BYU Studies Quarterly Volume 51 | Issue 2 Article 19 4-1-2012 World Trade and Biological Exchanges before 1492 Eric N. Jellen John L. Sorenson Carl L. Johannessen Follow this and additional works at: http://scholarsarchive.byu.edu/byusq Recommended Citation Jellen, Eric N.; Sorenson, John L.; and Johannessen, Carl L. (2012) "World Trade and Biological Exchanges before 1492," BYU Studies Quarterly: Vol. 51 : Iss. 2 , Article 19. Available at: http://scholarsarchive.byu.edu/byusq/vol51/iss2/19 This Notice is brought to you for free and open access by the All Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected]. BOOK NOTICES Jellen et al.: World Trade and Biological Exchanges before 1492 World Trade and Biological Exchanges before 1492, by John L. Sorenson and Carl L. Johannessen (Bloomington, Ind.: iUniverse, 2009). This book by John L. Sorenson (emeritus professor of anthropology at Brigham Young University) and Carl L. Johannessen (emeritus professor of geography at the University of Oregon) presents a comprehensive, well- referenced, and intriguing overview of historical and archeological evidence for pre-Columbian exchange of plants, microfauna, and animals between the Old and New Worlds. Its style is more encyclopedic than narrative, resembling an expanded, annotated bibliography. I read with interest the sections dealing with the crops that I have researched genetically—Amaranthus and Chenopodium—as well as several other crops that I am very familiar with, such as cotton. Since I and my colleagues at Brigham Young University will soon be publishing genetic data that identify the presence of Old and New World genomes in the crop quinoa (C. quinoa), this area of research on ancient transoceanic crop dispersal is one in which I think I have some expertise—at least in terms of genetics. The historical, archeological, and linguistic data referenced in this book in support of the pre-Columbian exchange hypothesis represent, cumulatively, a compelling body of work that, in my view, questions the wisdom of dogmatically accepting the existing paradigm of no pre-Columbian exchange (the null hypothesis). The biological data in support of this hypothesis, however, are notably weak or absent. In my experience, however, this is likely the result of biologists not realizing the extent of the historical, archeological, and linguistic evidence in its favor; because of this oversight, 190 Published by BYU ScholarsArchive, 2012 many biologists may have not seriously considered designing experiments to question the null hypothesis of no preColumbian crop and animal dispersal. In the case of researchers here at BYU, we do not have access to germplasm of “quinoa-like” domesticated Chenopodium plants native to the remote Ladakh region of the Himalayas, though samples of weedy specimens from this region have shown greater genetic affinity to the Old World C. album than to Andean C. quinoa. Sorenson and Johannessen therefore rate the likelihood of quinoa’s pre-Columbian dispersal as a “C”—correctly in my estimation, based on currently available data. As for amaranths, BYU researchers have demonstrated in the lab that Asian-cultivated amaranth samples originated from the New World germplasm pool—though whether this dispersal occurred before or after Columbus remains a mystery. Overall, this book is a valuable addition to the body of secondary literature on pre-Columbian biological exchange. —Eric N. Jellen To the Peripheries of Mormondom: The Apostolic Around-the-World Journey of David O. McKay, 1920–1921, by Hugh J. Cannon, edited by Reid L. Neilson (Salt Lake City: University of Utah Press, 2011). An around-the-world journey made by an Apostle may not be something extraordinary today, but in 1920 it was monumental. Hugh J. Cannon’s To the Peripheries of Mormondom details the historic trip of Elder David O. McKay— the first Apostle to make a journey of this magnitude and to visit most of the places he did. He and Hugh J. Cannon were called on a one-year fact-finding mission to visit the Church’s non–North BYU Studies Quarterly 51, no. 2 (12) 1
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