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Sirene
Harb
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Dr.
Mr.Yasmine
Omar
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Jegic
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ZahraDewachi
Abbassi
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Johannes
American
Rutgers
University,
Gutenberg-Universität
University
United
Beirut,
States
Mainz,
Lebanon
American
Univerity
of of
Beirut,
Lebanon
George Mason
University,
United
StatesGermany
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[email protected]
[email protected]
[email protected]
[email protected]
[email protected]
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Inspired
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the
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Following
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on
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police
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African-Americans
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2014,
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Palestinians
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intoon
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the ages
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civilizational
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athrough
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the
context
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Palestinians
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in
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led
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new/old
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those
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the
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Light
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sociality
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This
paper
the
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transnational
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the
physical
African-American
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Palestinian
that
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US-American
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shown
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grounded
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Western
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the
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war
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and
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public
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groups
Iran
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study
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statements
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Supreme
Leader
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prominent
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anti-Western
ambiguous
zones
of
affect
–
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those
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Drawing
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and
historical
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associated
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white
supremacist
violence
and
violations.
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While
historically,
the
African-American
civil
rights
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eloquent
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ways of
framing
the fragments and
ruptures
underlying
imperial
formerly
dynamic
connection
between
African(-American)
and
Palestinian(-American)
solidarity.
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2014
American
influence and foreign policy objectives in the pre-revolutionary era. The “failure” of the reform
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dispossession
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violence
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Gaza and
Ferguson that
the ideological
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be explained
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empire
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American
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structure
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increase
in solidarity-building
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context
and
is thus viewed withand
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and Palestinianindividuals, which is based on the idea of shared (post-)colonial suffering, help revert the
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Palestinians
facelessness in the public sphere and media? I would like to analyze in how far the emergence of
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transnational solidarity allows the subaltern to voice their narratives of dispossession, dislocation and
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disorientation.
This paper discusses how Palestinians as a prosthetic extension/fragment of the American
hegemony and African-Americans as a formerly structurally subjugated and contemporarily marginalized group
within the American hegemony form an alliance that represents the idea of a transnational subalternity. I want
to expand Alex Lubin's recent suggestion that in contexts "Palestinianness and blackness are interchangeable"
by analyzing the groups' contemporary inter-affiliation and dialogue. New forms of activism, such as the
possibilities provided by social media, enable the transnational linking of suffering by substituting geographical
distance with emotional proximity within and outside of subaltern dimensions. Social media provides
decolonizing potential as it allows the exchange of narrative, the experience of inter-affiliation, and the
formation of interaction. I would like to discuss in how far Afro-Palestinian solidarity movements represent a
threat to the white colonial nucleus of American ethnocentrism. How does the margin of the imagined
community extend when its fragmented 'Others' are able to connect and ready to interact through activism?