156 S H AW N B E N J A M I N Tracing the Development of Institutional Racism I nstitutional racism is one of the principal problems concerning the inequality between blacks and whites in America. It is defined as any policy, practice, economic structure, or political structure that places minority groups at a disadvantage in relation to the white community. Public school budgets and quality of teachers are a major locus of institutional racism in the United States, because of the manner in which budgets are generated from property taxes. Rich neighborhoods, consisting primarily of whites, have better public school teachers and more money for education. It may be easy to write this fact off as coincidence or as a product of the meritbased system, but social scientists have proven otherwise (Massey 2007). So the question is: How did institutional racism develop in the United States and what are some of the ways it persists? Beginning in the sixteenth century, the legally sanctioned idea that black people were inferior to white people created a social hierarchy; whites occupied the upper echelon of society while blacks occupied the position of slaves. Whites were afforded many privileges in education, politics and economics, and even poor whites were granted the “psychological wage” of whiteness, which manifested in everyday interactions that denigrated and belittled black people (Dubois 700). By law, this continued long past the abolition of slavery and was not fully addressed until the Civil Rights Act in 1964, which brought the Jim Crow era to an end. Although pen and paper created the 13th Amendment for newly freed slaves, it did very little to change the attitudes and perceptions that whites had towards blacks. For example, a black slave was still considered three-fifths CO RE J O U RNA L XXI 1 57 of a person well into the Reconstruction Era that spanned from 1865 to 1869. The perception that blacks were racially inferior to whites was not automatically expunged from the psyche of white Americans after the Civil War. Hence, blacks continued to be disenfranchised in housing, voting, and loans, to name a few. In addition, though the 15th Amendment explicitly prohibited disenfranchisement on the basis of race or prior enslavement, white Americans, especially in the Southern states, implicitly prevented blacks from participating in the public sphere. For example, the poll tax, which was first instituted in Georgia in 1871, was designed in such a way to hinder blacks from participating in voting. This tax required all citizens to pay off all back taxes before being permitted to vote. Many blacks could not afford to pay this tax, since most were sharecroppers who rarely dealt with cash. As a result, the voting turnout for blacks was significantly less than whites by approximately half. Because of its success in Georgia, many Southern states adopted this policy and established these legal procedures in their constitutions. These tactics continued until 1965 when the Voting Rights Act was passed. However, even with the Voting Rights Act, whites found ways to circumvent the laws to restrict blacks from getting access through violence, intimidation, voting fraud, and different interpretation of legislation for blacks (Kousser 1974). The Servicemen’s Readjustment Act of 1944, also known as the G.I. Bill, exemplifies this; it is one of the clearest instances in history where whites were given tremendous opportunity, while blacks were denied access. This government program essentially created the white middle class through state-mandated preferential treatment of affirmative action. After World War II, President Roosevelt was concerned about the potential effects that 15.7 million veterans would have on the U.S. economy. At the time, jobs were scarce and housing was not affordable for the average serviceman. To ease the integration of veterans into society, the G.I. Bill was created. There was opposition to this; conservatives such as Congressman John Rankin, for example, felt that this act would create a freeloader mentality. Despite this resistance, the G.I. Bill passed and allowed millions 158 SH AW N B E NJAMI N of white Americans to receive full government benefits, including loans to buy homes, purchase farms, and start businesses (Massey 2007). It also offered veterans the opportunity to go to college, which included tuition payments and compensation for up to four years of college or vocational training—a privilege afforded only to elite whites at the time. This had a substantial effect in closing the income gap between rich and poor. However, the G.I. Bill did not have the same degree of success for blacks as it did for whites. On the one hand, many African American men were strategically “dishonorably discharged” just before the war ended as a means to keep them from obtaining benefits. On the other hand, only a small fraction received benefits from the government, while the rest were disproportionally excluded from receiving the services that would have allowed them to start a new life. Even with laws in place to protect blacks from racial discrimination, white government officials and business owners systematically discriminated against blacks in practice by denying them mortgages and college loans. The United States Department of Veterans Affairs systematically denied black veterans equal access, and as such, blacks were prevented from full incorporation into the growing middle class (Desmond and Emirebayer 2010). There was, however, a small portion of the black community that benefitted from the G.I. Bill. Some of those individuals were afforded the opportunity to go to college and own homes. This produced a generation of educated blacks that would challenge inequality during the Civil Rights Movement that spanned from 1955 to 1968 (Roach 1997). But although the Civil Rights Movement had many successes including the Voting Rights Act, Fair Housing Act, and Civil Rights Act—which banned discrimination against anyone based on their race, color, religion, or national origin— racism continued to persist. However, it became more and more implicit as white government officials and business owners found more covert ways to discriminate. Take, for example, the War on Drugs. In 1986, President Reagan signed into law the Anti-Drug Abuse Act, which appeared to be an attempt to curb the distribution of illegal drugs. On the surface this law made CO RE J O U RNA L XXI 1 59 sense; mandatory sentencing for anyone caught with an abusive substance. But in practice, the law held stiffer penalties for the form of cocaine that blacks disproportionally used (i.e. crack cocaine) under the guise that it was a more dangerous drug. In contrast to powdered cocaine, which whites disproportionally use, a much lower quantity of crack triggered a five-year mandatory sentence. This twenty-five year long targeting of black drug users was finally acknowledged in the Fair Sentencing Act of 2010, but not before contributing to the largest prison boom in an industrialized country to date (Alexander 2010). While this is one example of a law seeking to redress institutional racism, such practices still persist in areas, such as, housing contracts and bank lending policies that are created to effectively disadvantage minority ethnic groups and blacks in particular. Similarly, racial profiling by law enforcement officers and the misrepresentation of black people in the media continue to create barriers to progress. Of course, the argument can be made that the problem of inequality is a product of cultural pathology or individual merit. However, the most effective way to understand inequality between blacks and whites in the United States is to carefully examine the development of institutionalized racism. Works Referenced Alexander, Michelle. The New Jim Crow. New York: The New Press, 2010. Desmond, Matthew, and Mustafa Emirbayer. Racial Domination, Racial Progress: The Sociology of Race in America. New York: McGraw-Hill, 2010. Du Bois, W. E. B. Black Reconstruction in America. New York: Free Press, 1965. Kousser, J. Morgan. The Shaping of Southern Politics. New Haven: Yale,1974. Massey, Douglas. Categorically Unequal. New York: Russell Sage, 2007. Roach, Ronald. “From Combat to Campus: G.I. Bill Gave a Generation of African Americans and Opportunity to Pursue the American Dream.” Black Issues in Higher Education. August 21, 1997, 26-29.
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