Exe c u s i o n SBS-INK January-February-March 2012 s n Happy Velantine Day o i t u C ol apti s O e R M vati ! 14 February 2012 h ng O @ Jeer S h e C 3 r th aar b fo YeL w Ne % 1 ? # Love SB Libsrean ry n tatio Pre ts Confidence es Trust Dance Harmony 8 47 7- ) ET RE 0 P 78 AR 9 93 (G 16 UR 5 991 IYUS (P ! h c Ou re ltu Cu Lib ra r y g Call u u u SB ies (H ideas Kolavari Di Lab S 52 601 8 7 0- H) Jobs Mov at t e V ntesuzte Co TPri k r ion ar UTE e Y w e C S N y 386 p 8 p B 3 S 962- AN) Ha 2 1 20 t 76 (DAM y ud SBS Celebration E x e cur s Di St Spor r e a sc 2 ov i not y Wh his t Cupid ’201 M In ou S rY B S Fo Go SBS Sp or ts s b os VOL. 2: No. 1 0- IN 13 DE in m r a Ch SBS 79 R) Vetat Tut 3 Happy Holly For any information call: Dr. Harpreet (+91-97807-52478), Ms. Preeti Kohli (+91-98550-85310), Mr. Piyush (+91-99150-78601) SBS Synetic Business School ....... B school with a difference (A Unit of Zayn Educational Trust) AFFILIATED TO PUNJAB TECHNICAL UNIVERSITY, JALANDHAR Courses Offered: BBA BCA, PGPM Proposed Courses from next session: B.Com, B Sc (IT), PGDCA, M.Com, SBS Campus, Chandigarh Road, Ludhiana-141123. Tel: +91-161-2843822, 2843823, 2848786 Email: [email protected], [email protected] Website : www.sbs.ac.in, www.syneticbusinessschool.in For Private Circulation only When you rise in the morning, form a resolution to make the day a happy one to a follow creature. Sydney Smith 1 SBS-INK In India, thousands of brides are killed each year by greedy in-laws anger that their ceaseless demands for dowry money are not met by the young woman's families. “Resolved that I shall not accept, encourage and give dowry.” Jan-Feb-March 2012 Publisher Synetic Business School Chief Editor Ashok Adil Kathuria M.Com LLB FCS FICWA Associate Editor Manudeep Kaushal MBA, M,Phil Editorial Board DR.M.A.Zahir, DR. Harpreet Kaur, Ms. Irfana Qadri Disclaimer: The publisher makes every effort to ensure that the content is correct. However we accept no responsibility for any error or omissions. The opinions expressed by writers are their own and in no way reflect the publisher. SBS – INK is printed and published quarterly by A.A.Kathuria on behalf of Synetic Business School Ludhiana. Printed at Foil Printers, 2051, Govind Nagar, Ludhiana-141001 LETTER TO EDITOR (Atabak – 1st year student-IIT-Delhi) Helo, everyone at SBS-INK. SBS-INK is new, but it is coming up in a very nice way. I have my sympathy with Henna Agnihotri and I have forward the article to my father and all known to be acquainted with Patient's Rights as the indifferent attitude of hospital staffs and callous behaviour of Doctors is very frequently as also been reported in day to day news. The cover is attractive, sophisticated with an appeal, to which I am confident many would respond. I will always look forward to every issue of SBS-INK. We at the editorial office wish each of our dear readers, contributors, advertisers, and well wishers a Prosperous Year ahead, full of Special Blessings and Beautiful Surprises… 2 EDITOR SOLITAIRE Dear Readers, · Another New Year (NY). · Infact almost everyone has already got plans for the year ahead. · Let us focus on our blessings rather than on the failures as every NY is an invitation to add new values to self, family, society and nature. · Need more inspirations? · Vern Mclellan said, “ What the NY brings to you will depend a great deal on what you bring to the NY.” · Like many people we could use this time to define new goals, evaluate past and worry about not repeating the same mistakes. · All new beginnings have a sense of possibility around them. Every year this time, we blithely assure ourselves we can change for the better. · And the fun and frolic of celebrations will soon settle down, bringing us face to face with the stark realities of life. · This issue has innumerable ways to help you kick start your resolutions and keep you going through the year. · My dossier this year focuses on the negativity, indifferent attitude and callous behaviour with a piece of advice that stop before we make another resolution, rather concentrate on said negativities resolving to convert them to positive. o None of us like red marks on the report card. o Filthy bank notes. o The corrupt people o Cows causing traffic jams and accidents o Parents comparing sons/daughters with other children o Goonda element in politics. o Polythene bags o Cell phone ringing during meetings, movies and in hospitals. o People who break traffic rules. o Using friends, politicians and influential people for unwanted favours o Cops with big bellies o Uncovered drains o Power cuts o Human rights violation in police station o Vulgar dance sequences o Friends who spread false rumours about us o Hung Parliament o Cars with blaring stereos o Arrogance of government employees o Rash Driving o Your list... · Do keep in mind asking are you fully satisfied with your resolutions and are totally confident in your ability to stick them and improve daily? Has it been a pleasure to think about what you really want rather than whether or not you are going to fit into as the circumstances warrant? · Always remember, life's a one big quiz show full of questions, where often expectations do not match with the results/ answers. I look forward to your feedback and hope you would enjoy reading the issue as much as our editorial team enjoyed making it. Till next quarter – Love and Peace. Keep the faith. HAPPY 2012!! [email protected] It is better to bind your children to you by respect and gentleness than by fear. Terence Change happens is there phases: (1) Knowledge (this is easy to give and take); (2) Belief (It takes time to believe), and (3) Behaviour (This is the toughest phase, where actual change is implemented, following the belief in the need to change) “Resolved that I shall exercise and achieve to change my behaviour to constructive positiveness.” SBS-INK Jan-Feb-March 2012 PERSONALITY PLUS --THROUGH COMMUNICATION POONAM BINDRA While going through the journey of life with its struggles, which may be a bundle of achievements or some failures thrown in but as go through the humdrum of living we realize that right communication from person to person in all spheres professional and domestic is what is required as the right ingredient for a truly successful person or personality. It is that powerful tool which has to be cultivated. The ability to communicate is not something tough to attain if we keep some simple pointers in mind. You might need to communicate for an interview or with a colleague or the boss or that matter for any personal relationship and for the need to do so effectively, let's have a look at some salient points which are simple but they do give results, if applied in day to day communication COMMUNICATING WITH DIFFICULT PEOPLE. The thumb rule for this is to stay clear of toxic people, once you have identified them as such. It is no use trying to improve them .They mostly want to take unfair advantage of you. You can deal with them by either confronting them boldly, or neutralizing them or plainly walking away from them and not letting them follow you. With Self styled bullies one must show complete lack of excitement and look at them casually and nonchalantly and reply with a casual remark. Bullies feel the worst when they do not encounter any reaction. Also master the art of politely declining persons who are always asking for favors or also those who like to emotionally blackmail you. Such people are not worth communicating with. CLARITY AND VISION Whenever interacting with anybody be clear in your vision first. Keep in mind whom you are talking to and what you want to talk about. If you yourself are not sure of what you want to say or talk then how can the second person understand what you want to convey? As for example, if the purpose is to comfort a friend in case of a personal tragedy we should only use words that empathize rather than narrating similar tragic stories that will make him feel more morbid. On the other hand if requesting for a favor from the boss your vision should focus only what you and why you want it. ICE BREAKERS Consider a situation when you have to start a conversation. The trick is to start the most non controversial topic, depending on the person whom you are talking to. Weather and global politics are two safe topics for men, especially Global because then you will be trading on safe ground. One should never hesitate to initiate a conversation for the mostly the other person is too feeling hesitant to make the first move and we may be thinking that he is too snooty or snobbish. Remember a first meeting or conversation should be benefit of enquiring of personal details. NAMES! It is also very important to firstly say you own name clearly and also learn the right pronunciation of the name of the person whom you are talking , nothing irritates a person more if somebody mis pronounces his name or he can't understand your name properly e.g some like call themselves as PARVEEN while others would like to say PRAVEEN! Remember our name is the sweetest sound for our ears so always say it clearly and distinctively and pronounce the other person's in the right manner. THE POWER OF THANK YOU AND SORRY Being able to apologize sincerely and expressing our gratitude for anything is also an art of communication which must be mastered and practiced. It is very important to add two or three lines with a 'Thank you' and 'sorry for it will get better results and will bring up your true emotions. It also show you up as better person who can give credit where it is due and if it is an apology not anybody can do it so it is a question of being one up in the art of Communication. JUST LISTEN For effective communication it is very important to be an attentive listener and grasping everything as much as possible. Reaction comes after that. If we start formulating answers with our own examples in our minds our attention will stray and we will not be able to do justice to the conversation. We can win over many friends if we practice being a good listener. Here we must not be a 'dustbin' for some people's woes which we can politely cut off with some excuse and the message will go across. A consultant and business trainer Mark Goulstan gives two punch lines explaining the same “make the other person go from “feel” to felt and “be more interested than interesting”. If you convince the other person that you understand him he will automatically wire himself to your line of thinking. These are few points which make our day to day communication more effective and we emphatically need to work upon these skills when we need to step out and face the world besides for dealing with each other also Author is the Communication Expert and Free Lance Journalist CONTROL YOUR EMOTIONS Controlling your own emotions and reactions is very important when reaching out to people especially in times of uncertainty and stress. A very calm and composed negotiator will get results more easily than a yelling and whining stance will turn off even a very calm and emphatic listener. Also when you are calm and unemotional your sense of logic will work more and you can put effective points across. We as human beings are bestowed with the power to think so we must think before we speak. It is very difficult to mop up situations once they get out of control Peace is such a precious jewel that I would give anything for it but truth. Mathew Henry 3 SBS-INK Who is your audience? What do they want to hear from you? What are you going to tell them? Then Practice. Video tape your performance. Make serious eye contact with the audience. A relaxed speaker is a good speaker. “Resolved that I am going to learn to speak in public.” Jan-Feb-March 2012 The CHANGING FACETS OF EDUCATION CHAPTER – III Education : Vedas and Holy Scriptures Ashok Adil Kathuria (Editor In-Chief) Guru Gobind Dou Khade kake Lago Paay Balihari Guru Apne, Gobind Deyo Batey (If your guru and God are both standing, first salute the guru. The guru is even greater than God because you understand what is God, only if you have a guru) The word GURU means the dispeller of spiritual darkness or a teacher of secular education who, in Hindu tradition, is worthy of great respect, veneration and shraddha by a student. Shraddha means Self confidence and implicit faith in the words of the guru. Hence one who has shraddha attains knowledge. There are numerous examples in our religious scriptures stressing the necessity for shraddha such as upnishads, epics and legends. The greatest example is from epic Mahabharata. The story of Nishada boy (the child of a Brahmin father and a Shudra mother, an outcast), Ekalavya who approached Drona and wanted to learn archery. Drona, greatest Aryan teachers, refused to accept Ekalavya as his student, as was the practice not to teach the secrets of warfare to out castes. Nevertheless, Eklavya mentally accepted Drona as his teacher. He built a statue of Drona in the forest and with intense shraddha for his guru, started practicing archery without any help. Eklavya, on the pillars of blind shraddha became one of the great archer to the level of Arjuna, the best student of Drona. Therefore, in the Mundaka Upanishad the teacher recounting the subjects all four Vedas, the science of phonetic, civil engineering, grammar, etymology, poetry, and astronomy which is called lower knowledge or secular knowledge or APARA VIDHYA. Quite distinct from this is the higher knowledge, born of direct vision called PARA VIDYA, through which one realizes one's own imperisiable soul. Any knowledge which is acquired through study is lower knowledge because sheerly reading or hearing about Truth is not knowing Truth. Hence, theoretical knowledge shall always be inferior to knowledge based on direct experience. Para vidya cannot be perceived by the senses or by our oridinary faculties. One do not gain ultimate realization, until one have subdued the turbulence and concentrates of one's mind. In today's education each of us gets only objective knowledge and not the knowledge of God which is subjective. To perceive Him one must cultivate another state of consciousness, which is done through the practice of meditation and beyond that to Ashtang yoga. Only a person with an exemplary life and high spiritual attainment can be a guru. These days spiritual attainment can be substituted by honesty, truth, moral, ethical values and selfless goal teaching. The Chandogya Upanishads teaches that the requirements of duty are three: 1. Sacrifice, study, almsgiving; 2. Austerity; and 3. Life as a student in the home of a teacher and the practice of continence Together, these three lead are to the realm of the blest. Scriptures are of two kinds. One dealing with the eternal varieties like God, soul, and nature, and their inter-relationship. The second, dealing with the practical application of religion to the society. In context of education we are concerned with the latter aspect and not the former, though the study of scriptures is not an end in itself, rather a means for the spiritual experience facilitating a path to God. India is the home to some of the oldest religions texts known to man the Vedas and the Upanishads. They do not teach a particular religion. The Rig Veda says: “Aano bhadrah Kritavo Vantu Vishwatah”,which means, let noble thoughts come to us from everywhere. In the Katho Upanishad, the rishi says, “Uttisthata Jagrata Prapya VarahNibodhata”, which means, arise, awake, approach a master and learn this knowledge. The Vedas are four in number: Rik, Yajur Sama and Atharva and each is divided into two parts : Work and Knowledge. The former consists of hymns, instructions regarding rites and ceremonies and rule of conduct. The later is concerned with knowledge of God, the religious truth and is called Upanishads, meaning, sitting near devotees or secret teaching or final goal of wisdom. Of the one hundred and eight extand upanishads, sixteen were recognized by Shankara as authentic and authoritative, and wrote commentaries on ten which are Isha, Kena, Katha, Prasna, Mundaka, Mandukya, Taittriya, Aitareya, Chandogya, and Brihadaranyaka. In the Mundaka Upanishad Sounaka, a house holder asked Angiras, a learned rishi, “Holy Sir, what is that by which all else is known?” Angira's replied, “There are two kinds of knowledge, the higher and the lower. The lower is knowledge of Vedas and also of phonetics, ceremonials, grammer, etymology, metre, and astronomy. The higher is knowledge of that by which one knows the changeless reality.” 4 If you could influence the young it would turn earth into heaven. In the Chandogya Upanishads, one day the boy Satyakama came to his mother and said, “ I want to be a religious student. What is my family name?” “My son”, replied the mother, “I do not know. In my youth I was a servant and worked in many places. I do not know who was your father. I am Jabala and you are Satyakama. Call yourself Satyakama Jabala.” Satyakama went to Gautama, a rishi, and asked to be accepted as a student. “Of what family are you, my lad?” inquired Gautama. Satyakama repeated verbatim what his mother has revealed him. On hearing so the sages said, “None but a true BRAHIM would have spoken this. Go and fetch fuel, for I will teach you. You have not severed from the truth.” In the same Upanishad, Nareda came to Sanat Kumara and asked to be taught. Sanat Kumara inquired, “What have you already studied?” Nareda replied, “All the branches of learning – art, science, music, philosophy, and sacred scriptures. But, I have gained no peace and I don't know self. Sanat Kumara said, “Whatever you have read is only name. Meditate on name as Brahman.” Nareda asked : “Is there anything higher than name? (and the conversion goes on ) “Yes, speech is higher than name.” “Sir, is there anything higher than speech?” Katherine T. Kinkkson Pay yourself first, means, put a portion of your pay/ income into an interest bearing account, preferably a tax deferred retirement plan such as PF/ PPF. “Resolved that I am going to save money for my old age.” SBS-INK Jan-Feb-March 2012 “ Yes, mind is higher than speech.” “Sir, is there anything higher than mind?” “Yes, Will is higher than mind.” “Sir, is there anything higher than will?” “Yes, discriminating will is higher than will.” “Sir, is there anything higher than discriminating will?” “Yes, concentration is higher than discriminating will.” “Sir, is there anything higher than concentration?” “Yes, insight is higher than concentration.” “Through insight we understand all branches of learning, and we understand what is right and what is wrong, what is true and what is false, what is good and what is bad, what is pleasant and what is unpleasant. This world and other worlds are understood through insight. Meditate on insight as Brahman.” In Taittriya Upanishad the educative instructions are given to a lay student. Let your conduct be marked by right action, including study and teaching of the scriptures; by truthfulness in word deed and thought; by self denial and practice of austerity; by poise and self control; by performance of the everyday duties of life with a cheerful heart and an unattached mind. Let your mother be a God to you; let your father be a God to you; let your teacher be a God to you; let your guest also be a God to you. Do only such actions as are blameless. Always show reverence to the great. If at anytime there is any doubt with regard to the conduct, follow the practice of great souls, who are guileless of good judgment, and devoted to truth. After the completion of education, the Taittiriya Upanishad states, that the teacher advises the out going students to speak the truth, practice dharma, never deviate from study, help the teacher through wealth in his mission of diffusion of knowledge, become a householder and be get good progeny and give, give and give. Torah, the five Books of Moses, pointing and directs the life towards God, conveys the three fundamental teaching: Eternal Truth, Spiritual Practice and Universal Love or Peace. Prophecy of Isaiah concerned with Absolute truth or Ultimate Reality which means God. The psalms of David (the Book of Psalms), Psalm I asserts that “Any person can find happiness, provided he walks not in unrighteous ways and whose delight is in the Torah of the Lord.” Torah, the most secret text comprising the first five books of the Bible of Jews, consist the list of Ten Commandments, the divine law handed down to Moses by God on Mount Sinai. God (YAHWEH) spoke and these were His words: “I am the Lord your God who brought you out of Egypt, where you were slaves …” and the commandments starts with “Thou shall or shall not” 1. You shall have no other Gods but me. 2. You shall not make for yourself an idol in the form of anything in heavens above or on the earth beneath or in the water below. 3. You shall not bow down to them or worship them. 4. You shall not misuse the name of the Lord your God for the Lord will not hold any one guiltless who misuses his name. 5. Respect your father and mother so that you may live a long time in the land that I am giving you. 6. You shall not kill. 7. You should not commit adultery. 8. You shall not steal. 9. You shall not false testimony against your neighbour. 10. You shall not covet your neighbour's wife. You shall not set Take up an idea; make that idea your life; think of it; dream of it; live on it. desire on your neighbour's house or land, his man servant or maid servant, his ox or donkey or anything that belongs to your neighbour. The first four commandments deal with man's relationship to God. The next six about man's attitude towards society. The tenth commandment shows that even bad or negative thoughts cauld be sin. The Bible is a collection of sixty six separate books contained in one volume and divided into two equal parts called the Old Testament and the New Testament. Jesus said that He must preach the good news of the Kingdom of God because that was why He is sent. Jesus teaches the secrets of the Kingdom in stories called Parables. Jesus teaches that we should not seek material riches, but desire the treasures of heaven which have eternal value. A certain ruler asked Jesus, “Good teacher, what must I do to inherit eternal life?” Jesus said, “You still lack one thing. Sell everything you have and give to the poor, and you will have treasure in heaven. Then come follow me.” When the ruler heard this, he became very sad, because he was a man of great wealth. Jesus looked at him and said, “How hard it is for the rich to enter the Kingdom of God. Indeed, it is easier for a camel to go through the eyes of a needle than for a rich man to enter the Kingdom of God!” Peter said to him, “we have left all we had to follow you!” “I tell you the truth”, Jesus said to them, “No one who has left home or wife or brothers or parents or children for the sake of the Kingdom of God will fail to receive many times as much, in the age to come, eternal life.” On issues of life Jesus said: v Anyone who looks at a woman lustfully has already committed adultery with her in his heart. v Anyone who divorces his wife, except for marital unfaithfulness, causes her to commit adultery, and anyone who marries a woman so divorced commits adultery. v Do not swear at all: either by heaven, for it is God's throne, or by the earth, for it is his footstool or by Jerusalem, for it is in the city of the Great King. And do not swear by your head, for you cannot make even one hair, white or black. Simply let your 'Yes' be 'Yes' and your 'No' be 'No'; anything beyond this comes from the evil one. v Do not resist an evil person. If someone strikes you on the right cheek turn to him the other side also. Give to the one who asks you, and do not turn away from one who wants to borrow from you. v Love your enemies and pray for those who persecute you. Jesus teaches the important truth that it is not outward rituals or ceremonies or eating special foods that make a person clean before God. It is the purity of a person's heart and mind that make one clean in God's sight. Peter came to Jesus and asked, “Lord how many times shall I forgive my brother when he sins against me? Upto seven times?” Jesus answered, “I tell you, not seven times, but seventy seven times.” Be careful not to do your 'acts of righteousness' before men, to be seen by them. If you do, you will have no reward from your father in heaven. So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honoured by men. But when you give to the needy do not let your left hand know what your right hand is doing, so that your giving may be in secret. Vivekananda 5 SBS-INK Start leaving parties early. Not to go to bed too hungry or too full, after drinking a lot of alcohol, making sure the environment is dark, quiet and not too cold or hot. “Resolved that I am going to get enough sleep.” Jan-Feb-March 2012 Parsis, the follower of Zoroastrianism, has faith in their scripture call ZEND AVESTA, which according to encyclopedia Britannica has following main divisions – (i) The Yasna – texts recited by the Priests at the Solemn, yasha ceremony; (ii) The Vispered – a minor litorgical work; (iii) The Vedidad – account of creation of the golden age, (iv) The Yashts – songs of praise; and (v) The Khordah – colletion of shorter prayers for priests and the laity. The teaching consists – through love of fellowmen, through search for truth, man should serve God. God (Ahura Mazda) gives good thing to the good as reward while Angra Mainyu gives bad recompense to the wicked, and this is the law. Zorathustra drew a sharp contrast between good and evil in what a man thinks, says or does, but no part of the creation is itself good or evil. The mission was and is of human redemption from evil. The Mahabharata is an ancient story but human nature remains the same. Even at the present day anger and hatred afflict and threaten which ruin poor human beings without regard to age or sex or condition, despite the epic teaches that the truth is greater than power or prosperity and has to be guarded at all cost and not the kingdom. It is by their own actions, good or bad, that men are happy or miserable. The virtues or vices of others will not affect us in the least. It is not proper to live with persons who have no sense of decency or decorum. The wounds inflicted by weapons may close in time; scalds may heal gradually; but wounds inflicted by words remain painful as long as one lives. Sensual desire is never quenched by indulgence any more than fire is by pouring ghee in it. No object of desire – corn, gold, cattle or woman – nothing can ever satisfy the desire of man. When Kunti told Vyasa of the sorrows that has befallen them, Vyasa consoled her with these words: “No virtuous man is strong enough to live in virtue at all times, nor is any sinner had enough to exist in one welter of sin, life is a tanged web and there is no one in the world who has not done with good and evil. Each and every one has to be bear the consequences of his action. Do not give to sorrow.” A woman without a guardian becomes the sport of wicked people who drag her hither and thither. Blessed indeed is the woman who passes to the other world, while her husband is alive. The first duty of a married man is to protect his wife. The citizen of a country, whose king is weak should not marry and be get children. Wife, wealth and other things are not safe, if there is no proper king ruling over kingdom. Draupadi approached Sri Krishna and in a voice drowned in tears and broken with sobs, told the story of her wrongs. Complaining, even my husbands did not protect me from the jeers and the ribald insults of those foul ruffians. Sri Krishna consolsed the weeling Draupadi and said, “These who tormented you will be stricken to death in the bloody quagmire of a lost battle. For protecting the righteous, for destroying the wicked and for firmly upholding the law, I am born on earth age after age. It grieves me that I am not able to remove your sorrows immediately but you know some water must be lost before a broken dam is restored.” In the game of dice Yudhishtra lost everything to Sakuni and became a bondsman. Therafter he pawned his wife Panchali. Panchali posed a question to the assembly. “Can a bondman pawn a free person?” There was no answer. Bhishma, the pillar of Dharma said, “It is a subtle question. I am unable to give a definite opinion. A slave is not entitled to pawn another's property; but a woman is subject to the control of her husband.” Another question the epic imposed: “What to follow – the Guru's order or one's own vow? The Guru can be disobeyed if he goes against the dictates of Dharma. 6 To survive or to stick to the truth was the issue before Yudhishthira. For the sake of a larger cause a personal principle has to be sacrificed. To die or to steal was the issue before Vishvamitra and he decided to steal and live as life must be preserved at any cost. Life is greater than death. At the end of the Mahabharata, Vyasa wails with unraised hands. One can procure wealth and enjoyment from Dharma and yet alas, none heads my words. Never for-sake Dharma out and of covetousness, fear, greed or even to save one's life. Dharma is eternal; the pleasure a pain one gets by deviating from Dharma is fleeting. The soul is eternal and body is ephemeral. Dharma Sarvam Pratisthitam, everything rest on Dharma. Yato Dharma tato Jayuah, Victory is where Dharma is. The above is the education endorsed to us in the epic The Mahabharata, in addition to teachings of Gita. I do not like to kill them, O Madhusudana, even if they should kill us, no, not even for the sovereignty of the three worlds much less for that of this earth. Arjuna is dejected. He surrenders. A helpless state. One of the finest learned person, still requires counsel, a teacher? An emotionally disturbed human, unable to judge what is right and what is wrong. Or Arjuna is a contented person; he hates war, likes peace, a deep respect for his kith and kins and known. No more interested in revenge of Dropadi's insult. Sri Krishna says, “Uttistha Kaunteya Yaddhaya Krtanishcayah!”– stand up “Oh, Arjuna! With a firm resolve to fight this war. P D Mishra in his book 'The Gita for All' writes, “The setting of the Gita often raises the question of rationality of war. It has been repeatedly asked whether the Gita sanctions war. It may be argued that when Jesus preached to his followers the 'Sermon of the Mount' and Buddha and Mahaveera preached non-violence, Krishna's commendation of war through the Gita seems strange.” And then answers that Gita brings the basic principles of war in an objective manner and states that had Christ, Buddha and Mahaveera face a similar situation, they too would have advocated the same philosophy. And Krishna goes on surmoning Arjuna on yoga through action, knowledge, self control, etc, inter-alia, stating: “Knowledge is received when one fully surrenders himself before his teacher and pleases him by intelligent questionings.” “Knowledge is achieved by a man of faith and self discipline.”; “It is not God who has created your duties or actions. He is also not instrumental in producing their fruits. They exist as part of our life. God also does neither reward nor punish anyone. Infact because of knowledge enveloped in ignorance, people are getting divided.” Ajanta E Chakravarty in his book 'The Geeta and the Art of Successful Management'. Harper Collins, second revised edition 1996, in preface states, “Sixty years ago, the management thinkers Luther Gullick and Lyndall Urwick propounded the POSDCORB principle (planning, organizing, staffing, deciding, controlling, and budgeting) of effective management. Three thousand years ago, on the battle field of Kurukshetra, Lord Krishna enunciated the same body of knowledge which is enshrined in the Geeta. The knowledge has existed aeons ago but had become obscured at the time of Mahabharata.” What is Karma? The right kind of work as suited to one's aptitude, skills, learning and predispositions? What is akarma-non performance, inaction? It is necessary to understand the true nature of work for that is where the life force stems from. A man should confine himself only to the action and the fruit has not to be his concern during the course of his actions and this should not induce inaction in him either. The great thing in the world is not so much where we stand as in what directions we are moving. Oliver Wendell Holmes We are all so busy keeping up with the day-to-day, and friendship goes two ways. To find uncontacted friends, get a lead through a school/ college alumni association, find a friend who knows that person. “Resolved that I will contact those long lost friends.” SBS-INK Jan-Feb-March 2012 Swami Vivekananda writes, “We read in the Bhagavod Gita again and again that we must work incessantly. All work is by nature composed of good and evil. We cannot do any work which will not do some good somewhere; there cannot by any work which will not cause some harm somewhere. But good and bad are both bondage of the soul. If we do not attach ourselves to the work we do, it will not have any binding effect on our soul.” He further says, “This is one cause of misery: we are attached; we are being caught. Therefore says the Gita: work constantly; work, but be not attached, be not caught. Reserve unto yourself the power of detaching yourself from everything…” In Young India: 06 August 1931, in the article 'The message of the Gita', Gandhi ji wrote, “Mere Knowledge of right and wrong will not make one fit for salvation. But the Gita says: 'No one has attained his goal without action. Do your allotted work but renounce its fruit – be detached and work – have no desire for reward and work.' He who gives up the action falls. He who gives up only the rewards rises. But renunciation of fruit in no way means indifference to the result. Renunciation means absences of hankering after the fruit. The renunciation of the Gita is the acid test of faith. He who is ever brooding over result often loses nerve in the performance of his duty. He becomes impatient and then gives vent to anger and begins to do unworthy things; he jumps from action to action, never remaining faithful to any. He who broods over results is like a man given to objects of senses; he is ever distracted, he says goodbye to all scruples, everything is right in his estimation and he therefore resorts to means fair and foul to attain his end. I have felt that the Gita teaches us that what cannot be followed out in day-to-day practice cannot be called religion. Thus according to the Gita, all acts that are incapable of being performed without attachment are taboo. When there is no desire for fruit, there is no temptation for untruth or hinsa. Desire for fruit is the only universal prohibition. Desirelessness is obligatory.” Krishna, in Gita, does not teaches Ashtang Yoga, rather teaches a yogi to be introspective, living in seclusion and his mind engaged in meditation, the theory of yoga through knowledge. If you are inactive, even the maintenance of your body will be impossible. The yoga of equanimity. And do not be attached to inaction either. The success and failure of your answer should also not disturb you. Islam in Arabic means submission to the will of the God and is derived from the word Salaam which means peace. The sacred book of Islam is Quran which reveals Allah's (God) will for humankind. The Quran gives guidelines for all aspects of life and stress the importance of the family. Every Muslim is supposed to understand the text of the Quran because its teachings are part of everyday life. The glorious Quran says: “Invite (all) to the way of thy Lord, with wisdom and beautiful preaching, and argue with them in ways that are best and most gracious!” [Al-Quran 16:125] Most non-muslims are not convinced with the Islamic teaching (education) and raise questions – why does Islam prohibit taking and giving of interest? ; Why do Muslims have non vegetarian food? Why polygamy is permitted? Why they call non-Muslims – Kafir, and so on. Islam has five categories of Do's and Don't's: (i) Fard – Cumpulsory or obligatory (ii) Mustahab – recommended or encouraged (iii) Mubah – Permissible or allowed (iv) Makruh – Not recommended or discouraged (v) Haraam – Prohibited or forbidden Islam permits polygamy but completely prohibits polyandry. Polygamy falls in the middle category of the above five do's and don'ts, i.e., permissible category. The verse from Surah Nisa of the Quran says: “Marry women of your choice, two, or three, or four; but if ye fear that ye shall not be able to deal justly ( with them), then only one.” [Al-Quran 4:3] Polygamy is therefore not a rule but an exception. In the same chapter verse 129 says: “Ye are never able to be fair and just as between women…” Is it mainly to protect the modesty of women? The upper limit of four wives (or more than one) is only on the condition to deal justly with them". The question is: does any other religious scriptures – Vedas, Ramayan, Mahabharata, Gita, Talmand, Bible or …, put any restriction on the number of wives? The hijab (Islamic dress) is considered the subjugation of women. In the Quran hijab is mentioned for both men and women. “Say to the believing men that they should lower their gaze and guard their modesty: that will make for greater purity for them and Allah is well acquainted with all that they do.” [Al-Quran 24:30] “An say to the believing women that they should lower their gaze and guard their modesty' that they should display their beauty and ornaments excepts what appear thereof; that they should draw veils over their bossoms and not display their beauty except to their husbands, their fathers, their husband's fathers, their sons…” [Al Quran 24:31} Hijab besides clothing includes the moral conduct, behaviour, attitude, intention of the individual. The concept of hijab is not limited to hijab of the clothes but is extended to hijab of the eyes, hijab of the heart, hijab of thought, and hijab of intention. Fundamental means foundation, essential, primary. Fundamentalism means strict adherence to traditional religious belief. According to Webster's dictionary “fundamentalism” was a movement in th American protestanism that arose in the earlier part of the 20 century. It was a reaction to modernism, and stressed the infallibility of the Bible, not only in matters of faith and morals but also as a literal historical record. According to Wordsworth Encyclopedia 'fundamentalism' in religion, an emphasis on basic principles or articles of faith. Christian fundamentalism emerged in the USA just after World War I, as a reaction to the logical modernism and the historical criticism of the Bible, and insisted on belief in the literal truth of everything in the Bible. Islamic fundamentalism insists on strict observance of Muslim Sharia law. Today the word is interpreted as interchangeable to terrorism. The cow, goat and ship, viz., herbivorous animals have a set of flat teeth, suited for herbivorous diet. The lion, tiger and leopard, carnivorous animals have a set of pointed teeth, suited for a carnivorous diet. Humans have both types of teeth flat as well as pointed. The teeth suited for both herbivorous as well as carnivorous food. Hence the Quran says: “Oye People! Eat of what is on earth, lawful and good.” [ Al Quran 2: 168] Indrabuti Gautama, the first Gandhara, after saluting the Lord asks a question KIM TATTAM – what is the essence of being? Lord Mahavira replies: Uppannei Va, Vigamei Va, Dhuvei Va. (Everything takes birth, everything perishes, everything is permanent. ) This answer is called TRIPADI (Threefold) based on which Jain Scriptures are composed, including ACARANGA, the oldest Jain Scripture extent. In the Acaranga, the second chapter relates to the conquest of the world, divided into external and internal. The external world of an individual includes father, mother, wife, Nothing will ever be attempted if all possible objections must first be removed. Samuel Johnson 7 SBS-INK Jan-Feb-March 2012 People with strong religious faith experience less anxiety, depression and irritability than nonbelievers, but they appear to have lower self-esteem. Irrespective. “Resolved that I will mediate for sometime in the morning or before going to bed before my religious Gods.” children, wealth, etc. and other internal made up of attachment, aversion, love, hatred, desire and ego and the real conquest consists in overcoming these evil tendencies. As one reads the different chapters speak about four KASAYAS – anger, egoism, deceit and greed; the concept of asrava, the means by which one falls into the bondage of karma and parisrava, which help one to get rid of it; self-control and abstinence from indulgence in sense pleasure; liberation from bandage; and the pillar of righteousness. It has non-violence as the main teachings, stressing on right conduct, not to hope and desire and be vigilant. Out of the 423 verses in the Dhammapada, 301 verses constitute the preaching of Buddha to such people who approached him in their weal and woe. For happiness Buddha stressed Don't Kill, Don't Lie, Don't have illegal sexual relations, don't steal and don't take intoxicating drinks. For controlled mind Buddha suggests ten merits: generosity, morality, meditation, reverence, service, transference of merit, rejoicing in other meritorious deeds, hearing the Dhamma, expounding the Dhamma and straightening one's view. He also teaches noble eight fold path of emancipation from suffering and attainment of enlightenment: Right Understanding, Right Thought, Right Speech, Right Action, Right Livelihood, Right Effort, Right Mindfulness and Right Concentration. In the first chapter of his book “The World Precepter Sri Guru Granth Sahib”, Dr. Major Singh writes, “there is not a single scripture in the entire universe except this Guru Granth which has been written by an apostle, spiritual guide, prophet, incarnation or the divine teacher himself.” Page 988 of Adi Guru Granth recites: Sabhai ghat raam bolai raamaa bolai Raam binna ko boilai re And page 747 recites: Khatree braahman sood vais updes chaunhir warnaa kan saajha a Sri Guru Granth Saib does not belong to one caste, community, tribe and sect. It is common scripture for all as it includes the compositions of the six Sikh Gurus , fifteen sants and suffis, eleven Bhattas and four devotees. It gives a cosmopolitan message of equality, partnership and reciprocal love as several languages and dialects are found in it. It has the influence of Marathi, Gujarati, Avadhi, eastern Punjabi, Lendhi, Dakhni, Hindi, Persian, Arabic, Sanskrit and Prakrit. The Gurus gave a common message to all the four castes. His name is Truth. All other names except Satnam are composed (Kirtan) names. Though God controls our karmas, he has given us the sense of free will. Japji Sahib, the Morning Prayer, of Guru Nanak Devji reveals five stages of spiritual development – Dharam Khan (Stage of duty); The Gian Khand (Knowledge); Saram Khand (Grace); Karam Khand (Effort) and Sach Khand (Truth). Nanak Ji preached, “Truth is the highest of all, but higher still is truthful living.” No distinction based on caste, colour, and creed are recognized. In larger community meal they all sit together and partake the food (Prasada). In sangat they all sit and sing together the holy hymns. Thus the message of love, truth, commitment, humility, fatherhood of God, brotherhood of men, restraint on passion, mercy on living beings, purity of body and mind, search for the self and the higher soul is eminent in Sri Guru Granth Sahib. All the holy scriptures stressed that the main aim of the lives is the truthfulness which means straight forwardness in thought, words and deed. Thus said Sri Ramakrishna, “He that speaks truth always is sitting on the lap of God.” The derivatives from the truthfulness are honesty, punctuality, cleanliness, orderliness, simplicity, dedication, respect, forbearance, modesty, love, affection, etc. which, in any permutation or combination to the word education are the sin quo non requirements both for the teachers and the students. The religions of the world differ very widely in their belief, faiths, and theories regarding good and evil, happiness and misery, and account with different degrees of satisfaction for the existence of the evil and the misery. Yato Mat Tato Path – 'As many faiths, so many paths'. The question arises is: Do the different scriptures really preach different things? Sri Rama Krishna has answered the question very beautifully saying, “All jackals howl alike” – all the scriptures proclaim the same verity. In chapter six of the Gita Krishna says, “ Uddharet Atmanatmanam Naatmanam Avasadayet.” A man should uplift himself by his own self, so let him not weaken this self. For this self is the friend of one self, and this self is the enemy of oneself. What education Krishna is giving? Give up the lethargy of sleep and act. Don't bank upon for any assistance from family, friends or teachers but thyself. The Vedas declared Dharma as the means and Brahma as the Goal of human life. Mahabharata, some learned described as fifth Veda, teaches us “Yato dharma tato Jayah”, which means victory is where Dharma is. The philosophy of Vedas is known as Sanatan Dharma (Perennial Duty), turned to be Hinduism and political terminology Hindutva. Hinduism believes in Vasudhaiv Kutumbakam, the world is one family. Elaborating the concept, the whole world is my family including all the being of the world, birds, plants and animals as well. Sant Jnaneshwar was once asked where he lived. His answer was that the whole world is his home. And what this world or home is educating us, William Henry Channing answers: “To live content with small means; to seek elegance rather than luxury, and refinement rather than fashion; to be worthy, not respectable, and wealthy, not rich; to listen to stars and birds with open heart; to study hard to think quietly, act frankly, talk gently, await occasions, hurry never; in a word, to let the spiritual, unbidden and unconscious, grow up through the common – this is my symphony.” However, the alive question is: are we living the lives of Mr. W H Channing symphony in the background of our relevant holy scripture? Alas! The positive answer(s) is and are not visible to infinity. So is the fate to education. (To be continued in next issue. Chapter IV – Education and the Scholars) ATTENTION 10+2 STUDENTS? If you are interested in pursuing job oriented courses in graduation – BBA or BCA after completing 10+2 and wants guidance / counselling free of charge, please call on us 0161-284382223 or email us at [email protected]. Our Counsellor shall meet you at your residence to facilitate you for a bright and fruitful qualification. 8 The gem cannot be polished without friction, nor man perfected without trials. Confucius Resolved that while driving any vehicle I shall not only observe traffic rules but rather avoid using horn unnecessarily and shall park the vehicles at ninety degree angle parallel to lines also. SBS-INK Jan-Feb-March 2012 myrw iSv btwlvI ik qyrw iSv AsW qW jobx ruqy mrnw muV jwxw AsI Bry Brwey ihjr qyry dI kr prkrmw AsW qW jobx ruqy mrxw jobx ruqy jo vI mrdw Pu`l bxy jw qwrw jobx ruqy AwiSk mrdy jW koeI krmw vwlw iSv kumwr pMjwbI swierI dw ieko iek hI Aijhw smrQvwn swier hY ijsƒ mYN mOq dw AwiSk vI d`sdI hW[ iSv dw jnm 23 julweI 1936 ivc ijlw gudwspur dy ipMf lohtIAW ivc hoieAw[ iehnw dy ipqw pMfq ikRSn gopwl dy mwqw SWqI dyvI dI ku`K ivcoN jmy ies sUrj ny duinAW ƒ AwpxI SwierI dI grmwht id`qI pr Awp swrI aumry ieSk dI grmwht qoN mihrUm irhw[ sRI AMimRqw pRIqm iSv kumwr dy jnm qoN bwd dw hwl ilKdI hoeI AwKdI hY "ik jdoN hIr jMmI sI qW ausdI dweI ny guV jW Sihd ctwx dI QwvyN ieSk dI guVqI id`qI sI qy ieh gl sc hY jdoN iSv jMimAw qW ausdI mW ny A`g dI ndI ivcoN pwxI ilAw ky Awpxy pu`qr ƒ cKwieAw" sI iblkul shI iliKAw hY AMimRqw pRIqm ny ieh A`g ijMdgI Br ausdy sIny ivc bldI rhI ausdy mrn qoN bwd ausdI SwierI dy rwhI swfy vrgy SRoiqAW dy idlW ivc A`j q`k kwiem hY[ A`j bwirS ivc bYT ky ieh sqrW ilKdy hoey ieh A`g BWbV vWgU idl ivc mcdI jwpdI hY[ iek kuVI ijhdw nwm muhbq gum hY gum hY gum hY swd murwdI sohxI PDq gum hY gum hY gum hY iSv in`kw ijhw huMdw Kyfdw hoieAw swrw swrw idn aus kuVI dI Bwl krdw jo auhƒ suPinAw ivc idKdI, nweIAW dI iek kuVI nwm ikCI AwpxI JolI ivc Fyr swrIAW gItIAW qy TIkrIAW pw ky ilAwauNdI, jdoN swr ybylI tur jwdy qW auh ikCI dIAW TIkrIAW nwl Kyfx l`g pYNdw[ ausdIAW do hor hwnxw sn bMsI qy vIro[ vIro iSv qoN bwrw swl v`fI sI qy bMsI iSv dI aumr dI sI pr ausdy mwipAW ny ausdw ivAwh iek bu`Fy nwl kr id`qw[ mYƒ qyrw Sbwb lY bYTw rMg gorw gulwb lY bYTw idl dw fr sI ikqy nw lY bYTy lY hI bYTw jnwb lY bYTw mInw iSv dI izMdgI dI auh pihlI kuVI sI ijs ƒ iSv ny bYjnwQ dy myly ivc q`ikAw qy qkdw hI rih igAw[ jdoN mylw Kqm hoieAw qW iSv ny ausdy Brw ƒ Awpxw dosq bxw ilAw[ QoVy ijhy smyN ip`CoN mIxw iSv dy gIq gwaux lg peI pr ieh gIq ijAwdw dyr nhIN gw skI ikauNik inkI ijhI aumr ivc imAwdI buKwr nwl mr geI[ ausdw idl tut igAw auh swrw idn KUhIAw, nihrW, swDW dy fyirAW, myilAW qy inrwS GuMmdw rihMdw[ Grdy ausƒ A`DI-2 rwqW mlMgw vWgU Gumdy ƒ bwh PV ky Gr ilAWdy[ ipMf ivc holI-holI ausdw nwm hI mMdo mlMg pY igAw[ auh GridAW vwsqy iek v`fI iSrdrdI bx cukw sI qy hux q`k auh keI rcnwvW vI ilK cukw sI ijvyN pIVw dw pggw, lwjvMqI Awty dIAW icVIAW, ibrhw dw mulqwn, lUxw, qy hor bhuq swrIAW rcnwvW[ jwc mYƒ Aw geI gm Kwx dI holI-2 ro ky jI prcwx dI mr qy jw pr fr hY dmw vwilau Drq vI ivkdI hY mul Smswn dI ies swry sPr ivc kdI auh Awpxy Awp ƒ doSI mMndw qy kdI smwj ƒ qy kdI AwpxI mihbUbw ƒ auh hmySw AwKdw ik mihbUb dy ArQ by vPw qy muh`bq dw ArQ isrP kwm-iqRpqI hY ausny Awpxy rcnw "lUxw" ƒ ausdy pwqrW dy idlW dI Aw fUMGweIAW ivc jw ky iliKAw[ kwdrXwr dI duqkwrI KlnwiekW lUxw dw p`K pUr ky ausny ausƒ drd dI 'nwiekw' bxw id`qw[ ieh rcxw ausny Awpxy KUn nwl isMjI sI[ iek vwrI AwriQk qMgI ny eynw qMg kIqw ik auh AwpxI lUxw ƒ igrvI r`Kx qur ipAw[ pr ausƒ ijgrI imqr ipAwirAW dw sdkw bYNk dI nOkrI iml geI qy iPr bs kI sI iSv dI ipMf mMigAwlw dy iek auc Grwxy ivc SwdI ho geI[ pqnI dw nwm Aruxw qy iek DI __ qy puqr __ hn[ iSv ƒ 1965 ivc gIq 'Sokx myly dI' vrgw vDIAw gIq ilKx qy SIlf imlI (1967 ivc lUxw qy swihq AkwdmI dw Avwrf imilAw sI) AwrqI kQUrIAw 291/2, mwfl gRwm, luiDAwxw ibrhw-2 AwKIey, ibrhw qU sulqwn ijs qn ibrhw nw aupjy so qn jwx mswx 1947 dw vI iSv dy idl qy bhuq gihrW Asr ipAw[ ausny swrI kqlo gwrq vyKI qy hor vI Gor inrwSw ivc fu`b igAw[ pr 1953 ivc jdoN ipqw jI dI bdlI hoeI qW auh btwly Aw ky rihx l`g ipAw[ byirMg ikRScn kwlj ivc AYP,AYs.sI ivc dwKlw lY ilAw[ pr ausdw swier mn pVweI ivc nhIN sI l`gdw[ ipau dy rsUK nwl "ptvwrI" vI bx igAw[ pr ptvwrI pySw vI Swier mn ƒ smJ nhIN AwieAw[ mYN dosqI dy jSn qy ies gIq ƒ pV irhw hW mYN dosqw dI dosqI ƒ ies dI njr kr irhw hW mYN dosqW leI iPr A`j iek vwr sUlI cV irhw hW purwxy im`qr pRo. hrcrn isMG bwT dI Xog AgvweI ivc gOrimMt rIpUdmn kwlyj ivc dwKlw il`qw qy QoVI hI dyr ivc AwpxI SwierI qy Xogqw sdkw iSv hrmn ipAwrw ho igAw[pr auh ijAwdw dyr q`k ieh pVweI vI kwiem nhIN r`K sikAw[ mYƒ qW myry dosqw myry gm ny mwirAw hY JUTI qyrI dosqI dy dm ny mwirAw kwiql koeI duSmx nhI mYN TIk AwKdw isv ƒ qW iSv dy Awpxy mrhm ny mwirAw kihMdy ny ausdI dUsrI pRyimkw AnUmUeIAw sI qy auh vI iSv ƒ ibnw d`sy ieMglYNf clI geI[ ies g`l ny iSv ƒ hor inrwS kIqw[ ausƒ g`l-g`l qy gm Kwx dI Awdq pY geI sI[ Awqm h`iqAw ƒ vI jI krdw pr auh kwierqw dy ieljwm qoN frdw sI[ AkwdmI vloN swl dI svroqm pusqk hox dw ienwm imilAw[ eynI CotI aumr ivc Swied hI iksy ƒ ieh snmwx imilAw hovygw[ ieh myrw gIq iksy nw gwxw mYN qy myry gIq ny dohW jd Blky mr jwxw ibrhw dy Gr jweIaW swƒ kbrI lBx Awxw auh hr kvI drbwr, Srwb dIAW mihiPlW dI ijMd jwx sI[ auh AwpxIAW rcnwvW ƒ Awpy vI aucIAW-aucIAW gwdw rihMdw aus ƒ AwpxI rcxw "kI puCdy ho hwlw PkIrW dw" bhuq psMd sI jo ik auh AwKr qk gwauNdw irhw[ 6 meI 1973 ivc idn AYqvwr ƒ Awpxy SrIr ƒ C`f ky swfy idlW ivc Aw bYTw[ Awpxy ibrhW Bry gIqw sdky pMjwbIAW dI jubwn qy cV igAw[ ausdy gIq lok gIqW vWgU gwey jWdy hn[ kI pu`Cdy ho hwl PkIrW dw swfw ndIauN ivCiVAW nIrw dw swƒ l`Kw qW qn lB igAw pr iek dw mn vI nw imilAw kI iliKAw iksy muk`dr h`QW dIAW cMd lkIrW dw vwrs Swh qoN ip`CoN ieh pihlw kvI hY ijsƒ ieMnI mkbUlIAq hwsl hoeI hY[ myrI mnpsMd iSv dI r`cxw hY XwriVAw r`b kr ky mYƒ pYx ibrho dy kIVy vy nYnw dy do sMdlI bUhy jwx sdw leI BIVy vy "mMgW gl ivc pw ky bglI dr-dr mOq dI iBiKAw vy A`fIAw rgV mrW pr mYƒ imly nw mOq svlI vy" The true test of civilization is not the census, nor the size of the cities, nor the crop, but the kind of man that the country turns out. Emerson 9 SBS-INK In the best relationships there is an understanding that, while you are deeply bonded, you are also individuals. “Resolved that in all relations I will have lasting loving relationship.” Jan-Feb-March 2012 MUSIC FINALLY, IT'S ALL ABOUT NUMBERS … (Sohail Gil l(BBA-Irvine University) Vinod Verma (Batch 2008-10) A New Year celebration without music is like a comb in the pocket of a baldy. What do you know about music? Certainly not much, Let us see the branches of it to celebrate New Year. JAJJ: native to America. Saxophone trombone, trumpets and piano used. POP: Popular music in step with values of younger generation. ROCK: Form of popular music with strongly marked regular beat. Rhythm, lead and base guitars used. Sometimes distortion unit used on guitars. REGGAL: Simple, lively rhythmic form of rock 'n' roll of West Indian origin with loping beat. COUNTRY: Folk music especially of rural Southern US with guitars, banjo and string instruments. RAP: Lyrics in blank verses as is one is talking informally. CLASSICAL : Music involving an orchestra. . In this issue read about first quarter, Numbers 1,2 and 3. Number “1” – JANUARY One, Unit, unity, single, solo… An ace is number 1 in playing cards. French playing cards are marked '1' instead of 'A'. Words beginning with 'UNI' often mean there is one of something, for example, unicycles have one wheel and unicorns have one horn, unisex means two sexes appearing as one because they are indistinguishable by hair or clothing. Number “2” – FEBRUARY The binary code, numbers are written to the base two using just two symbols, 0 and 1. The ancient Greek mathematicians started counting at 2. 2 means deuce, a couple, a brace, a duo or a pair… A 'goody-two-shoes' is someone who thinks they are perfect. Number “3” – MARCH Most colours can be created by mixing 3 colours. There are 3 barleycorns in an inch, 3 feet in a yard, and… and about 3 miles in a league. 3-dimensional means that something has length, width and depth. Oaths are traditionally repeated 3 times. WISHING YOU SUCCESS Because of migration to Mohali from Ludhiana with family, Ms. Gurveer Kaur counselor and a member of Editorial Board has resigned from both responsibilities. We wish her all success in life. May God Bless Her!! FOR ECONOMICALLY WEAK STUDENTS Do you want to do regular BBA and BCA from PTU and are unable to meet financial expenses? PTU have schemes for the students of weaker section of the society for fee waiver, for Low Income Group Students, and fee waiver for orphan students. For more details please call on 0161-284382223 and meet us at SBS campus, Chandigarh Road, Ludhiana for free guidance/ documentation and admission in the said courses. 10 Worry does not empty tomorrow of its sorrows; it empties today of its strength. Carrieten Boom When a poet arranges the words of a poem in accordance with Divine will, he reconciles something within each of us, for his work is in harmony with a cosmic order – creating a powerful unifying bond. “Resolved that w.e.f. 01-01-2012, I will develop and cultivate the habit of reading everyday anything for atleast half an hour.” SBS-INK Jan-Feb-March 2012 ACTIVITY REPORT “Zenith 2011” – Inter School Sports meet was organized at SBS Campus from 7th to 14th November 2011, followed by “AA JA NACH LE 2011” . Nine Days event, partly sponsored by Duke, Trident and TCY covered sports events – T-10 cricket matches, volleyball, table-tennis, kabaddi, Kho-kho and cultural events – bhangra, gidha, face painting, rangoli, henna, story writing, poetry writing, salad-making, collage making, bollywood choreography, solo dance. Principals from various schools, Sarpanch from different villages and many eminent personalities from corporate sector presided the various activities and gave away the certificates to all the participants and trophies to the winning teams for first three places. Besides, students, their friends, the events were witnessed by a large gathering from near by villages. During the Cultural Event, Mr. Karan Sehmbi - winner of Voice of Punjab was the star attraction, who sung a number of songs from his latest album and makes the students danced to the tunes of his melodious voice. In sports, all the games had elimination round and best teams for the first three positions were selected. In the cultural events, the winners were selected on the spot by the professional neutral judges. More than 800 students from 47 schools participated in the activities. The winner teams are as follows: Shri. M A Zahir, chairman of the institute on his concluded remarks said, “By the grace of God we would have many more such programmes and events for all-round talent development both at school and college level.” Shri. A A Kathuria, deputy director welcomed the chief guests and participants. Zenith 2011 was organized by Dr. Manudeep Kaushal, Asst. Director, Dr. Harpreet Kaur, Mr. Gurinder Singh, Ms. Preeti Kohli, Mr. Damanpreet Singh and Mr. Piyush Mahajan. All the events were coordinated & hosted by Ms. Gurveer Kaur. Leadership is the art of getting someone else to do something you want done, because he wants to do it. Dwight D. Eisonhower 11 SBS-INK “Resolved that I shall not throw water balloons on any moving vehicle or otherwise, shall play colours only on those who are willing and, while playing colours, I shall make the other person laugh and not just irritate him or her.” Jan-Feb-March 2012 BANISH YOUR INFERIORITY PRONTO (Aakansha Puri (PGPM+MBA-2009-12) HNo: 123/31, St.no:14, Peeru Bandha Mohalla, Salem Tabri, Ludhiana Someone said, “Self trust is the first secrets of success.” I belong to an average family and after graduation when I came to SBS to pursue my Dual degree course I was not aware of my capabilities and my confidence was quite low because of inferiority complex and less exposure in life. The initial six days of induction in the institute first time opened my eyes about what actually education is and what exactly the life is meant for. Today after a gap of 15 months, in my third semester, I don't believe myself that I am that Aakansha. Today I know that trust building process involves seven cardinal principles of trust: 1. Trust is not blind. 2. Trust needs boundaries 3. Trust requires learning 4. Trust is tough 5. Trust needs bounding 6. Trust needs touch 7. Trust has to be earned I have learnt that ethics are formulated through the operation of the following key forces in the individual environment: 1. Family influence 2. Peer influence 3. Experiences 4. Ones own values and morals 5. Situational Factors. The five pillars, on which developing an organization needs depends, has been adopted by me in my day-to-day life and at home management also: 1. The philosophy of the organization 2. The mission 3. The Policy 4. The strategy 5. The objective and goals. Now when I see people whose only activities are confined to the below mentioned objects, I pitty them. Simultaneously I pray to God and thank Him that He has now excluded me from that category. 1. Jumping to conclusions 2. Running down friends 3. Side stepping responsibilities 4. Pushing Luck 5. Exercising mind to fruitless criticism, jealousy and revenge 6. Breathing contempt for others 7. Being egotistical I, now hardly communicate with my friends, colleagues and family members loading them with my worries and complains about my real and imaginary problems. I do believe that a little tact, patience, understanding, kindness, courtesy and good manners could convert the failure of any individual into success. Sometime I think that why I did not learn the way of life during my schooling and graduating. But when I see the other side of the valley, there is no greenery, as no one taught or told us the way, we are guided at SBS. Again someone has rightly said, “When there is a King like Rama, a servant like Hanuman will at once be found.” 12 Love dies when it is monopolized – it grows by giving. EDITORS NOTE Samuel Taylor Coleridge (1772 – 1834) English poet, one of the founders of the Romantic movement defined poetry as, “The best words in the best order.” Poetry is highly subjective term. Namita Jain's poem may not be in meter composition but certainly is a concentrated and changed piece of writing. A Class - XII student with commerce from Shaifali International School, she won the first prize in Poetry Writing Competition in Inter School Cultural Fest 2011 held in SBS Campus in November 2011. MY MOTHER I don't have words to praise my mother Like her there is no other. She gives me love and caring upbringing And with that inspiration I'll go further. All my pain and sorrow she bears Because in my eyes she can't see tears. When I'm sad she always comes to cheer And whatever I say she always hear. My mother is very precious She is not at all suspicious. Cooks delicious food for me And make my everyday auspicious. My mother is everything to me Without her I'm nothing. Though she never expects reciprocity I certainly return favours in times to come. My mother is kind hearted to me Fulfills all my wishes before maturity. I surprise many times on her foresightedness Always accessoring my efforts to succeed. My mother is my best friend Always buy dresses of latest trend. Always guide how to look nice Ever making my appearance appreciable. DO YOU KNOW? SBS, a unit of non profit oriented charitable body of Zayn Educational Trust, offers BBA and BCA (Affiliated to PTU) and during the period of three years prepares you for the placement also, besides providing financial assistance to the students of weaker section of the society. For more details please call on 0161-2843822-23 and meet us at SBS campus, Chandigarh Road, Ludhiana for free guidance/ documentation and admission. Elbert Hubbard Information downloading – Muckraking – slagging off – exchange of opinions – gossip. SBS-INK “Resolved that I shall not indulge myself in any type of gossiping or character assassination.” Jan-Feb-March 2012 THE TRUE SPIRIT OF ST. VALENTINE (An Essay on the Love Day) SHILPA JAIN It was on this 14th Day of February, 269 AD, that the Bishop of Terni Valentine, was executed in Rome for a crime more serious than sedition. He kept the Christian faith. In ancient Rome, and now most of Europe and the Americans, imparted rejoicing rather than mourning to the day, it was said to be because of the imprisoned bishop's undying love for the daughter of his prison wareter, though in fact he died for clinging to his faith. It is also stated that the origins of St. Valentine's Day lie in the ancient Roman fertility festival LUPERCALIA, celebrated on 15th February. During the festival, young women would place their names in a large urn. The young man would draw a name from the urn and than be romantically linked with that young woman for the following year. Some says that February 14 marked the date when birds began mating. Cupid, the Roman God of Love, is one of the most recognized symbols of Valentine's Day. It is a day to express appreciation and affection in the time honoured way with flowers and cards. Love is the soul of everything, just as the commonest flint will emit sparks when struck. Wherever you may be, whoever you are and whatever the burden and hardship of your life, you can love. It is pleasant to note that more than 175 million cards are exchanged and sale of more than 75 million pound of chocolates are exchanged on the day. It is an opportunity to know how much you love and care about people and vice versa. The day recognizes all the different people one love in one's life. February the month of love, 14th day absolute amidst of the month. A day to bunk from college. Restaurants are full. Connaught place over crowded. Malls flooded. Indigenous and imported rose flowers booked in advance and are blacked on the day. Free gifts on FM bands and in restaurants to customers. Record break extravanza. Billion dollar turnover around the world. Maximum earnings of beggars on the day. Parks flooded with boys and girls hand in hand; the clandestine meetings'; presentations of red roses and teddy bears; love at first sight is mostly in sight; love is the language of the heart in full swing; love is the trust; and better lose in love than not to be loved at all. Impediments by radical groups in India for not to celebrate. Who bothers? Nothing doing. It is Valentine's Day. Love is omnipresent. One can see it in the eyes of lovers, feel it in the touch of a mother, hear it in the chirping of birds, and gauge it in the embrace of a child. Love is a state of being. It is multi-faceted, multi-dimensional and universal. Love is ecstasy, it envelopes us, sustains us. The very core of our existence. Love is the positive energy giving directions in life. It makes us achievers giving a whole lot of meaning to our goals and ambitions. Love express same feeling in any language: Arabic Male to female – Ohiboke Female to male – Ohiboka English I Love You French Je t aime No man is rich enough to buy back his past. German Hindi Hawaiian Japanese Kannada Portuguese Pinjabi Russian Spanish Tamil Urdu - Ich Liebe Dich Mujhe tumse pyaar hai Aloha La Auoe Kimi Oai Shitern Naanu Amo-te Mainnu tere naal pyaar hai Ya Vas Liublin Te Quiero Naan Unnai Kadalikiren Main Tumse Mohabbat Karta Huan Mere mehboob tujhe meri mohabbat ki kasam. Philosophers have defined different kinds of love. Much has been written about romantic love. Here are some specimen: To be happy with a man you must understand him a lot and love him a little. To be happy with a woman you must love her a lot and not try to understand her at all. Helen Rowland. Love sought is good, but given unsought is better. William Shakespeare Love demands all, and has a right to all. Ludwig Van Beethoven Love is not something you feel, it is something you do. David Wilkerson Love does not make the world go round. Love is what makes the ride worth while. Franklin P Jones. Love is too strong a word to say it too early, but it has too beautiful a meaning to say it too late. Kurt Spiteri Cornish To love someone is to see a miracle invisible to others. Francois Mauriac Love gives itself, it is not bought. Henry Woodsworth Longfellow To love is to place our happiness in the happiness of another. Gott Fried Wilhelm Von Leibmz It is better to have loved and lost, than not to be loved at all. Alfred Lord Tennysas A man doesn't learn to understand anything unless he love it. J W Goethe Love that is not madness is not love. Pedro Calderon But do we really know about love? I don't think so. What you say? Has the day of the love, 14th February, lost its significance? NO! Then why 'Kolavari di' and that too with its all variant. Why do lovers only see the one side of the coin and not the other, which is – v To know the hard realities of love. v To realize the fact of loving the person even if one can't be together for the part or rest of the life. Oscar Wilde 13 SBS-INK March is the month of exams. Students adopt various stress busters, a natural phenomena. “Resolved that during the duration I shall keep myself de-stress, relax and look at the brighter side of life.” Jan-Feb-March 2012 v To know the imperfections in the person, and respecting him for what he is. v To realize to face the truth in love. To reciprocate, retain, sustain, continual and ever lasting love and its impact on any relations you have to experience it by reading a few books: The Art of Loving by Eric Fromm Marriages and Morales by Bertrand Russell Sons and Lovers by D H Laurence My Life- an autobiography of Eradora Duncan Tumhare Naam – Sofia Akhtar's leters to Zanisar Akhtar How would you judge whether one is in love or not? Or what the above or other literature shall teach you about true love? 1. No exclusive possession of the object you love. M K Gandhi said, “Love and possession can never go together. Theoretically, where there is perfect love, there must be perfect non possession.” 2. In love there can be no bargain. You love someone for its own sake and not because you want a favour in return. Love is not a means to some goal, it is an end itself. Osho said, “If you do not give it, it goes, it becomes dead, it becomes a dead weight on you. It becomes hatred – it turns into it's very opposite. It becomes fear, it becomes jealous, it becomes possessiveness.” 3. Love comes with the annihilation of the ego. It eliminates the distinction between the self and the other by an unconditional surrender to the other. It is a total merger. A complete synthesis with the beloved. The sense of own identity and SBS INK CONTEST bl ckj dh izfr;ksfxrk fodkl ukjk;.k jk; dh fy[kh ,d NksVh lh dfork ftlesa iwjs czkãkaM dk ukjh ij lekt dh yTtk vkSj 'keZ dk psgjk Li"V gS ij v/kkfjr gS A vkids fopkj-^^lkFk** tSls gh yMdh dqN u;k djuk pkgrh gS vdsyh iM+ tkrh gS oukZ yksx lkFk nsrs gh gSa nsoh dk] lrh dk] jaMh dkA 1- 100 v{kjksa rd flferA 2- dksbZ Hkh Hkk"kk dk mi;ksx dj ldrs gSaA 3- gLFk fyf[kr ;k bZ&esy }kjkA 4- izkIr gks 10 ekpZ rdA 5- izFke] f}fr; rFkk r`rh; iqjLdkj loZJs"B d`fr;ksa dksA 14 4. 5. 6. individuality disappears. The lover and the beloved becomes one. Love knows no fear. Both are in compatible because in love there is no place for desire. One loves what one considers to be the best as for lover the beloved is the best. Love does not need evidence of reasoning or arguments as it is a direct experience. It does not require any interference. I loved you when we met … I love you still … And I know in my heart I always will love you. Whatever is the relation in love, if the answer to above past, present and future state of love is in positive, you are living every moment in love and do not need 14th February, The Valentine's Day. Irrespective, HAPPY VALENTINE'S DAY to all of you. Editor's Note: The author of the article is the wife of a businessman, Mr. Nitin Jain and they were blessed with a daughter, a baby girl, Kritya last year on the same day, that is, Valentine's th Day. Happy Birthday to you Kritya on ensuing 14 February and many many happy returns on every Valentine's Day. God Bless You! SBS MAIL BOX It is always a good thing when you get positive feedback from your readers which also is a good sign that you are moving in the night direction vis-a-vis meeting their expectations - the main aim of SBS-INK Write or email us : [email protected] We owe almost all our knowledge not to those who have agreed, but to those who have differed. Charles Caleb Coltan Resolved that I shall exercise my franchise positively during the ensuing state legislative election's and shall cast my vote in favour of a clean candidate irrespective of the party affiliation. SBS-INK Jan-Feb-March 2012 MANAGEMENT WISDOM Dr.M A Zahir Managerial acumen is not the prerogative of only the learned and the educated, who are professionally trained in management. During my several decades of close associations with businessmen and industrialists, both as an advisor/ consultants or a director on their Boards, I have learned more about the art of management from them than what they learnt from me. I have rubbed shoulders with a number of first generation entrepreneurs who started their small ventures in the sixties and seventies from scratch and made good in due course of time to become well-known industrialists and businessman. Most of them were not well educated or trained in management. And yet they had traditional entrepreneurial and management wisdom with simple logic, without using the complicated management jargons, which management experts are so accustomed to. I narrate one of my experiences with such a situation. It was in the mid-seventies that I had gone to Bangalore to attend the Board Meeting of a nationalized bank to which I was nominated as a director by the Government of India after the first nationalsation of major commercial banks in India. We stayed in a hotel. In the morning, when I went down for the breakfast, it was a pleasant surprise for me to meet my cousin brother who was on his business tour. He was thirty four, two year older than me. We had played cricket and football together during school days. While I went for higher education, he left school after failing in his Intermediate (10+2) examination. After a while, he joined the family trading business. Within a few years, he carved a niche for himself and became the most prosperous and successful businessman in the family. After the formal greetings we sat down together to have our breakfast. We discussed a lot many things about our families, common friends and other cousins. However, my curiosity to know about his success mantra, prompted me to ask him a simple question. “You are such a successful businessman who has scaled great heights during the past several years. Tell me how do you do your business planning?” “To hell with planning! Let Government of India do the planning and fail. I don't plan; I act.” he said mockingly laughing at me – a professor of management. I was adequately rebuffed. I kept silence for a while, nibbling with my half-boiled eggs. But I could not keep myself aloof. I was interested in finding out his “Success Mantra.” “OK, OK, you win!” I said half jokingly. “You are so successful, isn't it? Tell me then what, in your opinion, is the most important factor contributing to your success?” “Here you are!” he thought for a while and then said with an air of confidence, “You know, in my business, order-to-dispatch-to collection cycle is about six months. Therefore, what I have to do in the next six months, I have it all here.” He tapped his forehead with his index finger. “Often I jot it down in my diary in the form of a chart, month-wise.” “To hell with you!”, now it was my turn, as I said triumphantly: “If it is not planning, then what it is!” Both of us had an hearty laugh! Editors Note: Author is the Chairman of the Institute, a well known management Guru, having the honour on the Board of many companies and a guiding star. If you wait for the opportunities to occur, you will be one of the crowds. Ewdward de Bono 15 SBS-INK Resolved that I shall provide all help and extent full respect to my parents and old people at home to make their lives pleasant. Jan-Feb-March 2012 EDITOR'S NOTE A short story someone once said, "Is something that can be read in an hour and remembered in for a lifetime." The well known woman writer Isabel Allende says, "Novels are for me, adding up details ... short stories are more difficult – these have to be perfect, complete in themselves." And that was the criterion (perfect, complete), while selecting upto three enteries. Hero goes the first prize entry – Birthday Present – a story by Miss. Inderjeet Kaur of Sargodha Khalsa Girls Senior Secondary School, Ludhiana, written in Story Writing competition in Inter School Cultural Fest held in SBS Campus on 23rd November 2011. jnmidn dw qohPw mYƒ pVn dw bVw SOk sI bhuq ijAwdw[ hmySw socdI kwS mYN vI pVH skdI, Awpxw nW Awpxy h`Q nwl ilK skdI[ myry mn iv`c keI ivcwr AwauNdy keI qrHW dIAW cwvW AMgVweI lYNdIAW qy myN idloN auhnW ƒ iek kwgj au~pr ilKxw cwhuMdI, pr ilK nw pwauNdI qy auh sB cwA sB iKAwl idl hI idl ivc dm qoV jWdy[ kwS mYN vI ilK pwauNdI kdy Awpxy idl dy iKAwl ƒ k`F pWdI ieh socdI socdI mYN Awpxy AqIq iv`c guMm ho jWdI ik iks qrHW mYN AwpxI pVHweI Awpxy supny qoN vWJI rih geI sI[ Gr dI mwVI hwlq ny myry qoN myry supny Koh ley sn[ pr mYN iPr vI sbr kr geI ieh soc ky ik Agr DI hI Awpxy mW-bwp ƒ nhIN smJygI qw kOx smJygw? AwKrkwr pVHweI C`f ky Awpyx mn ƒ smJw ky mYN Gr dy kMm ivc h`Q vtwaux l`g peI[ pr auh Awpxy h`Q nwl Awpxw nW ilKx dI ie`Cw A`j vI mn dy iksy kony iv`c d`bI peI sI[ iPr iek idn Swied r`b ny myrI sux leI[ myry izMdgI iv`c gurdIp AwieAw[ iek dIpk dI qrHW jo mYƒ ies AMDyry qoN dUr roSnI v`l lY igAw[ auh swfy ipMf dy srpMc dw muMfw sI[ auh vlwieq qoN v`fI pVHweI kr ky AwieAw sI[ iek idn mYN Awpxy rwh qurI jw rhI sI ik rsqy iv`c auh iml igAw[ pihlI nzr ivc ies qrHW l`gw ijvyN ik auh isrP myrw hI sI[ pr AwpxI hYsIAq dyK mYN nIvIN pw leI sI[ pr Swied ausdy idl iv`c vI iehI iKAwl AwieAw sI mYƒ dyK ky jo myry idl iv`c AwieAw sI ausƒ dyK ky[ iPr swfI ieh mulwkq mulwkwqW iv`c bdl geI[ AsIN roj iek dUjy ƒ imlx l`gy[ ieh mulwkwqW kdoN ipAwr ivc bdl geIAW pqw hI l`gw[ sB kuJ nvW nvW l`gx l`g igAw sI[ idl dIAW rIJW iPr jnm lYx l`g peIAw sn[ ausƒ iml ky ieMJ l`gdw sI ik myrw vI koeI Awpxw hY ijs nwl mYN hr du`K su`K sWJy kr skdI hW[ pr kdy kdy ieh mYƒ isrP iek supnw hI l`gdw[ auh ieMnw piVAw iliKAw qy mYN AnpVH[ ausdw qy myrw qW kdy myl sI hI nhIN[ iPr mYN audws rihx l`gI[ ausny myry koloN iesdw kwrn pu`iCAw, pRIq kI g`l hY qUM bVI audws rihMdI hY A`j k`l, kI hoieAw? jy koeI g`l hY qW d`s mYƒ, mYN qyrw Awpxw hI hW[" mYƒ jor nwl ausƒ g`l vkVI pweI qy myry roxw Awpxy Awp inkl igAw[ ausny myry hMJU pUMJy qy ipAwr nwl pu`iCAw, "myrI pRIqo kI g`l hY, mYƒ nhIN d`sygI[" iPr myry mn dI g`l sihjy hI auhdy swhmxy inklI[ "gurdIp, mYƒ kIqy C`f qy nhIN jwvyNgw nw[ jy qUM ies qrHW kIqw qW qyrI sONh mYN mr jwvWgI[" pwgl nw hovy qW mYN qYƒ Blw ikauN C`fxw hY[ qUM myrI jwn hY qy qyry qoN dUr mYN nw mr jwvW[ pr qyry idmwg iv`c ieh g`l AweI iks qrHW, d`s mYƒ? gurdIp ny mYƒ ikhw[ mYN idhwqI qUM ieMnW piVAw iliKAw hY, AmIr hY qy mYN iek ipMf dI AnpVH kuVI, swfw kI myl hY[ gurdIp ny ikhw A`Cw qy ieh g`l hY koeI nw Awpxy myl r`b krw dyvygw[ iPr auhny g`l bdl id`qI[ "A`Cw pRIq prsoN qyrw jnmidn hY[ d`s kI qohPw cwhIdw hY qYƒ[" mYN ikhw kuJ nhIN b`s qUM hmySw myry nwl rhI[ gurdIp kihMdw pwgl mYN qW hmySw qyry nwl rhWgw, pr qUM d`s jnmidn qy kI cwhIdw hY[ mYN ikhw kuJ nhIN, ikauNik Swied bcpn qoN hux q`k jnmidn-bwry qy iesqy imlx dy qohiPAW bwry isrP suixAw sI[ pr ieh jnmidn dy qohPy kdy dyKy nhIN sI[ AwKr prsoN dw idn vI Aw igAw ijs idn myrw jnmidn sI[ gurdIp ny imlx bulwieAw, qy mYN c`lI geI[ ausny ikhw pRIq A`KW bMd kr qYƒ qyrw qohPw dyvW[ mYN A`KW bMd kr leIAW qy jdoN KolIAW qy hYrwngI dI h`d nw rhI, gurdIp myry leI kwgj, pYn qy iek kIqwb ilAweIAw sI[ mYN bVI KuS sI, pr jldI hI ieh KuSI Kqm ho geI ikauNik mYƒ nw qW pVnw AwauNdw sI qy nw hI ilKxw[ "kI hoieAw pRIq, audws ikauN ho geI?" gurdIp ny ikhw[ gurdIp mYƒ qW pVnw hI nhIN AwauNdw iPr ieh qyrw id`qw qohPw myry iks kMm dw, pr mYN iesƒ hmySw sMBwl ky rKWgI[ mYN qYƒ ieh qohPw iesqmwl krn leI id`qw hY[ kI mqlb? mY ikhw"[ mqlb ieh kI mYN qYƒ pVnw isKWvWgw, ilKxw isKwvWgw[ aus idn s`dI gurdIp ny myry jnmidn qy mYƒ sB qoN v`fw qohPw id`qw[ iPr roj auh mYƒ pVwx l`g ipAw qy myrI pVn dI ie`Cw ny vI myrw swQ id`qw[ mYƒ pVxw qy ilKxw Aw igAw[ iPr iek idn gurdIp vwps prdyS clw igAw Awaux dw vwAdw krky[ qy mYN aus idn dI aufIk krn l`gI ijs idn ausny vwps Awauxw sI[ hux mYƒ ilKxw Aw igAw sI[ myrw supnw Awpxy h`QI Awpxw nW ilKdw sI pr hux Awpxw nW qW Bu`l hI igAw sI[ sB qoN pihlW mYN gurdIp dw nW iliKAw[ ryq qy, kwgj qy, Gr dIAW dIvwrW qy b`s ausdw hI nW sI[ auh myry idl ivc sI[ ausny mYƒ jnmidn dw sB qoN v`fw qohPw id`qw sI[ mYN soc hI rhI sI ik "iek Awvwj ny mYƒ iholw id`qw[" ieh Awvwj myrI shylI dI sI[ mYN purwxIAW XwdW ivcoN bwhr Aw geI sI[ "nI pRIq, cl jldI kr A`j gurdIp Aw irhw hY[" mYN purwxIAW XwdW iv`c KoeI ieh Bu`l hI geI sI[ mYN iek kivqw pihlI vwr aus leI ilKI sI[ qy soicAw sI jd auh Awvygw qW ausƒ suxWvWgI[ "aufIkdy, aufIkdy Swm ho geI pr auh nhI AwieAw[ A`j myrw jnmidn sI qy ausdw Awauxw hI myrw sB qoN v`fw qohPw sI[ pr auh ikauN nhIN AwieAw, kI hoieAw, ieh sB idmwg iv`c c`l irhw sI qy iPr iek mnhUs Kbr AweI ijsny sB kuJ bdl id`qw[ gurdIp dw AYksIfYNt ho igAw sI qy auh myrI izMdgI dy dIp ƒ hmySw leI buJw ky mYƒ hnyry iv`c C`f igAw[ ausdI mOq dI Kbr ny mYƒ pwgl kr id`qw[ dIvwrW qy iliKAw ausdw nW mYƒ DUr AMdr q`k qVpw irhw sI[ ausdy Zm iv`c mYN ilKxw Bu`l geI sW[ Xwd sI qW isrP ausdw nW qy r`b vloN kIqI byienswPI[ auh myry jnmidn qy id`qw qohPw Awpxy nwl hI lY igAw[ 16 Opportunity is missed by most people because it is dressed in overall and looks like work. Thomas Alva Edison Resolved that while driving any vehicle I shall not only observe traffic rules but rather avoid using horn unnecessarily and shall park the vehicles at ninety degree angle parallel to lines also. SBS-INK Jan-Feb-March 2012 SPEAK EASY (Mansi Sharma (MBA+PGPM-Final Year) Clever comebacks to killer Job Questions Petrified by the prospect of a probing job interview? Here's how to impress on those tough questions. KILLER Questions “Why did you quit current job?” Clever Comeback “This Position offers me more opportunities for my professional development.” Why it Works You're going for what you want, and not whining or bad-mouthing an old boss. KILLER Questions “Tell me about yourself.” Clever Comeback “Would you like me to start with my recent professional achievements?” Why it Works It focuses a broad question – and you can brag about your wins in the workplace. We at the editorial office wish each of our dear readers, Contributors, advertisers, and well wishers a Prosperous Year ahead, full of Special Blessings and Beautiful Surprises… KILLER Questions “What salary do you want?” Clever Comeback “Is there a particular range?” Why it Works The interviewers start the bidding process, giving you a ballpark figure to work with. KILLER Questions “What are your weaknesses?” Clever Comeback “I'm a perfectionist.” Why it Works It's a positive weakness. Employers like anything that will be a benefit to their company WE WISH OUR READERS A HAPPY REPUBLIC DAY (JAN. 26), MILAD-UL-NABI (FEB. 05), MAHA SHIVRATRI (FEB. 20) AND HOLI (MARCH 08) - - 17 SBS-INK Resolved that I shall not only look after every issue of SBS-INK but shall read it all together to have a good learning adding value to my values. Jan-Feb-March 2012 YOUR RISK OF DYING IN ANY ONE YEAR FROM … (Shammi Kapoor(BBA-Irvine University) PHOTOS APPEARING IN THIS ISSUE RELATES TO VARIOUS ACTIVITIES SUCH AS LOHRI FEST, AAJA NACH LE, ZENITH, LITERARY CONCLAVE, SPORTS AND CULTURAL EVENT HELD IN SYNETIC BUSINESS SCHOOL CAMPUS AT CHANDIGARH ROAD, LUDHIANA Smoking ten cigarettes a day Natural causes, age 40 Any kind of violence or poisoning Influenza Accident on Road Leukemia Accident at home Accident at work Radiation- Working in radiation Industry Murder Pill-related blood clot Accident on a railway Creutzfeldt-Jakob Disease (Human BSE) Being struck by lightening Release of radiation from a nuclear power station 1 in 200 1 in 850 1 in 3,300 1 in 5,000 1 in 8,000 1 in 12,500 1 in 26,000 1 in 43,000 1 in 57,000 1 in 100,000 1 in 267,000 1 in 500,000 1 in 1,560,000 1 in 10,000,000 1 in 10,000,000 WHAT ARE YOU FRIGHTENED OF? (Rooptinder Kaur(MBA-Irvine University) ATTENTION TO 10+2 STUDENTS!! If you are interested in pursuing job oriented courses in graduation – BBA or BCA after completing 10+2 and wants guidance / counselling free of charge, please call on us 0161-2843822-23 or email us at [email protected]. Our Counsellor shall meet you at your residence to facilitate you for a bright and fruitful qualification. ACROPHOBIA ACUPHOBIA AILUROPHOBIA ANTHOPOBIA ARACHNOPHOBIA ASTRAPHOBIA BRONTOPHOBIA MYSOPHOBIA NYCTOPHOBIA OPHIDIOPHOBIA TRYPANOPHOBIA TRISKAIDEKAPHOBIA [Great Heights] [Sharp Objects] [Cats] [Plants] [Spiders] [Lightening] [Thunder] [Dirt or Germs] [Darkness] [Snakes] [Blood or needle injuries] [The Number 13] Vishal Jain Satish Jain (SETHI) 9357826610 Prop. 9463249591 SETHI PROPERTY DEALER ALL Kinds of Properties SALE & Purchase Plot No: 5352, Anand Nagar 22FT Road, Haibowal Kalan, Ludhiana 18 - - Now knowing that pneumonoultramicroscopicsilicovolcanuconiosis generally reckoned to be the longest world in any dictionary resolved that I shall always look after such things in my day-today life and shall note the same in a diary. SBS-INK Jan-Feb-March 2012 BELIEVE IT OR NOT ShaliniArora (BBA-1st Year) Strange but not fiction. Rightly said, History repeats itself. 1. Napoleon was born in 1760. Hitler in 1889. The difference was 129 years. 2. Napoleon came to power in 1804, Hitler in 1933. The difference was 129 years. 3. Napoleon occupied Vienna in 1809. Hitler in 1938. The difference was 129 years. 4. Napoleon was defeated in 1816. Hitler in 1945. The difference was 129 years. 5 WAYS TO BE POPULAR (Alwina Kathuria (IX- Student- DPS,, Ludhiana) WHO'S SCARED OF WHAT [ Per 1,000 People] (Tania Jhanji(MBA-Irvine University) PHOBIA HEIGHTS SNAKES SPIDERS CLOSED SPACES DARKNESS LIGHTENING FLYING DENTISTS INJECTIONS WOMEN 86 83 56 54 43 37 32 21 19 [Source: University of Uppsala, Sweden] MEN 63 24 12 24 00 03 18 23 12 I always practice 5 ways to be popular. What do you do: 1. LISTEN WELL: These days most people are starved to attention. They love to be listened. If you listen them attentively, they will think you are the nicest person on the planet. 2. COMPLIMENT OTHERS : whenever in interaction if I find something about them that can be genuinely appreciated, then compliment them on it. 3. ADMIT YOUR MISTAKE: No one likes a know all, nor possible. People like a person who owns up to being imperfect. 4. BE PATIENT: You can't remote the conduct of other people, what they do or say to you or about others. You definitely can control your reaction to it. 5. TELL THE TRUTH: Difficult to exercise in situations. But trust is important to everyone. Trust comes where truth exists. The other people's intuition will tell them when you are lying. FOR ECONOMICALLY WEAK STUDENTS Do you want to do regular BBA and BCA from PTU and are unable to meet financial expenses? PTU have schemes for the students of weaker section of the society for fee waiver, for Low Income Group Students, and fee waiver for orphan students. For more details please call on 0161-2843822-23 and meet us at SBS campus, Chandigarh Road, Ludhiana for free guidance/ documentation and admission in the said courses. K.V Model School St.No:7, Bal Singh Nagar, Basti Jodhewal, Ludhiana Contact : 161-4642381 Classes from Nursery to VIII - - 19
© Copyright 2026 Paperzz