless cautious to main- Expect Afghans to violate your normal conversational comfort zone where distance
tain each other’s honour.
• Women should avoid looking men in the is concerned as they typically stand closer
to other people than most Westerners do
eyes, and keep their eyes lowered when
during conversation.
walking down the street to maintain the
reputation.
Personal space should be considered when
• Women should always dress to avoid
talking to Afghan women. Getting too close
unwanted attention. They should always
may be interpreted as dishonoring them.
wear loose fitting pants under the skirts
and be sure the shape of their legs is hidden. It is also strongly advisable to wear a
Animals
headscarf in public.
Dogs are kept at a distance and are not
• Foreign men should note that it is inaphouse-pets in Afghanistan. They are rathpropriate to initiate social conversation
er used as guard dogs for their
with a woman, and one should not ask a
flocks. Like other Muslims,
male about his wife or female relatives.
most Afghans consider dogs
• Men and women should never be alone
unclean and will be very
in the same room. If this happens, the
reluctant to touch one.
door should always be left open.
An Afghan who has
touched a dog
will want to
Body language
wash his or
To beckon someone, one motions downher hands.
ward with the palm of the hand facing the
Muslims do,
ground. Pointing a finger at objects or at a
however,
person is considered extremely rude. The
thumbs-up gesture is traditionally offensive like cats.
for Muslims, being equivalent to showing
the middle finger in the Western world.
Some more media savvy Afghans may understand the Western meaning of an upturned thumb and intend for the gesture to
mean just that. Other Afghans may use the
gesture in its traditional sense.
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DO’S AND DON’ТS
DO’S
• Do shake hands
with the right hand,
firmly but gently in
greeting and departure.
• Do return the gesture of placing the
right hand over the
heart after shaking
hands.
• Do try all food
offered to acknowledge the hospitality
of the host.
• Do offer a cigarette
to everyone in the
group.
• Do recognize the
nature of Afghan hospitality.
• Do expect to spend much of a visit socializing and drinking tea before discussing
business.
• Do use applicable professional or academic titles, such as “engineer,” “doctor,”
and “professor.”
• Do expect Afghans to have a different
sense of time and punctuality.
• Do give a gift in return for one received.
• Do sit with your legs under you or tucked
away.
• Do remove your shoes when visiting a
home.
• Do wait to be seated by the host when
dining at someone’s home.
• Do wait to speak when spoken to, if elders are present.
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DON’TS
• Don’t use the left hand
for physical contact with
others, to eat, or to
make gestures.
• Don’t sit with the soles
of your feet facing someone.
• Don’t walk away from
someone who is speaking to you.
• Don’t show a woman
attention by addressing,
touching, or staring at
her.
• Don’t ask men direct
questions about their
female relatives.
• Don’t tell an Afghan he
is wrong if he gives incorrect information.
• Don’t express emotion in public.
• Don’t expect Afghans to be able to read,
especially outside urban centers.
• Don’t wag or point your finger.
• Don’t wear sunglasses indoors.
• Don’t offer an Afghan food or drink or
publicly consume either during Ramadan.
• Don’t ask an Afghan not to smoke.
• Don’t use the OK sign or thumbs-up.
• Don’t confront a Muslim on his religious
beliefs.
• Don’t maintain prolonged eye contact
with an Afghan male.
• Don’t shame an Afghan in public.
• Don’t bring a dog into an Afghan’s home.
• Don’t force a Muslim’s head to touch the
ground.
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CORPORATE CULTURE
Business is very
much personal in
Afghanistan. If you
have not already
invested some quality time in getting to
know your counterparts, then you must
use initial meetings
to establish trust.
Business Meetings
• If the meeting involves a group of people,
it will be led by the leader who will set the
agenda, the content, and the pace of the
activities.
• Meetings are usually held to communicate information and decisions that have
already been rather than a forum for discussion and brain storming.
• Meeting schedules are not very structured. Start times, points of discussion, etc
are all fluid and flexible. Be prepared for a
lot of tangents in the discussions.
• Afghani communication style is rather indirect. It is therefore sometimes necessary
to read between the lines rather than exp-
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ect it to be explicitly stated. For example,
if someone is asked if they can complete a
job on time, you will rarely get “no” as the
answer. It is therefore also important to
phrase questions intelligently.
• Honour and shame should always be considered. Always express yourself in a way
that is not direct or pins blame on someone. Never make accusations or speak
down to anyone.
• Do not be surprised or offended if, during
meetings, people walk in and out of a
room or phone calls are taken.
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BUSINESS ETIQUETTE
Business Cards
• Business cards are not widely used in Afghanistan. They therefore carry a sense of importance and prestige.
• If you are given a business card, take it respectfully and study it so that they see that
you are spending time considering their credentials. Comment on it and any qualifications
the giver may have.
• There is no real protocol used for exchanging cards except to use your right hand.
• It may be a good idea to have your card translated into Dari or Pashtu.
Dress
• Men should wear conservative suits and shoes.
• If working in the country in a non-commercial capacity then wearing the traditional Afghan dress (long shirt and trousers) is best.
• Women must always dress modestly and conservatively. The general rule is to expose as
little body from the neck downwards as possible.
• If working in business, women should wear knee-length, loose fitting business skirts
with loose fitting professional trousers underneath. Wearing headscarf is advisable.
Negotiating
• Negotiating can be a tricky, frustrating but often an enjoyable affair if approached correctly.
• Always make sure you negotiate with the most senior person possible as they are the
decision makers. If you negotiate with someone more junior, they may be there to simply
test the waters.
• As a rule Afghans, generally negotiate with a win-lose mentality. The goal is always to
get the best for yourself at all costs. This means that there is always a stronger/weaker
party. This can however be used to your advantage if you play your cards right.
• Always start extremely high when starting negotiations and very slowly work your way
down, always explaining why you are dropping in price but at the same time explaining
the damage it is doing to you.
• Always appeal to their sense of fairness and justice and the fact you are looking to build
a strong relationship.
• If monetary matters do not work, then try pushing the idea that a deal with you will
bring prestige, honour and respect.
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