Taking Rossini Seriously by Francesco Izzo (University of Southampton) ‘I was born for opera buffa, you know it well!’ With these words addressed to the ‘Good God’, in 1863, Rossini sealed the composition of one of his crowning achievements, the Petite Messe Solennelle. By that time the celebrated composer, at the age of 71, was nothing less than a living legend. He had withdrawn from the operatic arena more than thirty years earlier, and was devoting himself to the composition of disparate works collectively known as Péchés de vieillesse (Sins of old age). There may be a facetious side to Rossini’s dedication, but his words, nonetheless, are to be taken seriously. Well into the second half of the nineteenth century, he realised all too well that his enduring popularity rested primarily on his comic masterpieces, such as L’italiana in Algeri (1813), La Cenerentola (1817), and especially the perennial Il barbiere di Siviglia (1816). His works based on serious subjects, conversely, did not fare as well. Only a handful of the serious operas he had composed for Italy and France continued to be performed with some regularity, and those that did were frequently altered to suit the technical abilities of new generations of opera singers and the changing taste of the audience. Yet, if one looks closely at Rossini’s stellar career, which unfolded over two decades, from his debut with La cambiale di matrimonio (1810) to his final masterpiece, Guillaume Tell (1829), one can see the centrality of opera seria in his artistic development. His first major success was Tancredi, premiered at Venice’s La Fenice in 1813. And from 1815, when the shrewd Neapolitan impresario Domenico Barbaja called him to direct and compose for the court theatres in Naples, until 1823, when he composed his last Italian work, Semiramide opera seria was his principal occupation. And the production of serious works occupied him to a considerable extent also in France, where before Guillaume Tell he adapted earlier Italian works into Le siège de Corinthe and Moïse et Pharaon. One could overstate the point and say that Rossini’s comic masterworks are oases of comedy in a career mostly devoted to the more virtuosic, more complex, and more prestigious serious genre. In recent decades we have rediscovered a number of Rossini’s serious works. Thanks to pioneering research by Philip Gossett and other musicologists, we now have reliable editions of many operas that either were thoroughly forgotten or had become corrupted through decades of misguided performance approaches. Those editions have resulted in performances and recordings, through which we can glimpse into Rossini’s serious art; titles such as Elisabetta regina d’Inghilterra, Otello (yes, he, too, wrote an Otello!), La donna del lago, Ermione, Maometto II, Zelmira, and many others now crowd the shelves of opera shops and are easily found with a quick search on search engines and online vendors. Gone are the days when many an opera lover thought that serious Rossini consisted merely of vacuous displays of vocal virtuosity, that the plots were silly, and that there was no attention to the drama. Of course it is helpful to have some familiarity with the opera world of the time. The singers for whom Rossini composed his serious works were some of the greatest divas and virtuosos trained in the great belcanto tradition of the turn of the nineteenth century. For them, he provided music that was strikingly complex on technical grounds as well as extraordinarily diverse and rich in expressive opportunities. One of the marvels of the belcanto in general, and of Rossini’s serious works in particular, is that the emphasis on the singing voice (and on solo singing) does not detract from musical and dramatic variety, but actually adds to it. Indeed, the characters who inhabit Rossini’s serious operas are built upon the human voice. For example, Desdemona’s anguish in the willow song in Otello (1816) is expressed in tormented vocal phrases, which in the end disintegrate as tears and sobs prevent her from finishing her tune; in La donna del lago (1819), based on Walter Scott’s The Lady of the Lake, Ellen contemplates the beauty of nature in a delightfully simple cavatina; and Semiramis expresses her sensuality in a sinuous cabaletta depicting the anticipation of the ‘moment of joy and love’. Rossini’s formal procedures are often conventional, each number centred on two lyrical movements (a slow movement and a closing, quick-paced cabaletta). But within those seemingly rigid moulds there are vast margins of unpredictability, with striking dramatic or psychological twists and extraordinary musical surprises. The conventional structure of Rossini’s operas in fact represents not only a response to the need to compose quickly, but also a successful effort to reconcile the needs of vocal expression with a new quest for dramatic activity and continuity. Such a quest established the foundations upon which the masterpieces of Bellini, Donizetti, and early Verdi were built. Although Rossini’s operatic career was short-lived, there was considerable stylistic development in his serious works. Tancredi may be regarded as a piece rooted in the eighteenth-century opera seria tradition; his Neapolitan operas provided the grounds for constant renewal and experiments; and his final French masterpieces, culminating with Guillaume Tell, took giant strides into the future. This year, Welsh National Opera gives us the rare opportunity to listen to one of Rossini’s greatest Neapolitan works, Mosé in Egitto, side by side with Guillaume Tell. This, no doubt, will persuade all of us of the extraordinary richness of Rossini’s artistic palette, and will leave us wanting to take him seriously. Very seriously.
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