Undergraduate Review Volume 8 | Issue 1 Article 9 1995 The Effect of Mobs Upon the Majority: A Case Study of Illinois History Anne Peterson '96 Illinois Wesleyan University Recommended Citation Peterson '96, Anne (1995) "The Effect of Mobs Upon the Majority: A Case Study of Illinois History," Undergraduate Review: Vol. 8: Iss. 1, Article 9. Available at: http://digitalcommons.iwu.edu/rev/vol8/iss1/9 This Article is brought to you for free and open access by The Ames Library, the Andrew W. Mellon Center for Curricular and Faculty Development, the Office of the Provost and the Office of the President. It has been accepted for inclusion in Digital Commons @ IWU by the faculty at Illinois Wesleyan University. For more information, please contact [email protected]. ©Copyright is owned by the author of this document. - - - ---_.~- Peterson '96: The Effect of Mobs Upon the Majority: A Case Study of Illinois H The Effect of Mobs Upon the Majority: A Case Study of Illinois History .9lnne Peterson 1 Published by Digital Commons @ IWU, 1995 47 r I - Undergraduate Review, Vol. 8, Iss. 1 [1995], Art. 9 When Alexis De Tocqueville, in his essay The Omnipotence of sentative of majority opinion. I will argl the Ma.jority in the U.S. a.nd its Effects writes that "[T]here is no majority is more latent; it does not expo freedom of spirit in America," (Tocqueville 257) he was in a sense subverts the balances of justice in each c repudiating America's nationalistic creed. What happened to the tional law of the land, which will furthel Spirit of 1776? America was created with a good measure of pluck lence. This isn't to argue that Ford and and inventiveness. How could a nation that was molded and add to the debate. As the site and subst shaped by the enterprising hands of Thomas Jefferson, John Adams, conflict changes, Tocqueville and Ford'~ and James Madison fail to foster a respect for independent thought more or less applicable. For example, tI within its citizens when their government was rooted in equality denounced the South's exploitation of ~ and liberty-the two fundamental agents of democracy? force. Had Lovejoy printed his abolitio Ironically, both Tocqueville and Thomas Ford, Governor would not have met with the same resp of Illinois from 1842-1846, argue that individualism and free think Alton. The Smiths had built a Mormol ing are not guaranteed by the Constitution even to the citizens who complete consensus on all issues. Theil are bound to adhere to it, because of the inevitable strength and from people outside of their sphere, nc authority of majority opinion. From his observations of mob activi ty in Alton and Carthage, Illinois, Ford deduced that when "the Carthage. Ford's theory on how the tyran general sentiment is in favor of martial law ... these are fearful evi based on the lack of law enforcement a dences of falling away from the true principles of liberty" (Ford cians that are willing to stand up to pre 331). Both Tocqueville and Ford wrote that the tyranny of the politicians that are elected to serve the majority exists when the judicious processes and outcomes that are to the interest groups and people who based upon the Constitution are disregarded by the legislative They tug at the politicians' strings, ren branch of the government or by the citizens. ate or support policies which may cont Ford and Tocqueville, however, cannot fully explain how interest group. County leaders incite t minority groups such as the one led by Reverend Elijah Lovejoy when they form diques to control the persuaded the majority of citizens to advocate mob riots. Nor do Moreover, the checks and balances of I they explain why Joseph and Hyrum Smith, the founders of the of justice to the point where people nc Mormon religion, were murdered by a mob that stormed their jail voluntarily to the laws of the land. Fo cells in the Carthage County Jail as they awaited trial. What their strength of democratic government is analysis lacks is the understanding that mobocracy, the primary fac the mass of the people db not need gc tor which led to the deaths of Lovejoy and the Smiths, is not repre governs himself and, if need be, assists 2 http://digitalcommons.iwu.edu/rev/vol8/iss1/9 48 49 Peterson '96: The Effect of Mobs Upon the Majority: A Case Study of Illinois H , De TocquevilJe, in his essay The Omnipotence of sentative of majority opinion. I will argue that the tyranny of the 1.8. lind its Effects writes that "[T]here is no majority is more latent; it does not expose itself in violent forms: It America," (Tocqueville 257) he was in a sense subverts the balances of justice in each county through the constitu .'s nationalistic creed. What happened to the tional law of the land, which will further its ends more than vio lerica was created with a good measure of pluck lence. This isn't to argue that Ford and Toqueville have nothing to -low could a nation that was molded and add to the debate. As the site and substance of majority/minority )rising hands of Thomas Jefferson, John Adams, conflict changes, Tocqueville and Ford's arguments can be made fail to foster a respect for independent thought more or less applicable. For example, the North publicly len their government was rooted in equality denounced the South's exploitation of slaves as their primary labor ,fundamental agents of democracy? force. Had Lovejoy printed his abolitionist paper in the North, he lOth Tocqueville and Thomas Ford, Governor would not have met with the same response as he encountered in ,-1846, argue that individualism and free think Alton. The Smiths had built a Mormon community that shared a ~d complete consensus on all issues. Their greatest obstacles came by the Constitution even to the citizens who to it, because of the inevitable strength and from people outside of their sphere, namely the people of opinion. From his observations of mob activi Carthage. lage, Illinois, Ford deduced that when "the Ford's theory on how the tyranny of the majority thrives is n favor of martial law ... these are fearful evi based on the lack of law enforcement and intelligent, ethical politi , from the true principles of liberty" (Ford cians that are willing to stand up to prevent mobocracy. The ille and Ford wrote that the tyranny of the politicians that are elected to serve the majority become the puppets the judicious processes and outcomes that are to the interest groups and people who aided their election to office. titution are disregarded by the legislative They tug at the politicians' strings, rendering them useless to initi ment or by the citizens. ate or support policies which may contradict the position of the queville, however, cannot fully explain how interest group. County leaders incite the tyranny of the majority as the one led by Reverend Elijah Lovejoy when they form cliques to control the eminent political offices. :t of citizens to advocate mob riots. Moreover, the checks and balances of government slow the wheels Nor do ph and Hyrum Smith, the founders of the of justice to the point where people no longer want to subscribe re murdered by a mob that stormed their jail voluntarily to the laws of the land. Ford writes that the principal County Jail as they awaited trial. What their strength of democratic government is that "[I]n free countries ... Iderstanding that mobocracy, the primary fac the mass of the people do not need government at all. Each man leaths of Lovejoy and the Smiths, is not repre governs himself and, if need be, assists to govern his neighbor. 48 Published by Digital Commons @ IWU, 1995 49 3 Undergraduate Review, Vol. 8, Iss. 1 [1995], Art. 9 Religious principles and feelings incline to justice. Industry inclines to peace" (Ford 39). Mobocracy, therefore, would not be the this day you are a stranger among us ... authority of choice for a community which was founded on the weakly developed democratic state has in Yet communities in Illinois, Ford argues, are centered around a set of governmental, social, and religious systems advocat ~ajority. If a minority candidly and openly espouses a different paradigm of government, this is oftentimes perceived as a threat to the majority. Such beliefs can upset the natural balance of the majority and incite them to quell the minority's message However, when the love of equality starts people, they do not see their own destiny Perhaps that is why when Reverer around "the absolute sovereignty of the will of the majority" and is administered to the public via public opinion, the moral authority of the majority. Those who are a· part of the majority believe that "there is more enlightenment and wisdom in a numerous assembly than in a single man" (Tocqueville 247) and consequently each Illinois. When the citizens of Alton thre\ river, Lovejoy presumed that the people c his intention, as he was not an abolitionis slavery. Lovejoy, it is assumed, promised ue the inflammatory anti-slavery slant in : Lovejoy went back on his word, the peo~ individual, even if they are unabashedly dumb or prejudiced, is fully persuade Lovejoy to return to his or assessed to have an equal measure of idea and foresight as their would not budge, thus setting the stage I neighbor. The advancement of the minority's opinions, therefore, can easily be quelled by the majority's control on government and to either tolerate one another or fight fm rights. public opinion, thus circumventing the development and natural Men could not endure such an 01 I II I progression of ideas and thoughts of the time. for mobs, all of which I would cr Individuals cherish their equality more so than their liberty this free country. But no because it gives the common man a "host of small enjoyments" langua~ cient severity for the fanaticalleae (Tocqueville 505) and it will endure forever, unlike liberty, which is lence, by their utter disregard for easily lost and neglected. The omnipotence of the majority plies its peaceful community to a tempore craft upon the people in a subtle manner; "No longer does the mas ter say 'think like me or die.' He does say: ' You are free to not to http://digitalcommons.iwu.edu/rev/vol8/iss1/9 exercisin~ consider the effects of his message in the Tyranny of the majority, in Tocqueville's estimation, coalesced 'I selves, they must band together to pursue could only perceive that he was Some of Ford's statements are echoed by Tocqueville. 1 are "independent and weak." Inordertc minister who came to Alton to establish ;; through unconstitutional laws or violence. I , full potential of the majority's authority e: peaceful principles of Locke and Jefferson. ed by the think as I do; you can keep your life and I commission of enormous crimes. Where Lovejoy went wrong, according tl 4 50 fa \ •• r ! ld feelings incline to justice. Industry inclines Mobocracy, therefore, would not be the . a community which was founded on the :-OCke and Jefferson. es in Illinois, Ford argues, are centered mental, social, and religious systems advocat a minority candidly and openly espouses a ,Tovernment, this is oftentimes perceived as a Such beliefs can upset the natural balance of them to quell the minority's message lallaws or violence. ; statements are echoed by Tocqueville. y, in Tocqueville's estimation, coalesced overeignty of the will of the majority" and is blic via public opinion, the moral authority who are a" part of the majority believe that :nment and wisdom in a numerous assembly Tocqueville 247) and consequently each are unabashedly dumb or prejudiced, is tal measure of idea and foresight as their ement of the minority's opinions, therefore, r the majority's control on government and 'cumventing the development and natural d thoughts of the time. ish their equality more so than their liberty nmon man a "host of small enjoyments" it will endure forever, unlike liberty, which is 1. The omnipotence of the majority plies its 1 a subtle manner; "No longer does the mas r die.' He does say: ' You are free to not to Peterson '96: The Effect of Mobs Upon the Majority: A Case Study of Illinois H think as I do; you can keep your life and property and all; but from this day you are a stranger among us ...'''(Tocqueville 255). The full potential of the majority's authority eluded America because the weakly developed democratic state has in tum created citizens who are "independent and weak." Inorder to do anything for them selves, they must band together to pursue their self interests. However, when the love of equality starts to spread out among the people, they do not see their own destiny tied to their neighbors. Perhaps that is why when Reverend Lovejoy, a Presbyterian minister who came to Alton to establish a religious newspaper, could only perceive that he was exercising his rights and did not consider the effects of his message in the small town in southern Illinois. When the citizens of Alton threw his printing press in the river, Lovejoy presumed that the people of Alton had misconceived his intention, as he was not an abolitionist, but rather opposed to slavery. Lovejoy, it is assumed, promised that he would not contin ue the inflammatory anti-slavery slant in his newspaper. Yet when Lovejoy went back on his word, the people of Alton tried to peace fully persuade Lovejoy to return to his original promise. Lovejoy would not budge, thus setting the stage for two conflicting interests to either tolerate one another or fight for the viability of their rights. Men could not endure such an outrage. I do not apologize for mobs, all of which I would crush forever in every part of this free country. But no language can be loaded with suffi cient severity for the fanatical leaders, who, by their vio lence, by their utter disregard for honest prejudices drove a peaceful community to a temporary insanity and to the commission of enormous crimes. (Ford 23) Where Lovejoy went wrong, according to Ford, is that his actions Published by Digital Commons @ IWU, 1995 50 51 5 Undergraduate Review, Vol. 8, Iss. 1 [1995], Art. 9 threatened the established and accepted public opinion of the is that the tyranny of the majority began majority and in turn impelled the majority to stop Lovejoy's expres Lovejoy's press in the river, calling a pub sion of ethical disagreement with the majority's established system Lovejoy to stop circulating his newSpape. of conducting their society. "In [this] case, as in every other where the community. Violence was not an op large bodies of the people are associated to accomplish with force consent. an unlawful but popular object, [Le. mobocracy] the government is , ! powerless against such combinations" (Ford 42). It is difficult, the tool used to implement the majority~ however, to understand how a Reverend's choice to publish an abo states, the individuals who comprise the litionist paper, which was protected under the Constitution, drove change on a different issue. People belo law abiding citizens to "a temporary insanity and commission of and the minority when a myriad of issue: enonnous crimes" to accomplish their point. Ford appears to imply only one, like the anti-slavery issue. If a: that it was the majority's consensus that Lovejoy be killed in the pates in the slaughter of the minority oV heat of the moment. anyone ever survive as a member of any o Yet he continues to write that a public meeting was called to "peacefully persuade" Lovejoy to recant his abolitionist articles in his newspaper and that when the situation degenerated to the point I: ii :11 II ! There is a very strong and logici their individualism and self interests in ~ bly contradict the position of the majori. Yet people do continue to place. that a mob was threatening the abolitionists who were stationed to in some issues. Because of this dilemma protect their printing press, "armed men everywhere came rushing know that it is better to manipulate the I to the scene of action. Some were urging the mob and others aspire for their interests to someday repr sought to ally the tumult" (Ford 30). How then, can it be assumed advocate and participate in violent meas. that the mob's actions were indicative of majority opinion? ests to prevail. Although Ford and Toec Although there was definitely not a consensus within the majority majority does not have to control the mi to implement violence against the Reverend, Ford still insists upon the Lovejoy situation starkly shows how counting everyone at the scene as part of the anti-Lovejoy mob. submit to violent factions (yet another II Moreover, Ford's analysis of the event at Alton directly con tradicts Tocqueville's argument that the majority no longer has to that a bullet and a torch deliver their me and caprice than the peaceful and persev murder the minority to uphold their interests and instead utilizes The death of Joseph and Hyrum public opinion to civilly persuade the individual, as well as politi . strate the need to analyze minority and [ cians, to pass laws that support the majority's position. Perhaps ferent perspectives in order to show the then, the conclusion that should be drawn from the events at Alton http://digitalcommons.iwu.edu/rev/vol8/iss1/9 of both Ford and'Tocqueville's argumen 6 52 53 Peterson '96: The Effect of Mobs Upon the Majority: A Case Study of Illinois H ished and accepted public opinion of the is that the tyranny of the majority began and ended with throwing impelled the majority to stop Lovejoy's expres Lovejoy's press in the river, calling a public meeting to persuade :ement with the majority's established system Lovejoy to stop circulating his newspaper, and ostracizing him from ociety. "In [this] case, as in every other where the community. Violence was not an option exercised with majority ~ople consent. are associated to accomplish with force tlar object, [i.e. mobocracy] the government is There is a very strong and logical reason why violence is not h combinations" (Ford 42). It is difficult, the tool used to implement the majority's will. As Tocqueville nd how a Reverend's choice to publish an abo states, the individuals who comprise the majority on one issue was protected under the Constitution, drove change on a different issue. People belong to both the majority o "a temporary insanity and commission of and the minority when a myriad of issues are considered instead of accomplish their point. Ford appears to imply only one, like the anti-slavery issue. If an individual's ally partici ty's consensus that Lovejoy be killed in the pates in the slaughter of the minority over one issue, how could anyone ever survive as a member of any minority by promoting ues to write that a public meeting was called to their individualism and self interests in associations that might possi , Lovejoy to recant his abolitionist articles in bly contradict the position of the majority? at when the situation degenerated to the point Yet people do continue to place themselves in the minority tening the abolitionists who were stationed to in some issues. Because of this dilemma, the majority of people press, "armed men everywhere came rushing know that it is better to manipulate the laws of government and t. Some were urging the mob and others nult" (Ford 30). How then, can it be assumed IS were indicative of majority opinion? aspire for their interests to someday represent the majority than to advocate and participate in violent measures in order for their inter ests to prevail. Although Ford and Tocqueville purport that the lefinitely not a consensus within the majority majority does not have to control the minority with direct force, e against the Reverend, Ford still insists upon the Lovejoy situation starkly shows how the majority will, in fact, the scene as part of the anti-Lovejoy mob. submit to violent factions (yet another minority) because they know rd's analysis of the event at Alton directly con that a bullet and a torch deliver their message with greater impulse argument that the majority no longer has to and caprice than the peaceful and persevering art of persuasion. to uphold their interests and instead utilizes The death of Joseph and Hyrum Smith in Carthage demon .lly persuade the individual, as well as politi- strate the need to analyze minority and majority conflict from dif It support the majority's position. Perhaps ferent perspectives in order to show the strengths and deficiencies that should be drawn from the events at Alton of both Ford and'Tocqueville's argument. When the citizens of Published by Digital Commons @ IWU, 1995 52 53 7 Undergraduate Review, Vol. 8, Iss. 1 [1995], Art. 9 Carthage asked Ford to send out the militia to assist with the expul The minority of anti-Mormons in Carth. to draw from a wider context in order tc sion of the Mormons, he adduced that the mayor, Joseph Smith, desire to expel the Mormons from their and the municipal court had acted in an illegal manner that was and the militia, two political forces that e independent of the State government. Smith was accused of cir Mormon's authority in Carthage. Becau cumventing justice by discharging individuals accused of high the Mormon leaders had committed a cr crimes, condoning larceny and robbery, and denouncing the U.S. an anti-Mormon press, he was determiOl government as corrupt and claiming that it was to be replaced by of the state and bring the Smiths to justi the government of God. Despite all these accusations against the tia and in the attempt to prevent moboc Mormon community, that they would support the capture and The great cause of popular fury was that the Mormons at strictly legal measures. Yet again, as wid several preceding elections had cast their vote as a unit·, Hyrum Smith were killed as they awaite. thereby making the fact apparent that no one could aspire to the honors or offices of the country within the sphere of their influence without their approbation and votes. (Ford they aided in the destr~ction of the pres Were the citizens of Carthage so swept under the rug by a Mormon cour 173) mob in order to kill the two leaders befe If Ford is assumed to be correct that this indeed was the bone of contention for the citizens of Carthage, the fact that the Mormons acted as a unit in governmental and religious matters allowed them trial? If this was so, their fears were unf. Ford became involved in extricating just and the Mormons in Carthage, he had c to act as the majority in the small sphere of Carthage, Illinois. citizens of Illinois to the situation. Sud Hence Tocqueville is correct in describing how the majority uses the government to enact their policies. Although their government was unconstitutional and primarily the homespun of Joseph, every Carthage were supported by citizens of longer a minority because the context 0 opinion had expanded. Mormon in the community subscribed to the same values. Ford Consequently the influence of tl: goes on to say that the manner in which the Mormons voted was "unfonunate in practice" and was "a fruitful source of mobocracy" anum ber of ways during the trial of the because the Mormons put their sense of peace in jeopardy by not helped in determining who sat on the jt voting to their individual preference. to prevent Mormons from even showini It is true that the Mormons' practices did incite the violence . bullied the judge to overlook their bois! of a mob, but they did successfully establish a community that save his own skin from meeting the sam endorsed their politics and values, which is the goal of any majority. were to object to their manners. The http://digitalcommons.iwu.edu/rev/vol8/iss1/9 8 54 55 IT Peterson '96: The Effect of Mobs Upon the Majority: A Case Study of Illinois H to send out the militia to assist with the expul The minority of anti-Mormons in Carthage decided that they had :, he adduced that the mayor, Joseph Smith, to draw from a wider context in order to find support for their un had acted in an illegal manner that was desire to expel the Mormons from their town. They enlisted Ford tate government. Smith was accused of cir and the militia, two political forces that could override the , discharging individuals accused of high Mormon's authority in Carthage. Because Ford was convinced that :ceny and robbery, and denouncing the U.S. the Mormon leaders had committed a crime in the destruction of >t and claiming that it was to be replaced by an anti-Mormon press, he was determined to exert the whole force 00. Despite all these accusations against the of the state and bring the Smiths to justice. He addressed his mili tia and in the attempt to prevent mobocracy, made them pledge se of popular fury was that the Mormons at that they would support the capture and trial of the Mormons in ing elections had cast their vote as a unit,, strictly legal measures. Yet again, as with Lovejoy, Joseph and 19 the fact apparent that no one could aspire Hyrum Smith were killed as they awaited trial on the charge that or offices of the country within the sphere of they aided in the ~ without their approbation and votes. (Ford destn~ction of the press. Were the citizens of Carthage so afraid that justice would be swept under the rug by a Mormon court that they had to form a be correct that this indeed was the bone of mob in order to kill the two leaders before the case ever got to izens of Carthage, the fact that the Mormons trial? If this was so, their fears were unfounded because by the time emmental and religious matters allowed them Ford became involved in extricating justice regarding the Smiths in the small sphere of Carthage, Illinois. and the Mormons in Carthage, he had drawn the attention of the correct in describing how the majority uses citizens of Illinois to the situation. Suddenly the anti-Mormons of act their policies. Although their government Carthage were supported by citizens of the state and ~ere no md primarily the homespun of Joseph, every longer a minority because the context of majority and minority lUnity subscribed to the same values. Ford opinion had expanded. le manner in which the Mormons voted was Consequently the influence of the anti-Mormons was felt in ce" and was "a fruitful source of mobocracy" a number of ways during the trial of the Smiths' murderers. They : put their sense of peace in jeopardy by not helped in determining who sat on the jury, packed the courthouse iual preference. to prevent Mormons from even showing up during the trial, and the Mormons' practices did incite the violence bullied the judge to overlook their boisterous behavior in order to i successfully establish a community that save his own skin from meeting the same fate as the Smiths if he : and values, which is the goal of any majority. were to object to their manners. The men accused of murdering Published by Digital Commons @ IWU, 1995 54 55 9 Undergraduate Review, Vol. 8, Iss. 1 [1995], Art. 9 the Smiths were acquitted, and the Mormons lost their authority in References Carthage. In the end the mob had accomplished their task, yet it proved to be a fruitless one since the majority of citizens had already called for a: higher level of justice to supervise the proceed ings, and with the help of Ford, would have resolved the situation to their liking without violence. There is a good chance, as well, Ford, Thomas. A History ofIllinois. Chi Co., 1854 Tocqueville, Alexis de. Democracy in Am Anchor Books, 1969. Trans. Geo[ Mayer. that Smith would not have served as the martyr to the Mormon cause and propelled his newfangled religion to such exalted heights. Lovejoy and Smith were not killed by majority opinion. It is to be sure that the citizens of Alton and Carthage did not want either of the ideas of these men to take root in their communities, but neither did they want their towns to be a place of violence and fear. Tocqueville and more importantly Ford correctly describe the sentiments of the majority and minority, but fail to articulate that mobs, although an offshoot of majority opinion, are in no way to be described as the preeminent will of the majority. The arbitrary and deadly power of mobs extends not only to minority groups that fall out of line with majority opinion, but also to the citizens of towns everywhere because they do not allow for the majority to successfully and civilly instill its authority upon the minority in question. http://digitalcommons.iwu.edu/rev/vol8/iss1/9 10 56 57 Peterson '96: The Effect of Mobs Upon the Majority: A Case Study of Illinois H itted, and the Mormons lost their authority in References l the mob had accomplished their task, yet it ss one since the majority of citizens had gher level of justice to supervise the proceed lp ofFord, would have resolved the situation t violence. There is a good chance, as well, Ford, Thomas. A History ofIllinois. Chicago: S.C. Griggs and Co., 1854 Tocqueville, Alexis de. Democracy in America. Garden City, N.Y.: Anchor Books, 1969. Trans. George Lawrence. Ed J.P. Mayer. have served as the martyr to the Mormon lis newfangled religion to such exalted heights. :mith were not killed by majority opinion. It citizens of Alton and Carthage did not want these men to take root in their communities, vant their towns to be a place of violence and more importantly Ford correctly describe the ority and minority, but fail to articulate that fshoot of majority opinion, are in no way to 'eeminent will of the majority. The arbitrary nobs extends not only to minority groups that Lajority opinion, but also to the citizens of :ause they do not allow for the majority to . instill its authority upon the minority in Published by Digital Commons @ IWU, 1995 56 57 11
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