SOCIETY SOCIETY – LECTURE OUTLINE Types of human societies Hunting and gathering Agrarian Pastoral Traditional (civilizations) Industrialized (modern) Post-industrial (late-modern) SOCIETY – LECTURE OUTLINE Types of human societies Hunting and gathering Agrarian Pastoral Traditional (civilizations) Industrialized (modern) Post-industrial (late-modern) SOCIETY – LECTURE OUTLINE Types of human societies Hunting and gathering Agrarian Pastoral Traditional (civilizations) Industrialized (modern) Post-industrial (late-modern) TYPES OF HUMAN SOCIETIES hunting and gathering societies for most of their existence as a species, humans have lived in this type of society moves around a lot very little inequality, no divisions of rich and poor, few differences in power Compared with larger societies—particularly modern societies, such as the United States—most hunting and gathering groups were egalitarian. affords older people a lot of respect within the group HUNTING AND GATHERING SOCIETIES organizes itself in highly participatory ways participatory decision making emphasis on cooperation rather than competition The Original Affluent Society – Marshall Sahlins (discussion) Would you like to live in a hunting and gathering society described by Marshall Sahlins? SOCIETY – LECTURE OUTLINE Types of human societies Hunting and gathering Agrarian Pastoral Traditional (civilizations) Industrialized (modern) Post-industrial (late-modern) TYPES OF HUMAN SOCIETIES Agrarian societies -- Societies whose means of subsistence are based on agricultural production (crop growing). the use of small gardens that were cultivated by the use of simple hoes or digging instruments provides a more reliable food source could support larger communities promoted amassing larger amounts of material possessions SOCIETY – LECTURE OUTLINE Types of human societies Hunting and gathering Agrarian Pastoral Traditional (civilizations) Industrialized (modern) Post-industrial (late-modern) TYPES OF HUMAN SOCIETIES nonindustrial (traditional) civilizations development of larger cities rule by kings and emperors pronounced inequality in wealth and power (see next slide) written language Louis XIV (1638-1715) Palace of Versailles SOCIETY – LECTURE OUTLINE Types of human societies Hunting and gathering Agrarian Pastoral Traditional (civilizations) Industrialized (modern) Post-industrial (late-modern) TYPES OF HUMAN SOCIETIES Industrial societies The emergence of machine production based on the use of inanimate power resources (such as steam or electricity). rapid pace of discoveries, inventions, and technological innovations a population densest in cities and working primarily in factories, offices, or shops (urbanization) E.g., The process through which Brazil is shifting from workers mostly working in fields and living in rural villages to people living in cities and working in factories, offices, and the like. INDUSTRIAL SOCIETIES a social life that is impersonal with many encounters with strangers predominately large-scale organizations nation-states SOCIETY – LECTURE OUTLINE Types of human societies Hunting and gathering Agrarian Pastoral Traditional (civilizations) Industrialized (modern) Post-industrial (late-modern) TYPES OF HUMAN SOCIETIES Late-modern societies Globalization accelerated by new communications technologies Increasing inequality (see Kuznets curve) Organizations in late-modern societies McDonald’s Work system (see slides) and family life in late-modern societies The Emotional Geography of Work and Family Life (see slides) Consumption Care in late-modern societies and Belonging in the Market (see slides) Kuznets curve MCDONALDIZATION MCDONALDIZATION The McDonald’s system is built on the idea that we have too little time, money, or desire to be surprised or challenged. Characteristics of a McDonaldized system efficiency calculation predictability control MCDONALDIZATION Ritzer thinks the strongest criticisms of the McDonald’s system are ones that show the way people’s potential is limited by “overly rationalized” organizations. Downside Dehumanization Constrain creativity THE EMOTIONAL GEOGRAPHY OF WORK AND FAMILY LIFE THE WORK-FAMILY SPEED UP By “speed up” Hochschild is describing an increase in numbers of working parents, people working longer days, more days per week, and taking less vacation time from work. REACTIONS TO THE WORK-FAMILY SPEEDUP Cool modern “normalizing it” and making minor adjustments so everything can be accomplished Traditional having women resume a traditional role of helpmate and supporter of the husband’s role Warm modern company policies like job-sharing and flex time to help people adjust to the reality of speed-up REJECTED HYPOTHESES FOR WHY PEOPLE ACCEPT THE SPEED-UP Among the many hypotheses Hochschild offers about why many people accept the “speed-up”, which did she REJECT? most people really need the money to make ends meet people feared they would be laid off if they did things that lessen the impact of the speed-up on their lives managers kept workers in the dark about alternatives to the speed up THE EMOTIONAL GEOGRAPHY OF WORK AND FAMILY LIFE Hochschild’s conclusions about people is that many – more than she had expected – are not resisting the “speed up” but shifting their loyalties, sense of self-worth and feelings from home to work Work is becoming more like family Family is becoming more like work REASONS FOR SHIFTING LOYALTIES The shifting focus of loyalties and commitments Hochschild finds in some sectors of society can be attributed to: gender integration of workplaces that, along with working longer hours, make jobs sites also the site of courtship, mate selection, and other forms of intimacy the stress many people feel at home and in their families changes in corporate culture that have tried to make peoples’ jobs more personally fulfilling ALLISON J. PUGH CARE AND BELONGING IN THE MARKET CARE AND BELONGING IN THE MARKET Method: Allison Pugh spent more than three years interviewing parents and caregivers, as well as working with and observing children alone and during interactions with their parents CARE AND BELONGING IN THE MARKET economy of dignity Everywhere, children claim, contest, and exchange among themselves the terms of their social belonging. The economy of dignity refers to the “system of social meanings” by which young consumers understand the items they are encouraged to possess The effort of a child to possess a particular consumer product allows that child to form a connection with other children who have the item, making the product the basis for their relationship CARE AND BELONGING IN THE MARKET Class differences Symbolic deprivation (affluent parents) Withholding goods or experiences as evidence of their worthiness Symbolic indulgence (low-income parents) Making sure to buy things with significant symbolic meaning as a way of demonstrating their worth. Pugh found that parents in less affluent families often planned purchases for their children far in advance and spent a larger proportion of their income on items for their children than did affluent parents. SOCIETY – LECTURE OUTLINE Types of human societies Hunting and gathering Agrarian Pastoral Traditional (civilizations) Industrialized (modern) Post-industrial (late-modern)
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