8/11/16 Presenter Dinorah Martinez-Anderson, MSN, RN, FNP-C Clinical Assistant Professor, PhD student University of Texas at Tyler [email protected] Integrating Spiritual Wellness into Practice Texas Nurse Practitioners ♦ 2016 Fall Conference World Health Organization “Health is a state Dimensions of Wellness of complete physical, mental, and social well-being and not merely the absence of disease or infirmity” • Definition-adopte d Health Conference, • 1973- W HO Director-general, Dr. H.Mahler, submitted the proposal of the adoption of “ spiritual” to be included in the definition of health….it was presented at 1 st W orld A ssembly of Health in 1998, for revision of constitution but not addressed. • A s of today, the W HO has not amended their definition of health. W ith 193 members to date, Dr. Mahler’s definition that incorporates the “ spiritual” dimension is widely used as the new paradigm of integrative medicine. as preamble to the Constitution of W HO, adopted by the International New York , signed by 61 states, and entered into force on A pril 7,1948. W HO: http://who.int/ abo ut /de fini tion /en /pri nt .h tml Luchetti, Luchetti, Bassi, Vera, & Peres, 2012 Objectives • Why Spirituality? • State of Spiritual Health Education • When is the Right time to talk about the Spiritual • Standards, Guidelines, and Tools • Spiritual Wellness Strategies Why Spirituality? 1 8/11/16 Spirituality vs Religiosity What about…? § Spirituality… is the dynamic dimension of human life that relates to the way persons (individual or community) experience, express and/or seek meaning, purpose and transcendence, and the way they connect to the moment, to self, to others, to nature, to the significant and/or the sacred (Martin & George, 2016). • What about Atheist, Agnostics, and Non-religious • Spiritual/ Religious vs Non Spiritual/ Religious vs Spiritual/ Non Religious § Religion…”involves beliefs, practices, and rituals related to the transcendent…an organized system of beliefs, practices, and symbols designed to facilitate closeness to the transcendent…and foster an understanding of one’s relationship and responsibility to others in living together as a community” (Koening, 2012) • Cultural Competence- Spirituality as an aspect of Cultural Identity • Spirituality in Primary care Background and Context State of Spiritual & Health Education § 1992 First Spirituality in Health course introduced as elective in a US medical school § Today, 75% of all US medical schools have incorporated spirituality topics in to the curricula § In nursing education, there is widespread support for the inclusion of spirituality, there is little content incorporated in didactic and clinical practicum, about 12.3% are integrating spirituality into institutional policy. § In 2015, a study of spirituality in fundamental nursing textbooks found that only 22% contained the word “spirituality” in the index. Out of 580 nursing textbooks, only 130 contained the word “spirituality” in the index § Out of the 130 textbooks: 33% provided a clear distinction between spirituality and religion, 15% advocated in providing spiritual activities or a sacred space for patients, 36.2% described the role of the nurse in providing spiritual care, 20% included using a spiritual assessment tool, and 44.6% considered spiritual care a component of holistic nursing care. Timmins, , Neill, Murphy, Begley, and Sheaf, 2015 Spiritual Care Competencies National Organization of Nurse Practitioner Faculty NONPF 2012 Amended Core Competencies As s ociation of American Medical Colleges (A A MC) • Knowing how to apply knowledge about spirituality in patient care • Integrating spirituality into clinical practice • Establishing compassion and communication with patients, families, and colleagues • Incorporating spirituality into professional and personal development Independent Practice Competency 4. Provides patient-centered care recognizing cultural diversity and the patient or designee as a full partner in decision-making. c. Incorporates the patient’s cultural and spiritual preferences, values and beliefs into health care NONPF, 2012 2 8/11/16 Nursing Diagnoses r/t Spirituality Spiritual Care Provider Characteristics *Spiritual distress-Impaired ability to experience and integrate meaning and purpose in life through the individual’s connectedness with self, others, art, music, literature, nature, or a power greater than oneself. § Acknowledging spiritual self-awareness § Being present; presence *Risk of spiritual distress- at risk for altered sense of harmonious connectedness with all of life and the universe in which dimensions that transcend and empower the self may be disrupted. § Empathetic listening § Documenting spiritual history *Readiness for enhanced spiritual well-being- ability to experience and integrate meaning and purpose in life through connectedness with self, others, art, music, literature, nature, or a power greater than oneself. § Incorporating patient’s spiritual traditions or preferences into plan of care Medical Diagnoses r/t Spirituality § Encouraging patients to practice their spirituality behaviors for coping; touching through emotional support ICD-10-CM- Z65.8 Other specified problems related to psychosocial circumstances, including spiritual problem ICD-10-CM- Z71.81 Spiritual or religious counseling § Refer and promote the use resources of their spiritual/faith traditions for overall wellness Ethical Guidelines For appropriate delivery of spiritual care The Right time to talk about the Spiritual § Spiritual history: non-coercive, patient-centered § Professional boundaries: no abuse of patient’s trust § Broad definition of spirituality: patient’s own personal meaning § Avoidance of trying to answer unanswerable questions: Why me? Why now? § Not going beyond one’s scope of practice or level of expertise § Recognize pastoral care professionals are experts § Proselytizing is not acceptable § In-depth spiritual counseling should be under the direction of spiritual leader Puchalski, 2013 Who? • Older patients, hospitalized patients, and terminal patients are the usual populations that wish to discuss beliefs with their provider. • Every new patient should have a spiritual history documented on their record. Not just in the hospital, but in the outpatient setting Spiritual Distress Cues Spirit ual Theme K ey words from Hist ory St at ement s Existential Lack of meaning of existence; concern about afterlife; seeks spiritual assistance “ My life is meaningless” “ I feel useless” A bandonment • • Also, when an established patient voices or presents with spiritual distress cues. Today, consider all patients, across the lifespan, in need of spiritual care, or at the minimum, a documented spiritual history. Lack of love; loneliness, no interconnectedness “ God has abandoned me” No one comes by anymore” A nger {at God or others} {of God or others} A nger towards religious representatives; inability to forgive “ W hy would God take my child…it’s not fair” Despair/ Hopelessness Hopeless about health, life; no hope for value in life “ Life is being cut short” There’s nothing left for me to live for” Grief/lLoss Feeling or Process with a loss of a person, health, etc… “ I miss my loved one so much” “ I wish I could run again” Guilt Feeling guilt for doing something wrong/evil; shame “ I don’t deserve to die pain-free” Reconciliation Need for forgiveness “ I need to be forgiven for that” “ I would like my wife to forgive me” Puchalski, 2013 3 8/11/16 When? § When taking a medical history during a new patient Team Roles and Responsibilities evaluation Patient § When taking a medical history while admitting a patient to the hospital, nursing home, hospice or palliative care setting § When doing a Health Maintenance visit, as part of a well- Medical Neighborhood person evaluation § Whenever the medical situation calls for it Medical Provider Pastoral Counselor Koenig, 2013 Chaplain /Minister Faith-based Community Approach to Addressing Spirituality Spiritual Assessment Tools • Spiritual Screening – is to identify a need for an immediate referral • Spiritual History – is to learn more about the person spiritual and inmost story, to identify spiritual resources of strength and to diagnose spiritual distress. Also known as an assessment. • Spiritual In-depth Assessment – done primarily by chaplain, or spiritual counselors, in a narrative-reflective process. Used to further delineate the spiritual issues, confirm or change the diagnosis initially made or to assist in appropriate plan of care with regard to patient and patient’s family. Puchalski, 2013 Spiritual Assessment Tools • Today more than 40 spiritual history assessment tools are available • Primarily developed by chaplains and nurses and inter-disciplinary teams • First spiritual assessment – Spiritual Profile Assessment (SPA) introduced in 1980 by Physician Elizabeth McSherry • Category Sample questions Fait h and belief Do you have spiritual beliefs that help you cope with stress? If the patient responds "no," consider asking: what gives your life meaning? I mport ance Have your beliefs influenced how you take care of yourself in this illness? C ommunit y A re you part of a spiritual or religious community? 1990 Gary Berg’s Computer Spiritual Assessment andthe Spiritual Injury Scale for chaplains in the VA system • FICA Spiritual History Tool 1996 Dr. Christina Puchalski published her FICA tool, the most common used and validated tool today Is this of support to you, and how? Address in care How would you like me to address these issues in your health care? Saguil and Phelps, 2012, A merican Family Physicians 4 8/11/16 HOPE Questions for Spiritual Assessment Category Sample questions H: sources of hope W hat are your sources of hope, strength, comfort, Open Invite Mnemonic Category and peace? Open (i.e., Sample questions open t he door t o conversat ion) O: organized religion A re you part of a religious or spiritual community? Does it help you? How? Invite (i.e., invit e t he pat ient t o discuss spirit ual needs) P: personal spirit ualit y and Do you have personal spiritual beliefs? pract ices W hat aspects of your spirituality or spiritual practices do you find most helpful? E: effect s on medical care and end-of-life issues May I ask your faith background? Do you have a spiritual or faith preference? W hat helps you through hard times? W hat do you hold on to during difficult times? Does your current situation affect your ability to do the things that usually help you spiritually? Do you feel that your spiritual health is affecting your physical health? Does your spirituality impact the health decisions you make? Is there a way in which you would like for me to account for your spirituality in your health care? Is there a way in which I or another member of the medical team can provide you with support? A re there resources in your faith community that you would like for me to help mobilize on your behalf? Saguil and Phelps, 2012, A merican Family Physicians Saguil and Phelps, 2012, A merican Family Physicians Other Tools…Know your acronyms § SPIRIT § CSI-Memo § FACT Spiritual Wellness Strategies § 7X7 § LORD’S LAP Macro to Micro Approach for Spiritual Wellness Micro-level Approach for Spiritual Wellness Macro-level § Reflective Journaling § Religious affiliation § Prayer/Meditation § Shared decision-making § Group Therapy § Music Therapy § Aroma Therapy § Yoga/ Exercise § Nutrition § Scrapbooking Micro-level § Coping § Daily Spiritual behaviors 5 8/11/16 Thank you Let’s continue the dialogue…. References B arl o w, A. (20 14). Spi ritu al ity i n Nursi ng. Retri eved from Al ln urses.co m:h ttp://al ln urses.co m/n ursi ng-an d -sp i ritu ali ty/sp iri tual i ty-i n-nu rsin g/ C ad ge, W ., & B and n i ,i J. (20 15). The evo l u iton ofsp i ritu al assessmen t to ol s n i h eal thcare.So ci ol og y,4 30 -4 37 . do :i 1 0.10 07/s1 21 15-0 15 -9 92 6-y Green b erg, R . 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